ARTICLES

The Medal of Honor

By Arlene Bridges Samuels

On a frigid morning in a Nazi prisoner of war camp during World War II, two hundred Jewish American soldiers had their future rewritten by five simple words.

In the final months of the war, Master Sergeant Roddie Edmonds and twelve hundred soldiers of the 106th Infantry Division had been captured during the Battle of the Bulge. They were imprisoned at Stalag IX A in Ziegenhain, Germany. On January 27, 1945, the Nazi commander ordered Edmonds, the senior noncommissioned officer, to identify the Jewish soldiers in the formation.

The commander believed that about two hundred Jewish American soldiers were present. Edmonds knew what that meant. Jews separated from Allied prisoners were often sent to slave labor camps or executed.

Standing rigidly in the cold with his men, Edmonds faced the Nazi officer. The officer pressed a Luger pistol to his forehead and demanded that the Jewish soldiers step forward.

Edmonds calmly replied with five resolute words.

“We are all Jews here.”

Those words saved the lives of two hundred soldiers. Today, the descendants of those men number more than twenty thousand people.

On March 2, my husband Paul and I witnessed President Donald J. Trump award Master Sergeant Roddie Edmonds the Medal of Honor posthumously in the White House East Room. Pentagon police transported guests on three buses for two Medal of Honor events. The first ceremony took place at the White House.

Reverend Chris Edmonds, the son of Roddie Edmonds and our longtime friend, invited us to attend this historic moment with his family and a small group of guests. That day, three noncommissioned officers were honored for extraordinary valor.

The evening before the ceremony, the families and invited guests gathered at the designated hotel. Military hosts welcomed everyone with a reception that included live jazz music and a generous buffet. Conversations with Pentagon personnel added to the sense of anticipation for the following day.

On the morning of March 2, security checks began at the hotel and continued at the White House. A military chamber orchestra greeted guests with ceremonial music as uniformed escorts guided us into the East Room.

Each guest received a program embossed with the seal of the United States. Inside was the official citation:

The President of the United States of America, authorized by Act of Congress, March 3, 1863, has posthumously awarded in the name of Congress the Medal of Honor to Master Sergeant Roderick W. Edmonds, United States Army, for conspicuous gallantry and intrepidity at the risk of his life above and beyond the call of duty.

When the families of the honorees entered the room, everyone rose to their feet. Military escorts led them slowly down the center aisle to seats in the front row. Tears filled my eyes as the significance of the moment settled over the room.

President Trump had spent time privately with each family before the ceremony began. When the orchestra played Hail to the Chief and the president walked down the aisle toward the podium, the room fell silent. Army Chief Chaplain William Green Jr. delivered a moving invocation and benediction.

I have known Chris Edmonds since 2014, when he began advocating for his father to receive the Medal of Honor. His journey to uncover his father’s story began years after his father’s death. In 2015, Israel’s Yad Vashem recognized Roddie Edmonds as Righteous Among the Nations for saving Jewish lives during the Holocaust. In 2019, Chris and Douglas Century published the book No Surrender, which recounts those extraordinary events.

Several members of the president’s cabinet attended the ceremony, including Secretary of Defense Pete Hegseth and Secretary of Veterans Affairs Doug Collins. Senior military leaders, generals, and enlisted service members were also present.

After the ceremony, guests were welcomed into another room in the White House for a reception. Long banquet tables were set with elegant arrangements of roses and generous servings of food. The atmosphere reflected both celebration and reverence.

Chris later shared that while investigating his father’s past, he sensed what he describes as a clear call from the Lord Jesus. He believes God led him to uncover the truth about his father’s courage.

The following day another motorcade escorted guests to Conmy Hall at Joint Base Myer Henderson Hall in Arlington for the Pentagon’s Hall of Heroes Induction Ceremony.

The program displayed the names of the three honorees:

  • Master Sergeant Roderick W. Edmonds of World War II
  • Staff Sergeant Michael H. Ollis of Operation Enduring Freedom
  • Command Sergeant Major Terry P. Richardson of the Vietnam War

The ceremony included remarks from senior leaders, the presentation of photographs and citations, the unveiling of the Hall of Heroes plaque, and the playing of the Army Song.

