ARTICLES

Weekly Devotional: Where Is Your Confidence Placed

“Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7).

In the ancient world, few symbols carried more weight than horses and chariots. They represented speed, strength, and military dominance. An army with powerful chariots could sweep across battlefields and overwhelm its enemies. Nations measured security by the size of their cavalry and the skill of their warriors.

Israel lived in a land that everyone wanted. Positioned between Africa and Asia along major trade routes, it was the crossroads of empires. Egypt pressed from the south. Mesopotamian powers loomed from the north. The temptation to build a formidable military force and trust in visible strength must have been overwhelming.

Yet Scripture repeatedly warned Israel not to place its confidence there. God instructed that a future king must not multiply horses for himself. The prophet Isaiah rebuked those who looked to Egypt and its cavalry for help rather than seeking the Lord. The message was clear. Israel’s security did not ultimately depend on superior weapons or alliances. It depended on obedience.

Trusting in horses and chariots meant believing that human power could secure what only God could sustain. It was a subtle shift from dependence on the Lord to confidence in strategy, innovation, and visible strength. The people might still speak about God, but their hearts would lean on what they could count, measure, and display.

The psalmist offers a striking contrast. While others place their hope in military might, we trust in the name of the Lord our God. To trust in His name means to rely on His character, His faithfulness, and His covenant promises. It is a declaration that our future rests in who He is, not in what we can build.

Our world may not rely on literal chariots, but we have our own versions. We trust in technology, influence, education, networks, and resources. None of these are evil in themselves. The danger lies in allowing them to become our source of confidence. We can easily begin to believe that our security and impact depend on our ingenuity rather than on our obedience.

God never told Israel to neglect wisdom or preparation. He called them to remember who truly preserved them at the crossroads. Victory, stability, and endurance were gifts that flowed from faithfulness. When they obeyed, He defended them. When they turned away, no number of horses could save them.

The same question faces us. What gives us peace when uncertainty rises? What do we instinctively lean on when pressure builds? If those answers are rooted primarily in our own strength, we may be trusting in modern chariots.

The greatest witness we can offer in a world obsessed with power is quiet, steady trust in God. When we remain faithful to Him, even when other options seem more impressive, we proclaim that our hope is anchored in something greater than human ability.

PRAYER

Father, guard my heart from misplaced confidence. Teach me to trust in Your name above all else. Help me to remain obedient and faithful, knowing that You alone are my true security. Amen.

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Parashat Mishpatim (מִשְׁפָּטִים) “Judgments”

This week’s Torah reading is Parashat Mishpatim (Exodus 21:1-24:18). Read on Shabbat, February 14, 2026 / 25 Shevat 5786. The following is a special devotional drawn from this week’s reading.

“You shall not oppress a stranger or afflict him, for you were strangers in the land of Egypt. You shall not mistreat any widow or fatherless child” (Exodus 22:21-22).

Parashat Mishpatim follows the revelation at Sinai with practical instruction for daily life. After thunder and fire on the mountain, the Torah turns to ordinary situations such as property, labor, responsibility, and justice. God shows that holiness is not confined to sacred moments. It is expressed in how people treat one another, especially the vulnerable.

The command not to oppress the stranger is rooted in memory. Israel is told to remember its own experience of suffering. Compassion grows when memory remains alive. God calls His people to shape a society marked by fairness and mercy, where power is restrained and dignity is protected. Justice in the Torah is not abstract. It is woven into everyday interactions, reminding Israel that covenant faithfulness must touch every corner of life.

Mishpatim also reveals that obedience is relational. The people respond together, saying they will do and they will listen. Their agreement is not merely about rules but about trust in the One who redeemed them. God invites them into a covenant that binds worship and ethics together. To know God is to reflect His character through integrity and compassion.

This portion challenges us to examine how faith is expressed in daily conduct. It is easy to separate spiritual devotion from practical behavior, yet the Torah does not allow such division. Honoring God includes honesty in work, kindness toward the overlooked, and responsibility in our commitments. Small actions carry spiritual weight.

Some may be wrestling with situations that test patience or fairness. Mishpatim encourages steady integrity even when it costs something. Others may have opportunities to show generosity or advocate for someone overlooked. In such moments, God’s heart for justice becomes visible through human choices.

