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Weekly Devotional: Cries from the Depths

Out of the depths I have cried to you, O Lord. Lord, hear my voice! Let Your ears be attentive to the voice of my supplications! (Psalm 130:1-2 NKJV)

Have you ever found yourself in the depths of despair—where everything around you seems to be crashing down? Real despair, where the situation seems hopeless?

In those moments, our despair, circumstances, and pains seem draining, and crying out to God feels hopeless, exhausting, and worthless.

The psalmist was there: “Out of the depths I cry to you, O Lord. Lord, hear my voice!” Being in the depths overwhelms us—our energy, our senses, our stability. And in those moments, finding the trust to cry out to God becomes our greatest act of faith. The cry from the depths to God assumes He is there to answer and will answer.

The question comes to us in a myriad of different ways, “Has God really said?” “Is He really there?” The depths of our despair amplify such questions. Yet will we trust God and cry out to Him in our moments of pain and struggle?

Job did not receive the answer to the question he asked of God. But God answered Job. That is what matters: that God answers our cries. The causes of our despair—the “whys” and the “how comes” of our despair—are rarely answered. But God answers. His ears are attentive to our cries.

Faith means trust. The author of Hebrews claimed that without trust we cannot please God. These difficult and agonizing moments in our lives give us the unique opportunity to trust that He exists and that He rewards those who seek Him (Hebrews 11:6).

When we find ourselves in the depths of despair, trusting God seems impossible. Our circumstances may even challenge our trust in His existence.

Trusting God does not mean “we fake it until we make it” or put on our “happy, faith face.”

Trusting God is crying out to Him from the depths, pleading for His attention. These cries trust that there is One who listens and answers.

Circumstances may not immediately change. Yet, we trust a God who hears our cries and will not leave us in the depths forever. And we can never forget: He not only hears us in our depths, He hears the cries of others in their depths, too.

PRAYER

Father, we trust You to answer and hear our cries. Do not be deaf to our voice but hear us from the depths and answer. Amen.

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Despite Near-Daily Bombings, Northern Israelis Hope to Return Home

By Arlene Bridges Samuels

On the eve of October 7—the most traumatic, consequential chapter for Jews since the Holocaust—you may be surprised to learn that Israel ranks as one of the happiest countries in the world. Ranked this year at number five, it may be hard to believe. Side note: the 2024 World Happiness Report showed that for the first time in 12 years, the U.S. is not on the top 20 list and now ranks at No. 23, compared to No. 15 last year.

Yet, at a home gathering last week in Atlanta, I met two dynamic Israeli women from Kibbitz Sde Nehemia in northern Israel. They made the 2024 World Happiness Report come alive. Sponsored by the Jewish National Fund (JNF), which has reached out tremendously with help, Efrat Eldan Schechter and Eti Madar Itzhak were brought here to talk about their lives as refugees in their ancestral homeland. They interwove their stories with a determination amid disaster that captivated and inspired me and 30 others, both Jews and Christians.   

When Efrat described her pre-October 7 life in Kibbutz Sde Nehemia as “perfect,” I was surprised. After all, the world’s most powerfully armed terrorist organization, Hezbollah, has occupied Lebanon for more than 30 years. Yet despite intermittent rocket fire and two Lebanon wars, kibbutz families built a wonderful life. That is until October 8, 2023, when Hezbollah began launching drones and firing rockets every day into northern Israel. Destroyed homes and buildings now shroud once-thriving crops, trees, and flowers, with more than 30,000 acres of land burned.

Efrat described her community as a beautiful place with wonderful people. Located in the upper Galilee, Kibbutz Sde Nehemia was established in 1940 before Israel became a modern state in 1948. It is situated between the Golan Heights and is about 3.5 miles from Lebanon.

Some 1,288 Israelis called Sde Nehemia home. There, community celebrations, festivals, schooling, work, and walks created a big family of relatives and best friends. Efrat saw her mother every day, and her three children played and attended school with their friends. Despite Lebanon being just three miles away, the community’s resilience kept them moving forward—resolute on living, enjoying, and contributing to the world’s only Jewish homeland.

However, a dramatic, heart-wrenching change began on October 8, 2023, when Hezbollah began firing rockets daily into northern Israel. Try to imagine rockets from a neighborhood near you; every day for no reason other than pure hatred and terror. Some residents began evacuating on their own. Then the Israeli government forced 60,000 northern Israelis to evacuate their homes and communities—setting the stage for disarming terrorist Hezbollah to create a safe zone so their citizens can return.

