Blog

By Nicole Jansezian

With his family in South Africa and a minimal grasp of Hebrew, Gershon Brodovcky spent 18 years living in Nof Hagalil feeling isolated until a social worker encouraged him to check out the Alma Center.

“It changed my life,” Gershon, 73, told CBN Israel. “I can’t put it to words.”

Now Gershon is thriving. He found a place where he can build relationships and practice cultivating bonsai plants—an expertise of his that he had to give up when he moved to his small apartment.

Alma, an organization which CBN Israel supports on a monthly basis, serves dozens of elderly Israelis—including Holocaust survivors—in the city of Nof Hagalil in the Galilee region.

“It helps so much to give this type of support. Many organizations donate twice a year or just at the holidays,” said Dmitry Schneidmann, who oversees CBN Israel’s programs for Holocaust survivors and the elderly. “I believe it is important to be a monthly partner, especially in peripheral areas such as this.”

Each month, CBN Israel covers the costs of hot meals for participants and delivery to others who are homebound and cannot make it to the center. CBN Israel has also donated one-time gifts for kitchen renovations and for new equipment whether ovens or refrigerators in the homes of some of the beneficiaries.

Throughout the week, 150 elderly people come to Alma. A bus picks them up in the morning. They arrive to a full breakfast followed by all sorts of activities from art to lectures, music, gardening, and more. The participants learn how to use computers and apps on smartphones. Of course, they also have a chance to socialize and eat a hot meal before they go home.

But most importantly, Alma has cultivated a sense of family, said Miri Koren Yavich, director of the center. 

“This is a natural medicine,” Miri told CBN Israel. “Here they have family, activities, and friends. It’s their home. I know them well and can tell if they’re having a good day or a bad day just by their face, their smile.”

The alternative, Miri explained, is sitting at home alone in front of a TV. 

“They can’t cook, they can’t do their own shopping so at least after a day at Alma, all they have to do is go home and enjoy their evening,” Miri said. 

During the war, the center had to close for the first few weeks. After they got permission to reopen, Miri feared many would be too scared to leave their homes. 

It was the opposite. 

“They didn’t just come back, they ran back,” Miri said.

Many of the participants are Holocaust survivors. There is also a large population of new immigrants making for a variety of languages peppering the center including Russian, Spanish, Romanian, and English. They recently established a club for new immigrants from the tribe of Menashe—Jews from India.

Alma welcomes all citizens of Israel—Jews, Muslims, and Christians—without regard to nationality or religion. At the center, they celebrate the different cultures through events and festivals focusing on the food and traditions of the various groups represented. 

Dmitry said Alma acts as a natural absorption center for these immigrants who get a chance to deepen their understanding of Jewish traditions and integrate into Israeli society better than if they were stuck at home.

“As an immigrant myself, I understand the importance of this,” he said. 

Nicole Jansezian is the media coordinator for CBN Israel. A long-time journalist, Nicole was previously the news editor of All Israel News and All Arab News and a journalist at The Associated Press. On her YouTube channel, Nicole gives a platform to the minority communities in Jerusalem and highlights stories of fascinating people in this intense city. Born and raised in Queens, N.Y., she lives in Jerusalem with her husband, Tony, and their three children.

They escaped a world that was hunting them down. Since the Second World War, Israel has been a haven for multitudes of Jewish people who survived the Holocaust. But those who managed to live through that huge battle are now facing new challenges as they continue to grow older. 

As of last year, there are approximately 147,000 Holocaust survivors residing in Israel. Many of these vulnerable seniors are living at or below the poverty line—and struggle to keep up with ever-rising costs for medications, groceries, and rent. Some grapple to understand Hebrew, making it hard to connect with others, get necessities, and navigate a complex bureaucracy.

And 40 percent of survivors deal with crushing loneliness. They have lost many friends and loved ones who have passed, and struggle to cope with the isolation that affects both their physical and mental health. 

