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Weekly Devotional: The Secret of Contentment

“For I have learned to be content in whatever circumstances I am. I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me” (Philippians 4:11-13 NASB).

The ups and downs of life can easily distract us and sap our energies if we let them. Paul experienced such ups and downs in his journeys; he knew plenty and want, being well-fed and hungry. Yet he learned that even in the midst of life’s rollercoaster, the key to remaining steady—to being content—was found in Christ.

Paul does not intend the statement, “I can do all things through Him who strengthens me,” as many interpret this verse today. It does not mean that if we are believers, we can do anything. Rather, it means that in the midst of the twists and turns of life, the ups and the downs, Paul finds stability and contentment in Christ. That’s his secret for navigating life.

Jesus also noted how the cares of life can distract us, detouring what God wants to accomplish in our lives (see Luke 8:14). If we allow the cares of life to distract us, to dictate our mood or outlook, then our feelings will run our life; they will color our outlook and perspective. We will get too high with the highs and too low with the lows.

This can lead us to being tossed about like a boat on the water. It can also lead us to identifying our circumstances with our relationship to God. Both experiences are not what God wants for our lives; therefore, we find contentment in all things and can endure all things through Christ who strengthens us.

How do you manage the ups and downs of life? Do you find yourself stressed and overwhelmed? Then perhaps you have yet to find the true contentment that Paul spoke about, the realization that you can do all things, whether in want or plenty, whether hungry or well-fed, through Christ, the one who strengthens you.

If others look at us and see us riding the waves of life and our emotions following, are we demonstrating a confidence in the God of the universe as our Father? Perhaps that is what an unbelieving world finds unbelievable.

PRAYER
Father, in the journey of our lives, may we find contentment in all things. Let us not lose sight of You in plenty or in want but let us find our stability and contentment in You. Amen.

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Palestinian Arabs: Turning the Biblical Heartland into a Hotbed of Hatred

By Arlene Bridges Samuels

A special box of beautiful and useful Israeli-made products arrives at our front door several times a year. Ordering merchandise made in Judea and Samaria is one way to support Israelis, especially now during the war being carried out by the Islamic Regime. Our box was shipped from Lev Haolam, a subscription gift box service operating in the Judean hills south of Jerusalem. The company bears a profound Hebrew name. In English it means heart of the world (Lev, heart and haolam, the world).

A few years ago, when I visited Shiloh in the Judean Hills of Samaria, a sense of awe filled my every step. This was the Tabernacle’s resting place for 369 years, built before the First Temple. Eli, Hanna, and Samuel walked in Shiloh, which is biblically described as Israel’s first capital. Shiloh’s Hebrew name means “tranquil” or “He Whose it is.”

But since October 7, attacks, assaults, and arson—supported and celebrated by most Arab Palestinians living in what the world calls the West Bank—are turning the heartland into a hotbed of hatred. The Islamic Republic of Iran is making the West Bank Palestinians into another powerful proxy.

The lackluster name West Bank is in essence a moniker, a nickname that holds little meaning except perhaps to a broad swath of politicians, leftists, Arabs, and the secular world. West Bank is simply the west bank or west side of the Jordan River in Israel. Keep in mind that the name West Bank—used since 1950—and the ancient names Judea and Samaria refer to the same location. However, most Jews and Christians who respect the Bible refer to it as Judea and Samaria or the biblical heartland.

Threats are mounting against the heartland’s 500,000 Jewish citizens. The U.S. government estimates that 3 million Palestinians live in Judea and Samaria. It is lopsided when it comes to 500,000 overwhelmingly peaceful Israeli citizens and far too many Arabs brainwashed with mind-altering hatred.

Cities in the biblical heartland that are governed by the Palestinian Authority—cities like Nablus, Jenin, Tulkarem, and Kalkilya—are now direct proxies of the Islamic Regime. It is another battle in Israel’s existential war against terror with an Iranian weapons pipeline that began in 2005. Simply put, Iran’s current route from Hezbollah in Lebanon, through Syria (which borders Israel and Jordan), means increasingly advanced weapons are smuggled into the West Bank. Now you may understand why, for almost 20 years, the Israel Defense Forces (IDF) were forced to go into Palestinian cities—and that formerly unsophisticated, disorganized attack locales have been transformed into Palestinian terror strongholds. The Islamic Regime is also committing a violation of Jordanian sovereignty, which has had a peace treaty with Israel since 1994.

In his July 8 article on IsraelHayom.com, David M. Weinberg outlines some of the statistics, writing that “more than 5,000 Palestinian bomb, car-ramming, knifing, and shooting attacks a year [are] aimed at killing Israeli civilians in Judea and Samaria.” Thus far this year, the increasing terror threats since the Hamas War have required Israel to “eliminate 450 terrorists in Judea and Samaria” with “more than 60 Israeli brigade-level raids” and arrest 3,600 suspected terrorists. In fact, some 8,000 Israeli reservists are stationed nearby in the heartland.