Efrat and Eti went on to describe their uprooted lifestyle, formerly a beautiful kibbutz with strong, lifelong community relationships. One of the saddest realities is that extended families are often separated, moving around from place to place and not always being in the same locations. Efrat related that her mother is living in a hotel room, unable to cook and care for her family or see her grandchildren, now three hours away from Efrat. Israelis are reaching out to each other continually to offer any extra rooms, but hotels can be the only option for those forced to leave home.

Efrat and Eti’s lives are representative of over 100,000 Israelis internally displaced. They are refugees in their own land, from both the south (next to Hamas-occupied Gaza) and the north (next to Hezbollah-occupied Lebanon). While Israel has miraculously conducted and is currently engaged in successful defenses against Hamas and Hezbollah, there’s a long way to go.

Nevertheless, stated Prime Minister Netanyahu in his speech at the United Nations on September 27, “We face savage enemies who seek our annihilation, and we must defend ourselves against these savage murderers, [who] seek not only to destroy us but also destroy our common civilization and return all of us to a dark age of tyranny and terror.” The Israeli Air Force proved his statements true, that “There is no place in Iran that the long arm of Israel cannot reach and that is true of the entire Middle East.” As he spoke, Israeli jets were in the air to make sure Hassan Nasrallah and other terror group leaders met their justifiable deaths. Now, Houthi targets in Yemen have experienced Israel’s long arm of justice.

Within Sde Nehemia, each day before their evacuation Efrat was faced with a decision: Should I send my children to school or keep them home? Which is safer today? Her three children, ages 12, 15, and 18, are long gone from their kibbutz, as are their evacuated teachers. Efrat’s 18-year-old is a senior in high school, her classmates are scattered all over Israel, and their education is disrupted.

Eti’s children are much younger, and their safety is also uppermost. Her worries increased when her husband served with the IDF in Gaza for six months. He is back home now, yet the IDF’s deployment of reserves and current soldiers remains a harsh reality for many women who are not only mothers, but wives of husbands deployed. Some figures estimate that since October 7, some 300,000 to 400,000 soldiers are in and out of the fighting.

Efrat and Eti spoke eloquently about their commitments to return to their kibbutz, emphasizing that with their special connection they will not walk away and start over in another place. They could, but they won’t. Efrat and Eti, both professional women and mothers, are not sitting still while they wait. They are expressing their advocacy though a new organization, Lobby 1701, which represents 60,000 residents evacuated from northern Israel.

This civilian group based its name on the 2006 UN Resolution 1701 to end the Second Lebanon War—a sound, diplomatic resolution. However, the UN and the Lebanese government did not implement the UN Security Council agreement on Resolution 1701. Simply put: Hezbollah was to disarm. But they refused such a demand—and thus made southern Lebanon a stronghold for terrorists. Lobby 1701 works to prevent a repeat of the October 7 massacre. Understand: Diplomacy does not work with terrorists. Learn more about it here.

One action Lobby 1701 implemented was a letter last December to President Biden and the United States National Security Council. While Biden and other world leaders have been calling for a ceasefire, Lobby 1701 demands that Israel can ensure the return of displaced residents to their homes, either through diplomatic means or via a military operation to remove threats.

Rosh Hashanah, Israel’s new year (5785) commenced yesterday, October 2. In the Torah, another year began by sounding the shofar, Yom Hateruah, to proclaim God as King of the Universe.

So why is Israel number 5 on The World Happiness Report? Jews live in their ancient land, their ancestral homeland! Although wars and terror against Israel have filled the last decades, the Jews’ sense of belonging in the land God deeded to them thousands of years ago is ever present. It is the perfect match!

The God of Abraham, Isaac, and Jacob has kept His promises and returned Jews to their native homeland! Israel is the only Jewish nation in a world made up of 192 other countries. In Jeremiah 29:14 we read, “I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive.”

Home is to be a place of refuge, comfort, and memories. That is what Efrat, Eti, and all Jewish Israelis long for. May it be so.

We invite you to join our CBN Israel team to pray with thanks for God’s sovereignty for us and for His chosen people.

Prayer Points

  • Pray for comfort for families living apart due to danger from terror attacks.
  • Pray for children who have lost a year of schooling.
  • Pray for parents, deployed and at home, due to terrorists still aimed at destroying them.
  • Pray for Prime Minister Netanyahu and his Security Cabinet for safety and strength.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Rosh Hashanah: Feast of Trumpets

By Julie Stahl

“Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn, you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet. You must do no ordinary work on that day. Instead, you are to present special gifts to the LORD” (Leviticus 23:23-25 NLT).

