ARTICLES

Victims of War: Yury and Olga’s Story

On a quiet Shabbat morning, life changed instantly for Yury and Olga and their three young children. As the long-anticipated war with Iran erupted, waves of missiles rained down across Israel. In Beersheva, one ballistic missile struck their residential neighborhood, shattering their home and their sense of security.

“When we got out of the bomb shelter and returned home, we saw that the place was completely destroyed,” Yury said. “The doors were blown out. Not a single window was intact. All the appliances were destroyed. I don’t even know how glass cut into the metal of the refrigerator. Nothing was intact. I don’t know how we are going to live like this.”

Outside, Yury had watched rockets streak across the sky. “I saw seven rockets being knocked down. One got away. The blast threw me down. I ran inside because I didn’t know if my family was alright.” Inside, Olga and the children were covered in dust and trembling from the shock wave that blew their door open.

Now, every siren brings fear. “My daughter grabs onto me,” Yury shared. “She holds her little elephant and shakes, saying, ‘Daddy, daddy.’”

In the middle of this crisis, compassionate friends like you were there.

Thanks to generous CBN Israel partners, our team quickly arrived in Beersheva to assess the damage and stand beside this young immigrant family. Donors provided emergency funds for groceries, clothing, and essential supplies so the children would not have to walk through broken glass. Partners also made it possible to help replace destroyed appliances, giving the family stability in the midst of chaos.

“I felt powerless,” Yury admitted. “But your help came at the perfect time. Now I can take care of my family. I’m so humbled. Thank you.”

Your gifts can bring relief and hope to families like Yury and Olga’s. Thank you for standing with Israel’s families in their darkest hours.

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Faith Among the Ruins of Gamla

By Stephen Faircloth

In the central Golan Heights, about six miles east of the northern Sea of Galilee, lie the ruins of the ancient village of Gamla. The town once stood on a narrow ridge between two deep valleys, visible from the Bethsaida Valley below. Although the Gospels never mention Gamla, Jesus and His disciples would have known this village on the horizon.

Gamla offers a remarkable glimpse into Jewish life during the first century. When Roman forces destroyed the town during the First Jewish Revolt in A.D. 67, it was never rebuilt. Because of this, the site preserves a rare snapshot of a Jewish community from the time of Jesus.

The settlement began earlier as a Hellenistic fortress before becoming a Jewish village in the centuries leading up to the New Testament period. Excavations reveal that the people farmed the surrounding land and produced olive oil, an important product in the region.

Archaeologists discovered large olive presses at the site, including one connected to a ritual immersion bath. This suggests the villagers sought to maintain ritual purity even in their daily work. Evidence also indicates the growing of grain and grapes in the nearby fields.

One of the most significant discoveries at Gamla is its synagogue, the largest urban synagogue from the Roman period found in Israel. Benches lined the walls so the community could gather around the center of the hall where the Scriptures were read and explained. A niche in the wall likely stored the sacred scrolls, and a small room nearby may have served for study.

Other discoveries reveal that some residents enjoyed prosperity. Decorative plaster fragments and jewelry such as rings and gemstones point to homes of wealth. Yet alongside this prosperity were ritual baths and stone vessels, showing the people remained committed to observing their faith.

Gamla also bears the marks of a tragic end. Arrowheads, ballista stones, and a breach in the city wall confirm the fierce battle described by the historian Josephus. The destruction of the town preserved it as a kind of time capsule from the first century.

Standing among the ruins today reminds us that earthly cities do not last forever. Communities rise and fall, and even thriving towns can disappear. Yet the devotion of those who worshiped God there still speaks across the centuries.

Gamla invites us to reflect on our own lives. The villagers built homes, worked the land, gathered to hear the Scriptures, and sought to live faithfully before God. Their story reminds us that what matters most is not how long our cities stand, but how faithfully we walk with the Lord while we are here.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Resting in the Care of the Shepherd

“The LORD is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside quiet waters. He renews my life; He leads me along the right paths for His name’s sake. Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff—they comfort me” (Psalm 23:1-4).