But friends like you are there for these precious seniors. Donors enable CBN Israel to partner with the Jewish Agency to offer a vital program that matches Holocaust survivors with caring young adults. They provide training and college scholarships for their volunteer commitment. 

And they offer these elderly survivors vital companionship, while helping them with errands, chores, and accessing benefits, services, and community activities that enrich their quality of life. 

For example, Anna, an active 91-year-old Holocaust survivor whose entire family was murdered, was teamed in a special friendship with Leah, a graduate student. Anna says, “We talk about all the issues of the world… I can always rely on Leah.” She adds, “When Leah comes to visit me, the room is filled with so much light!” 

Leah concurs, “I always say, Anna has become like family to me. I feel so privileged to know her and to be there for her when she needs me. Plus, I have learned so much from Anna’s wealth of wisdom and life experience.” Leah plans to stay in touch with Anna after she completes her master’s degree. 

This is just one of the many ways you can bless Holocaust survivors through CBN Israel. And as the war with Hamas continues, you can also reach out to others in dire need—including terror victims and displaced families—with food, clothing, and shelter, and letting them know they are not alone.

Please join us in offering tangible help and hope during this dark hour for Israel.

GIVE TODAY

By Marc Turnage

Located two and a half miles north of Capernaum, Chorazin sits in the hills overlooking the lake of Galilee at 45-46 meters above sea level and 267-273 meters above the lake. Although only mentioned once in the Gospels (Matthew 11:21-24; Luke 10:13-16), Jesus cursed the village for not repenting when seeing the miracles he worked in its midst. He cursed Chorazin, along with Capernaum and Bethsaida. Incidentally, the land between these three villages, on the north shore of the lake of Galilee, covers much of the territory of Jesus’ ministry recorded in the Gospels. 

The distance of Chorazin from the lake meant that it did not participate directly in the fishing industry on the lake. We learn from rabbinic literature that Chorazin produced exceptional wheat. Excavations of the site reveal that the village, which began in the first century A.D., was a Jewish village.

The majority of the ruins one sees when visiting Chorazin today date from after the first century, but they reflect Jewish village life in the Galilee. The central structure from the later village is the synagogue. Built perhaps as early as the third century A.D., the basalt structure resembles the Galilean style synagogues excavated at places like Capernaum, Bar’am, Meiron, and Arbel. 

The synagogue sits in the center of the village. Worshippers entered the hall through three entrances from a large staircase on the south, which faces towards Jerusalem. Two tiers of benches line the two long aisles and the short wall opposite the entrance in a “U” shape. Inside the synagogue, the basalt stone, which is hard to fashion, bears carvings and decorations. 

Excavators uncovered pieces of what appears to be a Torah Ark, where biblical scrolls read in the synagogue were kept. They also discovered a basalt stone seat, which was known as the Seat of Moses (see Matthew 23:1-2; Luke 4:20). The chair bears a dedicatory inscription in Aramaic, which reads, “Remember for good Yudan son of Ishmael, who made (or donated) this stoa, and its steps from his property. May he have a portion with the righteous.” Recent excavations in the floor of this synagogue indicate that it may stand on an earlier public building, perhaps the first century synagogue. 

Although the ruins of Chorazin that one sees today date to after the first century, the site contains a number of features in the homes, installations, like a covered Jewish ritual immersion bath, and details within the synagogue that help to illustrate stories from the Gospels and the life and ministry of Jesus.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“Then Peter came up and said to Him, ‘Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you seven times, but seventy times seven’” (Matthew 18:21-22 RSV).

Peter came to Jesus asking how often he should forgive his brother, offering up to seven times. Jesus responded by multiplying Peter’s seven seventy-fold. Not once. Not twice. But seventy times seven. 

Forgiveness is hard. It’s not easy. 

To underscore his message to Peter, Jesus told a parable in which a servant owed a king an impossible debt, which, when the servant besought him for mercy, the king forgave.

Yet, after being forgiven such an incredible debt, the servant found a fellow servant who owed him a rather small debt. Instead of responding mercifully to his fellow servant’s pleas for mercy, the first servant had him thrown into prison. 