Rosh Hashanah literally means the “head of the year.” But biblically it is much more than that. In the book of Leviticus in Hebrew it is actually referred to as Yom Hateruah—the day of the blowing of trumpets or ram’s horn (shofar).

The piercing blast of the shofar is meant to remind the hearer to repent for his sins and make things right with his brothers and sisters. The rabbis say that reconciliation between God and man will confound the enemy.

“It’s something that people connect to their soul to hear the sound of the shofar,” says Eli Ribak, third-generation shofar maker.

The ram’s horn is used as the traditional shofar because when Abraham showed his willingness to sacrifice his son, Isaac, God provided a ram in the thicket to be used in his place.

The only animal horn that is forbidden to use as a shofar is the cow’s horn. That’s because the Jewish people don’t want to remind God of the time Israel worshipped the golden calf in the wilderness.

In some traditions, the shofar is blown in synagogues and at the Western Wall each morning for a month before the holiday to give plenty of time for repentance.

Traditionally, Rosh Hashanah is a celebration of creation, specifically the day God created Adam and Eve. As such, God the Creator is hailed and crowned as “our King” on that day.

Christians often blow the shofar throughout the year, but in Judaism it’s only blown during the month of Elul, prior to Rosh Hashanah and at the holiday. It was also blown at the coronation of the kings of Israel, to announce the new king or the coming of the king.

Boaz Michael, founder of First Fruits of Zion, says that’s a foreshadowing for those who believe in Jesus.

“And they tell us something, they’re speaking to us, they’re reminding us of something, and one of the things they’re reminding us of is the creation of the world, the coming of the king, King Messiah one day at this time, the coronation of his Kingdom here on earth,” says Michael. “This is what the shofar is to remind us of, and it speaks to us every day when we hear that sound.”

For Christians, there are a number of references in the New Testament referring to the sounding of trumpets.

“And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other” (Matthew 24:31 NKJV).

Paul writes, “It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed” (1 Corinthians 15:52 NLT).

The seven trumpets in Revelation also make clear they play a part in the end time calling.

Rosh Hashanah is the first of the autumn Jewish feasts and begins the “Ten Days of Awe” that lead up to Yom Kippur (“Day of Atonement”). 

A festive meal at the start of the holiday includes eating apples dipped in honey for a sweet new year; dates, that our enemies would be consumed; pomegranate seeds, that we would bear much fruit; eating round hallah, symbolizing the circle of life and the crown of God’s Kingship; and eating a fish or ram’s head, symbolic of being the head and not the tail in the year to come.

Another custom is called Tashlich, which literally means “to cast away” or “to throw away.” This concept comes from Micah 7:19 (NKJV): “He will again have compassion on us and will subdue our iniquities. You will cast all our sins into the depths of the sea.”

This is a time of reflection to think about and repent for sins of the previous year and to determine how one could do better in the coming year. During this ceremony, Jewish people stand by a body of water and symbolically cast their sins into the water.

Holiday Greeting: L’Shanah Tovah U’metuka (“May you have a good and sweet new year!”) and Chag Sameach (“Happy holiday!”).

Julie Stahl is a correspondent for CBN News in the Middle East. A Hebrew speaker, she has been covering news in Israel full-time for more than 20 years. Julie’s life as a journalist has been intertwined with CBN—first as a graduate student in Journalism at Regent University; then as a journalist with Middle East Television (METV) when it was owned by CBN from 1989-91; and now with the Middle East Bureau of CBN News in Jerusalem since 2009. She is also an integral part of CBN News’ award-winning show, Jerusalem Dateline, a weekly news program providing a biblical and prophetic perspective to what is happening in Israel and the Middle East.

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Biblical Israel: Wilderness of Zin

By Marc Turnage

Many travelers to Israel make the mistaken assumption that the boundaries of the modern State of Israel overlap biblical Israel. Apart from the fact that even within the Bible what constitutes the boundaries of Israel shifts from period to period, the modern State of Israel does not share the same footprint as biblical Israel. 

Biblical Israel extended east of the Jordan River into the area of Gilead. The southern part of modern Israel south of the Beersheva basin, towards the Gulf of Elat, lay outside of biblical Israel; in fact, this area comprised the Wilderness of Zin and Paran. Thus, one can tour the Wilderness of Zin in modern Israel and discuss how Moses sent spies from here into the promised land (Numbers 13:21). 