Psalm 23 begins with a statement that is both simple and bold: “The LORD is my shepherd.” In just a few words, David shows us what the life of faith is meant to be. Not a life powered by self-sufficiency, but a life guided by a faithful Protector who knows exactly what His people need.

Sheep are not built to thrive on their own. They are vulnerable, easily unsettled, and prone to wander. In the hills and valleys of Israel, that vulnerability was obvious. The landscape could be harsh, the weather unpredictable, and danger could come quickly from predators or thieves. A flock’s safety depended on the presence, vigilance, and leadership of the shepherd.

That everyday reality becomes the psalmist’s picture of God. The Lord does not merely watch from a distance. He leads. He provides. He restores. He directs. He stays close enough to guard and steady His people when the path narrows and the shadows deepen.

Notice the movement in the passage. The Shepherd brings His sheep to “green pastures” and “quiet waters” places of nourishment and peace. He also leads along “right paths” the safe way forward, the road that honors His name. Then comes the part we all recognize: the darkest valley. The psalm does not pretend that faith eliminates hard seasons. It promises something better: even there, we are not abandoned.

David’s confidence is not grounded in perfect circumstances. It is grounded in presence. “You are with me.” In the valley, the psalm shifts from talking about God to talking to God. The Shepherd is no longer a concept. He is near.

And with Him come the rod and the staff, tools of protection and guidance. They are a comfort not because the sheep are strong, but because the Shepherd is attentive. His correction keeps us from drifting into danger. His defense keeps the enemy from taking what belongs to Him.

For many of us, this is where the struggle becomes personal. We admire the image of God as Shepherd, but we resist being shepherded. We live in a culture that praises independence and control, so we assume maturity means handling everything alone. Yet much of our worry is born right there, in the exhausting attempt to carry what God never asked us to carry.

Peace begins to grow when we stop striving to be self-made and start living as well-loved. The Lord is a good Shepherd. He is not careless with our lives. He will not lead us where His grace cannot sustain us.

PRAYER

Father, You are our Shepherd. Help us surrender our need to control and learn to follow Your lead. Guide us on right paths, restore our hearts, and keep us steady in the valley. We trust You to care for us for Your name’s sake. Amen.

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Israel’s History: From Ancient Artifacts to a Digital Treasure Trove

By Arlene Bridges Samuels

A digital war is being waged against Israel. Iran, Hamas, and other hostile actors employ cyber espionage, phishing schemes, malware, and attacks on infrastructure as part of their campaign to undermine and delegitimize the Jewish state.

Social media has become both a battlefield and a tool in this struggle. While it can spread misinformation quickly, it can also serve as a powerful platform for truth. The challenge is separating fact from falsehood. In response, the Israel Antiquities Authority has launched an innovative project that uses the digital world to reveal undeniable evidence of Israel’s ancient roots.

Last September, the Israel Antiquities Authority introduced the Israel National Archaeological Database, a free online resource available to scholars, students, journalists, and the general public. The database opens a vast window into the past.

Visitors are welcomed with an invitation to “jump into the past with one click.” It is the largest archaeological database of its kind in the world. The scope of the collection is remarkable. It contains nearly 3.9 million records, almost one million artifacts, more than 1.2 million images, and over 15,000 three dimensional models of sites and discoveries. Approximately 2,000 researchers maintain and expand the database.

Beyond its academic value, this digital treasure trove provides an important tool for anyone seeking to counter misinformation about Israel. The database allows users to quickly locate photographs, descriptions, and documentation that demonstrate the deep historical connection between the Jewish people and the land of Israel. In an era when false claims circulate rapidly online, verifiable archaeological evidence offers a powerful response.

