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New Immigrant: Diana’s Story

Diana and her daughter were living in Western Ukraine when suddenly, war with Russia broke out. She recalls, “I was scared for my daughter and myself, but I didn’t know where to go, or what to do. I reached out to my local synagogue, asking them for help.”

As their hometown was invaded, this Jewish single mother and her daughter decided to seek refuge in Israel. They fled Ukraine with only their suitcases, leaving everything else behind.

Yet, Diana faced many challenges, admitting, “It was very difficult… I needed to find a job and an apartment, learn Hebrew, and find a kindergarten for my daughter.” She found an apartment in central Israel that was close to a kindergarten and a job. But she still needed several major household appliances, and couldn’t afford to purchase them. Where could she turn?

Thankfully, friends like you were there to help. Several Ukrainian refugees told her about CBN Israel. Donors provided her with an oven, a washing machine, and paid for much-needed repairs in her apartment. And they gave her food vouchers, so she could put nutritious food on the table.

Diana exclaimed, “It makes a colossal difference for people like me, who come to Israel without any belongings. It gives me peace of mind knowing you are there. Thank you so much!”

Your gifts to CBN Israel can extend a hand of friendship to many in need across Israel—offering food, housing, furniture, appliances, and financial aid.

And your support will bring hope and help to Israel’s refugees, Holocaust survivors, single mothers, and terror victims. Your generosity can do so much—please join with us today!

Will you reach out in kindness and compassion to those in need?

GIVE TODAY

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Biblical Israel: Jerusalem

By Marc Turnage

The most mentioned city in the Bible is Jerusalem. From the time that David made it the capital of his kingdom, it became the focal point of the kingdoms of Israel and Judah, and later of the Jewish people and faith. 

Jerusalem’s origins date back to over four thousand years ago. It originally grew up around the Gihon Spring, a karstic spring, which served as the water source of the city for thousands of years. Over its history, the city expanded and contracted. The original city that David conquered from the Jebusites occupied the eastern hill of the city, where the modern City of David sits (this was biblical Mount Zion). 

David’s son Solomon expanded the city to the north building his palace, administrative buildings, and the Temple. As the importance of the city grew, and with the collapse of the northern kingdom of Israel in 722 B.C., people began to settle on the western hill (modern day Mount Zion), which lay outside of the walls of the city at that time. King Hezekiah encircled the western hill with a wall, portions of which are still visible in places where it has been excavated. 

This was the city destroyed by the Babylonians in 586 B.C. When the Judahites returned from the Babylonian Exile, they resettled the eastern hill, and the city shrank in size. This was the situation during the time of Ezra and Nehemiah. 

In the second century B.C., during the Hasmonean kingdom, a wall was built around the city that followed Hezekiah’s wall line and even incorporated portions of it. Then, sometime in the first century B.C., a second wall was added that incorporated a northern, market section of the city. This was the extent of the Jerusalem known to Jesus. It had two focal points, on the east the Temple Mount, and in the west, the palace of Herod the Great with its three towers perched on its northern side. 

During the reign of Agrippa I (A.D. 41-44), a third wall was begun, but construction was halted at the request of the Roman Emperor. This third wall was not completed until shortly before the outbreak of the First Jewish Revolt. At this point, the city reached its largest size in antiquity. The Romans destroyed Jerusalem in A.D. 70 and tore down the three walls. The destruction of the city was so complete that the footprint of the city moved north and west. 

Jerusalem would not reach or exceed the size it was prior to the destruction in A.D. 70 until the modern period, when, in the 19th century, people began to settle outside of the modern Old City Walls, which were constructed by the Ottomans in the 16th century.

The modern Old City, which has little to do with biblical Jerusalem, follows the layout of Jerusalem established in the Late Roman Period. Subsequent centuries left its imprint on the city, Byzantine Christians, Umayyads, Crusaders, Mamelukes, Ottomans, and British all left their marks on Jerusalem. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: When God Rains on Your Parade

“Elijah the Tishbite, from the inhabitants of Gilad, said to Ahab, ‘As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word’” (1 Kings 17:1 NKJV).

Nobody likes a prophet. Biblical prophets always communicated inconvenient truths, especially to the corrupt political and religious leaders.

They saw the world differently. They saw the world the way God did. And their vision often contrasted with that of those around them. They made life uncomfortable because they did not allow abuses of power and people to be ignored or whitewashed. They reminded Israel that obeying God’s commands extended beyond mere cultic religious ritual.