As the families spoke, the audience alternated between laughter and tears. Hearing Chris recount his father’s actions reminded everyone that courage often begins with a single decision.

 

On the night before the roll call in the prison camp, Edmonds instructed his men to stand together the next morning when the Nazis demanded that Jewish soldiers step forward.

Chris often reminds audiences that his father’s faith shaped that decision. As he explains in his speeches, the men stood united on behalf of their Jewish brothers.

Over the years Chris and his wife Regina have formed lasting friendships with some of the Jewish soldiers and their families. One of the most significant moments in Chris’s journey came in March 2013 when he met Sergeant Lester J. Tanner of New York City. Tanner’s father had been one of the soldiers saved in that camp.

After hearing the story, Tanner told Chris, “Your father deserves the Medal of Honor.”

Chris believes God’s providence guided that encounter.

Today he hopes to establish a nonprofit organization that will preserve his father’s legacy and inspire future generations to demonstrate courage and moral clarity. He also hopes that a feature film and additional books will bring this story to a wider audience.

Chris encourages people to join what he calls Roddie’s Regiment by doing what is right for God and humanity regardless of the risk or the cost.

The courage of Master Sergeant Roddie Edmonds reminds us that moral conviction can change history. Five simple words spoken in a prison camp saved two hundred lives and shaped generations to come.

Our CBN Israel team welcomes you to join us in prayer.

Prayer Points:

  • Pray for American and Israeli troops confronting threats from the Islamic regime.
  • Pray for families whose loved ones have sacrificed their lives in service.
  • Pray with gratitude for Medal of Honor families whose courage inspires future generations.
  • Pray for wisdom and safety for President Trump and Prime Minister Netanyahu.

 

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Victims of War: Yury and Olga’s Story

On a quiet Shabbat morning, life changed instantly for Yury and Olga and their three young children. As the long-anticipated war with Iran erupted, waves of missiles rained down across Israel. In Beersheva, one ballistic missile struck their residential neighborhood, shattering their home and their sense of security.

“When we got out of the bomb shelter and returned home, we saw that the place was completely destroyed,” Yury said. “The doors were blown out. Not a single window was intact. All the appliances were destroyed. I don’t even know how glass cut into the metal of the refrigerator. Nothing was intact. I don’t know how we are going to live like this.”

Outside, Yury had watched rockets streak across the sky. “I saw seven rockets being knocked down. One got away. The blast threw me down. I ran inside because I didn’t know if my family was alright.” Inside, Olga and the children were covered in dust and trembling from the shock wave that blew their door open.

Now, every siren brings fear. “My daughter grabs onto me,” Yury shared. “She holds her little elephant and shakes, saying, ‘Daddy, daddy.’”

In the middle of this crisis, compassionate friends like you were there.

Thanks to generous CBN Israel partners, our team quickly arrived in Beersheva to assess the damage and stand beside this young immigrant family. Donors provided emergency funds for groceries, clothing, and essential supplies so the children would not have to walk through broken glass. Partners also made it possible to help replace destroyed appliances, giving the family stability in the midst of chaos.

“I felt powerless,” Yury admitted. “But your help came at the perfect time. Now I can take care of my family. I’m so humbled. Thank you.”

Your gifts can bring relief and hope to families like Yury and Olga’s. Thank you for standing with Israel’s families in their darkest hours.

GIVE TODAY

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Faith Among the Ruins of Gamla

By Stephen Faircloth

In the central Golan Heights, about six miles east of the northern Sea of Galilee, lie the ruins of the ancient village of Gamla. The town once stood on a narrow ridge between two deep valleys, visible from the Bethsaida Valley below. Although the Gospels never mention Gamla, Jesus and His disciples would have known this village on the horizon.

Gamla offers a remarkable glimpse into Jewish life during the first century. When Roman forces destroyed the town during the First Jewish Revolt in A.D. 67, it was never rebuilt. Because of this, the site preserves a rare snapshot of a Jewish community from the time of Jesus.

The settlement began earlier as a Hellenistic fortress before becoming a Jewish village in the centuries leading up to the New Testament period. Excavations reveal that the people farmed the surrounding land and produced olive oil, an important product in the region.