As this Shabbat arrives, take time to reflect on how your faith shapes your relationships and responsibilities. Remember the compassion God has shown you. Choose one concrete way this week to act with fairness, kindness, or accountability. Let your obedience demonstrate gratitude for the freedom and mercy God has given.

PRAYER
Lord, thank You for guiding me not only in worship but in daily life. Teach me to act with justice, compassion, and integrity. May my actions reflect Your mercy and Your truth in every relationship. Amen.

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Remarkable Israeli Facts: A Triumph of Shared Humanity

By Arlene Bridges Samuels

Global Jew hatred is rising at an alarming rate, yet the everyday realities that reveal the heart of Israeli society are often ignored.

For thousands of years, the Jewish story was intertwined with exile, persecution, and survival. Since the rebirth of the modern Jewish state in 1948, however, Israel has written a new chapter marked by innovation, resilience, and shared civic life. These successes are not achieved by Jews alone, but by a vibrant mosaic of citizens that includes Arabs, Christians, Druze, Bedouins, Ethiopians, and many others. The facts that follow are often overlooked, and that omission is itself an injustice.

Israel has sometimes been called a messy miracle. Like any nation, it is imperfect, yet it remains remarkably dynamic and good. With a population of approximately 7.4 million Jews and just over 2 million Arab citizens, tiny Israel demonstrates an outsized model of shared humanity. In a climate of distorted reporting, it is worth examining the reality on the ground.

Israeli Arab citizens are not outsiders. They are integral participants in the nation’s social, economic, and political life. In the north, the city of Haifa is frequently described as a model of shared society. With roughly 237,000 residents, Haifa is one of Israel’s most beautiful and industrious cities. It is home to the country’s largest and busiest seaport, serving as Israel’s primary gateway for international trade. Jews, Muslims, Christians, and Druze live in the same neighborhoods and work in the same professions.

At the University of Haifa, Arab students comprise about 40 percent of the student body, and 70 percent of those Arab students are women. Rambam Medical Center, the largest hospital in northern Israel, employs more than 6,000 staff members, including Jewish and Arab doctors, nurses, and pharmacists who serve patients together. During times of war, this cooperation becomes even more visible, as medical teams treat wounded soldiers and civilians side by side without regard to ethnicity or religion.

Modern Nazareth, located in the hills of the Lower Galilee, is Israel’s largest Arab majority city and is often called the Arab capital of Israel. Muslim Arabs, Christian Arabs, and a small Jewish community live and work together there. Muslim Arabs are prominent in commerce and municipal leadership. Christian Arabs administer many of Nazareth’s schools and social service institutions. Christian Arab students frequently achieve some of the highest academic results in the country.

Nazareth Baptist School, attended by both Christian and Muslim students, graduates young men and women who go on to become leaders in medicine, business, and education. Among Nazareth’s notable residents is Dr. Reverend Saleem Shalash, founder and pastor of Home of Jesus the King Church. For decades he has led humanitarian efforts that serve not only church members but also Jewish and Muslim neighbors. He often says, “Peace is not a concept. It is a person, and His name is Yeshua.”

The Israel Defense Forces also reflect this shared citizenship. For Jewish men and women, military service is mandatory after high school. For Arab citizens, service is voluntary. Nevertheless, thousands of Christian Arabs, Bedouin Muslims, and Druze choose to serve. Many rise to senior and elite positions.

Lieutenant Colonel Ihab Shlayan, a Greek Orthodox officer from Nazareth, became the IDF’s first Christian officer at that rank in a sensitive security role. Lieutenant Colonel Nader Eyada, a Bedouin Muslim battalion commander, spoke clearly after the October 7 Hamas atrocities: “Islam does not approve raping women, killing the elderly, and kidnapping children. Israeli Arabs and Israeli Jews are fighting shoulder to shoulder, and we will eliminate Hamas and protect our home, the State of Israel.” His words remind the world that terrorism does not define Islam and that Israeli Arabs are full partners in defending their country.