Israel disobeyed God during the reign of King Ahab. Rather than serving God, the Israelites followed after Ba’al, the Phoenician storm god.

The book of Deuteronomy instructed the Israelites, “If you carefully obey my commands I am giving you today, to love the LORD your God and worship Him with all your heart and all your soul, I will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, wine, and oil” (verses 11:13-14 HCSB). If, however, Israel decided not to obey, then the opposite would happen; namely, the rains would not come and the crops would not be there.

Archaeology of the kingdom of Israel during the reign of Ahab and his father Omri suggests that Israel experienced a golden age of sorts during this period. Large building projects, growing wealth, Israel exploiting its strategic location within the region—life in Israel during Ahab’s reign was good. Prosperous. Things were going well.

Then Elijah showed up. He made Ahab’s life difficult. It wasn’t going to rain in Israel for several years except at Elijah’s word.

Kings within the ancient Near East provided a connection between the people and the gods, responsible for the people’s well-being. When Ahab’s wife Jezebel—a Phoenician princess—learned it wasn’t going to rain, she encouraged Israel to worship her god, the storm god Ba’al.

As modern readers of the Bible, we look at Elijah from the position of our comfort. He is God’s man. A hero of the faith. But to Ahab and Israel, he was a pain. His proclamation interrupted their prosperous comfort. No one living in the kingdom of Israel looking around at the prosperity of the kingdom would think anything was wrong. Life’s good. We’re prospering. Surely something is right. But not in the eyes of God, so He sent the prophet, the proclaimer of inconvenient truths.

Within the Bible, God’s pleasure is tied only to our obedience—not the prosperity we find ourselves in within the moment. In the same way, when we find ourselves in want, that is not the sign of His displeasure.

God, however, will not tolerate our disobedience forever. He will eventually rain on our parade. Or, in the case of Ahab’s Israel, not rain, which is actually worse.

Do we listen to those inconvenient voices in our lives that challenge us to see things from God’s viewpoint? Do we respond with repentance and obedience? That can make all the difference.

PRAYER

Father, thank You for sending inconvenient voices into our lives, voices that challenge us to see our actions the way You do. Lead us Lord to walk in Your ways, and in all things, to obey You. Amen.

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Weekly Q&A: Why is it so crucial to rediscover the Jewishness of Jesus?

God’s greatest revelation of Himself is Jesus of Nazareth (John 1:1-18; Galatians 4:4; and Hebrews 1:1-2). Jesus was not a religious idea, a man for all generations. He did not belong to the Old Testament world of ancient Israel and Judah, nor was He a student of the Reformation. Jesus belonged to the world and faith of ancient Judaism, in the land of Israel, in the first century A.D. (Galatians 4:4). Failure to encounter the historical Jesus of Nazareth means we follow a Jesus we have made in our own image. The Jesus of faith is only the Jesus of history.

This has often been ignored within much of Christian history and interpretation concerning Jesus. Faith in Jesus has often superseded the faith of Jesus.

Jesus did not belong to the world of the Old Testament. His words, parables, faith, view of God all grew from the soil of ancient Judaism. To understand His words, we must understand the world that bore him. So too, Jesus did not belong to the world of Medieval or modern Judaism; He never wore a kippa.

Our encounter, then, of the Incarnation—God entering a specific time, within a definite space, in a particular culture—must place Jesus within His world, the world of ancient Judaism. This does not mean dressing a Gentile Jesus as a modern Jew, nor does it mean turning the historical Jesus into a modern Gentile Christian.

The Incarnation calls us to encounter Jesus as a historical person whose words meant something within their historical and cultural context. He is not a religious ideal, a superman to be worshiped. Rather, He is our Lord, and as His disciples, we must study His words, do them, and teach others (Ezra 7:10; Matthew 28:18-20). To understand His words, however, we must enter His world, the world of ancient Judaism.

Jesus’ most frequently used story parables to teach. Outside of the Gospels, the only other place we encounter story parables are on the lips of the Sages of the land of Israel. To understand His words, we must understand His world. The most common phrase Jesus used was the kingdom of Heaven. So too, this phrase only appears on the lips of His Jewish contemporaries, the Sages of Israel. To ignore His world means we will misunderstand and misinterpret His words.