Archaeologists discovered large olive presses at the site, including one connected to a ritual immersion bath. This suggests the villagers sought to maintain ritual purity even in their daily work. Evidence also indicates the growing of grain and grapes in the nearby fields.

One of the most significant discoveries at Gamla is its synagogue, the largest urban synagogue from the Roman period found in Israel. Benches lined the walls so the community could gather around the center of the hall where the Scriptures were read and explained. A niche in the wall likely stored the sacred scrolls, and a small room nearby may have served for study.

Other discoveries reveal that some residents enjoyed prosperity. Decorative plaster fragments and jewelry such as rings and gemstones point to homes of wealth. Yet alongside this prosperity were ritual baths and stone vessels, showing the people remained committed to observing their faith.

Gamla also bears the marks of a tragic end. Arrowheads, ballista stones, and a breach in the city wall confirm the fierce battle described by the historian Josephus. The destruction of the town preserved it as a kind of time capsule from the first century.

Standing among the ruins today reminds us that earthly cities do not last forever. Communities rise and fall, and even thriving towns can disappear. Yet the devotion of those who worshiped God there still speaks across the centuries.

Gamla invites us to reflect on our own lives. The villagers built homes, worked the land, gathered to hear the Scriptures, and sought to live faithfully before God. Their story reminds us that what matters most is not how long our cities stand, but how faithfully we walk with the Lord while we are here.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Resting in the Care of the Shepherd

“The LORD is my shepherd; there is nothing I lack. He lets me lie down in green pastures; He leads me beside quiet waters. He renews my life; He leads me along the right paths for His name’s sake. Even when I go through the darkest valley, I fear no danger, for You are with me; Your rod and Your staff—they comfort me” (Psalm 23:1-4).

Psalm 23 begins with a statement that is both simple and bold: “The LORD is my shepherd.” In just a few words, David shows us what the life of faith is meant to be. Not a life powered by self-sufficiency, but a life guided by a faithful Protector who knows exactly what His people need.

Sheep are not built to thrive on their own. They are vulnerable, easily unsettled, and prone to wander. In the hills and valleys of Israel, that vulnerability was obvious. The landscape could be harsh, the weather unpredictable, and danger could come quickly from predators or thieves. A flock’s safety depended on the presence, vigilance, and leadership of the shepherd.

That everyday reality becomes the psalmist’s picture of God. The Lord does not merely watch from a distance. He leads. He provides. He restores. He directs. He stays close enough to guard and steady His people when the path narrows and the shadows deepen.

Notice the movement in the passage. The Shepherd brings His sheep to “green pastures” and “quiet waters” places of nourishment and peace. He also leads along “right paths” the safe way forward, the road that honors His name. Then comes the part we all recognize: the darkest valley. The psalm does not pretend that faith eliminates hard seasons. It promises something better: even there, we are not abandoned.

David’s confidence is not grounded in perfect circumstances. It is grounded in presence. “You are with me.” In the valley, the psalm shifts from talking about God to talking to God. The Shepherd is no longer a concept. He is near.

And with Him come the rod and the staff, tools of protection and guidance. They are a comfort not because the sheep are strong, but because the Shepherd is attentive. His correction keeps us from drifting into danger. His defense keeps the enemy from taking what belongs to Him.

For many of us, this is where the struggle becomes personal. We admire the image of God as Shepherd, but we resist being shepherded. We live in a culture that praises independence and control, so we assume maturity means handling everything alone. Yet much of our worry is born right there, in the exhausting attempt to carry what God never asked us to carry.

Peace begins to grow when we stop striving to be self-made and start living as well-loved. The Lord is a good Shepherd. He is not careless with our lives. He will not lead us where His grace cannot sustain us.

PRAYER

Father, You are our Shepherd. Help us surrender our need to control and learn to follow Your lead. Guide us on right paths, restore our hearts, and keep us steady in the valley. We trust You to care for us for Your name’s sake. Amen.

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Israel’s History: From Ancient Artifacts to a Digital Treasure Trove

By Arlene Bridges Samuels

A digital war is being waged against Israel. Iran, Hamas, and other hostile actors employ cyber espionage, phishing schemes, malware, and attacks on infrastructure as part of their campaign to undermine and delegitimize the Jewish state.