The king, when he became aware of the first servant’s actions, had him thrown in prison for not being merciful to his fellow servant. He had not shown mercy toward one like himself. In fact, the king (God) judged him because of his failure to show mercy. 

We like God forgiving us. Yet, according to Jesus, if our forgiveness from God does not lead us to forgive others, then we stand to face God’s unmerciful justice. 

Elsewhere Jesus said, “In the same way you judge others, you will be judged” (Matthew 7:2 NIV). If we judge without mercy, we will be judged without mercy.

If we show no mercy, we will receive no mercy: “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7 NKJV).

If we do not forgive, we will not be forgiven: “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14-15 NKJV).

We cannot seek pardon from the Lord for ourselves and not be willing to extend it to others, including our enemies. That’s hard.

But think of the statement that it makes in our world. When we forgive others, we actually unleash God’s power in the world. We partner with God in bringing His redemption into people’s lives when we forgive them, even forgiving them seventy times seven. 

PRAYER

Father, forgive us our sins as we forgive our debtors. Amen.

By Nicole Jansezian

Shalva—the national center for people with disabilities in Jerusalem—was already bursting at the seams, but after the October 7 massacre, the organization established a national crisis center and opened its doors to evacuees from around Israel. 

“We always think we’re at capacity and then new programs come along and, somehow, we always find a way to make it work,” Director of Development Gaby Hirsch told CBN Israel.

Long before the war, CBN Israel supported Shalva, which receives 1,000 children with disabilities on a daily basis for a variety programs from birth through young adulthood. But when Shalva welcomed hundreds more after the Hamas invasion of Israel on October 7, CBN Israel also expanded its support to Shalva in order to aid the wartime effort.

“CBN has become significant partners in Shalva and now, in time of war, they’ve upped the ante and continued to help us in the most meaningful and significant ways,” said Kalman Samuels, Shalva’s president and founder.

Among its many wartime initiatives, Shalva provided housing to an entire boarding school of at-risk teenage girls and the staff after their kibbutz—which overlooks the Gaza Strip—became a military zone. 

Then, Shalva created an essential daily program for evacuees who have children with special needs. Placed temporarily in Jerusalem hotels—and without therapies and their normal routine—the children were climbing the walls at these hotels. Being able to come to Shalva for therapies and organized activities was a godsend for these parents. 

“Shalva’s role has been a game changer for these families,” said Nicky Cregor, a Jerusalem Municipality social worker responsible for assimilating evacuated children with special needs into local frameworks. “A whole network was set up with over a hundred children who are coming to Shalva, enjoying the amazing resources here.”

In addition, Shalva allowed the residents of Naveh—an entire community evacuated from near the Gaza border to a Jerusalem hotel—to use their meeting facilities as classrooms so that Naveh’s elementary school girls could continue their education uninterrupted. 

“Fortunately enough, we had Shalva right next door open their doors, open their hearts, and let us in,” Zion Leshem, a Naveh resident, told CBN Israel. “Whatever we need, they are here for us as a community that’s been displaced and evacuated and we know that our basic needs are met.” 

Gaby said that Shalva stands ready to take in more people if need be. 

“We already have hundreds of people who are staying here and that we are servicing—some are sleeping here and some are using the facilities—but this is all here ready in case we have to bring up thousands more evacuees,” Hirsch said pointing to mattresses and other equipment stored in the warehouse.

Kalman said it is amazing to see how traumatized people have “come to life” after a few weeks of receiving the care and a warm welcome that Shalva provided. 

“For donors of CBN, I can only say that for every dollar you want to put toward a humanitarian cause that is not just touching lives, but is impacting and changing lives, this is one of those places.”  

Nicole Jansezian is the media coordinator for CBN Israel. A long-time journalist, Nicole was previously the news editor of All Israel News and All Arab News and a journalist at The Associated Press. On her YouTube channel, Nicole gives a platform to the minority communities in Jerusalem and highlights stories of fascinating people in this intense city. Born and raised in Queens, N.Y., she lives in Jerusalem with her husband, Tony, and their three children.

