ARTICLES

This week’s Torah reading is Parashat Vayigash (Genesis 44:18-47:27). Read on Shabbat, December 27, 2025 / 5 Tevet 5786. The following is a special devotional drawn from this week’s reading.

Then Judah went up to him and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and let not your anger burn against your servant, for you are like Pharaoh himself” (Genesis 44:18).

Parashat Vayigash opens with a courageous moment of approach. Judah steps forward, no longer speaking with fear or resentment, but with responsibility and humility. He offers himself in place of Benjamin, willing to bear the cost so his brother and father may be spared. This act of self-giving love marks a turning point in the story of Joseph and his brothers. What was once marked by betrayal now becomes shaped by repentance and mercy.

As Judah speaks, Joseph can no longer restrain himself. The walls of secrecy fall, and reconciliation begins. Joseph reveals his identity and speaks words that reshape the past: God sent me ahead of you to preserve life. In that moment, years of suffering are reframed within God’s greater purpose. Pain is not denied, but it is redeemed. God’s hand is seen not only in rescue, but in the long road that led there.

This portion teaches that reconciliation often begins when someone chooses to draw near rather than withdraw. Healing requires honesty, courage, and a willingness to take responsibility for others. Judah’s transformation shows that people can change, and that repentance opens the door for restoration. Joseph’s forgiveness reminds us that God’s purposes are larger than the harm done to us, and that grace can rewrite the story.

Many of us carry unresolved tension, broken relationships, or lingering guilt. Vayigash invites us to step forward rather than hide. God meets us when we approach with humility and truth. Drawing near does not erase the past, but it allows God to bring healing into what was once fractured. Even long separated family members can find reunion when hearts are softened.

Those who are in positions of strength or authority can learn from Joseph’s response. He chooses mercy over revenge and provision over punishment. Those who feel burdened by regret can learn from Judah, whose willingness to sacrifice becomes the pathway to forgiveness. God honors both repentance and grace, using them to bring life out of brokenness.

As this Shabbat arrives, consider where God may be inviting you to draw near. Perhaps it is toward a difficult conversation, a long-avoided apology, or an act of forgiveness. Trust that God is present in these moments. Let your approach be marked by humility, truth, and hope, believing that God still works through reconciliation to preserve life and restore relationships.

PRAYER
Lord, give me courage to draw near where I have held back. Teach me humility, compassion, and truth. Help me trust that You are at work even in painful histories, bringing healing, reconciliation, and new beginnings. Amen.

When she was just 13, Natalia had to flee her home in Ukraine to escape the Nazis. As World War II raged, this young Jewish girl survived by working in a factory that supported the war effort. She eventually returned home.

In 2022, as Russian missiles rained down on Ukrainian cities and families were torn apart by violence, Natalia faced the unthinkable. After a lifetime spent recovering from the trauma of World War II, she was once again forced to relive its horrors as war returned to the very place where she had rebuilt her life.

She recalled, “A rocket hit our neighborhood in the middle of the night. The explosion killed over 30 people in my community.” Terrified, this elderly woman sought refuge in Israel, making Aliyah to become an Israeli citizen.

Yet as a frail senior who arrived with nothing, Natalia has had other battles to fight. At age 95, she must use a wheelchair to go outside. Because of her handicap, she had to find another apartment with an elevator. And in addition to needing help getting enough to eat, she also lacked basic furniture. Alone in a different country, where could she get help?

Thankfully, friends like you came to her rescue through CBN Israel. Caring donors are there delivering nutritious food, and she says these visits from our team mean as much as the aid itself. Donors also provided her with a special bed and essential furniture, to make her apartment feel like home.

Natalia exclaimed, “Thank you so much for your generous help. I have been overjoyed to receive the regular provisions of food and groceries, and I am so grateful for the furniture… Your kindness means more than you know!”

Your gifts to CBN Israel can be a blessing to Holocaust survivors like Natalia, and to refugees, single moms, terror victims, and others struggling to survive in the Holy Land.