So, Moses made it into the modern State of Israel, but not inside the boundaries of biblical Israel. What further compounds this confusion is the use of biblical place names within modern Israel that do not refer to the same geographic areas, for example, the Negev. Today, the Negev refers to the land south of the Hebron Hills down to Elat. In the Bible, the Negev refers to the Beersheva basin, which cuts east-west across the central hill country that continues to the south. This can be confusing to the modern traveler to Israel. 

The largest river west of the Jordan River is the Zin River, which extends from the hills south of the Beersheva basin east towards the Jordan Valley. This river does not always run with water, but around Avdat (a Nabatean trading center) springs flow into the Zin year-round. It is fitting that in this area Moses sought water for the children of Israel wandering in the wilderness (Numbers 20). It was here that Moses in his frustration with the people struck the rock to bring water from it rather than speaking to it as God had commanded. 

Because of his disobedience, God did not permit Moses to enter the promised land; he could only look into it from Mount Nebo (Deuteronomy 34). Water was essential in the dry wilderness, yet shepherds, like Moses, often herded their flocks in such inhospitable terrain. The sheep depended upon the shepherd to provide water for them; thus, shepherds became adept at finding water in seemingly waterless wastes. 

The Nabateans, a desert people, who lived in the region in the first century, whose capital was the rose red city of Petra, learned to navigate the desert by sophisticated water collection. Their water reservoirs were known only to them, which enabled them to traverse the harsh dry land and capitalize on the trade routes between Petra and the port-city of Gaza. Avdat, which sits above the Zin Valley, served as one of their stations along these desert trade routes.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Clothe Yourself

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. In addition to all these things put on love, which is the perfect bond of unity” (Colossians 3:12-14 NASB).

Paul outlined for the Colossians what it meant to be a follower of the Lord. What do you notice about his list? Everything pertains to how we treat one another: compassion, kindness, humility, gentleness, patience, forgiveness, and love. For Paul, the evidence of our relationship with God depends upon how we treat others. 

Paul recognized that the believing community lived in front of a watching world. How could they call their polytheistic family members and neighbors to reject their upbringing, turn to the one true God, and follow Him if their own lifestyles and patterns of behavior did not differ from the world around them? 

The practice of prayer, devotion, worship, singing, Bible study has little value if we do not live with a heart of compassion, kindness, humility, gentleness, patience, forgiveness, and love in front of a watching world. 

It’s not about looking different with a list of “do-nots,” but rather—in a world fractured, unkind, arrogant, and unloving—to demonstrate the opposite. A person walking out their life with love and compassion is a faith that cannot be ignored nor denied. We often underestimate the importance our actions play in communicating our faith in God. 

Think for a moment. How would these behaviors that Paul outlined to the Colossians look in our fractured world today? Our world talks about justice and love, yet you cannot have justice without mercy, nor can you have love without forgiveness. Clothe yourselves with love. 

In these verses, Paul used action verbs to describe the expected behaviors of the Colossians. Twice he says, “clothe yourself.” He tells them to “bear with one another” and “forgive.” He expected them to act in this manner. When you get dressed in the morning, you naturally select your clothes and put them on. 

So, too, Paul expected the Colossians to choose these essential behaviors, including love. He did not tell them to pray until they were empowered to do so. Rather, do it. Choose to do it. Love. Be kind and compassionate. Be humble and gentle. Forgive as we have been forgiven.

How differently would our lives look if, every morning, we chose to exhibit the behaviors Paul outlined for the Colossians? How would that impact those around us? We too live in front of a watching world. How will we choose to live? 

PRAYER

Father, may our actions toward others today demonstrate our faith and love in You. May our lives testify to Your truth. Amen.

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The Light Holding Back the Darkness

By Arlene Bridges Samuels

Two key facts of past and contemporary history connecting U.S. military personnel and the Israel Defense Forces are well worth mentioning. Israel’s stunning operation in Lebanon between September 17–20 was so brilliant, and frankly unbelievable, that it matched or exceeded 007’s film exploits.

The IDF’s strategy was to weaponize “old school” electronic pagers and walkie-talkies (used only by terrorists) by activating them against leading Hezbollah fanatics and the fighters who used them. The numbers of killed and wounded terrorists are still rising, with speculations and reports blowing up in the media. Realizing that Hezbollah was set to ramp up its hate and terrorist activities against the Jewish nation, Israel’s military intelligence launched a wide scale bombardment of rocket and missile launchers that is now well underway.

