ARTICLES

When she was just 13, Natalia had to flee her home in Ukraine to escape the Nazis. As World War II raged, this young Jewish girl survived by working in a factory that supported the war effort. She eventually returned home.

In 2022, as Russian missiles rained down on Ukrainian cities and families were torn apart by violence, Natalia faced the unthinkable. After a lifetime spent recovering from the trauma of World War II, she was once again forced to relive its horrors as war returned to the very place where she had rebuilt her life.

She recalled, “A rocket hit our neighborhood in the middle of the night. The explosion killed over 30 people in my community.” Terrified, this elderly woman sought refuge in Israel, making Aliyah to become an Israeli citizen.

Yet as a frail senior who arrived with nothing, Natalia has had other battles to fight. At age 95, she must use a wheelchair to go outside. Because of her handicap, she had to find another apartment with an elevator. And in addition to needing help getting enough to eat, she also lacked basic furniture. Alone in a different country, where could she get help?

Thankfully, friends like you came to her rescue through CBN Israel. Caring donors are there delivering nutritious food, and she says these visits from our team mean as much as the aid itself. Donors also provided her with a special bed and essential furniture, to make her apartment feel like home.

Natalia exclaimed, “Thank you so much for your generous help. I have been overjoyed to receive the regular provisions of food and groceries, and I am so grateful for the furniture… Your kindness means more than you know!”

Your gifts to CBN Israel can be a blessing to Holocaust survivors like Natalia, and to refugees, single moms, terror victims, and others struggling to survive in the Holy Land.

And you can make a tremendous difference for those in need by providing hot meals, safe housing, necessities, and financial assistance.

Join us today in sharing God’s love and compassion with those who are hurting in Israel!

GIVE TODAY

By Stephen Faircloth

High above the Mediterranean coastline, the limestone ridge of Mount Carmel stretches like a natural stage, connecting the highlands of Samaria to the eastern sea. Fertile and green, it receives generous rainfall most of the year and has long symbolized agricultural abundance in the Bible.

But Carmel is remembered not just for its beauty. It is remembered for a decisive moment when God’s people were called to choose.

“If the Lord is God, follow Him. But if Baal, then follow him” (1 Kings 18:21).

Elijah the prophet stood on this very ridge and called for a confrontation. The people of Israel had turned away from God during the reign of King Ahab. In their fear of drought and desire for prosperity, they sought help from Baal, the Canaanite storm god, hoping he would bring the rain.

The fertility, precipitation, and location of Mount Carmel play a key role in the story of Elijah and the prophets of Baal. Agriculture in the land of Israel proved difficult in the ancient world. The people depended solely upon God for rain to water their fields and crops due to the topography of the land (see Deuteronomy 8; 11:10-20).

Mount Carmel was a fitting battleground. It was not only a high place often associated with pagan worship, but it also sat near the Phoenician region where Baal worship was born. The land itself, lush and well-watered, seemed to testify to Baal’s influence. But God was about to set the record straight.

The drought had not been an accident. According to God’s covenant in Deuteronomy, Israel’s disobedience would result in the heavens being shut. Their spiritual dryness was reflected in the parched ground beneath them.

Elijah proposed a simple test. The god who answered with fire would prove himself to be the true God. Baal’s prophets called on him all day, but there was only silence. Then Elijah called on the Lord, and fire fell from Heaven. The sacrifice was consumed completely. The people fell face down and cried out, “The Lord, He is God.”

Shortly after, the skies broke open and the rain returned.

This moment on Mount Carmel was not just about power. It was about loyalty. The setting, the drought, the silence from Baal, and the fire from Heaven all pointed to one truth. Only God is worthy of trust and worship.

Are there areas in your life where you are looking to something other than God for security or provision? Elijah’s question remains for each of us. If the Lord is God, will we follow Him?

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians round the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

“As the deer pants for streams of water, so my soul pants for you, O God” (Psalm 42:1).