And you can make a tremendous difference for those in need by providing hot meals, safe housing, necessities, and financial assistance.

Join us today in sharing God’s love and compassion with those who are hurting in Israel!

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This week’s Torah reading is Parashat Miketz (Genesis 41:1- 44:17). Read on Shabbat, December 20, 2025 / 28 Kislev 5786. The following is a special devotional drawn from this week’s reading.

“At the end of two full years, Pharaoh dreamed, and behold, he was standing by the Nile. And behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass” (Genesis 41:1-2).

Parashat Miketz opens with a sense of timing that belongs to God alone. Joseph has waited in prison, forgotten by those he helped, until suddenly everything changes. Pharaoh dreams, and Joseph is summoned. What feels like delay is revealed to be preparation. God brings Joseph forward at precisely the right moment, not early and not late.

Joseph interprets Pharaoh’s dreams with humility and clarity. He does not claim wisdom for himself but gives credit to God. Years of suffering have shaped his character, sharpening his discernment and strengthening his trust. In one day, Joseph moves from confinement to leadership, entrusted with responsibility over Egypt’s future. God uses hardship not to diminish him, but to prepare him for service that will preserve life.

This portion teaches that waiting seasons are not wasted seasons. Times of silence, obscurity, or frustration often shape us in ways that abundance cannot. Joseph’s faithfulness in hidden places becomes the foundation for his public calling. God sees what is unseen, and He remembers what others forget.

Life often brings moments when hope feels postponed. Prayers linger unanswered. Efforts seem unnoticed. Miketz reminds us that God is working even when nothing appears to be happening. He is arranging circumstances, shaping hearts, and preparing outcomes beyond our sight. Trust grows when we learn to wait with faith rather than despair.

Those experiencing blessing or success are reminded by Joseph’s story to remain humble and dependent on God. Wisdom and provision come from Him alone. Those in seasons of lack or uncertainty can find encouragement in knowing that God has not overlooked them. The same God who lifted Joseph from prison is able to bring clarity and restoration at the appointed time.

Take time this Shabbat to reflect on where you may be waiting for God’s timing. Offer Him your impatience and your hope. Look for ways to remain faithful in small responsibilities, trusting that God honors integrity wherever it is found.

Let your trust in His timing shape your actions and strengthen your sense of peace.

PRAYER
Lord, please teach me to trust Your timing even when I do not understand the delay. Help me remain faithful in every season and to recognize Your hand at work in my life. May my heart rest in Your wisdom and care. Amen.

By Stephen Faircloth

“It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. He was in the Temple, walking through the area known as Solomon’s Colonnade” (John 10:22-23).

Each winter, Jewish families around the world gather to light candles that tell a story far brighter than their flames. For eight nights the glow of Hanukkah fills homes and streets, reminding people everywhere that God sustains, preserves, and strengthens His people in their darkest moments. Though Hanukkah is not mentioned in the Old Testament, the New Testament records Jesus Himself in the Temple during this festival, honoring a moment of rededication and hope.

The celebration of Hanukkah reaches back to the second century B.C., when Judea was under the control of the Syrian Greek Seleucid Empire. Their ruler, Antiochus IV, attempted to force pagan practices on the Jewish people. Sabbath observance was forbidden, reading the Scriptures was outlawed, circumcision was banned, and the Temple in Jerusalem was defiled and dedicated to the Greek god Zeus. The people of Israel faced severe pressure to abandon the faith of their fathers.

In the village of Modiin, a priest named Mattathias refused to bow to these demands. He and his sons fled to the Judean hills and began a small but determined resistance. Before his death, Mattathias appointed his son Judah as their leader. Judah came to be known as “Maccabee,” drawn from the Hebrew phrase that means, “Who is like You, O Lord?” It was a declaration of trust in God’s power and a reminder that He fights for His people.

