“And He sent Peter and John, saying, ‘Go and prepare the Passover for us, that we may eat.’ So they said to Him, ‘Where do You want us to prepare?’ And He said to them, ‘Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. Then you shall say to the master of the house, “The Teacher says to you, ‘Where is the guest room where I may eat the Passover with My disciples?’” Then he will show you a large, furnished upper room; there make ready.’ So they went and found it just as He had said to them, and they prepared the Passover” (Luke 22:8-13 NKJV).
Jesus came to Jerusalem to celebrate the Passover. Pilgrims came to Jerusalem in obedience to the Law of Moses that commanded Jewish males to appear before the Lord at Passover (Exodus 23:14-15; Deuteronomy 16:16). If they came to Jerusalem to celebrate the festival, they did so to participate in the sacrificial system of the Jerusalem Temple, which culminated in the eating of the Passover lamb—inside the walled city of Jerusalem on the eve of Passover.
On the day of the eve of Passover, a group, or a person representing a group, brought the Passover lamb to the Temple. The person bringing the lamb slaughtered it. This was the only sacrifice where the one who brought the sacrifice slaughtered it instead of the priests in the Temple doing so. When Jesus instructed Peter and John to prepare the Passover, He spoke specifically about slaughtering the lamb and roasting it for the meal.
According to the Old Testament, participants must eat the Passover (the festival and sacrifice both can be simply referred to as the Passover) in the presence of the Lord. Due to the enormous size of the pilgrim crowds in the first century, not everyone could fit into the Temple courts; thus, the Jewish sages extended the sanctity of the Temple to the walled city of Jerusalem on the eve of Passover.
In the first century, while the Temple stood, the eating of the Passover lamb constituted the primary event on the eve of Passover. Today Jewish families all over the world participate in a Passover Seder in which the Passover liturgy, the Haggadah, is recited. This liturgy developed centuries after Jesus and does not reflect the Passover meal of the first century. In the first century in Jerusalem, the meal consisted of eating the Passover lamb, drinking two cups of wine—one before the meal and one after)—possibly a reminiscence of the Exodus story in some form, and the singing of a few hymns.
Jesus, knowing what lay before Him over the next few hours, took the opportunity of the meal to provide His disciples a pointed object lesson: He called upon His disciples to remember His action and suffering. This remembrance formed the heart of their gatherings for centuries after, even to this day in some traditions.
The Passover meal was, in itself, a form of memory—remembering what God did for the children of Israel in delivering them from Egyptian bondage. Remember. Remember God’s saving acts. Why do we need to remember what God has done? Especially with the death of Jesus and the Exodus—those are pretty big events. But Jesus called upon His followers, as God did the children of Israel, to remember and celebrate. To take time out of life to remember and celebrate. How often do we do that?
God uses sacred moments within the Bible, on holidays and the Sabbath, and during Communion to give us the opportunity to stop long enough so that He can be present with us in a special way and cause us to remember. Why? Because we tend to forget. We forget what He’s done for us. We forget to celebrate His redemptive acts. This is why Jesus instructed His disciples to “do this in remembrance of Me” (Luke 22:19 NKJV).
Remember. Don’t forget. Be sure to create space for God’s presence, to remember, and celebrate His wondrous redemption in your life.
Father, we remember Your mighty acts of redemption. We celebrate Your deliverance. Amen.