That Jesus was a Jew of the first century does not mean His non-Jewish followers should become Jewish (see Acts 15). But we should not deny Him His historical identity because we are not Jews; moreover, we should not seek to cast Him as a modern or Messianic Jew. Encountering the Jesus of history brings us face-to-face with the Jesus of faith.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Iran’s Campaign of Aggression Against Israel Also Targets the United States

By Arlene Bridges Samuels

Both history and the sacrifice of U.S. military troops are vital proofs to help us understand threats in our world today. Although significant facts may have slipped from the minds of most Americans, our military, their families, and friends have not forgotten the direct, deadly attacks engineered by the Iranian regime for decades.

Forty years ago, a horrific terror attack killed 241 U.S. marines, soldiers, and sailors deployed to Beirut, Lebanon, as part of a multinational peacekeeping force during the Lebanese Civil War. The attack had the highest single-day death toll for the U.S. Marine Corps since the Battle of Iwo Jima in 1945. That day—October 23, 1983—a Hezbollah terrorist financed and armed by Iran’s Islamic Revolutionary Guard Corps drove a 19-ton Mercedes truck into an American barracks near the Beirut airport. Marines standing guard outside were following the peacetime rules of engagement, which required their guns to be unloaded. The truck plowed through concertina wire and exploded at the barracks while our soldiers slept. Although our military came in peace, it mattered not to the Islamic regime and its proxies. Then, as now, terrorists’ rules of engagement do not value life and freedom as we do in the United States and in Israel.

The Iraq War (2003-2011) is still fresh and painful for American families whose loved ones died or suffered traumatic wounds to mind and body during Operation Iraqi Freedom. Iran’s border with Iraq, stretching for 994 miles, allowed easy access to our heroic American soldiers on the ground.

Iran’s Islamic Revolutionary Guard Corps (IRGC) used “asymmetric (irregular) warfare” against our troops. Using a simply made, deadly mixture that utilizes homemade elements such as fertilizer, gunpowder, and hydrogen peroxide, Improvised Explosive Devices (IEDs) are quite versatile. Ranging in size from small pipe bombs to larger, sophisticated devices, IEDs can be hidden in the dirt, thrown from a distance, or placed in cars or inside innocent-looking packages. Tucked out of sight, they can exact massive damage. Explosively Formed Penetrators (EFPs) are roadside bombs that penetrate even armored vehicles. Overall, Iran is responsible—either directly or indirectly—for nearly one out of every six American combat deaths in Iraq.

The number and severity of injuries—and the devastating loss of life—from Operation Iraqi Freedom are heartbreaking, with 4,492 U.S. service members dead and 32,292 wounded. During the Iraq war, American deaths were a cause for elation among Iranian leaders and their elite Islamic Revolutionary Guard Corps.

Iran has established itself more deeply now in Israel, within Palestinian-run towns right in Israel’s biblical heartland. Remember that the Islamic regime views the United States as the “great satan” and Israel as the “small satan.” Our freedoms and cooperation are closely tied together as targets of the biggest terror-sponsoring state on earth.   

Security threats are tightening around Israel. The Islamic regime’s surrogates surrounding the tiny Jewish State have now implemented the use of IEDs and EFPs to murder Israeli civilians and members of the Israel Defense Forces (IDF). On 24/7 alert, Israel is already fully engaged in tracking every inch of its borders due to terrorists in Gaza, Lebanon, and Syria funded by Iran’s apocalyptic leaders.

Not since the Second Intifada (2000-2005), where terrorists murdered over 1,000 Israelis and injured thousands more, has Israel faced such a growing number of internal dangers. In that uprising, Palestinians enlisted human suicide bombers to kill and maim Israelis. Now IEDs and EFPs are becoming murder weapons for Palestinian terror groups that are banding together, united by hate. Among them are Hamas, the Jenin Lion’s Den, Palestinian Islamic Jihad, Hezbollah, IRGC in Syria, and others—inside, outside, and alongside Israel.

Now, the deadly devices can be manufactured in Palestinian towns. Thus, in early July, the IDF were forced to carry out a two-day defensive operation in Jenin to find and remove weapons and manufacturing labs. An example of what they discovered: The IDF located a large weapons cache in tunnels dug within the al-Ansari mosque. During the 48-hour counterterrorism operation, Israeli Ambassador Mike Herzog tweeted: “Over the past two years, Jenin has become a major hub of terrorism and an Iranian stronghold close to Israeli population centers. Most of the terror attacks against Israelis originated from Jenin. No nation would sit idly by as terrorists strike its citizens.”