As one of many smuggling examples, in March IDF and Shin Bet (Israel’s internal security) discovered an entire arsenal. They seized large fragmentation bombs, five anti-tank weapons, four grenade launchers, 31 rocket-propelled grenades, five advanced explosive mechanisms, 25 grenades, 50 guns, and more! IEDs (Improvised Explosive Devices) are favorites that Palestinians use to plant in the ground. These IEDs are not conventional warfare, and the terrorists are using them more frequently in the biblical heartland. Recently, two IDF soldiers were killed by these roadside bombs, which are planted inside Palestinian refugee camps, towns, and residential neighborhoods.

Israel’s security in the heartland is exceedingly worrisome when it comes to IEDs. These deadly devices are easy to make in most any size and can be buried even under concrete. The Times of Israel reports that since January, Palestinians have thrown more than 1,000 IEDs at Israeli troops. In addition, the IDF has disarmed more than 50 weapons labs and found and disarmed 150 IEDs. The IDF is now pointedly and quickly ramping up the formerly porous Jordanian-Israeli border with, among other assets, a Military Intelligence Satellite Unit 9900 in the heartland. In April’s Iranian barrage of drones, ballistic missiles, and cruise missiles against Israel, the Jordanians helped the U.S., UK, France, and Israel deflect 99 percent of the torrent, realizing that they themselves were in the danger zone.

The Palestinian terrorists are fast becoming more proficient in their goal to murder Jewish men, women, and children. The years-long grassroots attacks, definitely a terrible reality, are quickly becoming more of a force to be reckoned with. In addition, the word complexity takes on another dimension when it comes to the geographical makeup of Judea and Samaria. Here in the biblical heartland, Jewish and Palestinian towns and villages are closely interwoven within irregularly shaped and geographically unorganized enclaves of Arabs and Jews. 

With hundreds of thousands of active and reserve soldiers defending Israel, the biblical heartland is more vulnerable than ever—especially in their puzzle-piece communities of Arabs and Jews. Even the women, as an example, are stepping into their security gap by arming themselves and training on the gun ranges. Several of the women voiced this necessity: “My husband was conscripted, and I needed a tool to save my children.” Another observed, “It’s only a matter of time before they [terrorists] come and it won’t surprise me. I’ll do everything not to be slaughtered in bed.” An additional comment referred to the Bible, “I decided to become a fighter, like women from our history.”

One of the skilled women trainers said that every time she comes to the gun ranges, she thinks to herself, “It is in the name of God, for my home and family.” As a mother, that would be my reasoning too. And every time I receive and touch products from Israel’s heartland, I am interacting with God’s eternal Holy Land where in the Bible Samaria is mentioned 117 times and Judea, 817 times.

Claims made about Judea and Samaria belonging to Arabs are not a fact in reliable history books, most especially in the Bible, which outlines God’s land deed to the Jews’ ancestral homeland. The Holy Land remains as “God’s, Whose it is.” One day, in the Sovereign of the Universe’s timing, tranquility will reign!

Our CBN Israel team welcomes you to join us this week to pray by recalling God’s ironclad promise to Israel: “This is what the LORD says, He who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar—the LORD Almighty is His name: ‘Only if these decrees vanish from My sight,’ declares the LORD, ‘will Israel ever cease being a nation before Me’” (Jeremiah 31:35–36).

Prayer Points:

  • Pray for widespread security for all Jewish citizens in Judea and Samaria.
  • Pray for IDF success to stop weapons smuggling into Palestinian-run towns.
  • Pray for Israel as it ramps up its defenses against Hezbollah on its northern border.
  • Pray for more Christians to order products from Judea and Samaria.
  • Pray for Jordan’s continuing cooperation with Israel.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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New Immigrant: Natalia’s Story

When Natalia, a single mom, escaped the Ukraine war, she fled to Israel with her two daughters, and her 10-year-old special needs son Dima. She recalls, “The situation back home was tense as the fighting continued. I decided to try to give my children a better future.”

Dima was diagnosed at 3 months old with cerebral palsy, and was in the hospital every month and half. The move to Israel offered him better medical care. Yet, Natalia still faced mobility challenges, saying, “We were able to get into a special school. But to transport Dima, we needed a specialized wheelchair. Without it, I had to take him to school by myself.”

And because of their refugee status, she could not get health insurance to cover the wheelchair costs. Alone in a new country, where could she turn?