Isaac Herzog, president of Israel, revealed that “senior commanders of the Radwan force were in the middle of planning an invasion into northern Galilee.” Radwan is the elite Hezbollah force founded by Iran’s Islamic Revolutionary Guard Corps (IRGC) in the early 1980s. At the time of last week’s detonation, its 16 Hezbollah leaders were meeting in the same underground room in Beirut. 

One extraordinary fact has materialized: Israel has eliminated terrorist Ibrahim Aqil, one of Hezbollah’s highest-ranking members. In 1983, Aqil helped engineer the U.S. Marine barracks bombing in Beirut, Lebanon, killing 241 United States military personnel: 220 Marines, eighteen sailors, and three soldiers. Also in 1983, Aqil/Hezbollah bombed the U.S. Embassy in Beirut, killing 17 Americans. In the 41 years that Aqil has been on the run, the United States had a $7 million bounty for information about him.

The Israel Defense Forces have enacted justice for their nation, families, friends, and allies. 

The IDF is one of the bright lights shining amid the darkness of evil hanging over Israel and our world, while the Islamic Regime is fixated on rebuilding a dictatorial global caliphate.

Hezbollah said the so-called pager attack was “a massacre of pagers and radios.” It was not a massacre. It was a defensive act to defeat one of the vilest proxies backed by the Islamic Regime. It is called rightfulness—justice not only for the Americans murdered in 1983, but for the Hamas invasion, kidnappings, and hostage imprisonments (including Americans) in dark, putrid tunnels since October 7, 2023.

Most of the world has lost their bearings when it comes to recognizing the colossal difference between good and evil. The Islamic Regime and its surrogates are medieval in nature, with their beastly character and savage cruelty to victims—both within their own population and against Israel and others. While Iran accuses the IDF of violating international laws of war, the IDF—and the U.S. military—are the most humane fighting forces in the world.

The International Legal Forum (ILF) is composed of 4,000 lawyers in 40 countries who have advocated for Israel in legal battles since the October 7 Hamas massacre. These defenders of Israel combat terror and anti-Semitism in the international legal arena. ILF conducted an analysis about the pager attack. For context, it emphasizes the Hezbollah/Hamas connection as Iranian proxies to destroy Israel: 43 Jews and 12 Druze children in Majdal Shams murdered, and upwards of 100,000 Israelis displaced from the north. The report references United Nations Article 51, and Article 52 of the Geneva Convention agreeing that Israelis have the right to defend their country. Recall that Israel did not begin this war.

Because the electronic equipment was used by Hezbollah for military violations of international law, the IDF operation was targeting only Hezbollah, not civilians. ILF described it as “an extraordinary feat in modern warfare and textbook definition of a precision attack.” Israel used “principles of proportionality and distinction,” which Hamas and Hezbollah violate every time they attack civilians (including Arabs and Palestinians.) Since October 8, 2023, Hezbollah had fired more than 8,000 rockets and missiles into Israel, a number that is now dramatically increasing.

Globally, there are so many anti-Israel, anti-Jewish demonstrators at universities, on city streets, and in assemblies to deface buildings and statues of historic value, they attack Jews and glorify terrorists, hatred, and violence. Obviously with no interest in matters of international law, they accept satan’s language of lies rather than God’s language of truths. 

While writing this week’s column, I remembered an exquisite poem written by Hannah Szenes (Senesh), a Hungarian Jewish poetess and playwright. Her contrast between darkness and light inspired me.

“There are stars whose radiance is visible on earth though they have long been extinct. There are people whose brilliance continues to light the world even though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for humankind.”

I wonder if the poetess was thinking of Genesis 15:5-6, where God promises Abram that His descendants “will be more numerous than the stars in the sky.” And why am I highlighting Hannah, who made Aliyah to Israel in 1939? She became a Zionist in Hungary, then moved to her ancestral homeland. The modern state had not come into being yet. The British—who ruled the country under the British Mandate after World War I through May 14, 1948—called it Palestine. On that day, the biblically correct name Israel replaced Palestine and declared its modern reestablishment.   