Stabbings and car rammings are already prevalent, with added cross-border weapons smuggled from terrorists to terrorists. Last week, an IED injured four IDF soldiers. It was set off while the soldiers were securing the entrance for Jewish pilgrims visiting Joseph’s Tomb in Shechem located in Samaria. 

However, two incidents last month make it clear that Iran is also activating its dangerous assaults anywhere possible. Israeli Arab citizens were caught smuggling explosives into Lod, a city in central Israel. Then two large explosives were stopped, this time coming in from Jordan.

Commemorations will take place once again in the United States marking the 40th anniversary of the 241 peacekeepers—service members who were murdered in Lebanon while they slept in their beds. Our great ally Israel has encountered (and will encounter still more) loss, trauma, and burials due to actions sanctioned by the evil Ayatollahs and their surrogates, who applaud when IEDs, EFPs, cars, knives, and guns enable the murder of innocents—even among their own desperate population.

In closing, the Biden administration’s appeasement plan to release billions of dollars in frozen Iranian assets via Iraq and South Korea empowers Iran. Although those funds are ostensibly to pay Iraq’s gas and electricity debt to Iran—so Iranian gas will keep flowing to Iraqi citizens—the Iranian regime will undoubtedly use that money to do what it’s always done: perpetrate hate and killings and imprisoning its freedom-starved population. For decades, Iran has annually provided roughly $700 million to Hezbollah, $100 million to Hamas and Palestinian Islamic Jihad in Gaza, and hundreds of millions to IRGC in Iraq and Syria to attack Israelis and Americans. Does the Islamic regime need more money to murder Americans, Israelis, and others?

A fact: Mr. Biden is bypassing Congress despite their Iran Nuclear Agreement Review Act (INARA). The legislation does not allow the president to issue any “statutory sanctions relief for Iran in connection with any broadly defined agreement … regardless of the form it takes … and regardless of whether it is legally binding or not.”

Although John Kirby, a spokesman for the U.S. National Security Council, stated that Iran is only using the money for “humanitarian purposes,” the Iranian foreign minister has declared, “The decision on how to utilize these unfrozen resources and financial assets lies with the Islamic Republic of Iran.” Again, history shows American naivete. The relief money will not reach Iran’s desperate population. Instead, it will empower Iran’s terror and its unceasing quest for a nuclear weapon.

Our CBN Israel team welcomes you to join us this week to pray by holding fast to Psalm 46:1-3 NIV: “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.”

Prayer Points:

  • Pray for Gold Star families amid their tragic losses.
  • Pray for American soldiers wounded in mind and body from traumas of war.
  • Pray for Israeli families burying their loved ones to sense comfort and relationship with the God of Abraham, Isaac, Jacob, and Jesus.
  • Pray for wisdom for the Biden administration.
  • Pray for Americans and Israelis to remain strong together.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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New Immigrant: Olga’s Story

As the Russians invaded Ukraine, Olga and her husband were suddenly living on the frontlines. In fact, their apartment in Mariupol was completely destroyed during the bombings. When their rabbi left the city, they took refuge in the synagogue’s basement. But as the explosions intensified, they realized the building could not withstand further bombardments.

So just several weeks into the attacks, with only half of their city still standing, the couple decided to leave Mariupol and flee to Israel. They headed for Berdyansk, and came under fire. “It took us awhile to finally get out of Ukraine,” Olga recalled. “Everywhere we turned, there was chaos and danger. Sadly, many tried to leave but did not make it. It was very risky.”

They dodged numerous landmines in the road and saw cars that had been blown up. Looters tried to attack them. They refueled in Crimea and made it to Rostov—where they were finally able to board a rescue flight for Israel. Yet, as new immigrants, who would help them?

Thankfully, friends like you were there. Upon arriving, they heard CBN Israel could assist them, and called the number. As they settled near Nazareth, donors provided finances to purchase food, clothing, furniture, and other necessities. Olga exclaimed, “We are deeply grateful to you for helping us start a new life in our ancestral homeland. We will never forget your generosity!”

Your gifts to CBN Israel can offer compassionate relief to many others in need—including single mothers, Holocaust survivors, and terror victims.

And your support can bring essential aid—such as groceries, housing, appliances, and financial help—to those who are hurting. Please let us hear from you today!

Will you reach out in kindness and compassion to those in need?