The Druze community represents another powerful example of shared destiny. Druze citizens, who practice a distinct monotheistic faith, requested formal alliance with Israel in 1956. Their partnership is often described as a blood covenant because Druze soldiers have served and fallen in every major conflict in Israel’s history. Today, Druze men are required to serve in the IDF, making them the only major non-Jewish community with mandatory service. Their loyalty and sacrifice are deeply respected throughout Israeli society.

Israel’s story is complex and often misunderstood. Yet within its complexity stands a clear truth. Jews, Muslims, Christians, Druze, and others build hospitals together, serve in the military together, study in universities together, and innovate together. Shared humanity is not a slogan in Israel. It is lived reality.

In a world fractured by division, Israel offers a model of imperfect but determined unity. Its foundation is not sameness but shared purpose. As Pastor Priscilla Shirer has said, “Unity does not mean sameness. It means oneness of purpose.” That spirit reflects the biblical exhortation in Ephesians 4:3 to make every effort to keep the unity of the Spirit through the bond of peace.

Our CBN Israel team invites you to join us in prayer and to share these often-neglected facts about a nation whose diversity is one of its greatest strengths.

Prayer Points:

  • Pray that others will recognize and learn from Israel’s example of unity with shared purpose.
  • Pray for strength and safety for every Israeli citizen.
  • Pray for evangelicals to understand the urgency of sharing accurate information about Israel.
  • Pray for IDF soldiers serving in ongoing conditions of war.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Seeing the Promise from Afar

By Stephen Faircloth

Mount Nebo rises in the land of Moab, east of the Jordan River, within what the Bible calls Transjordan. From this mountain, Moses was given a final, breathtaking view of the land God had promised to Israel. He saw the Jordan Valley, Jericho, the Dead Sea, and the hills stretching toward Jerusalem. It was a moment filled with beauty, fulfillment, and also deep poignancy, because Moses would not enter the land himself.

The reason is sobering. Years earlier, in the Wilderness of Zin, Moses acted in disobedience to God and struck the rock instead of speaking to it as the Lord commanded. Because of this, God told him he would lead the people to the edge of the land, but he would not cross over with them. On Mount Nebo, Moses saw the promise clearly, but he experienced it only with his eyes, not with his feet.

Scripture tells us that God Himself buried Moses there, and no one knows the location of his grave. This detail speaks quietly of God’s care and closeness to His servant. Moses did not die abandoned or forgotten. He died in the presence of the God he had served, the God who allowed him to see the fulfillment of a promise even if he could not fully share in it.

Mount Nebo stood on the borderlands, sometimes claimed by Israel and at other times by Moab. It belonged to a region often contested, just like many moments in our own spiritual journeys where obedience and failure, hope and disappointment, stand close together. Near the mountain lay a town also called Nebo, whose preserved name helped later generations identify the site. By the Byzantine period, pilgrims traveled there regularly, drawn by the memory of Moses and the power of his final moments.

The mountain itself is framed by deep valleys to the north and south and opens westward toward the Jordan Valley. Its peaks rise more than two thousand feet above sea level, offering wide and commanding views. Two main summits, Siyagha and Mukhayyat, show evidence of human presence stretching back thousands of years. From both, the land unfolds like a living map of biblical history.

Later generations built churches and monasteries on these heights. Mosaics and stone walls remain as testimonies that Mount Nebo became a place of reflection and worship. Pilgrims came not only to see the land Moses saw, but to remember that faithfulness is not always measured by personal arrival. Sometimes it is measured by trust, endurance, and obedience to the very end.

Mount Nebo invites us to ask hard questions. Can we trust God even when we do not experience every promise personally? Are we willing to remain faithful when our role is to prepare the way for others? Moses never entered the land, yet his obedience shaped the destiny of a nation.

Standing on Mount Nebo reminds us that God’s purposes are larger than any one life. Even when we only glimpse the promise from afar, God honors faith that endures, and He remains faithful to complete what He has spoken.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Faith Beyond a Lifetime

“Then He said to him, ‘Your offspring will be that numerous.’ Abram believed the LORD, and He credited it to him as righteousness” (Genesis 15:5-6).

The Lord invited Abram to step outside and look up into the night sky. Beneath countless stars, God spoke promises that stretched far beyond his lifetime.