Gratefully, friends like you were there for this young family. Through CBN Israel, donors provided a wheelchair, along with groceries and household essentials. Natalia adds, “We also needed a special bathing chair. I had trouble giving my son baths because he can’t sit up on his own. It was stressful for him, and he would be scared. Now it’ll be a lot easier!” Thanks to our caring donors, she says, “I have hope for the future. You have restored my faith in humanity.”

And your gifts to CBN Israel can give hope and help to others who are struggling—to war victims, elderly Holocaust survivors, lone soldiers, and more. Thousands across Israel are in crisis situations. Your support can bring nutritious meals, housing, and financial assistance to those in need.

Please join us in blessing Israel’s people at this crucial time!

GIVE TODAY

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Biblical Israel: City of David

By Marc Turnage

The first seven and a half years that David reigned, he reigned in Hebron, which sat in the heart of the tribal territory of Judah, David’s tribe (2 Samuel 5:5). As he expanded his rule to all of Israel, he decided to conquer the city of Jerusalem, which until this time was ruled by the Jebusites (2 Samuel 5:6-10). Why did David select this city? 

Geographically it sat off the major north-south route through the central hill country; it did not have natural roads leading east or west from it. He selected it, however, due to its location. The city, on its southern end, was bounded by the Hinnom Valley, which formed the boundary between the tribal territory of Benjamin (Saul’s tribe) and Judah (David’s tribe). Also, by virtue of it not being captured by the Israelites, no tribe could lay exclusive claim to the city. It offered a place where he could consolidate the political and religious center of his kingdom.

The city of Jerusalem that David conquered covered about eleven acres. It sat on what is known as the eastern hill. To its east, stood the Mount of Olives, which is separated from the eastern hill by the Kidron Valley. To its west stands the western hill, which is separated from the eastern hill by a valley known as the Tyrpoean Valley. To its south lies the Hinnom Valley. To its north lay the upper heights of the eastern hill, where Solomon built his palace and the Temple. 

The Bible identifies the eastern hill, specifically the northern portions, as Mount Zion. This can be confusing for modern visitors to Jerusalem because in the Byzantine period (4th-6th centuries A.D.) the western hill was mistakenly identified as Mount Zion, and that nomenclature has stuck. In the Bible, however, the eastern hill, especially its northern area, where the Temple came to be built, was referred to as Mount Zion.

Today, the eastern hill sits outside of the Old City walls, even though it is the oldest part of Jerusalem. It is referred to as the City of David. As we hear in Psalm 125, the mountains surround Jerusalem; while the psalm brings to our minds the beautiful image of God surrounding his people, strategically, this was to Jerusalem’s detriment. On all sides of the eastern hill, hills higher than it surround it. So why was the city built here? Because of its water source, the Gihon Spring. This karstic spring continues to flow even today. Recent excavations have uncovered a large fortification built around the spring to protect it. 

Excavations of the City of David have uncovered remains dating back over four thousand years. The excavations of the City of David reflect the history of the city; its role as the capital of the kingdom of Judah; its destruction by the Babylonians; its smaller size in the days of Ezra and Nehemiah. Its water systems. Structures from the first century, and evidence of its destruction by the Romans in A.D. 70. It was here that the exiles remembered when they were dispersed and longed to return (Psalm 137).

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The Value of One

All the tax collectors and sinners were approaching to listen to Him. And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them!” So He told them this parable: “What man among you, who has 100 sheep and loses one of them, does not leave the 99 in the open field and go after the lost one until he finds it? When he has found it, he joyfully puts it on his shoulders, and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don’t need repentance (Luke 15:1-7 HCSB).

We often read this parable of Jesus identifying Him as the shepherd and ourselves as the one, lost sheep that the shepherd leaves the 99 to find. While such an interpretation makes us feel good and valued, it actually misses Jesus’ point. He told this parable to explain to the Pharisees who complained about His association eating with sinners (i.e., those who were ritually impure). 

In it He expressed the value of even one lost sheep to the shepherd, with the goal of His listeners understanding the value of one to God—and, by extension, the value that each one, even the lost, should have to them.

The purpose of the parable was not to make the “sinners” feel good, but rather to reframe the perspective of the critics and calling upon them to behave in a manner similar to how God behaves—valuing the one. 

When we read this parable, we should find ourselves in the position of Jesus’ original listeners, those who needed to be reminded that God values the one. And, in the same manner that the shepherd sought out the one, lost sheep, we too should seek those who are far away from God.

Without reading too much into the parable, the shepherd sought the sheep, not the other way around. The shepherd rejoiced at finding the sheep, and he didn’t scorn it or chastise it. We tend to read the Bible placing ourselves in the position of the hero or the one God reaches out to; when we do, we often make our faith very self-centered.