Social media has become both a battlefield and a tool in this struggle. While it can spread misinformation quickly, it can also serve as a powerful platform for truth. The challenge is separating fact from falsehood. In response, the Israel Antiquities Authority has launched an innovative project that uses the digital world to reveal undeniable evidence of Israel’s ancient roots.

Last September, the Israel Antiquities Authority introduced the Israel National Archaeological Database, a free online resource available to scholars, students, journalists, and the general public. The database opens a vast window into the past.

Visitors are welcomed with an invitation to “jump into the past with one click.” It is the largest archaeological database of its kind in the world. The scope of the collection is remarkable. It contains nearly 3.9 million records, almost one million artifacts, more than 1.2 million images, and over 15,000 three dimensional models of sites and discoveries. Approximately 2,000 researchers maintain and expand the database.

Beyond its academic value, this digital treasure trove provides an important tool for anyone seeking to counter misinformation about Israel. The database allows users to quickly locate photographs, descriptions, and documentation that demonstrate the deep historical connection between the Jewish people and the land of Israel. In an era when false claims circulate rapidly online, verifiable archaeological evidence offers a powerful response.

Free public access makes the database especially valuable. For years, Palestinian groups have removed artifacts from archaeological sites in attempts to erase or distort Jewish history. In some cases, international institutions have even adopted narratives that diminish Jewish ties to sacred locations. At the urging of the Palestinian Authority, the United Nations Educational, Scientific and Cultural Organization renamed the Temple Mount and the Western Wall using only Arabic terminology.

In addition, hundreds of truckloads of soil containing ancient artifacts were removed from beneath the Temple Mount without proper archaeological supervision. Such actions threaten the preservation of priceless historical evidence. The Israel National Archaeological Database, along with enhanced protections for archaeological sites, helps safeguard the historical record and ensures that discoveries are properly documented.

Archaeology provides physical evidence of Israel’s ancient past. Each artifact uncovered from the soil tells a story about the people who lived there thousands of years ago. These discoveries confirm that the land of Israel has been the ancestral homeland of the Jewish people for millennia.

Since Israel’s rebirth as a modern state in 1948, archaeological research has expanded dramatically. New discoveries are made almost every year. By studying and sharing these findings, individuals can help counter misinformation and provide reliable historical context in a world often clouded by anti-Israel narratives.

Alby Malka, head of the Technologies Division at the Israel Antiquities Authority, explains the rigorous standards behind the process. “By Israeli law, every archaeological find that is uncovered must be reported, documented, and deposited in the National Archives.” Each item is carefully cataloged, labeled, photographed, and preserved. The result is a vast collection of ancient scrolls, coins, pottery, jewelry, and architectural remains that illuminate Israel’s past.

Malka describes the database as “a tool of paramount importance for scientific research, for preserving the country’s heritage, and for deepening public knowledge.” The project represents a major step forward that places Israel at the forefront of global archaeological research.

Eli Escusido, director of the Israel Antiquities Authority, emphasizes the broader significance of the effort. “This database reflects the great wealth of archaeological research carried out here, since this land has been a crossroads of human history.” He adds that the authority views itself as the guardian of the heritage of every culture and faith that has lived in the region. Preserving that legacy is both a moral responsibility and a legal mandate.

Many of the artifacts in the database provide direct testimony to the ancient Jewish presence in the land. Sometimes discoveries occur in unexpected ways. Children walking along a trail may find a two-thousand-year-old coin engraved with a menorah. At other times, construction projects reveal remarkable finds.

One such discovery occurred in 2009 near the Sea of Galilee. During construction work on Migdal Beach, workers uncovered the remains of a synagogue from the Second Temple period. Archaeologists called to the site discovered a carved limestone block with a beautifully engraved menorah. The artifact, now known as the Magdala Stone, is considered one of the most important archaeological discoveries in modern Israel. Scholars believe the artist who carved the menorah may have personally seen the golden menorah that once stood in the Temple in Jerusalem. Today, Magdala has become one of the most visited archaeological and spiritual sites in the region.