Abram was told that his descendants would be beyond number and that the land before him would one day belong to his offspring. Scripture tells us that Abram believed the Lord, and that belief was counted to him as righteousness. His faith rested not in what he could see, but in who God had revealed Himself to be.

What is striking about Abraham’s story is not only the magnitude of the promise, but the timing of its fulfillment. Abraham never witnessed the fullness of what God pledged to him. He saw the birth of Isaac, but not a nation. He walked the land God promised, but never possessed it. His life ended with promises still unfolding. Yet Scripture never portrays him as disappointed or disillusioned. Instead, Abraham is remembered as the father of faith.

We often approach God’s promises with a deeply personal lens. We search Scripture for reassurance that God will act within our circumstances, solve our problems, or bless our efforts in ways we can immediately recognize. While God does care for us personally, the biblical story consistently reminds us that His purposes are larger than any single life. God works across generations, weaving obedience and trust into a plan that extends far beyond us.

Abraham understood this reality. His faith was not rooted in immediate outcomes but in confident trust that God would do what He said. He accepted that his role was to believe and obey, even if the results would be realized by those who came after him. He trusted God’s timing, even when it extended beyond his own years.

This kind of faith challenges us. Are we willing to remain faithful when the fulfillment of God’s promises does not come quickly or visibly? Can we serve God wholeheartedly, knowing that our obedience may benefit future generations more than ourselves? True faith does not demand to see the end of the story. It rests in the character of the One who authors it.

Abraham’s life reminds us that faithfulness is not measured by what we gain, but by whom we trust. He believed God, played his part, and rested in the assurance that God’s promises would stand. That same invitation is extended to us today.

PRAYER

Father, help me trust You when the outcome is unseen. Teach me to live in faithful obedience, even when Your promises are fulfilled beyond my years. May my life serve Your greater purpose. Amen.

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Parashat Yitro (יִתְרוֹ) “Jethro”

This week’s Torah reading is Parashat Yitro (Exodus 18:1-20:23). Read on Shabbat, February 7, 2026 / 18 Shevat 5786. The following is a special devotional drawn from this week’s reading.

“All the people saw the thunder and the lightning and the sound of the trumpet and the mountain smoking. The people saw it and trembled, and they stood at a distance” (Exodus 20:18).

Parashat Yitro brings Israel to Mount Sinai, where God reveals His presence in power, glory, and holiness. Thunder, fire, and sound surround the mountain, impressing upon the people that they are encountering something far greater than themselves. This moment is not meant to frighten them away, but to awaken reverence. God is establishing a relationship rooted in awe, trust, and obedience.

Before the commandments are given, Jethro offers Moses wise counsel. He teaches him that leadership requires shared responsibility and humility. God’s instruction arrives within the context of community, reminding Israel that faith is not lived alone. The commandments that follow are not arbitrary rules but guidance for living in freedom. God sets boundaries not to restrict life, but to protect it.

At Sinai, God speaks words that shape identity. Israel is called to be a treasured people, living with purpose and direction. The commandments address both devotion to God and responsibility toward others. Worship and ethics are held together, teaching that honoring God is inseparable from treating others with dignity and care.

This portion speaks to the balance between closeness and reverence. God invites His people near, yet reminds them that He is holy. Faith grows when we approach God with humility rather than fear, with obedience rather than resistance. The law becomes a gift that reveals how to walk wisely in a world that often lacks direction.

Some may feel overwhelmed by expectations or uncertain about how to live faithfully. Parashat Yitro reassures us that God provides clarity and structure for life. Others may feel distant from God, standing far off like the people at the mountain. This portion invites a renewed approach, not shrinking back, but drawing near with trust and reverence.

As this Shabbat comes, take time to consider how God’s instruction shapes your daily life. Reflect on one commandment or principle that calls you toward deeper faithfulness. Offer gratitude for God’s guidance, and choose one intentional way to honor Him through your actions. Let reverence lead to obedience and obedience lead to life.

PRAYER
Lord, thank You for revealing Yourself with power and mercy. Teach me to walk in reverence and trust, receiving Your instruction as a gift. May my life reflect devotion to You and care for others. Amen.

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Zionist: A Word Branded as Toxic—But Should It Be?