GIVE TODAY

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Biblical Israel: Wadi Qilt

By Marc Turnage

Roadways are one of the most significant aspects of biblical geography. Roads often gave significance to locations, villages, and cities. In fact, roadways influenced and dictated settlement patterns, the building and establishing of cities and villages. Controlling roadways meant control of travel, commerce, and communication. Many of the events described in the Bible happen due to their strategic locations along important roadways. This aspect of biblical geography is often missed by the casual reader of the Bible. 

One of the challenges faced by Jerusalem in the period of the Old Testament was that it did not sit directly on major roadways. The principal north-south road through the central hill country laid west of the city, and deep canyons to its west and east made access from these directions very difficult. Therefore, the Central Benjamin Plateau, the tribal territory of Benjamin, was so important for Jerusalem; it provided the convergence of north-south and east-west roads. It was Jerusalem’s crossroads. If a resident of Jerusalem wanted to go to the east or west, he or she first traveled north to Benjamin where they met up with the east-west roads.

This reality continued to some extent into the New Testament period. However, with Jerusalem’s increased importance and the connection between it and Jericho, which sits about twenty-three miles to the east, a roadway was established between Jerusalem and Jericho. Over the course of these twenty-three miles, the land drops off between Jerusalem to Jericho from 2700 feet above sea level to 850 feet below sea level. 

This roadway, which still lay slightly to Jerusalem’s north, followed the route of a canyon system that cuts through the hills to the east of Jerusalem heading down towards Jericho in the Jordan Valley. The main branch of this system, above Jericho, become the Wadi Qilt. At the mouth of the Qilt sat Herod the Great’s winter palace; where, according to the Jewish historian Josephus, Herod died in 4 B.C. Herod’s palace consisted of two parts that straddled the Qilt, and he diverted water from the wadi to serve his pools, bath, and palace needs. 

Jesus passed by Herod’s palace (see Luke 19:11) on His journey to Jerusalem to celebrate Passover. One route Galilean pilgrims took to Jerusalem brought them down the east bank of the Jordan River; they crossed near Jericho, and then ascended to Jerusalem via the roadway that followed the Wadi Qilt. This also served for the setting of the story Jesus told about the man “going down from Jerusalem to Jericho,” who fell among thieves, and eventually a kindly Samaritan helped him (Luke 10:30-37). 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: A Fast that Pleases God

Have you ever noticed that we can approach God with seemingly the right intentions and desires, but in His eyes, our motivations and desires matter little in light of how we treat others?

The prophet Isaiah says the people “seek [God] daily, delight to know [His] ways, as a nation that did righteousness, and did not forsake the ordinance of their God” (Isaiah 58:2 NKJV). They even delight in the “nearness of God.” Sounds like they’re doing everything right. Isn’t that what we tell people to do—seek God daily and delight in His nearness? Yet God calls upon Isaiah to announce to the house of Jacob their guilt and sin (58:1).

The people ask God why their fasts are ineffective. They fasted. They starved their bodies (58:3). That’s what we’re supposed to do, right? Shouldn’t God answer us then?

God responds with a jolting message: On your fast day, you do what pleases you. You exploit your workers; you cause strife and contention (58:3-4). While they may have the proper desires towards God, and even carry out their fasts properly (see 58:5), their reprehensible behavior toward others causes their voices not to be heard on high.

God doesn’t care that they starve themselves, putting on sackcloth and lying in ashes. Such a fast does not move Him.

The prophet then offers the fast that God desires, “a day pleasing to the LORD,” the kind that moves Him to act on the people’s behalf “to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free” and “break every yoke” (58:6). He calls upon the people “to share your bread with the hungry,” to bring to your house the poor who are cast out, to cover the naked, and “not hide yourself from your own flesh” (58:7).

Instead of starving themselves, donning sackcloth, and lying in ashes, they should treat others with care and compassion, which will then motivate God to act on their behalf. “Then shall your light burst forth like the morning, your healing shall spring forth speedily and … the glory of the LORD will be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and He will say, ‘Here I am’(58:8-9).

Isaiah’s message: God is far more concerned with how you treat those around you, especially the poor and needy, than He is with your religious piety or even your desire to seek Him.

The mark of true spirituality is not only our pursuit of God, but also our actions towards others. Our intentions and desires may seem spiritual, but if we do not treat others with care and compassion, then our desires for God matter little to Him.

What motivates God to answer our cries? How we treat those around us, especially those in need.

PRAYER

Father, forgive us for not seeing those around us as the true path to showing our desire and delight for You. May our actions be pleasing before You, O Lord. Amen.