Another remarkable discovery emerged in Jerusalem in 2004. Workers repairing a street uncovered an opening that revealed an ancient stone roadway beneath the modern city. Excavations revealed the Pilgrim Road, a first century street built of massive limestone slabs. The road stretches approximately 1,760 feet and measures about twenty-six feet wide. It connects the Pool of Siloam to the Temple Mount.

After more than a decade of careful excavation and preservation, the Pilgrim Road opened to visitors in early 2026. In ancient times, Jewish pilgrims walked this road three times each year during the biblical festivals of Passover, Weeks, and Tabernacles. As they ascended toward the Temple, they sang the Psalms of Ascents found in Psalms 120 through 134. Today, visitors walking this path experience a tangible connection with the faith and history that shaped the land.

Archaeology continues to uncover the physical record of Israel’s past. Each discovery strengthens our understanding of the ancient world and confirms the deep historical roots of the Jewish people in their homeland.

The Israel National Archaeological Database now makes these discoveries accessible to anyone with an internet connection. In a digital age filled with misinformation, this remarkable resource provides a powerful reminder that history is not merely written in books. In Israel, it is literally written in stone.

Our CBN Israel team invites you to join us in prayer during this important season.

Prayer Points:

  • Pray for the success of the new archaeological database as it informs the world about Israel’s historical record.
  • Pray that journalists and media outlets will seek and report accurate information.
  • Pray for protection of archaeological sites from theft and destruction.
  • Pray for volunteers and researchers who participate in archaeological excavations throughout Israel.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Weekly Devotional: Joy When the Harvest Fails

“Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the LORD! I will be joyful in the God of my salvation” (Habakkuk 3:17-18).

Scripture often paints the Promised Land as a place of abundance. Flowing streams, ripened grain, heavy clusters of grapes, olive groves, and herds in open pasture all testified to the goodness of God. It was a land where shepherd and farmer alike could thrive, a visible reminder of divine favor and provision from the Lord.

Yet Habakkuk foresaw a very different scene. The trees would stand bare. The vines would produce nothing. The fields would yield no grain, and the barns would echo with emptiness. The prosperity that once signaled blessing would vanish under the shadow of invasion and judgment. Because of the people’s persistent disobedience, devastation would sweep across the land.

Habakkuk did not deny the coming loss. He did not minimize the pain or pretend the crisis was small. Instead, he made a deliberate declaration: “Yet I will rejoice in the LORD.” His joy was not rooted in crops, livestock, or national security. It was anchored in the unchanging character of God.

We are quick to rejoice when our lives resemble a fruitful harvest. When relationships flourish, resources are steady, and prayers are answered in ways we hoped, praise comes easily. But what happens when the fields of our lives seem stripped bare? When opportunities dry up, health falters, or we suffer because of choices others have made?

Habakkuk reminds us that joy is not a reaction to abundance. It is a response of trust. He chose to rejoice in “the God of my salvation,” not in the gifts God provided. Even if everything visible was taken, the Lord Himself remained.

Our circumstances may shift suddenly. Security can disappear. Plans can unravel. Still, we are invited to make the same choice: to fix our confidence not on what is failing around us, but on the God who never fails. Joy becomes an act of faith, a steady declaration that our hope rests in Him alone.

When the harvest fails, God is still faithful. When the barns are empty, He is still our salvation. And that is reason enough to rejoice.

PRAYER

Father, when our fields seem barren and our efforts feel fruitless, help us fix our eyes on You. Teach us to rejoice not in temporary blessings, but in Your unchanging goodness. You are our salvation and our steady hope. Amen.

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Parashat Tetzaveh (תְּצַוֶּה) “You Shall Command”

This week’s Torah reading is Parashat Tetzaveh (Exodus 27:20-30:10). Read on Shabbat, February 28, 2026 / 9 Adar 5786. The following is a special devotional drawn from this week’s reading.

“You shall command the people of Israel that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually” (Exodus 27:20).

Parashat Tetzaveh continues the instructions for the Tabernacle, focusing on the priesthood and the sacred garments worn by Aaron and his sons. The portion begins with the command to keep the lamp burning continually. This light, fueled by pure oil, symbolizes steady devotion and ongoing awareness of God’s presence. It is not a light that flickers occasionally, but one that is tended with care day after day.