The Maccabees were greatly outnumbered, yet they won one victory after another. They eventually reclaimed Jerusalem and purified the desecrated Temple. On the twenty fifth day of the month of Kislev, in 139 B.C., they rededicated the sanctuary to the God of Israel. This act gave the holiday its name. The word Hanukkah means “dedication.”

According to a beloved tradition, the priests found only a single small container of consecrated oil, enough to keep the Temple menorah burning for just one day. Yet the oil lasted for eight full days, long enough for new oil to be prepared. For this reason, Hanukkah is celebrated for eight nights. Each night an additional candle is lit on a nine branched menorah called a hanukkiah, until by the final evening all the lights shine together.

The story of the Maccabees also held meaning for early Christians. Archaeologists have found evidence that believers in the Byzantine period honored the memory of these Jewish heroes. The books of the Maccabees, preserved in the Catholic and Orthodox biblical canons, reflect this early Christian respect for their courage and devotion.

Today, families celebrate Hanukkah by lighting the hanukkiah, eating traditional foods fried in oil such as latkes and jelly doughnuts, and giving gifts to children. These customs recall the miracle of the oil and the joy of rededication.

Yet the heart of Hanukkah carries a deeper message. It speaks of perseverance, faithfulness, and trust in the God who keeps His promises. It reminds us that even when the world feels hostile and uncertain, the light of God continues to shine.

As Jerusalem resident Rebecca Spiro reflected, “Civilizations have risen and fallen, yet the Jewish people are still here. No matter what happens, our candles burn bright.” The Festival of Lights assures us that God’s light has never been extinguished, and it never will be.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

Luba had high hopes for a better future, as she and her husband Yevgeny left Ukraine and immigrated to Israel in 2010. This fitness trainer and mother of two had overcome a number of challenges to make a home for her family. And then, Yevgeny relapsed back into drug addiction.

It took its toll on her kids. “He was very aggressive, and would verbally attack me and my children,” Luba recalled. “My youngest started having hysteria attacks, where he would become unresponsive. My oldest was constantly stressed—she didn’t want to see or talk to him.”

Soon, Yevgeny’s addiction worsened. When he lost his job, he deserted his family, taking whatever items he could. “He started taking things from home—my jewelry, even my wedding ring,” Luba cried. “With the war, I couldn’t find work.  It got so bad, I didn’t have enough money to pay for electricity or buy food.” Feeling alone and ashamed, she struggled for months.

Yet when a church friend pointed her to CBN Israel, friends like you were there for her. “I felt like I did not deserve it—but they helped me, and it was quick,” she exclaimed. “I could finally pay off debts, and they brought us food. It’s winter, and I couldn’t dry the children’s clothes. To my surprise, they bought me a dryer!” She added, “Your organization makes a big difference. You don’t leave people behind, or leave people hungry. Now I know everything will be alright!”

Your gifts to CBN Israel can help so many desperate Israelis survive and move forward with emergency aid, food, housing, and finances. You can extend hope to thousands!

And your support can offer life-giving assistance to more single moms like Luba, as well as Holocaust survivors, terror victims, and refugees.

Please join us in blessing Israel’s people today!

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Married just one month, Yovel planned to relax over the October 7 weekend with her new husband Mor. It had been a hectic season of wedding events and Jewish holidays. Instead, friends insisted they all go together to a music festival in southern Israel. That decision would alter Yovel’s life forever.

Ten minutes after they arrived, rockets flew overhead, and they jumped back in the car and sped north. Believing they were out of harm’s way, the road was suddenly blocked by a white Hamas truck. Mor decided to go around it, telling them to “duck and start praying.” As he swerved, bullets pounded their car. Tragically, a bullet hit Mor’s head, as the car flipped into a ditch.

When Yovel regained consciousness, asking who in the car was alive, she panicked when Mor didn’t answer. Trying in vain to revive him, she screamed, “It can’t be that you’re dead! It can’t be. We just got married—there’s no way!” And then, they realized that Hamas terrorists were roaming nearby, shooting anyone in the vehicles they had struck, and finishing off any survivors.

