Blog

History Repeats Itself: New Nazis on American University Campuses

By Arlene Bridges Samuels

Passover 2024 began on Monday, April 22. With Passover now in its fourth day, Jewish families worldwide celebrate their freedom festival retelling Moses’ rallying cry to Egypt’s Pharoah: “Let my people go.” In Israel this year, Passover’s rallying cry is “Let our hostages go!” However, the rallying cry on many prominent university campuses glorifies Hamas, the new Nazis. Their hostile shouts, such as “We are Hamas!” reverberate on campuses across the United States with help and funding from their unashamed anti-Israel and antisemitic backers.

Alas, the tsunami of Jew-hatred on American college campuses is not new. In the lead-up to World War II, Hitler handed a far-reaching propaganda portfolio to Joseph Goebbels, his head of the Ministry of Public Enlightenment and Propaganda. The 35-year-old Goebbels wielded unlimited power over schools, universities, film, radio, and propaganda. When Hitler became dictator in 1933, Goebbels shut down Germany’s free press. The long arm of this 5-foot-5-inch propagandist, who was nicknamed the “poison dwarf,” stretched across the Atlantic to mainstream anti-Semitism into the minds of American college students.  

The “public relations” machine of the demonic duo, Hitler and Goebbels, took hold in the mid-1930s. Their plan included broadcasting Nazis in a good light, drawing German-Americans into their web, using ways to divide Americans, and when war broke out in Europe, Nazis sought to keep Americans out of it at all costs. Fortunately, the Nazi strategy did not appeal to all Americans. Three responses emerged: active opposition to Nazism, disinterest, and yes, on American soil, sympathy for the Nazis.

Examples of pre-World War II anti-Semitism on elite campuses such as Columbia and Harvard are easy to find. Administrators welcomed Nazi leaders to campus, enrolled Nazi-trained German exchange students, and promoted the idea of American students studying in Germany under Nazi oversight. Some returned to the United States mesmerized into supporting Hitler’s “New Germany.”

Today’s ineffectual tolerance of the outbreak of Jew-hatred for the last six months at Columbia University was preceded by a steady, ongoing assault. This blatant antisemitism can be traced all the way back to 1933 with former President Nicholas Murray Butler’s welcome to Nazi Germany’s ambassador, Hans Luther. Butler, like other Ivy League presidents, perhaps naively wished to connect with German universities in the mid-1930s—when Goebbels gradually turned halls of learning into halls of Nazi propaganda. A 2008 Jerusalem Post article pointed out that Stephen Norwood, Ph.D. from Columbia University and author of The Third Reich in the Ivory Tower, said at a conference that “Butler was morally indifferent to Nazi crimes during the critically important early years of Nazi rule.”

Not all American university students accepted the Nazi line. Robert Burke, who was chosen as president of the class of ’38, was expelled from Columbia in 1936 for leading one of the largest anti-Nazi demonstrations on campus. Afterwards, a series of strikes and protests at New York City colleges grew into what would become the longest student free-speech fight until the 1960s. These students demonstrated on the right side of free speech against an enemy, Hitler. The administration’s determined blindness to America’s higher education elites took place even with Nazi atrocities already marching against Jews in kidnappings and murders. 

The pattern of anti-Semitism on college campuses continued into 2007 when Columbia invited then-President of the Islamic Regime, Mahmoud Ahmadinejad, to speak. Columbia President Lee Bollinger and his administration were aware of Ahmadinejad’s Holocaust denial and genocidal threats against Israel—including his statement, “The world powers established this filthy bacteria, the Zionist regime, which is lashing out at the nations in the region like a wild beast.” Ahmadinejad had a dangerous knack of turning the Islamic Regime’s own evil into lies against Israel. Keep this in mind when you hear the Islamic pharaohs and their proxies’ “facts” against Israel. They always describe themselves.

Here’s another example. In 1934, Harvard’s administration and alumni were delighted to receive Ernst Hanfstaengl, the Nazi party foreign press chief arriving from Germany for his 25th class reunion at Harvard. He was regaled at the dinners and meetings where he interacted with prominent alumni in corporate business, banking, and higher education. Just try to imagine the meetings and dinners where Hanfstaengl was quoted as saying, among other such pronouncements, that Jews were “vampires sucking German blood.” Yet Harvard’s student newspaper, The Crimson, had described Hanfstaengl as one who should be honored for his “high position in the government of a friendly country.”