There are times in life when the soul feels dry, worn, and desperate for something more. Joy feels like a distant memory and hope seems hard to find. The writer of Psalm 42 understands this state of mind. He compares his longing for God to a thirsty deer searching for water.

This is not simply a poetic image. It is a cry of deep spiritual need.

The psalmist finds himself far from home, possibly in exile, far from the Temple and the worship he once enjoyed with others. He is surrounded by sorrow. His tears have been his food day and night. People around him question his faith, asking, “Where is your God?” But the greater cry is deeply internal. His own heart aches with the same question.

Still, his longing turns him toward faith and hope.

“Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him” (Psalm 42:5).

His circumstances do not change, but his focus and mindset does. He remembers who God is. Even when his heart feels crushed and forgotten, he speaks truth to himself. God remains faithful. God hears. God will respond.

In other words, his situation never dictates his reality or perception of God. He recognizes that God answers those who cry out to Him. He responds to those who long for him as the thirsty deer does the streams of water.

This kind of longing is not weakness. It is worship. The psalmist brings his pain honestly to God and trusts that the One who fills the thirsty will fill him again.

If you are in a season of spiritual dryness, do not be afraid to cry out to God. Longing for Him is a sign of faith. Just as a stream refreshes the weary deer, God refreshes the hearts of those who seek Him.

Are you experiencing a dry or distant season with God? What would it look like to bring your longing to Him right now today and trust Him to meet you?

PRAYER

Father, I thirst for You. Even when I feel distant or overwhelmed, my soul reaches for You. Please be my source of refreshment and restore my hope. I trust in Your love and faithfulness. Amen.

By Stephen Faircloth

In the fifth month of the Hebrew calendar, on the seventh day, during the nineteenth year of King Nebuchadnezzar’s reign, his captain of the guard, Nebuzaradan, arrived in Jerusalem. He set fire to the Temple of the Lord, the royal palace, and every important building in the city. The destruction was total. Jerusalem was left in ruins (2 Kings 25:8-9).

Tisha B’Av, meaning “the ninth of Av,” is recognized as the most sorrowful day in the Jewish year. It is a solemn fast day that remembers not only the destruction of the First and Second Temples in Jerusalem, but also centuries of suffering and loss endured by the Jewish people.

Although rooted in the Bible, the observance of Tisha B’Av is established through Rabbinic tradition. It concludes a three-week period of mourning that begins with the fast of the 17th of Tammuz, marking the breaching of Jerusalem’s walls, and culminates in the fall of the Temple.

Jewish tradition holds that both Temples were destroyed on the exact same Hebrew date, though they fell nearly 650 years apart. The First Temple, constructed by King Solomon, was destroyed by the Babylonians in 586 B.C. The Second Temple, rebuilt after the Babylonian exile and later enlarged by King Herod, was razed by the Romans in 70 A.D.

But the tragedies tied to Tisha B’Av extend far beyond ancient ruins. Over the centuries, this date has come to symbolize the collective grief of a people who have endured exile, persecution, and displacement again and again.

Some of the darkest moments in Jewish history coincided with Tisha B’Av:

• The expulsion from England in 1290 was decreed on this day.
• In 1492, Spain’s Alhambra Decree gave Jews until the end of July—Tisha B’Av that year—to leave the country or face forced conversion or death.
• Pogroms, massacres, and the horrors of the Holocaust have also become part of the broader legacy remembered on this day.
• In 2005, the Disengagement from Gaza, which saw thousands of Jewish families uprooted from their homes, concluded just as Tisha B’Av ended.
• On October 7, 2023, over 1,200 Israelis were murdered in a Hamas-led massacre, the deadliest day for Jews since the Holocaust.

A story often shared to capture the emotional depth of Tisha B’Av involves Napoleon Bonaparte. While passing through a Jewish village in Europe, he heard sobbing from a nearby synagogue. Curious, he looked inside and saw men and women sitting on the floor, dimly lit by candlelight, reading from ancient texts and mourning.