The British recruited 32 Jewish volunteers who lived in “Palestine.” Hannah became a Special Operations Executive paratrooper for England during World War II. In a dangerous, clandestine operation, the British army sent these elite paratroopers behind German lines to rescue Hungarian Jews before they could be deported to Auschwitz in 1944. In one of Hannah’s missions, Nazis arrested her at the Hungarian border and discovered the British military transmitter she used to send radio messages via wireless. Imprisoned in Nazi-occupied Hungary, she was tortured for months to reveal the codes used in her transmitter so they could trap the other parachutists. Hannah gave only her name, unwilling to betray her colleagues. Convicted of treason, she was executed by firing squad on November 7, 1944, at the age of 23.

I highlight Hannah because she remains a national treasured Israeli heroine. The songs and poems she wrote, her diary, and her legendary life of self-sacrifice are still remembered. Her remains are buried in the Parachutists section of Israel’s military cemetery on Mount Herzl, Jerusalem. Her tombstone rests in Sdot Yam, the kibbutz where she first lived. Sdot Yam, beautifully situated on the Mediterranean near Haifa, is under threat today.

Hannah is one of the heroic Jewish stars described in her poem. I daresay, the IDF is lighting the way for the free world against the Islamic Regime that wants to steal our freedoms and impose their twisted way of life. Hannah’s “brilliance continues to light the world even though she is no longer among the living.” For the IDF—who now bravely sacrifice their lives—“they light the way for humankind.”

Like Hannah who used her British transmitter to communicate with her team to rescue the Hungarian Jews, the IDF does the same today. They brilliantly used pagers and walkie-talkies to eliminate the evildoers who want to kill them and destroy the world’s only Jewish homeland. Long Live Israel, Am Israel Chai, to Hannah and the modern IDF!

Join our CBN Israel team to pray for Israel during this world-changing war, remembering Psalm 147:4: He determines the number of the stars and calls them each by name.”

Prayer Points

  • Pray for the IDF as they advance toward Lebanon to enact justice.
  • Pray for wisdom for Prime Minister Netanyahu and his security cabinet.
  • Pray for Lebanese Christians living under Hezbollah’s violence.
  • Pray for Israel’s citizens who are now refugees, displaced from their homes.
  • Pray for 500,000 Israelis forced to duck in and out of bomb shelters.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Saving Lives By Renovating Bomb Shelters

Recently, a team of CBN Israel volunteers went up north to the Galilee region to renovate a bomb shelter. Days later, attacks between Israel and Hezbollah suddenly intensified into an all-out war—making the need for these protective shelters even more urgent.

Hezbollah, an Iranian proxy, is based in southern Lebanon on the border with Israel—and it has an arsenal of 150,000 rockets, missiles, and drones aimed at the Jewish state. The terrorist organization has fired more than 8,000 rockets at Israel up until this current escalation.

And yet, many public bomb shelters in Israel desperately need repair. Due to years of neglect and disuse in calmer times, the plumbing needs to be fixed to make the bathrooms functional, and these safe places must be made ready if residents take refuge for extended periods of time.

Thankfully, friends like you were there, through CBN Israel’s partnership with Tenufa Bakehila. This group rehabilitates housing for underprivileged families—and since October 7, they have been renovating public bomb shelters in marginalized communities.

Meanwhile, 6 miles south of Lebanon’s border, the Israeli town of Hatzor Haglilit had dodged rockets and shrapnel for 11months. And now, they were under direct attack. But when they asked Tenufa Bakehila to help protect its 12,000 residents, their budget had just run out.

However, the next day, caring donors provided the funds to renovate their shelter! Plus, CBN Israel volunteers assisted in painting and repairing this shelter, located beneath an apartment building with 16 families. It will serve them and others nearby without shelters.

Residents thanked CBN Israel, and the mayor exclaimed, “The work you are doing here is not a luxury item. It is life-saving! With these renovations, we can stay here if needed for days.”

This is just one way your gifts to CBN Israel can offer crucial help to vulnerable Israelis. You can also bring food, housing, and essentials to others in need.

Please join us in reaching out to victims of war and terrorism!

GIVE TODAY

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Biblical Artifact: Temple Warning Inscription

By Marc Turnage

The first century Jewish historian Josephus described the Jerusalem Temple in great detail. He noted that the large outer court was separated from the holy precincts by a balustrade that had inscriptions in Greek and Latin forbidding non-Jews from passing this wall. Non-Jews were permitted to be in the outer court, which lay outside the sacred area of the Temple. 