Again, 1930s students bravely rose up at Harvard’s graduation ceremonies. They filled Harvard Square to oppose Hanfstaengl’s presence, demanding that the administration should instead give him a “Doctor of Pogroms” award. University police ripped down the anti-Nazi signs posted on campus. They also arrested some of the protesting students and imprisoned them for six months—without Harvard President James Bryant Conant speaking a word on their behalf.  

History repeats itself with a questionable ambivalence about the safety of Harvard’s Jewish students today. On January 2, 2024, President Claudine Gay resigned after her Congressional testimony, in which she did not clearly condemn anti-Semitism on campus. When asked if calls for genocide against Jews following the Hamas war were in violation of Harvard’s code of conduct, this was her tepid response: “It can be, depending on the context.”  

Regarding Columbia University’s protesting students, the unpeaceful encampment protests were organized by Columbia University Apartheid Divest and joined by dozens of student-led organizations. Where are the brave students of yesteryear who opposed Germany’s Nazis? Where are the students standing up for both Jews and Christians on campus to oppose the inhumane new Nazis? Where are the 600 million pro-Israel Christians worldwide who are massively spreading facts and education about Israel, our spiritual homeland?  

Is this where our universities are now? Are they merely elevated institutions for Hamas—the beastly murderers of Jews who imitate Hitler, Goebbels, and the Islamic pharaohs (and their surrogates) cruelly oppressing freedoms within their own populations?

Century upon century—scattered across the world in the Jewish Diaspora—the Jewish community worldwide has celebrated Passover, its oldest festival, which originated more than 3,000 years ago. Jews have steadfastly remembered their exodus from Egypt amid wars, pogroms, persecution, in concentration camps, and now during the first Passover in their modern homeland following the barbaric October 7 attacks. Admittedly in their own words, the Islamic Regime’s new pharaohs recently confessed and boasted about what we knew: their planning of last year’s horrific assault.

Until April 30, Israelis sit with empty chairs at their Passover tables, traumatized and grieving as they think about those they have lost, yet resolute to survive as they always have under the God of Abraham, Isaac, and Jacob. Israelis and Jews worldwide celebrate their history—while clearly understanding shouts from American campuses and worldwide. They all mean death.

“From the River to the Sea, Palestine will be free.” “Arab blood is not cheap, for the martyrs we will speak.” “Resistance by any means necessary.” “Globalize the intifada!”  “Go back to Poland.” “We are Hamas.” And from a 1930s chant, “Let us all be American Hitlers.”  

An important note! If any readers personally know of Jewish or Christian students intimidated on a university campus due to protestors’ hate speech or physical assaults, contact the American Center for Law and Justice at www.ACLJ.org. Upon reviewing the situation, they are willing to represent college students for free. It is part of their ongoing outreach to stand for freedom!

We welcome you to join our team at CBN Israel this week on behalf of all university students under threat who are standing on the truth of God’s promises. As stated in Isaiah 41:11-12 NIV, “All who rage against you will surely be ashamed and disgraced; those who oppose you  will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all.” 

 

Prayer Points: 

  • Pray for wisdom for all parents of students in threatening contexts on campuses.
  • Pray for Christian students to stand beside Jewish students in prayerful, protective ways.
  • Pray for university administrators to make strong decisions to protect students at risk.
  • Pray for university presidents to reject pressures to tolerate Jew hatred on their campuses.

 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

Read more

Giving Help and Hope During Passover

For over a decade, CBN Israel has hosted a special Passover dinner for single-parent families, widows, and families in crisis. These events are offered in various locations all over the country.

Through these Passover gatherings, friends like you are making it possible to provide families with a quality dinner as well as a meaningful time of fellowship. At the culmination of the evening, each family is blessed with a holiday package and food vouchers.

Thanks to caring donors, the individuals and families who attend are reminded that they are not forgotten—and they are not alone. These holiday events also enable CBN Israel to maintain contact with each household in order to continually assess the needs and offer basic assistance. 

“CBN Israel has been giving me help and support for over a decade—since my two children were babies,” said one single mom. “It makes me so happy that you care about us—both during holidays like Passover and all throughout the year. I cannot thank you enough!”