Israelis continue to grapple with the trauma of the October 7 terrorist attacks, waiting to see what the future holds. Through CBN Israel, caring friends like you made it possible to evacuate, feed, and house hundreds of families rescued from the war zone.

But during these difficult months, they also needed a sense of comfort and normalcy. And donors helped by hosting a series of outdoor events to provide food and fun activities for these displaced families and children in Israel.

As one volunteer described it, “It’s a Fair Day, sponsored by CBN Israel. CBN has provided bouncy houses, a food truck, and all kinds of wonderful things.”

He added, “Israel has been in turmoil, and many families had to leave their homes—so CBN Israel housed many of them far from the fighting. This has been a valuable ministry to these families, and an opportunity to give them and their kids a fun and worry-free day.”

The event brought together outreaches and volunteers—both from within Israel and around the world—to encourage these suffering and displaced families.

Even the little things can mean so much. Daniel Carlson from CBN Israel shared, “The personal touch of having a specialty sandwich made for you at our CBN Israel food truck… it’s more than a sandwich, a bag of chips, and a drink. It really communicates the love of God in an individual way, and that’s what we want to do.”

And your support can communicate God’s love in so many ways— from continued aid for terror victims, to caring for Holocaust survivors, single moms, and others in need.

Please join us in helping Israel’s people at this crucial time!

GIVE TODAY

By Marc Turnage

The site of Magdala sits a little over three miles north of Tiberias, on the southern edge of the plain of Gennesar, on the shore of the lake of Galilee.

Ancient sources seemingly refer to this site by three names; Greek and Latin sources refer to it as Taricheae; Hebrew and Aramaic sources use the names Magdala or Migdal Nunaya. Although a question remains whether all three names refer to the same site, many accept that they do. Since the Byzantine period (4^th-7^th centuries A.D.), tradition has identified this site as the home of Mary Magdalene, mentioned in the Gospels, but Mary’s connection with this site is by no means certain. 

The ancient sources written in Greek and Latin, dating to the 1^st century, refer to the site as Taricheae. Taricheae served as an important administrative center from the 1^st century B.C. into the 1^st century A.D. Its name in Greek refers to “factories (vats) for salting fish.” The city’s location on the shores of the lake of Galilee indicate that fishing and fish processing served as its primary industry. The administrative role of the city, as well as its size, suggest that its fishing and fish processing involved smaller villages that lay within its toparchy, like Capernaum. 

Gennesar (Gennesereth) is a large fertile plain on the northwest corner of the lake of Galilee. The name refers to the region of the fertile plain. Magdala functioned as the largest city and port serving the Gennesar Valley; thus, when Jesus arrives by boat to Gennesar (the region) in the Gospels, he likely used the port of Magdala. 

Archaeologists first excavated a small section of the site in the 1970s. Excavations since the 2000s have provided a number of significant finds that shed light on Jewish life around the lake of Galilee during the ministry of Jesus. Excavations have uncovered installations that likely served for the processing and salting of fish, indicating the identification of the site as Taricheae. They also uncovered a series of streets laid out in an urban grid pattern, and along some of these streets, houses were uncovered that speak to the wealth of the people that lived in them.

They were built with finely cut stones having mosaic tile floors. Pottery and glass vessels discovered in these homes further speak to the wealth of the inhabitants. These homes also had private Jewish ritual immersion baths (mikva’ot). Ground water filled and refilled these pools. Their presence is rather unique since the lake itself could serve Jewish ritual purity needs. The owners of these homes apparently desired a high degree of ritual purity, which required them to include private ritual immersion baths in their homes.