So for five hours, they pretended to be dead, as they heard the horrific sounds of abductions, rapes, and executions. Finally, the army arrived, and got them to a hospital. Yet now, Yovel, who is 26, is dealing with severe anxiety attacks and nightmares, and can’t go back to work.

But through CBN Israel’s partnership with the Jewish Agency, friends like you gave Yovel financial assistance to help support her until she is able to work. Donors also offered her trauma care and counseling, as she starts her life over. She says, “Thank you for opening your hearts, so that we can smile and laugh again… It is not taken for granted how you are standing with us.”

And your gift to CBN Israel can offer compassionate relief to hurting Israelis in other ways, including hot meals, shelter, and basic essentials.

Please help us bring healing to those in crisis! 

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“Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn, you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. You must do no ordinary work on that day. Instead, you are to present special gifts to the LORD” (Leviticus 23:23-25).

Rosh Hashanah, which means “head of the year,” marks the beginning of the Jewish New Year. Yet in Scripture it is more than a date on the calendar. The book of Leviticus calls it Yom Hateruah, the Day of Trumpet Blasts. On this day, the piercing cry of the shofar, the ram’s horn, fills synagogues and streets, calling hearts to attention.

The sound of the shofar is more than ritual. Its sharp and haunting notes awaken the soul and stir listeners to repentance and reconciliation. Ancient rabbis taught that when God’s people return to Him and to one another, the enemy is confounded. The ram’s horn recalls the story of Abraham and Isaac, when God provided a ram in place of Abraham’s son. Out of reverence, a cow’s horn is never used, so that the golden calf of Israel’s rebellion will not be remembered before God.

In many traditions, the shofar is blown each morning for a month leading up to Rosh Hashanah, giving worshipers time to search their hearts and lives. Families gather for festive meals that include apples dipped in honey for a sweet new year, pomegranate seeds for fruitfulness, round challah bread to symbolize life’s circle and God’s kingship, and fish or a ram’s head as a sign of being the “head” and not the tail in the year to come.

This feast is also tied to creation itself, celebrating the day God brought Adam and Eve to life and crowned Himself as King. The blowing of the shofar once announced the coronation of Israel’s earthly kings. Today it points forward to the coming of the true King. For Christians, it carries prophetic meaning. Jesus spoke of a great trumpet that will gather His people at His return (Matthew 24:31). Paul described the moment when “the last trumpet is blown” and the dead in Christ are raised (1 Corinthians 15:52). The book of Revelation also speaks of seven trumpets that will sound as God completes His plan for the world.

Rosh Hashanah begins the Ten Days of Awe, a sacred period leading to Yom Kippur, the Day of Atonement. During these days, Jewish people reflect on the past year, repent of sin, and seek reconciliation. One beautiful tradition is Tashlich, the casting away of sins. Standing beside a river or stream, worshipers toss small pieces of bread into the water as a physical reminder of Micah 7:19: “You will cast all our sins into the depths of the sea.”

For followers of Jesus, the Feast of Trumpets calls us to similar readiness. It reminds us that the King is coming and that today is the day to repent, forgive, and live awake to God’s voice. The trumpet blast is both a warning and an invitation to return, to rejoice, and to prepare for the eternal kingdom that will never be shaken.

What trumpet call is God sounding in your life right now? Is He calling you to repentance, reconciliation, or a deeper walk with Him? Take time to listen, for the King is coming.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

By Stephen Faircloth

The Ivy League has long been regarded as a cradle of future leaders, shaping both minds and culture across the nation. In recent years, however, these campuses have also become contested spaces where Jewish students increasingly encounter antisemitism in the form of harassment, exclusion, and silence from those in authority. In response, The Christian Broadcasting Network (CBN) and Regent University have joined with JewBelong to launch a billboard campaign that refuses to remain quiet.