Another woman shared, “I am a new immigrant in Israel without any family or relatives. I am so grateful that you invite us to come celebrate Passover and other holidays with CBN Israel. You not only welcome us with dinner and hospitality; you also give me food vouchers so that I can afford to buy food and other essentials for my kids. Thank you!”

Your gifts to CBN Israel can bring emergency aid, shelter, and trauma counseling to so many whose lives have been devastated by the war—while continuing assistance to single mothers, aging Holocaust survivors, and others in dire need.

Please join us in delivering help and hope across Israel.

GIVE TODAY

Read more

Biblical Israel: Shiloh

By Marc Turnage

Shiloh served as the place where the Israelites erected the Tabernacle and placed the Ark of the Covenant after they conquered the land (Joshua 18:1). It became a place for religious pilgrimage and the celebration of festivals (Judges 21:19; 1 Samuel 1:3). The parents of Samuel, Hannah and Elkana, came to Shiloh and encountered the priest Eli, who delivered God’s promise to Hannah’s prayer that she would give birth to a son (1 Samuel 1). Then, when Samuel came of age, she brought him to serve the Lord and Eli at Shiloh, and, at Shiloh, God revealed himself to Samuel (1 Samuel 3:21). 

News of the capture of the Ark by the Philistines reached Eli in Shiloh, as well as the death of his sons, Hophni and Phineas (1 Samuel 4). Shiloh apparently suffered a destruction, not mentioned directly in the Bible, prior to the period of David and Solomon because, when the Ark returns to Israel (1 Samuel 6), the people did not return it to Shiloh, and the prophet Jeremiah mentions its destruction in his oracle against Jerusalem and the Temple: “Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel…therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh” (7:12, 14; 26:6, 9).

Shiloh sits about twenty-five miles north of Jerusalem. The book of Judges provides a clear description of its location: “north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah” (Judges 21:19). Shiloh, then, sat on the primary north-south roadway that ran through the central hill country. Other well-known biblical towns and villages also resided along this roadway, Hebron, Bethlehem, Gibeah, Ramah, Mizpah, Bethel, Shiloh, and Shechem. Jerusalem sits just to the east of this road. 

Excavations of the site of Shiloh revealed a destruction layer caused by a fierce fire in the eleventh century B.C., which coincides with the period of the priesthood of Eli, Samuel, and the capture of the Ark. The destruction of Shiloh likely coincided with the Philistine victory against the Israelites, which resulted in the Ark’s capture. Excavations also attest in this period that Shiloh served as a religious and economic center. 

The Tabernacle and Ark remained at Shiloh for a long period of time prior to the city’s destruction. Although a small settlement appears in the latter part of the monarchy, it never had the importance that it previously had. In Jeremiah’s oracle, it became an object lesson for those who thought the mere presence of God’s dwelling place insulated the people from his judgement and destruction. What mattered to Him was obedience; if you don’t believe Him, just go and look at Shiloh.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

Read more

Passover: The Feast of Unleavened Bread

By Julie Stahl

“The LORD’s Passover begins at sundown on the fourteenth day of the first month. On the next day, the fifteenth day of the month, you must begin celebrating the Festival of Unleavened Bread. This festival to the LORD continues for seven days, and during that time the bread you eat must be made without yeast. On the first day of the festival, all the people must stop their ordinary work and observe an official day for holy assembly. For seven days you must present special gifts to the LORD. On the seventh day the people must again stop all their ordinary work to observe an official day for holy assembly” (Leviticus 23:5-8).

It was the night before freedom. All of the Israelites were huddled in their homes. They had been slaves in Egypt for 400 years. Moses had conveyed God’s instructions to kill a lamb for each household and then put the blood on the door posts of their homes. The Israelites were also commanded to roast the lamb and eat it—not leaving their homes until morning. That night, they waited in anticipation to see what would happen.

God struck the firstborn of every Egyptian home all the way up to Pharoh’s household that first Passover night, as the angel of death “passed over” the homes of the Israelites. The cry must have been agonizing, but the next day after 10 plagues and 400 years of slavery, the Israelites were finally free to leave Egypt under the leadership of Moses!

That’s the Biblical story of the Exodus, which is commemorated each year during Passover. In Exodus 13:8, God commanded the Jewish people to recount the story to their children year after year and to eat unleavened bread or what the Bible calls the bread of affliction for seven days.