By Arlene Bridges Samuels

The word Zion (Hebrew Tzion, pronounced tzee-YOHN) appears more than one hundred and fifty times in the Bible. It is used for fortress, monument, the City of David, the City of God, and Jerusalem itself. Across the centuries, Zion has carried deep spiritual meaning, representing God’s promises and His enduring covenant with the Jewish people.

Zionism is simply the belief that the Jewish people have the right to self-determination in their historic homeland, the right of Israel to exist. Yet those who reject that truth have spent decades trying to distort the term, turning “Zionist” into a word of scorn. The irony is that the Jewish people’s four-thousand-year journey, culminating in their modern rebirth in 1948, is one of history’s greatest miracles. Still, Israel must remain vigilant to preserve its security, survival, and identity amid a rising tide of anti-God, anti-Bible, and anti-Jewish hatred.

A hopeful and living example of Zionism can be found at Ariel University, located in Israel’s biblical heartland. The institution embodies the true meaning of Zionism: faith, innovation, and opportunity rooted in ancient history. It stands as proof that Zionism uplifts not only the Jewish people but also humanity.

Recently, I spoke with Maya Berretta, Ariel University’s resource development manager, about this remarkable campus. What began as a small college in 1982 has grown into a thriving university with more than 17,000 students and nearly 500 faculty members. “Ariel is a proudly Zionist university,” she said. “But it is not exclusive. Ten percent of our students are Arab or Druze. We are really a kaleidoscope of Israeli society—religious and secular Jews, new immigrants, and native-born Israelis—studying and working together in an apolitical atmosphere.”

Ariel University also welcomes students from around the world who value academic excellence and mutual respect while appreciating Israel’s identity as the world’s only Jewish state. Every classroom displays the Israeli flag, and at each event Israel’s national anthem, Hatikvah (“The Hope”), is played. Written by Naftali Herz Imber in 1877 and set to music a year later by Shmuel Cohen, Hatikvah expresses the heartbeat of the Jewish people, their hope to return to their homeland, fulfilled on May 14, 1948.

Walking through Ariel’s campus reveals students of every background studying side by side. Women in hijabs, women in traditional headscarves, and others in baseball caps gather to study and share meals together. The atmosphere of harmony illustrates that Zionism at its best unites rather than divides.

The university’s impact reaches far beyond education. It operates the nation’s most comprehensive program for high-functioning students on the autism spectrum. Following recent conflicts, it opened a rehabilitation center for injured soldiers and civilians. A new medical center—the only one in Samaria—is nearing completion and will address Israel’s critical shortage of doctors while offering emergency services and training for future physicians.

Maya explained that “Israel needs more civil engineers because our population is growing and much of our infrastructure is aging.” Ariel now has the largest civil engineering school in Israel. The university’s twenty research centers explore everything from brain science and archaeology to cybersecurity and defense technology. One research team has even identified more than one hundred new grape varietals unique to Israel, making it possible to recreate wines that might have been enjoyed in the days of King David.

Ariel’s engineering programs also collaborate with defense companies to develop technologies that help protect Israel from its enemies. The university recently launched an online master’s program in English focused on communications, advocacy, and combating antisemitism, drawing students from around the world.

Despite relentless hostility toward Zionism, Judea and Samaria remain the beating heart of the Jewish homeland. The region holds more than 150 communities and is home to over half a million Jews. It is the soul of Israel and the setting for countless biblical events. Cities such as Shiloh, Ariel, Hebron, and Jerusalem still stand where prophets, kings, and figures like Samuel, David, Solomon, Isaiah, and Jesus once walked.

Zionism is not an ideology of exclusion but of connection. Its spirit has fostered international partnerships, including those between American mayors and Israeli cities. Hundreds of mayors have joined initiatives such as Mayors United Against Antisemitism or have signed sister city agreements with Israeli municipalities. Among them is Rusty Paul, mayor of Sandy Springs, Georgia, whose city is paired with a cluster of eleven communities in Samaria.

“We felt that connecting with Israel’s periphery communities would be most fruitful,” Mayor Paul explained. “Our city has a significant Jewish population, and this partnership honors our shared values.” He described visiting Israel several times and said, “I am always impressed by how Israel advances its economy while preserving its connections to the three monotheistic faiths. Israel has not only survived but thrived in one of the world’s most hostile environments. For millennia, the Jewish people have faced persecution yet maintained their identity, traditions, and values. What is not to admire?”