The effort features JewBelong’s signature pink and white billboards placed in prominent locations at Harvard, Yale, Brown, and the University of Pennsylvania. These signs are not simple advertisements. They are public declarations that antisemitism has no place in institutions that claim to foster intellectual freedom and moral responsibility.

Each billboard delivers a clear message about the dangers of silence. Choosing not to speak against hatred is itself an act of complicity. The goal is to spark conversation, challenge apathy, and embolden students, faculty, and administrators to stand as visible allies with their Jewish peers.

Although antisemitism is a national concern, the Ivy League carries unique symbolic weight. These universities are incubators of cultural influence, and the ideas formed there often ripple outward into American society. When antisemitism festers unchecked in such settings, it shapes not only the immediate campus climate but also the perspectives of future leaders who carry those attitudes into wider spheres.

By bringing these messages directly into the Ivy League, the campaign speaks to the next generation of policymakers, educators, and cultural voices. It underscores the truth that moral courage is essential to genuine leadership.

JewBelong has used bold public messaging in major cities such as New York and Los Angeles, yet this Ivy League initiative is about more than geography. It is about addressing silence where it is most damaging. On campuses that claim to uphold diversity, equity, and inclusion, the lack of strong responses to antisemitic incidents undermines those very principles.

The partnership with CBN and Regent University expands the campaign’s reach through television and digital platforms, ensuring that its impact extends far beyond the billboards themselves. This effort is an invitation to Christians and Americans everywhere to recognize that standing against antisemitism is not a partisan or sectarian matter. It is both a human responsibility and a spiritual calling.

Though the Ivy League campaign is central, it is also part of a wider movement. With parallel outreach in the South through Southeastern Conference universities, the campaign seeks to build a coalition of students and alumni united in rejecting hatred. Each new campus engaged adds strength to a growing chorus of voices calling for courage, solidarity, and love of neighbor.

The message is urgent and unmistakable. Silence is no longer an option. In the face of rising antisemitism, particularly within institutions charged with shaping the leaders of tomorrow, communities must choose action over complacency. Every billboard stands as a reminder that defending the Jewish people is not only a moral duty but also a reflection of God’s call to love and protect our neighbors.

If you are a Christian who believes in standing with Israel and the Jewish people while confronting antisemitism, lies, and misinformation, we invite you to join CBN Israel in making a meaningful difference today.

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Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

Just as Israelis were finally emerging from the trauma of COVID, they were suddenly thrust into the horrors of the October 7 terrorist attacks—and the war with Hamas and Hezbollah. Since then, the nation has been running on adrenaline, with families still in shock and survival mode.

And with the war winding down, most Israelis will face complex emotional, psychological, and financial challenges in adjusting to a “new normal.”

Thanks to caring donors, CBN Israel is addressing the nation’s need for healing by opening a “resilience center.” Manager Yonathan Ameida, who is also a clinical psychologist and pastor, observed, “Many resilience centers exist around the country. But we understood that after the war, the need for these was going to skyrocket.”

The CBN Israel Resilience Center will serve as a hub that matches patients’ needs to a pool of counseling professionals, including psychologists for both adults and children, psychiatrists, psychotherapists, social workers, and financial and parenting coaches.

While the government does provide therapy for direct victims, often the victims’ family members, such as the families of hostages, are outside the loop. The Resilience Center can fill that gap for them, by reaching people who are not eligible for government therapy programs.

And since the war began, donors have already created trauma recovery groups through CBN Israel, and offered courses and private counseling. The Resilience Center will be doing that same work, but on a much larger scale, as well as offering support for the therapists themselves.

Plus, Almeida plans to assist the faith community, saying the war brought up spiritual questions for everyone about why this happened—even many believers, whose faith has been shaken.

He sums up the center’s mission, saying, “People can begin to think coherently again….We are here to help them find an explanation that will give them peace, and give them new tools.”

And your gift to CBN Israel can offer compassionate relief to hurting Israelis in other ways, including hot meals, shelter, and basic essentials.

Please help us bring healing to those in crisis! 

GIVE TODAY