That’s what we call matzah (“unleavened bread”) today. Even though it’s made with flour (and no leavening agents), it must be mixed, rolled and shaped, and baked within 18 minutes to inhibit the rising.

For thousands of years, the Jewish people have told the story from the book of Exodus on the eve of Passover, “the fourteenth day of the first month” (Leviticus 23:5) in a special meal with symbolic food called a Seder, which means “order” in Hebrew. There are many traditions from all over the world, but the basic story is the same—God’s miraculous deliverance of the Jewish people against all odds.

Rabbi Levi Welton said that Passover, like all Jewish holidays, has a spiritual theme with applications for each person at any time.

“On Passover, the theme is freeing oneself from ‘personal slavery’ or self-limiting beliefs and transmitting a Jewish identity to the next generation. As the Talmud states in Tractate Pesachim 116b, ‘In each and every generation, a person is obligated to regard himself as though he actually left Egypt,’” says Welton.

Prior to Passover, Jewish people around the world remove all leaven from their homes. Varying traditions define leaven differently, but in general, it means that all bread, crackers, cake, cookies, noodles, and anything made with a leavening agent or flour are removed from the house. Many Jewish people even search every nook and cranny to make sure that not even a crumb remains.

At the Seder, certain foods are placed on a Seder plate to symbolize parts of the story. A shank bone represents the sacrifice of the Passover lamb; an egg represents the cycle of life; maror (usually horseradish) symbolizes the bitterness of slavery; haroset (a sweet paste made of apples or dates) symbolizes the straw/mortar used to make the bricks in Egypt; and karpas (parsley or a vegetable) symbolize springtime and is dipped in salt water to symbolize the tears of the Hebrew slaves in Egypt; and matzah (“unleavened bread”) is also included on the table in a pouch or napkin.

Christians find deep meaning in celebrating the Passover Seder. Jesus’ Last Supper was actually a Passover meal, and the bread that He blessed and broke saying, “take this and eat it, for this is my body” was unleavened bread (Matthew 26:26).

Because of Jesus’ words during the Last Supper, many Christians to this day take communion with matzah bread. Some even say that its designs, with stripes and piercings, are symbolic of the suffering God’s Messiah, Jesus, endured when He was beaten and crucified. The fact that matzah is unleavened also represents His sinlessness.

Christians believe that Jesus was our Passover Lamb, sacrificed for the sins of the world. Many say that the cup Jesus raised was actually the third of four cups of wine that were drunk during Passover meals. The third cup is known as the Cup of Redemption, which fits perfectly with Jesus’ words: Each of you drink from it, for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many” (Matthew 26:27-28). 

Passover and Resurrection Sunday (Easter) often occur the same time in March or April. Passover is celebrated for eight days, though only the first and last days are full holidays. In Israel, the Seder meal takes place on the first eve only and elsewhere in the world, Jewish people celebrate two consecutive Seder nights.

Julie Stahl is a correspondent for CBN News in the Middle East. A Hebrew speaker, she has been covering news in Israel full-time for more than 20 years. Julie’s life as a journalist has been intertwined with CBN—first as a graduate student in Journalism at Regent University; then as a journalist with Middle East Television (METV) when it was owned by CBN from 1989-91; and now with the Middle East Bureau of CBN News in Jerusalem since 2009. She is also an integral part of CBN News’ award-winning show, Jerusalem Dateline, a weekly news program providing a biblical and prophetic perspective to what is happening in Israel and the Middle East.

Read more

Weekly Devotional: Freed to Serve

“Let My people go, so that they can serve Me” (Exodus 7:16).

Moses repeatedly uttered this refrain to Pharaoh, insisting the Egyptian ruler release the Israelites, the descendants of Abraham. Many modern translations translate Moses’ command as “Let My people go, so they may worship Me,” but the word actually better translates as “serve.”

Everyone loves a story of freedom. The Exodus is one of the great stories of freedom in human history—an enslaved people miraculously led by God to freedom from their oppressive masters. It was such a potent story that in the “Slave Bible”—a Bible given to African slaves brought to the Americas—the story of the Exodus was removed, being deemed too problematic.

Our love for liberty spills over into our faith and spirituality. We often focus on our “freedom” in Christ, or that Christ has “freed” us. But freed us for what?