The detailed description of the priestly garments reveals that worship involves preparation and intentionality. The breastpiece, the ephod, the robe, and the engraved stones each carry meaning. The names of the tribes are placed over the priest’s heart, showing that leadership in God’s presence requires compassion and responsibility. Service before God is both sacred and relational.

Tetzaveh reminds us that holiness is sustained through faithfulness in routine acts. The daily tending of the lamp, the offering of incense, and the wearing of sacred garments speak of constancy. Spiritual life is not built on rare moments of inspiration alone. It grows through steady obedience, quiet prayer, and faithful attention to what God has entrusted.

Some may long for dramatic experiences of faith, yet this portion points to the power of consistency. Light remains when oil is replenished. Relationship deepens when hearts are carried before God in prayer. Each small act of devotion strengthens the larger structure of worship. God values the daily offering as much as the extraordinary one.

For those feeling weary, this reading encourages perseverance. Continue tending the lamp. Continue showing up in prayer and service. God sees the quiet faithfulness that others may overlook. For those in seasons of energy and clarity, let your light shine steadily, guiding others and honoring the One who provides the oil.

As this Shabbat begins, reflect on what fuels your spiritual life. Consider one practice you can renew, whether gratitude, study, generosity, or prayer. Let your devotion be steady and sincere. Trust that the God who commanded the lamp to burn continually desires your heart to remain attentive and illuminated by His presence.

PRAYER
Lord, help me keep the light of faith burning in my life. Teach me to serve You with consistency, compassion, and devotion. May my heart remain attentive to Your presence each day. Amen.

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From Haman to the Ayatollahs: Purim’s Warning for Today

By Arlene Bridges Samuels

Purim, the beloved Feast of Esther, begins at sundown on March 2 and ends at sunset on March 3. Each year Jewish communities around the world celebrate the courage of Queen Esther and her kinsman Mordechai, who rescued their people from annihilation in ancient Persia. The Book of Esther recounts how Haman, a power-hungry royal official under King Ahasuerus, plotted genocide against the Jews. In the end, Haman was hanged on the very gallows he built for Mordechai.

Through the bravery of Esther and the steadfast faith of the Jewish people, the plot was overturned. What was meant for destruction became deliverance.

Nearly 2,500 years later, the land once known as Persia is again central to the Jewish story. Modern Iran stands in painful contrast to the Persia of Esther’s day. King Ahasuerus ultimately acted to protect the Jewish community after hearing Esther’s plea. Today, however, the Islamic Regime resembles a coalition of Hamans. Since 1979, its leaders have repeatedly declared their aim to destroy Israel while brutally suppressing their own freedom loving citizens.

As Purim approaches, the parallel is impossible to ignore.

American and international negotiators may pursue peace with good intentions, yet the Islamic Regime has demonstrated a long pattern of deception. Agreements on paper do not necessarily reflect intentions in practice. Russian dissident and Nobel laureate Andrei Sakharov once warned, “A country which does not respect the rights of its own citizens will not respect the rights of its neighbors.” His words remain sobering when applied to Iran’s leadership.

The Ayatollahs, supported by the Islamic Revolutionary Guard Corps and the Basij paramilitary, have crushed dissent for decades. Reports of mass arrests, executions, and violent crackdowns have mounted. Tehran’s main cemetery, Behesht e Zahra, has reportedly struggled with capacity as unrest continues. Civilian suffering remains severe, while state-controlled media seeks to minimize or conceal the scope of repression.

Within Iran, all minorities outside the regime’s power structure face vulnerability. Christians, non-practicing Muslims, and Jews live under constant pressure. For years the regime has attempted to portray itself as tolerant toward Iranian Jews, often using them as symbolic evidence of moderation. Yet coercion tells a different story. Jewish leaders are pressured to attend pro regime rallies or issue carefully worded public statements. Official rhetoric claims a distinction between opposition to Jews and opposition to Zionists, but inflammatory sermons and state messaging frequently blur that line.

Before the 1979 revolution, more than 100,000 Jews lived in Iran, forming one of the oldest Jewish communities in the Middle East. After the Islamist takeover, most fled. Today estimates suggest between 9,000 and 15,000 Jews remain, navigating discrimination, surveillance, and periodic arrests.