Free public access makes the database especially valuable. For years, Palestinian groups have removed artifacts from archaeological sites in attempts to erase or distort Jewish history. In some cases, international institutions have even adopted narratives that diminish Jewish ties to sacred locations. At the urging of the Palestinian Authority, the United Nations Educational, Scientific and Cultural Organization renamed the Temple Mount and the Western Wall using only Arabic terminology.

In addition, hundreds of truckloads of soil containing ancient artifacts were removed from beneath the Temple Mount without proper archaeological supervision. Such actions threaten the preservation of priceless historical evidence. The Israel National Archaeological Database, along with enhanced protections for archaeological sites, helps safeguard the historical record and ensures that discoveries are properly documented.

Archaeology provides physical evidence of Israel’s ancient past. Each artifact uncovered from the soil tells a story about the people who lived there thousands of years ago. These discoveries confirm that the land of Israel has been the ancestral homeland of the Jewish people for millennia.

Since Israel’s rebirth as a modern state in 1948, archaeological research has expanded dramatically. New discoveries are made almost every year. By studying and sharing these findings, individuals can help counter misinformation and provide reliable historical context in a world often clouded by anti-Israel narratives.

Alby Malka, head of the Technologies Division at the Israel Antiquities Authority, explains the rigorous standards behind the process. “By Israeli law, every archaeological find that is uncovered must be reported, documented, and deposited in the National Archives.” Each item is carefully cataloged, labeled, photographed, and preserved. The result is a vast collection of ancient scrolls, coins, pottery, jewelry, and architectural remains that illuminate Israel’s past.

Malka describes the database as “a tool of paramount importance for scientific research, for preserving the country’s heritage, and for deepening public knowledge.” The project represents a major step forward that places Israel at the forefront of global archaeological research.

Eli Escusido, director of the Israel Antiquities Authority, emphasizes the broader significance of the effort. “This database reflects the great wealth of archaeological research carried out here, since this land has been a crossroads of human history.” He adds that the authority views itself as the guardian of the heritage of every culture and faith that has lived in the region. Preserving that legacy is both a moral responsibility and a legal mandate.

Many of the artifacts in the database provide direct testimony to the ancient Jewish presence in the land. Sometimes discoveries occur in unexpected ways. Children walking along a trail may find a two-thousand-year-old coin engraved with a menorah. At other times, construction projects reveal remarkable finds.

One such discovery occurred in 2009 near the Sea of Galilee. During construction work on Migdal Beach, workers uncovered the remains of a synagogue from the Second Temple period. Archaeologists called to the site discovered a carved limestone block with a beautifully engraved menorah. The artifact, now known as the Magdala Stone, is considered one of the most important archaeological discoveries in modern Israel. Scholars believe the artist who carved the menorah may have personally seen the golden menorah that once stood in the Temple in Jerusalem. Today, Magdala has become one of the most visited archaeological and spiritual sites in the region.

Another remarkable discovery emerged in Jerusalem in 2004. Workers repairing a street uncovered an opening that revealed an ancient stone roadway beneath the modern city. Excavations revealed the Pilgrim Road, a first century street built of massive limestone slabs. The road stretches approximately 1,760 feet and measures about twenty-six feet wide. It connects the Pool of Siloam to the Temple Mount.

After more than a decade of careful excavation and preservation, the Pilgrim Road opened to visitors in early 2026. In ancient times, Jewish pilgrims walked this road three times each year during the biblical festivals of Passover, Weeks, and Tabernacles. As they ascended toward the Temple, they sang the Psalms of Ascents found in Psalms 120 through 134. Today, visitors walking this path experience a tangible connection with the faith and history that shaped the land.

Archaeology continues to uncover the physical record of Israel’s past. Each discovery strengthens our understanding of the ancient world and confirms the deep historical roots of the Jewish people in their homeland.

The Israel National Archaeological Database now makes these discoveries accessible to anyone with an internet connection. In a digital age filled with misinformation, this remarkable resource provides a powerful reminder that history is not merely written in books. In Israel, it is literally written in stone.

Our CBN Israel team invites you to join us in prayer during this important season.