The Exodus from Egypt is not only about the slave going free, but about God redeeming a people from slavery to serve Him. Throughout the Bible, the theme of freedom is closely tied to the theme of worshiping God and devoting one’s life to Him. True freedom is found only when we surrender our lives to the will and purposes of our King.

The Bible mentions God’s kingship for the very first time in connection with the deliverance at the sea: “The Lord shall reign forever and ever” (Exodus 15:18). A king is to be served. God established Himself as Israel’s deliverer and its king. The people, then, were freed in order to serve: “Let My people go, so that they may serve Me.”

The problem is that we often don’t want to serve. We want freedom and liberty but on our own terms. The Bible views things differently: God is the King, and we are His servants. He is the one who created and reigns over all existence. We were created to know God and to serve Him.

Jesus spoke far more about servanthood than He did about freedom and liberty. Why? Because He fully understood that we either serve God or something else (Matthew 6:24)—but we have to serve somebody.

God delivered the Israelites to serve Him. And today, He still frees people to serve Him. We have freedom and liberty so that we can know God and live for His purposes. How will you use your freedom?

PRAYER

Father, today I submit my will and my life into Your hands. You are the King; may I follow You today as Your faithful servant. Amen.

Read more

Passover in the Holy Land: A Celebration of Freedom Under Shadow of Ongoing War

By Nicole Jansezian

Israelis are preparing to observe Passover beginning at dusk on Monday night, but this year the holiday will take place under the shadow of war and with 133 hostages remaining in Gaza.

The weeklong celebration is a biblical holiday in which the Lord commanded His people to recall the events that led them out of slavery in Egypt and into the Promised Land. During that week, the Israelites were to abstain from bread or leavened products as a symbol of a hasty departure from Egypt. 

Passover occurs in Nisan, the first month of the Jewish calendar, and is known as the spring holiday and a time of new beginnings. Families gather on the first night of Passover for the “seder” meal which includes specific food, songs, and scriptures from the Book of Exodus.

Throughout Israel in the weeks leading up to the holiday, observant Jews will clear their homes of hametz, or leaven, and clean thoroughly in order to remove any trace of it in their midst.

Supermarkets seal off the shelves of pasta, rice, and legumes and sell matzah instead of bread for the week. Kosher restaurants either close for the week or reopen after a major cleaning with “kosher for Passover” products.

This year, however, the holiday occurs under a cloud of mourning, the ongoing war with Hamas, and continued threats from Hezbollah and Iran. Tens of thousands of Israelis are still evacuated from their homes and living in hotels or temporary housing. 

The night of the seder, April 22, coincides with the 200th day since October 7. And with 133 hostages still being held by Hamas in Gaza, many Israeli families will not be in a celebratory mode for Passover this year.

But thanks to caring friends like you, CBN Israel is marking the holiday by supporting people in need throughout the Holy Land—including a special dinner and financial assistance for single mothers and widows.

CBN Israel partners are also making it possible to distribute hundreds of holiday food and care packages to families and communities that have been directly impacted by the war.

Nicole Jansezian is the media coordinator for CBN Israel. A long-time journalist, Nicole was previously the news editor of All Israel News and All Arab News and a journalist at The Associated Press. On her YouTube channel, Nicole gives a platform to the minority communities in Jerusalem and highlights stories of fascinating people in this intense city. Born and raised in Queens, N.Y., she lives in Jerusalem with her husband, Tony, and their three children.

Read more

Standing with Israel Against Iran: Fact vs. Fiction  

By Arlene Bridges Samuels 

It is time to take a factual refresher course using an age-old question asked of children at the dinner table and on playgrounds: Who did what—who started the bullying? It’s time, because violations between nations require the same investigative questions, followed by enacting common-sense consequences.

Here’s a 2005 fact: Israel unilaterally withdrew 8,000 Jewish citizens from Gaza, forcing them to abandon their homes and businesses. This painful but generous decision in effect gave Palestinians land to found a state. In 2007, Palestinians voted in favor of Hamas rule. Instead of creating a Palestinian state, Hamas created the largest terror enclave in the world—constructing 300 miles of tunnels and firing rockets into Israel day and night for years. 