In March 2025, before the twelve-day war and the subsequent waves of protest, a video showed Iranian Jews celebrating Purim at the Tomb of Esther and Mordechai in Hamadan, traditionally associated with ancient Shushan. Iran’s Chief Rabbi, Yehuda Gerami, read the Megillah as families danced and sang. The mausoleum has long served as a pilgrimage site for Jews and Christians. Yet its status has been downgraded, protective signage removed, and threats of vandalism and destruction have surfaced. Preservation of this sacred site has become increasingly fragile under Islamic rule.

After last year’s conflict, more than thirty Jewish individuals were reportedly arrested on accusations of espionage, and rabbis and cantors were interrogated. At some Friday prayers, imams appointed by Supreme Leader Ali Khamenei have publicly called for the destruction of Jews, labeling them enemies of Islam and humanity.

Despite these dangers, Purim 2026 will still be observed. Iranian civilians of many backgrounds, including Muslims, Christians, and Jews, continue to protest tyranny. Many are risking their lives for freedom, echoing Esther’s resolve.

In Israel, Purim will be celebrated with joy, costumes, hamantaschen, and public readings of Esther’s story. Some celebrations may take place in protected spaces or even bomb shelters, yet the spirit of the holiday remains resilient. Celebration itself becomes an act of defiance and hope.

Christians in Iran also face immense pressure, yet the church continues to grow. Independent researchers estimate that between 800,000 and 3 million believers now live in Iran, a dramatic increase over the past decade. Christianity is often described as the fastest growing faith in the country, despite persecution.

One voice representing this modern struggle is Marziyeh Amirizadeh, an Iranian born Christian who was arrested in 2009 for her faith and sentenced to death by hanging. After witnessing the execution of friends and enduring nine months in Tehran’s Evin prison, she was miraculously released and later became a United States citizen. She now leads NewPersia.org and advocates for both Iranian freedom and Jewish safety.

Marziyeh affirms that most Iranians do not share their regime’s hatred of Israel. Partnering with Israeli activist Jonathan Feldstein, she co-founded Root and Branch Israel, a movement dedicated to building unity between Jews and Christians. As Purim approaches, she prays for a future in which Persians and Jews rejoice together in freedom, celebrating the fall of tyranny and the rise of peace and friendship.

The story of Esther continues to speak across centuries. Mordechai’s challenge to his niece remains relevant: “And who knows but that you have come to your royal position for such a time as this?” Esther’s courageous response echoes even louder: “If I perish, I perish.”

Purim is not only a remembrance of ancient deliverance. It is a call to moral clarity and courageous action in our own time.

As we approach this sacred holiday, let us renew our commitment to pray for Israel and for the people of Iran. What is God asking each of us to do for such a time as this?

Our CBN Israel team invites you to join us in prayer as Purim approaches.

Prayer Points:

  • Pray for wisdom for the United States and Israel in addressing the Islamic Regime.
  • Pray that believers will discern how they are called to respond for such a time as this.
  • Pray for the safety and courage of Jewish and Christian Iranians.
  • Pray that the joy of Purim will strengthen Jewish hearts even in times of danger.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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The Road Through the Wilderness

By Stephen Faircloth

Roadways are among the most important features of biblical geography. They shaped where people lived, how cities developed, and who controlled trade and communication. To control a road was to control movement, influence, and power. Many biblical events unfolded not by accident, but because of where those roads led. When we overlook the geography, we often miss part of the story.

Jerusalem in the Old Testament period did not sit directly on a major international highway. The primary north-south route through the central hill country ran west of the city. Steep valleys and rugged terrain made direct access from east and west difficult. For that reason, the region of Benjamin just north of Jerusalem became crucial. It functioned as a crossroads where major routes converged. Anyone traveling east or west from Jerusalem first moved north to connect with those roads. Geography shaped opportunity.

By the New Testament period, however, Jerusalem’s prominence required better access to the Jordan Valley. A road developed between Jerusalem and Jericho, roughly twenty-three miles apart. The journey was dramatic. From about 2700 feet above sea level in Jerusalem, the road descended to nearly 850 feet below sea level at Jericho. Travelers moved from cool hill country to arid wilderness in a single day. The path wound through a canyon system east of Jerusalem, the largest branch known as Wadi Qilt.