The Jewish people have cultivated life in deserts and built innovation from hardship. Their motivation to improve, heal, and bless others reflects their covenant with God. Zionism, at its core, is not about politics. It is about restoration, faith, and divine promise.

That promise was beautifully reflected at the grand opening of the Pilgrim Road in the City of David on September 20, 2025, where vocalist Hila Ben David sang Hatikvah: [watch here]. The road she stood upon was once walked by pilgrims ascending to the Second Temple—perhaps even by Jesus and His disciples. The song and the setting together proclaim that God keeps His covenant promises and that hope never dies.

Lyrics of Hatikvah (The Hope):

As long as in the heart within,
The Jewish soul yearns,
And toward the eastern edges, onward,
An eye gazes toward Zion.
Our hope is not yet lost,
The hope that is two-thousand years old,
To be a free nation in our land,
The Land of Zion, Jerusalem.

Our CBN Israel team invites you to join us in prayer for the land and people of Israel, whose faith and perseverance continue to inspire the world.

Prayer Points:

  • Pray for Ariel University’s students and faculty to be protected and successful.
  • Pray for the biblical heartland of Israel and for the small businesses that sustain its communities.
  • Pray for Christians to share truthful, informed stories about Israel’s biblical and modern realities.
  • Pray for the soldiers and civilians who are receiving physical and emotional healing at Ariel University’s rehabilitation center.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Ascending the Southern Steps with Reverence

By Stephen Faircloth

In the days of the Second Temple, pilgrims approaching Jerusalem did not rush casually into the presence of God. Their journey reached its most sacred moment on the southern side of the Temple Mount. After ritually purifying themselves, either at the Pool of Siloam or in one of the many immersion baths clustered near the Temple Mount, worshipers began their ascent up the broad southern steps. These steps led through the Huldah Gates, the main entrances for pilgrims entering the Temple complex.

Passing through the gates, worshipers entered a covered hall that guided them through an ascending tunnel. When they emerged, they stood on a beautifully paved plaza at the southern end of the Temple Mount, directly facing the sacred courts and the Temple itself. The transition was intentional. Pilgrims moved from the ordinary world into a space set apart, preparing their hearts as well as their bodies to encounter the presence of God.

The southern steps themselves speak a quiet lesson. They were constructed in a deliberate pattern of long and short steps, making it nearly impossible to hurry upward. Each step required attention and care. This design slowed the pilgrim’s pace, encouraging reflection and reverence. One could not rush into the house of the Lord. Worship demanded intention, humility, and awareness.

The flow of pilgrims through the gates also reflected compassion woven into worship. Those who entered rejoicing followed one path, while those who were mourning entered through the opposite gate. This reversal allowed others to recognize their grief and offer comfort. As they passed, fellow worshipers would speak words of consolation, reminding them that the God who dwelled in the Temple was also the God who brought comfort to the brokenhearted.

Teachers and sages often sat on these steps, engaging pilgrims in conversation and instruction. These steps were not only a place of movement but also a place of learning, reflection, and community. Faith was formed not only inside the Temple courts but also along the way.

Today, visitors can still see portions of these ancient steps. Though many have been reconstructed, some original stones remain, worn smooth by countless feet. Nearby, archaeologists uncovered large ritual immersion baths that served both priests and pilgrims, further emphasizing the seriousness with which worshipers prepared themselves to approach the Temple of God.

The southern steps remind us that drawing near to God is a journey that shapes us. Preparation matters. Pace matters. Reverence matters. God invites us to come close, but He also calls us to do so thoughtfully, with hearts ready to worship and lives open to His presence.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: When Mercy Speaks Louder Than Anger

“I will give thanks to You, O LORD; for although You were angry with me, Your anger is turned away, and You comfort me” (Isaiah 12:1).

Most of us remember moments from childhood when we knew we had done wrong. We expected correction, and sometimes we deserved it. Yet what often left the deepest impression was not the discipline itself, but what followed. When a loving parent chose to move beyond anger, saw our remorse, and drew us close, comfort replaced fear. Those moments taught us something lasting about love and trust.