Facts About Hamas Ceasefires

Leading up to October 7, Hamas and Israel had agreed to a ceasefire. However, the terrorists are notorious for their violations. Hamas makes an agreement and then ignores it. Any such promise is nothing but words and lies. In 2014, for example—during Israel’s Operation Protective Edge—Hamas broke the ceasefire by killing two soldiers and kidnapping a third, Hadar Goldin. Hamas still holds the remains of Goldin’s body today, 10 years later! Time has shown that Hamas’s ceasefires with Israel merely set the stage for more violence. For years, Hamas has launched thousands of rockets toward Israelis and attempted to infiltrate and murder them—with body cams triumphantly adding horror to their barbaric resume after the October 7 attacks.  

Hamas is outrageously untrustworthy. Any leader calling for a ceasefire disregards a long resume of evil in hiring Hamas to re-arm and restart its murderous rampages.  

Facts Post-October 7

Beautiful spring flowers still bloom in the land of milk and honey, initially cultivated by Jews more than 100 years ago. Yet the Holy Land—inhabited by its rightful owners and further developed after its 1948 modern founding—is suffering. Non-natives never cared about the land. Although Israelis are amazing and resilient, the deep, ongoing trauma also resides in their minds and hearts.

Jewish traumas stemming from October 7 run as deep as Israelis process the unspeakable barbarity of that day. As they brace for the next ordeal, they cannot forget the hostages imprisoned by violent terrorists. Just the mention of a two-state solution creates even more trauma for Israelis. Israel has been there and done that … many times.  

The solution: Cut off the head of the poisonous Islamic snake—Iran. This serpent and its offspring will keep slithering until this evil is decapitated. The Shi’ite Islamist theocracy poisons its own population, which longs for freedom. If you understand the desperation of the wonderful Persian people also suffering traumas, you can grasp what the world would look like if the Iranian snake ruled the world in an oppressive, reincarnated caliphate.  

Facts About the “Iranian Embassy”

Most world media reported that on April 1, the Israeli Air Force bombed the Iranian Embassy in Damascus, Syria. This is inaccurate. The Iranian Embassy still stands and is open. Instead, the Israelis’ airstrike destroyed another building—an annex next door to the embassy serving as a base for the Iranian Revolutionary Guard Corps (IRGC). Iranian leadership called the embassy a consulate, which was also misleading; consulates are branches of an embassy and are located elsewhere. The annex was given a diplomatic name—because if any embassy or consulate is attacked, that strike is considered a direct attack on a country. These deceptive name changes gave the Islamic Regime excuses to avenge seven IRGC members for the Israeli airstrike on Iran’s embassy.

Why did Israel launch an airstrike on Damascus? Israel had accurate intelligence that a senior Quds Force commander of the IRGC, Brigadier General Mohammad Zahedi, was the point-man for Hamas’s October 7 invasion of Israel. Zahedi and seven other IRGC officers were in the annex during the airstrike. In other words, justice was served with accuracy from the nation of Israel defending its people from evil. The Jerusalem Post reported that the Coalition Council of Islamic Revolution Forces, closely aligned with Ayatollah Ali Khamenei, praised Zahedi for his “strategic role in forming and strengthening the resistance front as well as in planning and executing the [October 7] Al-Aqsa Storm.” This admission was significant since the Ayatollah had denied any involvement with October 7.

April 14, 2024, is the first time Iran attacked Israel since its modern founding in 1948. In fact, a positive relationship had existed between Iran and Israel until the Shia Islamic Regime took over in 1979. Another first: The entire airspace in the Middle East was empty, allowing Israel’s F-35 aircraft to operate. The U.S. military stated that most of the 100-plus ballistic missiles Iran fired were shot down by Israel.

Former President Trump’s leadership in enacting The Abraham Accords in 2020 increased defense cooperation among partners that help deter enemies of the United States, the United Arab Emirates, Morocco, and Bahrain—Iran key among those enemies. Iran’s attack from its own soil is the first time that the Abraham Accord signatories had an opportunity to cooperate with intelligence, security, and any actions necessary to deter Iran. Former President Trump deserved a Nobel Peace prize. The Times of Israel reported that Iran’s April 14 attack included 170 drones, 30 cruise missiles, and 120 ballistic missiles—99 percent of which were intercepted by air defenses. According to the IDF’s top spokesman, Rear Admiral Daniel Hagari, “All the drones and cruise missiles were downed outside of the country’s airspace by the Israeli Air Force and its allies, including the United States, United Kingdom, Jordan, France, and others.”