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Weekly Q&A: Why should Christians learn about ancient and modern Judaism?

Christianity and Judaism (modern Judaism) are sisters; their mother is ancient Judaism. The New Testament belongs to the world of ancient Judaism. As such, to understand the New Testament, we need to study ancient Judaism. We find within ancient Judaism the faith, ideas, forms of teachings, theological developments, and manner of biblical interpretation found within the New Testament; thus, ancient Judaism provides windows through which we interpret and understand the New Testament. 

Jesus, Paul, Peter, and John expressed their ideas, faith, and expectations within the context of the world of ancient Judaism. For we as modern readers of the Bible, who find ourselves separated from the world of ancient Judaism, the study of ancient Judaism enables us to better understand the words of the New Testament figures and writers.  

Even beyond the New Testament, the first century was an axial period within human history, which gave birth to Judaism and Christianity, both of which eventually influenced the foundation of Islam. To understand history, particularly the history of Mediterranean region, from the first century until now, requires us to know something about the world of ancient Judaism, which gave us many ideas prevalent within the history of the Western world that remain with us today. 

Between the world of ancient Judaism and modern Judaism stand the last two thousand years of history. A history which has witnessed the ascendancy of Christianity, and as with many siblings, the history of Christianity and Judaism has been contentious, bitter, and hurtful, especially to Judaism. 

Studying modern Judaism does not necessarily assist one in better understanding the New Testament, but it does explain how we move from Jesus, a Jew, to Judaism’s hostility towards him. It has little to do with Jesus, and mostly to do with his followers, especially his non-Jewish followers. 

Learning about modern Judaism forces Christians to confront a very ugly history of how Christians have treated the Jews, often being the source of anti-Jewish and anti-Semitic attitudes and voices, which remain with us until today. 

Learning about modern Judaism enables modern Christians to understand the challenges of Jewish-Christian dialogue and interactions. Learning about modern Judaism explains modern Zionism and the founding of the State of Israel. 

Learning about modern Judaism should lead Christians to ask some theological questions of themselves concerning the Jewish people and Israel. Learning about modern Judaism, however, also provides the ability to understand Jews and Judaism, to see the world from their perspective historically, culturally, and theologically.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

 

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Jews, Arabs, and Druze in a Vibrant Israeli Tapestry

By Arlene Bridges Samuels

Israel’s citizens make up a colorful tapestry of religions and ethnicities, with some two million Arab citizens and more than seven million Jewish citizens who immigrated (made Aliyah) from 112 countries. Most formerly lived in the Diaspora region outside ancient Israel, which began in the sixth century B.C. after the Babylonian exile. Jews were forcibly scattered throughout the world for millennia.

When more Jews began trickling back into their homeland in the 1800s, they brought centuries of prayers with them. Due their deeply grounded spiritual DNA, even in exile they practiced Judaism as best they could and steadfastly proclaimed, “Next Year in Jerusalem.” Their varied languages, foods, and traditions from previous nations were bound together upon arriving in Israel, as they learned and acclimated to Hebrew. Now, they celebrate their freedom in the only Jewish country in the world.

Jews portray many colors of the world, coming as they do from Ethiopia, Asia, Russia, Europe, the Americas, the Middle East, the Pacific, and beyond. In fair-skinned, black, or toffee skin tones, they gazed upon their ancestral homeland with blue, black, and brown and green eyes. The indigenous wanderers are home now, full of hopes and dreams that became reality—evidence of promises from the God of their ancestors: Abraham, Isaac, and Jacob.

Adding to Israel’s fascinating tapestry are the Druze, one of Israel’s minority social and religious communities. I have wonderful memories spent with Druze after a daylong visit in Bukata, one of 18 Druze villages in Israel’s Golan Heights. A friend arranged for a group of us to visit before the 2019 Government Press Office’s Christian Media Summit began in Jerusalem. So, we boarded a bus and traveled north.

Stepping off the bus after traveling up via breathtaking hairpin turns and taking in the beauty of the Golan, we were greeted warmly by the Bukata Local Council members. First, we celebrated by eating their delicious food spread out on a decorated table in their meeting hall. Then we walked over to the soccer field where they held a game in our honor and presented us with heavy, gold-colored medallions imprinted on both sides—one with Local Council Bukata in Arabic and their flag, and the other side with an Israeli and American flag with the Bukata name in Hebrew. The beribboned lanyard featured blue and white, the colors of Israel’s flag. When the leaders hung them around our necks as the soccer teams competed, I was delighted with their warm expressions of welcome.