Isaiah captures that same experience in his words of praise. He acknowledges God’s anger without denying it, yet he celebrates something greater. God does not remain in anger. He turns toward His people with comfort. This movement from judgment to compassion reveals the heart of God. He is just, yet He is also merciful. His desire is not to push us away, but to restore us.

Scripture reminds us that if God kept a careful record of every failure, none of us could stand. Yet forgiveness is found with Him. That forgiveness is meant to draw us near, not drive us into hiding. God’s comfort is an invitation to trust Him again, even after we have fallen short.

We often seek God’s comfort when life wounds us through loss, disappointment, or hardship. But we hesitate when our pain comes from our own choices. Shame tells us to withdraw. Yet Isaiah declares that God comforts even then. He does not wait for us to prove ourselves worthy. He meets us in repentance and replaces fear with reassurance.

God’s comfort does something powerful within us. It quiets our anxiety and restores our confidence in Him. When we know we are forgiven, we are freed from fear. Trust grows because we understand that God’s love is not fragile or conditional. It is steady and faithful.

Like a child learning that love does not disappear after failure, we are invited to rest in God’s compassion. He disciplines, but He also heals. He corrects, but He also comforts. Allowing ourselves to receive that comfort transforms how we see Him and how we walk with Him.

Today, God still turns toward His people with mercy. He offers comfort that strengthens our trust and renews our joy. The question is not whether He is willing to comfort us. The question is whether we will allow Him to do so.

PRAYER

Father, thank You for Your mercy. Even when I fall short, You turn toward me with comfort. Help me to receive Your forgiveness and rest in Your love today. Amen.

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Parashat Beshalach (בְּשַׁלַּח) “When He Let Go”

This week’s Torah reading is Parashat Beshalach (Exodus 13:17-17:16). Read on Shabbat, January 31, 2026 / 11 Shevat 5786. The following is a special devotional drawn from this week’s reading.

“When Pharaoh let the people go, God did not lead them by the way of the land of the Philistines, though that was near, for God said, Lest the people change their minds when they see war and return to Egypt. But God led the people around by the way of the wilderness toward the Sea of Reeds” (Exodus 13:17-18).

Parashat Beshalach opens with a surprising truth. God chooses a longer road for His people, not the shortest or easiest path. Freedom has begun, yet fear still lingers in their hearts. God leads Israel through the wilderness because He knows what they are not yet ready to face. The detour is not a mistake but an act of care. God guides His people step by step, shaping trust before strength.

Soon the Israelites stand trapped between the sea and the pursuing Egyptian army. Panic rises, and faith wavers. Yet in this moment of fear, God opens a way where none seemed possible. The waters part, and Israel walks through on dry ground. Deliverance comes not through their power but through God’s presence. The same waters that provide freedom become judgment for those who pursued them.

After crossing the sea, the people sing. Praise bursts forth as they celebrate what God has done. But joy is quickly followed by complaint when water is bitter and food is scarce. God responds again with provision, turning bitter waters sweet and raining manna from heaven. Beshalach teaches that faith often grows unevenly. God remains patient, providing daily bread while teaching His people to rely on Him one day at a time.

This portion speaks to seasons when the path forward feels unclear or longer than expected. God may lead us away from what seems direct in order to form us for what lies ahead. Moments of fear, waiting, and dependence are not signs of abandonment but places where trust is learned. The wilderness becomes a classroom where God reveals both His power and His care.

Some may be standing before an obstacle that feels impossible to cross. Others may be tired of the slow pace of growth or the repetition of daily needs. Beshalach reminds us that God is present in every step, every provision, and every delay. He opens seas, provides bread, and fights battles His people cannot win on their own.

As this Shabbat arrives, take time to consider where God may be guiding you through a longer road for your good. Offer Him your fears and your impatience. Look for the daily provision He is already giving. Choose one way this week to trust Him more deeply, believing that the God who parts seas is faithful to lead you forward.

PRAYER
Lord, thank You for leading me with wisdom and care, even when the way is long or uncertain. Teach me to trust You in the wilderness and to rely on Your daily provision. May my life reflect confidence in Your power and Your faithful guidance. Amen.

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