Nevertheless, those calling for Israel to use restraint don’t realize that would not be a victorious approach to vanquishing evil. Rather, Israel must behead the Islamic snake. My questions at the beginning were: “Who did what—who started the bullying?” The bully is Iran, the biggest terror bully on the globe. World leaders must back off telling Israel it has won a victory. Israel’s accomplishments thus far are fantastic, yes—but stopping at this point will not stop a bully. At some point, Israel, the United States, and their allies must finish the job and end Iran’s poisonous influence on its citizens, Israel, and the world.

In the meantime, beware. The Islamic Regime’s propaganda spreads into every crevice of naïve minds. At this moment in world history, it is our responsibility to pray and consult trustworthy media sources. Here are a few: The Jerusalem Post, Times of Israel, CBN Israel, CBN News, All Israel News, Erick Stakelbeck on TBN, Amir Tsarfati’s Behold Israel on Telegram, and Christian organizations you trust such as The International Christian Embassy Jerusalem and Israel Allies Foundation.

Join our CBN Israel team this week to pray using God’s wonderful promise in Isaiah 31:5—“Like flying birds, so the LORD of Hosts will protect Jerusalem. He will protect and deliver it; He will pass over and rescue it.” 

Prayer Points: 

  • Pray that world leaders will respect Israel’s sovereignty for victory over Iran and its surrogates.
  • Pray that the Biden administration will renew sanctions against the Islamic regime.
  • Pray that Israel will eliminate Iranian nuclear and drone sites.
  • Pray that world leaders realize that Israel’s fight for freedom is a fight for all free nations. 
  • Pray for Israel’s victories against Gaza, Iran, Hezbollah, the Houthis, and Iraq.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

Read more

Single Mother: Valeria’s Story

In 2014, Valeria was living in Ukraine as a single mother of two boys, when her town of Lugansk came under Russian attack. She and her sons fled to Kiev to escape the terror. And then, the entire country was plunged into war. So, the family sought refuge in Israel.

However, after the October 7 Hamas invasion, they were in a war zone again, and their city of Rishon was under massive rocket fire from Gaza. Her sons were afraid, and she couldn’t find work. Any sense of security was gone, and she thought, “Not another war! How can I let my kids go outside?” Desperate, the family evacuated to a friend’s home in Cypress, where Valeria found a place to rent. But soon, her money soon ran out, and they had to return to Israel.

By now, her older son was traumatized by the war, and needed a therapist. He feared leaving the house, and had major anxiety when Valeria left to get groceries. Valeria works from home, but has very few clients due to the war. The bills were piling up, and she said, “It’s just my kids and me. I didn’t have anyone I could ask for help.” Fortunately, friends like you were there for them.

Through CBN Israel’s partnership with a local ministry, donors gave them food packages, along with finances for extra groceries and essentials. And, they paid off their mounting debt due to lost income. Valeria exclaimed, “Your support has made such a difference for my family!”

Your gifts to CBN Israel can extend a hand to many other single moms and war victims with nowhere to turn. With so many struggling to survive in the Holy Land, your support can offer nutritious meals, housing, and hope to those in crisis.

Please help us bless Israel’s people!

GIVE TODAY

Read more

Biblical Israel: Arbel

By Marc Turnage

Arbel sits high upon the sheer limestone cliffs along the northwest corner of the lake of Galilee, northwest of Tiberias, overlooking the fertile plain of Gennesar. The Arbel Cliffs form the southern boundary of the plain of Gennesar and provide a striking visual landmark along the northwest shores of the lake. From here, visitors can see the geography on the northern shores of the lake of Galilee where 95% of Jesus’ ministry recorded in the Gospels took place.

Arbel could be identified with Beth-Arbel mentioned in the prophecy of Hosea (10:14). The current site of Arbel, however, began at the end of the second century B.C. The settlement most likely started as part of Hasmonean settlement of the Galilee when Jewish immigrants from Judea moved into the region. Rabbinic tradition identifies a Sage, Nittai, who lived in the second half of the second century B.C., as from Arbel (m. Avot 1:6-7). He served as the head of the Sanhedrin (m. Hagigah 2:2). His prominent position within Jewish society indicates a significant Jewish religious presence in Galilee at the end of the second century B.C.  