Wadi Qilt carved a rugged corridor through the Judean wilderness. Its steep cliffs and narrow passes offered both shelter and danger. At its eastern mouth near Jericho stood Herod the Great’s winter palace. Josephus records that Herod died there in 4 B.C. His palace complex straddled the wadi, and he diverted its water to fill pools and baths, a display of luxury in the midst of desert barrenness.

This was not an obscure path. Jesus Himself likely traveled this route. Galilean pilgrims often journeyed south along the Jordan River, crossed near Jericho, and then ascended to Jerusalem through the canyon. When Luke records Jesus telling the story of a man “going down from Jerusalem to Jericho,” He places the parable within this very terrain. The winding road, isolated stretches, and rocky hiding places made it believable that robbers could strike. The Good Samaritan story is rooted in real geography.

The road through Wadi Qilt reminds us that God’s purposes often unfold along difficult paths. Pilgrims walked this descent and ascent to worship at the Temple. They passed royal palaces, harsh wilderness, and dangerous turns. Yet the road led to encounter with God.

Our own lives follow similar terrain. We travel through high places and low valleys, through stretches that feel exposed and uncertain. At times the descent is steep and the wilderness dry. But the road still leads somewhere. The God who met pilgrims on that ancient path meets us on ours.

Biblical geography teaches us that location matters. So does direction. The question for us is not whether the road is easy, but whether it leads toward faithfulness. Even through wilderness canyons, God guides His people upward toward His presence.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Faith That Waits and Wrestles

“O LORD, how long shall I cry, and You will not hear? Even cry out to You, “Violence!”

And You will not save?” (Habakkuk 1:2)

There are moments when the world feels unrecognizable. Violence fills the headlines. Injustice seems to prosper. The innocent suffer while the corrupt appear to flourish. In those moments, many people ask a question that echoes through the centuries: If God is powerful and loving, why does He allow this?

We often feel pressure to respond with neat theological answers. We speak of living in a fallen world or of God’s mysterious purposes. While those truths matter, they can sometimes sound distant from the ache people are actually feeling. What we rarely do is admit that we, too, have asked the same question. We hesitate to say aloud, “God, what are You doing?” as if such honesty might reveal weak faith.

Yet the prophets show us another way.

Habakkuk looked at the moral decay of Judah and cried out to God in anguish. He saw injustice, strife, and violence, and he did not soften his words. He brought his confusion directly to the Lord. Even more troubling, when God answered, He revealed that He would use the Babylonians to judge Judah. The Babylonians were ruthless and cruel. How could God use a nation even more wicked to correct His own people?

Habakkuk did not pretend to understand. He did not silence his questions. But neither did he walk away. Instead, he chose to stand and wait. “I will stand my watch and set myself on the rampart, and watch to see what He will say to me, and what I will answer when I am corrected” (Habakkuk 2:1). That posture reveals the heart of true faith. He wrestled with God, yet he remained before God.

Robust faith is not fragile. It can handle hard questions. It can endure tension between what we believe about God and what we see with our eyes. Faith does not require pretending that evil is less evil or that suffering is less painful. It invites us to bring our confusion into the presence of the One who rules over history.

Habakkuk never received a full explanation of God’s ways. Instead, he received a deeper call to trust. By the end of his prophecy, he declared that even if the fields produced no food and the flocks disappeared, he would still rejoice in the Lord. His circumstances had not changed, but his confidence in God had matured.

We live in a time when it is easy to grow cynical or numb. Yet God welcomes our honest questions. He does not turn away from the one who cries out in confusion. He invites us to stand watch, to wait, and to trust that He is at work even when we cannot trace His hand.

When you find yourself asking, “God, what are You doing?” do not silence the question. Bring it to Him. Stand on the rampart of prayer. Wait for His voice. Faith that wrestles and waits is faith that endures.

PRAYER

Lord, we confess that we do not always understand what You are doing in our world or in our lives. Teach us to bring our questions honestly before You without abandoning our trust. Help us to stand watch, to wait for Your voice, and to rest in the truth that You are sovereign and good. Strengthen our faith to endure even when answers are slow in coming. Amen.

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