Excavations uncovered the ancient Hasmonean (1^st century B.C.) and early Roman (1^st century A.D.) harbor of Magdala. Pottery and coins provided a clear date for the structure, which had the mooring stones still in place. This harbor served the fishing industry of Magdala, as well as provided transit for travel around the lake. Magdala sits just below Mount Arbel, which overlooked a pass through which a road led from the northwest corner of the lake west into Galilee, and which could also be used by Galilean pilgrims traveling to Jerusalem. 

Excavators uncovered a modest public building, which they have identified as a synagogue. This building consists of three phases. The middle phase dates to the early-mid 1^st century A.D. This structure consists of an entrance with a narrow rectangular hall from the west, possibly a room for study known as a beit midrash. One passes from the entry vestibule into the main hall, which is surrounded on all sides by benches. This placed the focal point of the hall in the center of the room (this is a common layout for first century synagogues).

The aisles had mosaic floors, and the columns of the main hall were covered with frescoed plaster. The walls also had frescoes plaster upon them. In the center of the main hall, archaeologists discovered a stone with four short legs. This decorated stone preserves a number of images, the most striking of which is the seven branched menorah that resided in the Jerusalem Temple. The iconography of this stone seems to tie to the Temple in Jerusalem indicating that those in this synagogue connected their worship with the worship in the Temple. 

In the land of Israel in the 1^st century, the primary function of the synagogue was the reading and teaching of the Torah. We see this with Jesus in the Gospels. The layout and orientation of 1^st century synagogues in the land of Israel, like the one in Magdala, focus on the center of the hall where the Torah would be read and expounded upon. This stone discovered in Magdala has been identified as the base for a Torah reading stand. Jews read the Torah standing; they sit to teach (just like Jesus; see Luke 4:16-20). This decorated stone likely served as a base for a stand for the Torah reading, when all eyes would be fixed on the one reading and explicating the Torah (Luke 4:16-20).

The Gospels do not mention Jesus in Magdala. Yet, he sailed to the region of Gennesar where Magdala was located. He taught in all the synagogues of the villages and cities of Galilee. The Magdala synagogue dates from the time of his ministry; he could have taught there. Excavations at Magdala reveal that the population of the Galilee in the 1^st century was Jewish, and devout Jews at that. Some had wealth, but they adhered to Jewish concerns of purity and worship.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“Out of the depths I have cried to You, O LORD; Lord, hear my voice! Let Your ears be attentive to the voice of my supplications. … I wait for the LORD, my soul waits, and in His word I do hope” (Psalm 130:1, 5 NKJV).

No one likes to wait. We live in a world that works to remove our waiting. Technology has created a world where nearly everything is available instantly.

We especially do not like to wait when we find ourselves in difficult situations. We want a response, so we can remove ourselves from our current distress and hardship.

The psalmist found himself in the depths. He responded to the reality of his circumstances by crying out to God, pleading with God to hear his cry.

If you read the rest of the psalm, it concludes not with God’s answer but with the psalmist’s waiting and hoping, with his articulation that God will redeem His people.

Do we have the faith and patience to wait for God’s word? “I wait for the Lord, my soul waits, and in His word I do hope.”

We often treat God like we do our instant world. We expect Him to respond to us quickly, and if He doesn’t, we find ourselves frustrated and annoyed, especially when we find ourselves in distressing situations and circumstances.

The reality is that we sometimes treat God as one who stands ready to do our bidding, get us out of troublesome circumstances, and do what we call upon Him to do.

The psalmist didn’t look at his relationship with God in that manner. Rather, he recognized that he stood in need of God. God was the superior one in the relationship; therefore, he would patiently wait for Him.

This psalm is an incredible proclamation of faith. Finding himself in the depths, the psalmist cries out to God and willingly waits for His word, which he knows will eventually come.

Do we have the patience to wait for God? God works even in the waiting. Our trust in Him is refined in our crying out to Him and in our waiting.

In this way, biblical faith is diametrically opposed to the world we live in today. But God hasn’t changed. Let’s seek to patiently and confidently wait for His word. He will answer our cries.

PRAYER

Father, we wait for You. Regardless of situation or circumstance, our hope is in You. Amen.