Perplexed, Napoleon asked what tragedy had just occurred. His advisor explained that no new disaster had taken place. Instead, the Jewish people were observing their annual day of mourning for the destruction of their Temple—events that had taken place nearly two thousand years earlier.

Moved by their enduring devotion, Napoleon reportedly said, “A people who mourns for their Temple for so long will surely be rewarded with its restoration.”

Today, the observance continues much as it has for centuries. The Book of Lamentations is read aloud in synagogues, often in a dim setting that reflects the solemnity of the day. Traditional customs include sitting low to the ground, refraining from greetings, and fasting from food and drink for 25 hours. In Jerusalem, thousands gather to walk along the Old City walls, honoring the memory of what was lost and hoping for what is yet to come.

Tisha B’Av is not only a day of sorrow but also a testament to the Jewish people’s resilience and unwavering hope. It reminds us that even in the ashes of history, faith endures.

Stephen Faircloth is the President of CBN Israel, where he is dedicated to supporting both the nation and the people of Israel. He leads advocacy and humanitarian efforts that deliver practical aid and lasting hope to vulnerable groups, including terror victims, Holocaust survivors, refugees, and families in crisis. Before assuming this role, Stephen helped launch an initiative that brought Christian groups such as pastors, churches, students, and youth to the Holy Land, enabling them to experience Israel and encounter their faith where it began.

Kibbutz life is a vital part of Israel’s foundation. These farming villagers became the building blocks of a new nation as it welcomed thousands of immigrants who had barely survived the Holocaust and World War II.

But on October 7, 2023, that existence came under threat when Hamas terrorists attacked Southern Israel. On Kibbutz Nirim, a tight-knit community near the Gaza border, five civilians and three soldiers were killed, and five others were kidnapped. Many houses and buildings sustained severe damage, forcing families to find other places to live.

Since then, CBN Israel has spent time with residents who were displaced from their homes by the tragedy—listening to their stories and learning about their needs. And now, thanks to the caring gifts of donors, CBN Israel is helping this community of 400 people rebuild.

“We received an amazing gift from CBN Israel, and we are constructing a new dining room,” said Dafna Ben Ami, Nirim’s community relations director. “We are going to have a beautiful place to gather together for the holidays and the Sabbath.”

“The dining room is the heart and soul of the kibbutz,” explained Adele Raemer, a Nirim resident. “This will literally be the hub of the kibbutz.”

Support from generous donors also helped build new safe rooms, plus a grocery store that will serve the wider region. 

Members of Kibbutz Nirim are looking forward to returning to their homes and becoming a community once again—a crucial element of their healing process.

“Community builds resilience. So, we invest in the community and are doing things that are for the betterment of the community,” Adele told us. “Without community you don’t have a kibbutz.”

Your gifts to CBN Israel can make a way for Israelis who have suffered so much to move back to their homes with a sense of security and support. Thank you! 

GIVE TODAY

Have you ever watched a dry landscape come alive when water begins to flow? In the middle of a barren desert, a single spring can transform everything it touches. What was once cracked and lifeless suddenly bursts into green, lush growth. Water doesn’t just improve the land—it changes its very nature.

During the Festival of Tabernacles in Jerusalem, Jesus stood before the crowds and declared, “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38 NKJV).

This vivid image would have resonated deeply with His listeners. They understood that wherever living water moved, it turned dead places into oases. Jesus was describing what happens when a person truly believes in Him and abides in Him. A heart connected to Christ becomes a wellspring of life and blessing to the world around it.

Today, we need to ask ourselves: What does our spiritual landscape look like? Are we channels of life-giving water, or are we blending in with the dryness around us? Does our presence refresh and renew others, or leave them unchanged?

Jesus made it clear: authentic faith is never stagnant. When we trust and obey Him, the result is unmistakable—living water flows from our lives into a thirsty world. That water is His Spirit working through us, producing love, joy, hope, and truth that cannot help but spread.