After the destruction of the Jerusalem Temple in A.D. 70, the priestly division of Yeshua, the ninth priestly division, settled at Arbel. Arbel was principally known for the growing of flax from which the inhabitants produced linen (Genesis Rabbah 19:1). The Arbel Valley was also known for its agricultural fertility, especially the production of grain (y. Peah 7, 4, 20a). Excavations uncovered wine and olive presses, as well as large pools, probably used for the processing of flax.

Arbel was the location of a clash between the Hasmonean forces of Antigonus and Herod (c. 39-38 B.C.). After Herod gained control of Sepphoris, he sent his force “to the village of Arbela,” and after 40 days, Herod’s forces fought the supporters of Antigonus (Josephus, War 1:305-313). Herod’s forces won the battle, and Antigonus’ supporters fled some taking refuge in caves “very near the village” of Arbel (Antiquities 14:415). There are three groups of caves in the cliffs of Mount Arbel, and most likely the rebels sought refuge in the western group of caves, which are the closest to the village of Arbel (approximately 400 meters). 

Herod eventually dealt with the rebels held-up in the caves. His forces could not make a direct assault on the caves due to the sheerness of the cliffs. His engineers constructed baskets to lower soldiers down the cliff face by machines anchored to the summit of the hill. The soldiers, armed with grappling hooks, fished the brigands out of the caves hurling them to the rocks below. Soldiers hurled fire into the caves to force the rebels out of them. Some of the rebels threw themselves along with their families down the cliffs while Herod watched from a fortified position on an opposite hill.

During the First Jewish revolt against Rome, Josephus fortified the “cave of Arbel” (Life 188; see Life 311; and War 2:573). Josephus likely fortified the eastern group of caves on the Arbel Cliffs where there are remains of actual fortifications. He also quite possibly utilized the western group of caves previously used by the supporters of Antigonus against Herod.

Today visitors can hike to the overlook from the cliffs of the Gennesar Valley and the northern shore of the Sea of Galilee. They can also see the remains of a limestone synagogue built in the fourth century A.D., which continued in use until the eighth century A.D. Renovations were made in the late sixth or early seventh century A.D. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

Read more

Weekly Devotional: A Broken Spirit

“My spirit is broken, days are cut short, the grave awaits me. Surely mockers surround me; my eyes must dwell on their hostility” (Job 17:1 NIV).

Despair is a common human emotion. As finite beings, we often struggle to see beyond the moment, and when circumstances overwhelm us, we can all too easily find our emotions swept away. The floodwaters come over us, and we despair. And that’s okay—as long as we don’t stay there.

The dreadful circumstances in Job’s life overwhelmed him. He didn’t feel like being “spiritual”; the reality he was facing was too heavy. Yet, he didn’t try to hide what he felt; he embraced it. He shared it with his friends: “My spirit is broken, my days are cut short, the grave awaits me.”

Have you ever been there? Don’t compare yourself to Job or anyone else. Your worst day is your worst day. Have you been there? 

It’s okay. We all have. Having faith does not mean that we do not experience despair. Sometimes the most honest part of our faith can be articulating our despair. Job was done, his spirit broken. He looked toward the grave. He felt he couldn’t do anymore. His friends offered little help. Their comfort did little. 

We need to learn to find God in our despair. That does not mean we ignore it. We can’t assume that if we don’t acknowledge it, it will go away. It won’t. Our despair stems from being overwhelmed in the moment. It’s an easy thing to do when you’re finite. That’s why we need to find God in our despair. The One who is infinite. 

When you experience despair, all feels lost. Our hopes, our dreams, everything seems gone. Job was honest about how he felt. God eventually answered him. God didn’t give him a step-by-step program to get out of his despair. God entered and answered Job in his despair. 

When we find ourselves overwhelmed by despair, we can turn our back on God. It’s easy to do. The challenge is to remain facing toward God even in the midst of our despair and feelings of brokenness. That’s the key—which way we’re facing. 

Our life may be desolate for a time, but if we face God, He can redeem those moments. He can answer us out of eternity. 

PRAYER

Father, even in the midst of our deepest despair and desolation, may we turn our faces toward You. Amen.

Read more