Prayer Points:

  • Pray for the success of the new archaeological database as it informs the world about Israel’s historical record.
  • Pray that journalists and media outlets will seek and report accurate information.
  • Pray for protection of archaeological sites from theft and destruction.
  • Pray for volunteers and researchers who participate in archaeological excavations throughout Israel.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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The Road Through the Wilderness

By Stephen Faircloth

Roadways are among the most important features of biblical geography. They shaped where people lived, how cities developed, and who controlled trade and communication. To control a road was to control movement, influence, and power. Many biblical events unfolded not by accident, but because of where those roads led. When we overlook the geography, we often miss part of the story.

Jerusalem in the Old Testament period did not sit directly on a major international highway. The primary north-south route through the central hill country ran west of the city. Steep valleys and rugged terrain made direct access from east and west difficult. For that reason, the region of Benjamin just north of Jerusalem became crucial. It functioned as a crossroads where major routes converged. Anyone traveling east or west from Jerusalem first moved north to connect with those roads. Geography shaped opportunity.

By the New Testament period, however, Jerusalem’s prominence required better access to the Jordan Valley. A road developed between Jerusalem and Jericho, roughly twenty-three miles apart. The journey was dramatic. From about 2700 feet above sea level in Jerusalem, the road descended to nearly 850 feet below sea level at Jericho. Travelers moved from cool hill country to arid wilderness in a single day. The path wound through a canyon system east of Jerusalem, the largest branch known as Wadi Qilt.

Wadi Qilt carved a rugged corridor through the Judean wilderness. Its steep cliffs and narrow passes offered both shelter and danger. At its eastern mouth near Jericho stood Herod the Great’s winter palace. Josephus records that Herod died there in 4 B.C. His palace complex straddled the wadi, and he diverted its water to fill pools and baths, a display of luxury in the midst of desert barrenness.

This was not an obscure path. Jesus Himself likely traveled this route. Galilean pilgrims often journeyed south along the Jordan River, crossed near Jericho, and then ascended to Jerusalem through the canyon. When Luke records Jesus telling the story of a man “going down from Jerusalem to Jericho,” He places the parable within this very terrain. The winding road, isolated stretches, and rocky hiding places made it believable that robbers could strike. The Good Samaritan story is rooted in real geography.

The road through Wadi Qilt reminds us that God’s purposes often unfold along difficult paths. Pilgrims walked this descent and ascent to worship at the Temple. They passed royal palaces, harsh wilderness, and dangerous turns. Yet the road led to encounter with God.

Our own lives follow similar terrain. We travel through high places and low valleys, through stretches that feel exposed and uncertain. At times the descent is steep and the wilderness dry. But the road still leads somewhere. The God who met pilgrims on that ancient path meets us on ours.

Biblical geography teaches us that location matters. So does direction. The question for us is not whether the road is easy, but whether it leads toward faithfulness. Even through wilderness canyons, God guides His people upward toward His presence.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Faith That Waits and Wrestles

“O LORD, how long shall I cry, and You will not hear? Even cry out to You, “Violence!”

And You will not save?” (Habakkuk 1:2)

There are moments when the world feels unrecognizable. Violence fills the headlines. Injustice seems to prosper. The innocent suffer while the corrupt appear to flourish. In those moments, many people ask a question that echoes through the centuries: If God is powerful and loving, why does He allow this?

We often feel pressure to respond with neat theological answers. We speak of living in a fallen world or of God’s mysterious purposes. While those truths matter, they can sometimes sound distant from the ache people are actually feeling. What we rarely do is admit that we, too, have asked the same question. We hesitate to say aloud, “God, what are You doing?” as if such honesty might reveal weak faith.

Yet the prophets show us another way.

Habakkuk looked at the moral decay of Judah and cried out to God in anguish. He saw injustice, strife, and violence, and he did not soften his words. He brought his confusion directly to the Lord. Even more troubling, when God answered, He revealed that He would use the Babylonians to judge Judah. The Babylonians were ruthless and cruel. How could God use a nation even more wicked to correct His own people?