It’s easy to blame the culture, politics, or entertainment industry for the moral and spiritual drought around us. But Jesus suggests we first look inward. If we are connected to Him, then transformation should begin with us. The evidence of our faith is that the places around us begin to look different—like desert soil touched by rain.

Water brings life. It always has, and it always will. When His living water flows through us, it revives what is withered and gives hope where there was none.

So take a moment to consider: Is the river flowing from you? Is it saturating your family, your workplace, your community with the life of Jesus?

PRAYER

Father, let Your living water flow through me. Fill me so completely with Your Spirit that my words and actions refresh and restore those around me. May my life bring life to others, for Your glory. Amen.

“Let My people go, so that they can serve Me” (Exodus 7:16).

Freedom captivates every heart. From the earliest stories of humanity, the longing to be free has shaped our dreams and driven our pursuits.

The Exodus stands as one of history’s most powerful accounts of liberation—God Himself intervening to rescue His people from centuries of bondage. This narrative was so revolutionary that slaveholders in America once distributed Bibles that deliberately omitted the book of Exodus, fearing its impact on the enslaved.

Today, as followers of Jesus, we often speak about freedom in Christ. We celebrate that we have been delivered—freed from sin, shame, and spiritual death. But what is this freedom ultimately for?

Scripture makes it clear: God doesn’t simply set captives free so they can wander aimlessly. He delivers us to belong to Him, to worship Him, and to serve His purposes. True freedom is not the absence of all restraint; it is the joyful surrender of our lives to the One who made us.

When Moses demanded the Israelites’ release, he wasn’t asking Pharaoh to let them do whatever they pleased. God’s purpose was specific: “Let My people go, so that they may serve Me.” This was a call to leave the false gods of Egypt behind and to become wholly devoted to their Redeemer and King.

Even Jesus taught more about servanthood than self-determination. He warned that every heart is committed to something—either God or a rival master. In His kingdom, freedom is found in willingly taking the posture of a servant, trusting that God’s rule leads to life, peace, and purpose.

Today, we still face the same choice. We are offered freedom—but it is not freedom for our own agendas. It is freedom to love, worship, and serve the King who reigns forever. How will you use the liberty you’ve been given?

PRAYER

Father, I offer You my heart and my will. Teach me what it means to be truly free by serving You alone. You are my King, and I long to live for Your purposes today. Amen.

“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the LORD, and in His law he meditates day and night” (Psalm 1:1-2 NKJV).

You’ve probably heard the phrases, “You are what you think,” and, “Choose your company wisely.” Psalm 1 echoes both sentiments. It tells us that the person who experiences God’s blessing is the one who avoids destructive influences and instead finds joy in God’s Word—meditating on it continually.

Who we surround ourselves with shapes our thinking, our actions, and ultimately our character. The psalmist warns us to stay alert and discerning, steering clear of voices that lead us away from truth. Instead, we’re called to intentionally delight in God’s instruction and let it shape our hearts and lives.

The one who does this, the psalmist says, is like “a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither” (v. 3). In a dry, arid land, this image speaks of vitality, strength, and resilience. A life rooted in God’s Word will flourish—even in harsh conditions. 

But it’s not just about surviving—the tree bears fruit. It thrives. In Scripture, fruit is a common metaphor for the visible evidence of inward transformation. It represents character, choices, and actions that flow from a life deeply rooted in God.

When we immerse ourselves in His truth and allow it to reshape us, it doesn’t stay hidden inside. It overflows—producing love, righteousness, peace, and wisdom that bless others and glorify God. True spiritual growth will always manifest in how we live, how we serve, and how we love.

The psalm brings this powerful image to a close with a promise: “Whatever he does shall prosper.”

Spiritual growth doesn’t happen by accident. It requires vigilance, intention, and a steady delight in the Lord’s ways. The question for each of us is: Are we bearing fruit, or are we more like the chaff blown away by the wind (v. 4)?

What do you delight in—and what does your life reflect?