A thick marble slab with seven lines inscribed in Greek warning “foreigners” (non-Jews) from passing the balustrade of the Temple and entering its sacred precincts was discovered in 1871, north of the Temple Mount in Jerusalem. The inscription reads: “No foreigner is to enter within the balustrade and forecourt around the sacred precinct. Whoever is caught will himself be responsible for (his) consequent death.” It currently resides in the archaeological museum in Istanbul, Turkey. A broken marble slab with six lines inscribed in Greek was discovered in the area of Lion’s Gate in the Old City of Jerusalem. It resides in the Israel Museum in Jerusalem. 

Both inscriptions verify Josephus’ description of the warnings on the balustrade of the outer court of the Temple. Paul was accused of violating this prohibition by bringing non-Jews past the partition (Acts 21:26-30). Paul also used this physical partition, which separated non-Jews from the sacred areas of the Temple when he wrote to the Ephesians: 

“So then, remember that at one time you were Gentiles in the flesh—called ‘the uncircumcised’ by those called ‘the circumcised,’ which is done in the flesh by human hands. At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace. He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it” (Ephesians 2:11-16; emphasis added). 

According to Paul, that which served as a sign in the Jerusalem Temple for the separation between Jews and non-Jews had been abolished in God’s redemptive community, in which Jews and non-Jews were now reconciled.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: True Humility

In Luke’s Gospel, Jesus tells a provocative parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector. The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me—a sinner!’ I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:9-14 HCSB).

What is the purpose of this parable? Is it about prayer? No. Is it to convey that we are all sinners before God? No. What precipitates Jesus to tell this story? Those who identified themselves as righteous despised others that they viewed as “less than.” It conveys the importance of humility in our faith; God exalts the humble and resists the proud (James 4:6).

But Jesus lays His finger on a very subtle and important aspect of pride: It’s easy to profess humility before God; pride often appears in how we view ourselves versus others.

We want God to love us, to forgive us, and to bless us. In fact, our modern Christian faith tends easily toward an egocentrism. But what about the people we may not like? What about those who think differently than we do? What about those who behave differently than we do? What about sinners?

Do we hold these people in contempt? Do we view ourselves as more important in God’s eyes since “I’ve found the way”? In such instances, our relationship with God becomes the source of our pride, because we view it as making us closer to God than others.

We cannot be close to God and hold others, also made in His image, in contempt. That doesn’t mean that we accept everyone’s behaviors, but how we view them matters. Jesus taught that those who extend mercy to others will receive mercy from God.

There is no room for contempt of others, even outsiders, within the kingdom of God. Humility comes when we can look at another and recognize the good and the bad in them just like the good and bad within us. When we understand that, we understand Jesus’ parable.

PRAYER

Father, may I show grace and mercy to others today, even those outside of my circles. Help me to see them with the compassion that You have for them. Amen.

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An Israeli October: A Contrast of Anguish and Assurance

By Arlene Bridges Samuels

Last year, Israelis celebrated their new year (Rosh Hashanah, “head of the year”) on September 15–17. Happy holiday (chag sameach) greetings rang out while Jewish families dipped delicious apples into fresh honey, a symbol for a sweet new year. Yet just 22 days later, on October 7, the bitter fruit of terror buried itself into Jewish minds and hearts when Hamas terrorists launched a shocking invasion into the Jewish ancestral homeland.

This year, a series of Jewish observances in October begins with Rosh Hashanah on October 3–4, based on Israel’s lunar calendar for the year 5,785. Three days later, on October 7, the nation’s anguish will be amplified as Israel marks the unspeakable on its one-year anniversary. As of today, 101 hostages are still imprisoned, upwards of 100,000 Israelis are refugees in their own land, Israeli casualties stand at 1,660—all while the world’s biblically illiterate label Israel as the aggressor, not the victim.

Israelis will exert themselves as much as they possibly can to greet the new year while seated at Rosh Hashanah tables. Chairs that had once been filled with family and friends laughing, joking, cooking, and eating will be unoccupied. Other chairs will remain empty, representing Israelis murdered by terrorists who ingest the poison of hatred as IDF soldiers defend their nation in an eight-front war. The dreaded day—October 7, 2024—then arrives, where Israelis relive their trauma. The Israeli version of PTSD, post-traumatic stress disorder, should have a new name: perpetual traumatic stress disorder. Because it never ends. That fact remains a harsh reality, a mental health issue shared by almost everyone.

On October 12, Yom Kippur, the Day of Atonement, follows. On this, the holiest day on the Jewish calendar, Israel shuts down amid prayer and fasting. Israelis cannot help but wonder if an act of terror will happen again on this holy day. After all, it was on October 6, 1973, that Egyptian and Syrian forces surprised Israel with an attack—also on Yom Kippur. Miraculously, the IDF repelled them.