Habakkuk did not pretend to understand. He did not silence his questions. But neither did he walk away. Instead, he chose to stand and wait. “I will stand my watch and set myself on the rampart, and watch to see what He will say to me, and what I will answer when I am corrected” (Habakkuk 2:1). That posture reveals the heart of true faith. He wrestled with God, yet he remained before God.

Robust faith is not fragile. It can handle hard questions. It can endure tension between what we believe about God and what we see with our eyes. Faith does not require pretending that evil is less evil or that suffering is less painful. It invites us to bring our confusion into the presence of the One who rules over history.

Habakkuk never received a full explanation of God’s ways. Instead, he received a deeper call to trust. By the end of his prophecy, he declared that even if the fields produced no food and the flocks disappeared, he would still rejoice in the Lord. His circumstances had not changed, but his confidence in God had matured.

We live in a time when it is easy to grow cynical or numb. Yet God welcomes our honest questions. He does not turn away from the one who cries out in confusion. He invites us to stand watch, to wait, and to trust that He is at work even when we cannot trace His hand.

When you find yourself asking, “God, what are You doing?” do not silence the question. Bring it to Him. Stand on the rampart of prayer. Wait for His voice. Faith that wrestles and waits is faith that endures.

PRAYER

Lord, we confess that we do not always understand what You are doing in our world or in our lives. Teach us to bring our questions honestly before You without abandoning our trust. Help us to stand watch, to wait for Your voice, and to rest in the truth that You are sovereign and good. Strengthen our faith to endure even when answers are slow in coming. Amen.

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Parashat Terumah (תְּרוּמָה) “Offering”

This week’s Torah reading is Parashat Terumah (Exodus 25:1-27:19). Read on Shabbat, February 21, 2026 / 2 Adar 5786. The following is a special devotional drawn from this week’s reading.

“Let them make Me a sanctuary, that I may dwell among them” (Exodus 25:8).

Parashat Terumah marks a profound shift in the wilderness journey. After liberation and covenant, God invites Israel to build a dwelling place for His presence. The sanctuary is not constructed from obligation but from willing hearts. Gold, silver, fabric, and skill are offered freely. God does not demand what is forced. He desires gifts shaped by generosity and devotion.

The instructions for the Tabernacle are detailed and precise. Measurements, materials, and design reflect care and intentionality. The Ark, the Table, the Menorah, and the altar each serve a purpose within the sacred space. Through these instructions, God teaches that worship involves both heart and craftsmanship. Holiness is expressed not only in prayer but also in the thoughtful use of time, talent, and resources.

Terumah reminds us that God chooses to dwell among His people. The Holy One of Israel does not remain distant. Instead, He invites participation in creating a place where His presence is recognized and honored. The sanctuary becomes a visible sign that God walks with His people even in the wilderness. His presence is not confined to a mountain but accompanies them in their journey.

This portion invites reflection on what we are building with our own lives. Each person contributes something to the dwelling place of God. Our words, actions, generosity, and creativity become part of a larger work that reflects His glory. When we offer willingly, we participate in shaping sacred space wherever we are.

Some may feel they have little to offer. Terumah reminds us that God values every sincere gift. Others may recognize abundance in their hands. This portion calls for thoughtful generosity that honors God and strengthens community. The sanctuary was built through shared devotion, and so too our communities grow when each person contributes faithfully.

As this Shabbat arrives, consider what offering you can bring. It may be time, encouragement, service, or prayer. Offer it with joy. Let your life become a dwelling place for God’s presence through acts of faithfulness and care. Trust that when you give willingly, God draws near and makes His presence known among His people.

PRAYER
Lord, thank You for choosing to dwell among Your people. Teach me to offer my gifts with a willing heart and to build spaces that honor Your presence. May my life reflect generosity, devotion, and trust in You. Amen.

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