The Druze emerged from Islam centuries ago. They speak Arabic but practice their own religion. The Druze are ethnically Arab but do not identify as Palestinians. They are monotheistic, do not proselytize, and allow no outsiders into their religion, contrasting with their open arms of hospitality.

Druze number about 138,000 in Israel. Others live in Lebanon and Syria. One English-speaking Druze commented that they live in the Golan Heights in three bordering countries yet near each other—within “shouting distance,” like an extended family. The Israeli Druze fare much better in Israel than under the Hezbollah terrorist group in Lebanon and the Iran-controlled regime in Syria.

Israel has offered Druze citizenship since 1980. Nevertheless, Druze have maintained a strong relationship with Syrian Druze. In a Times of Israel article last year, “As ties to Syria fade, Golan Druze increasingly turning to Israel for citizenship,” it reports an excellent summary of the ins and outs of Druze dissatisfaction with Israel. Yet within their philosophy is a concept called taqiyya, which calls them to be loyal to the country in which they live.

Applications for citizenship are increasing though because Syria—since 2011—has fragmented into a disaster under President Assad and Iran’s Islamic Revolutionary Guard Corps. The article mentions that currently 20 percent of Druze are Israeli citizens, and the remainder are Permanent Residents.

Israel does not require Arabs to serve in the Israel Defense Forces (IDF), although they may choose to do so. Like Jews, though, Druze are required to serve after reaching the age of 18 while Druze women do not serve. At Israel’s 75th Independence Day ceremony last April, Israel’s President Isaac Herzog honored 120 members from the three branches of the IDF and their families at the president’s official residence. In his speech, Herzog referred to pre-state Israel, saying, “We were, and still are, like dreamers,” telling the honorees that they represent the realization of that dream. He closed his heartfelt remarks by voicing the reality that “We could not have done any of this if we hadn’t done it all together!” Each soldier received medals, certificates, and scholarships, including Jews, Arabs, ultra-Orthodox, and yes, Druze who often serve in elite and combat units.

I enjoyed another encounter with a Druze representative in a memorable event also in the Golan Heights. Israel’s Government Press Office (GPO) initiated a history-making proclamation ceremony for 120 of us in Christian media from 30 nations. The event was moderated by Eric Stakelbeck, TBN’s host of The Watchman, who highlighted the unity among three faiths: Christianity, Judaism, and Druze. Representatives included David Parsons, vice president and senior spokesman for International Christian Embassy Jerusalem, and Aharon Eisental, chief rabbi of Hispin Village. The trio also included a Druze representative, Sheik Salim Abu Salach.

One of the GPO staff offered her own, original heartfelt prayer: “Our Father in heaven, Rock and Redeemer of Israel and Jerusalem, bless the Golan Heights and those who seek its peace and send blessings and success to all their work. Envelop us in Your peace, bestow eternal happiness to the inhabitants of our land. Remove war and bloodshed from the world and bequeath a great and wondrous peace from heaven. ‘Nation shall not lift up sword against nation; neither shall they learn war anymore’” [Isaiah 2:4].

This prayer is currently very much needed, especially in the Druze community, as I conclude with a sorrowful, shocking event.

Last week, four Druze were shot to death in northern Israel’s Abu Snan, a majority-Druze town. One of the four victims was Ghazi Sa’ab, who was running for mayor and was a former IDF and Border Police officer. The quadruple murders come amid an internal Arab crime wave that has already taken the lives of 157 Arabs this year. One hundred forty-eight killed were Arab Israelis. Earlier this week, Israel’s Shin Bet and police met with Arab leaders who are demanding action in what is thought to be organized Arab crime.

I invite you to join our CBN Israel team to pray with hope for the day when “nation shall not lift up sword against nation, neither shall they learn war anymore” (Isaiah 2:4).

Prayer Points:

  • Pray for the Druze community who are suffering the grief of shocking murders.
  • Pray for the Druze, a minority who are loyal to Israel, having sacrificed more lives relative to their small population than all the others. 
  • Pray for practical solutions to stem the tidal wave of crime against Arab Israelis.
  • Pray for Israel’s security personnel who are already under intense stress from enemies that have sworn to destroy them.
  • Pray for Israel and our world to acknowledge the blessed hope that our Lord offers through His sacrificial love.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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