PRAYER

Father, help me to guard my heart and mind from anything that would draw me away from You. Teach me to love Your Word and meditate on it daily. May my life be rooted in Your truth and bear fruit for Your glory. Amen.

Have you ever truly reflected on Jesus’ words in Matthew 5:16 (NLT)? “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.”

It’s easy to point fingers at culture, politics, or the media for the spiritual decline we see around us. But Jesus turns the spotlight inward. He tells us we are the ones who shape how people see God. Our lives, our choices, our visible faith—these are what lead others to glorify our Father in heaven.

The challenge is that many believers compartmentalize their faith—treating their “spiritual life” as something separate from the everyday. But Jesus didn’t call us to a private faith. He called us to a faith that touches everything—how we work, serve, speak, give, and treat others.

What draws people to God? Not arguments or appearances, but a life consistently lived with integrity and compassion. When our actions reflect Christ in the ordinary and unseen moments, the light of God shines into the darkness.

The prophet Amos rebuked Israel not just for empty religious rituals, but for their injustice: “They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way” (Amos 2:6-7).

Their mistreatment of others dishonored the very God they claimed to worship.

Could it be that one reason many turn away from God today is because His people misrepresent Him? Church services and spiritual disciplines are vital—but it’s in the way we treat our neighbors, colleagues, and even strangers that God’s reputation is most clearly displayed.

So ask yourself: Do my words and actions reflect God’s love? Do they inspire others to praise and worship Him?

PRAYER

Father, let my life be a reflection of Your goodness. May everything I do and say bring glory to Your name and draw others to know and worship You. Amen.

By Marc Turnage

The name Ein Gedi means “spring of the kid (young goat).” Ein Gedi, which is the largest oasis on the western shore of the Dead Sea, sits between two riverbeds (in Hebrew, nahal, in Arabic, wadi): Nahal David to the north and Nahal Arugot to the south. The oasis contains four springs, Ein David, Ein Arugot, Ein Shulamit, and Ein Gedi, that flow year-round supplying three million cubic meters of water annually. 

The springs have allowed habitation, which dates back to the Chalcolithic period (ca. 4000 B.C.). Its most continuous inhabitation goes from the beginning of the seventh century B.C. until the early Arab period as indicated by archaeological and literary evidence. The book of Joshua locates Ein Gedi within the tribal territory of Judah (15:62). Ein Gedi’s location within the tribal territory of Judah explains David’s use of the oasis when he hid from Saul (1 Samuel 23:29; 24). During the biblical period, a road from the southern end of the Dead Sea and the lands to the east, Moab and Edom, ascended from Ein Gedi into the central hill country towards Bethlehem. 

Although located along the arid shores of the Dead Sea, the fresh-water springs and temperate climate year-round allowed Ein Gedi to flourish as a place of agriculture. Date palms and perfume-producing plants became the primary crops of the oasis. The book of Ben Sira mentions the date palms of Ein Gedi. 

In the first century B.C., the arrival of hydraulic plaster from Italy in Judaea enabled the Jewish leaders, the Hasmoneans, to construct aqueducts at Ein Gedi, which allowed them to expand the agricultural production at Ein Gedi. During the first century B.C. and A.D., Ein Gedi produced a perfume, balsam, which served as the cash-crop of the kingdom of Herod the Great and Judaea. It was exported all throughout the Roman world. Herod the Great’s construction of the palace fortress of Masada, just south of Ein Gedi, served to protect the produce of the balsam.

The dates of Judaea also were exported to Italy. The site of Ein Gedi was destroyed during the First Jewish Revolt (A.D. 66-73) but rebuilt in the years after the revolt and served as a location of a Roman garrison as well as a military and administrative center for the Jewish rebels during the Bar Kochba Revolt (A.D. 132-136). The Romans conquered Ein Gedi at the end of this Jewish revolt. Remains of the Jewish rebels and their belongings were discovered in caves near the oasis of Ein Gedi in the twentieth century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

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