Sukkot, the Feast of Tabernacles, is next in line, celebrated from October 17 to 23. For this fall harvest festival, Israelis build temporary shelters, some in grassy yards or perched on their apartment balconies, and gaily decorate them for meals and sleepovers. Sukkot is a remembrance of Israel’s 40-year desert journey, when the Israelites lived in temporary shelters after escaping Egypt.

Famous British Rabbi Lord Jonathan Sacks left a legacy of brilliant quotes. Here’s one I particularly like about Sukkot: “Sitting in the [shelter] under its canopy of leaves, I often think of my ancestors and their wanderings across Europe in search of safety, and I begin to understand how faith was their only home,” he wrote. “It was fragile, chillingly exposed to the storms of prejudice and hate. But it proved stronger than superpowers and outlived them all.”

God’s sovereign promises assure us that Israel “will outlive them all” in Jeremiah 31:35-36. “This is what the LORD says, He who appoints the sun to shine by day, Who decrees the moon and stars to shine by night, Who stirs up the sea so that its waves roar— the LORD Almighty is His name. Only if these decrees vanish from My sight, declares the LORD, will Israel ever cease being a nation before me.”

The eighth day of Sukkot is called Shemini Atzeret, with Simchat Torah (“Rejoicing of the Torah”) taking place immediately afterward on October 24. The elegantly encased Torah scrolls are gently carried throughout synagogues and reverently touched with the joy of receiving God’s law.

However, for Israelis looking toward Simchat Torah on October 24 this year, the invasion on October 7 last year will be a terrible reminder that the horror took place on Simchat Torah—traditionally a day devoted to reading the Torah. Last year’s Rejoicing of the Torah simply did not take place. In one sense, though, the many stories of heroism on and after October 7, now continuously shared almost a year later, follow closely the Jewish value of “tikkun olam”—repairing the world—with lifesaving rescues of those attacked, wounded, or in need of help emerging from citizens for citizens. 

Throughout the millennia, those who harbor hatred toward Jews and Israel sometimes seem to favor destruction on important Jewish calendar days. The 1973 Yom Kippur war is an example. In making his multi-part documentary titled October 7th, 2023, filmmaker Dan Gordon researched and made a lesser-known discovery about October 7. He learned that “October 7 was a direct descendant of the massacres in the ancient Jewish communities of Jerusalem, Hebron, Tzfat, Tiberius and others in the 1920s and ’30s … long before there was even a state of Israel.”

Tisha B’Av, the ninth day of the Jewish month of Av, is viewed as the saddest day on the Jewish calendar. On it, Jews mourn tragedies in their history, especially the destruction of the First and Second Temples and the city of Jerusalem nearly 2,000 years ago. In the last 100 years, Tisha B’Av has included a day of mourning for Jewish communities massacred in the Middle East, North Africa, the pogroms of Eastern Europe, and the Holocaust. On Tisha B’Av 2024, August 12–13, the link between Tisha B’Av and October 7 shaped up as a major theme where thousands of synagogues across all Jewish denominations incorporated texts about October 7. Many predict that the October 7 onslaught will be canonized into Jewish liturgy.

Kindnesses from Christians toward any Jewish friends, synagogues, or Jewish organizations in your community are timely leading into and during the month of October. Send a letter, card, or email with a compassionate message. Attend an October 7 event that may be taking place near where you live. Include prayers for Jews, who are a population of only 15 million people globally, including around 245,000 Jewish Holocaust survivors in more than 90 countries. 

Amid the anguish embedded in Jewish citizenry, God repeatedly emphasizes His assurances in Scripture. Presently, the dangers Israel itself is facing are complex and appear beyond any solution. That is, until we fasten our hopes for ourselves within God’s promises and for the worldwide Jewish community.

Most importantly, in Isaiah 46:4 the God of the universe assures humankind about Israel, the apple of His eye. “I have made you and I will carry you; I will sustain you and I will rescue you.” And that, God has done for thousands of years!

We welcome you to join our CBN Israel team to pray for Israel this week in the lead-up to October, always aware that Israel is our spiritual homeland through Jesus our Savior.

Prayer Points:

  • Pray for shalom and strength for Israeli Jews in October.
  • Pray about how you can reach out to Jews with kindnesses.
  • Pray for IDF members who are increasing their defenses against Hezbollah.
  • Pray for Prime Minister Netanyahu for his protection and wisdom.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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