The purpose of this parable sought to confront the Pharisees with the reality of the value that God places on the one. The hoped-for response was a change in their actions that came to value the lost one instead of condemning them.

Are we seeking out the lost with the sincere hope that they will return to God? Do we rejoice upon finding them? Do we value the one in the same way that God does? If not, then we need to hear the words of Jesus afresh and anew today.

PRAYER

Father, You value the one. You seek the one. You call the one to return to You. May we act as You act manifesting Your mercy and forgiveness in our world. Amen.

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Shattered Yet Resilient: Israel’s Ongoing Trauma

By Arlene Bridges Samuels

Psychological traumas remain ever-present among Israel’s 7.4 million-plus Jewish population. That’s why, month after month, mental health professionals in Israel are busy developing new research and programs to meet the needs of the small, traumatized nation.

After October 7, 2023, Israel’s citizens experienced a new kind of trauma when Hamas broke through Israel’s complex border security systems, murdered 1,200 Israelis, and kidnapped around 250 hostages. It was a day when Israelis suffered the most egregious losses in one 24-hour period since the Holocaust, this time on their own soil.

Based on ancient Jewish history in the hymnbook of Israel, King David describes his own mental health in Psalm 120:6-7: “Too long have I lived among those who hate peace. I am for peace; but when I speak, they are for war.” In Psalm 31:9-24 David asks God for mercy, saying in verses 10 and 13, “I am consumed by anguish. … I hear many whispering ‘terror on every side.’” And herein some of David’s long-ago assessments of his life could easily apply to Israelis living next to Hamas and Hezbollah—who “hate peace.”

During an enlightening panel at Israel’s Ono Academic College, PhD psychologist and author Pamela Paresky described the October 7 trauma as “unique” and wondered if another term might be more fitting than “trauma.” For example, “shattering” conveys a stronger meaning than the word “trauma,” she stated. Paresky observed that Israelis are also not allowing terrorists to rob them of their joy, but instead are filled with “a firm determination to cherish life and live life to its fullest.” Adding that “Jews are strongest” after their enemies try to break them, she addressed the lack of critical thinking among those currently protesting Israel’s response to Hamas—especially on university campuses where they rely on “logical inversions” that create oppressors and victims, naming Jews as the oppressors.

As an aside to Israel’s increasing mental health initiatives, I discovered a phrase coined by the late actor Mark Venturini. While it had nothing to do with anti-Semitism, it is descriptive of worldwide Jew hatred: “The eyes are useless when the mind is blind.” Despite terrorists’ body cams recording hours of horrors—and 4,000 journalists viewing these—millions of minds are blind despite the evidence so many have witnessed with their own eyes. Clearly, mainstream media has aided and abetted the whipped-up emotional responses by locking into, for example, the Hamas Health Ministry’s inflated statistics about Palestinian deaths and instantly accusing Israel of inhumane acts rather than Hamas, a world-designated terror organization backed by the Islamic regime.   

Despite those lies and accusations, the classic Israeli response to tragedy and crisis—and their persistent search for solutions—often results in creative new ways not only to address the Jewish nation’s unique challenges but also in discoveries that bless the world. One solution undertaken by Hebrew University is its Institute for Traumatic Stress and Recovery. Their pioneering research to address trauma among Israeli children held hostage in Gaza could someday benefit children around the world—children who have been scarred by traumatic events of violence or natural disasters.

Professor Asher Ben-Arieh, one of Israel’s highly regarded experts in childhood trauma, remarked about the hostage children, “These experiences are beyond anything we have seen.” Part of the National Task Force to care for children who were abducted, Ben-Arieh mentions that the Hebrew University program urgently needs complete funding “for a stable center to think out of the box,” he said. “And we need it urgently. We’re not even post trauma. We are not past this. It’s still happening!”

It is disturbing to read the National Task Force’s descriptions of six groups of vulnerable children: child hostages; those who witnessed severe violence and murders; newly orphaned children; children who lost a parent, sibling, or other relatives; children whose friends or peers were killed or kidnapped; and children displaced from their homes. (About 200,000 Israelis and many thousands of children are internal refugees displaced for security reasons due to Hamas and Hezbollah’s aggression.)

Ben-Arieh noted than many parents on October 7 could not save their children. He pointed out, “We have new forms of trauma that we don’t understand.” Updated training for mental health professionals is also part of Israel’s efforts to provide help and comfort. Amid reports that hundreds of thousands of Israelis are in acute psychological distress, an outpouring of those in counseling-related professions have volunteered to become involved. Metiv-Israel Psychotrauma Center in Jerusalem calls such training “mental health first-aid,” where PTSD specialists are instructing other psychologists who want to help but don’t know how. An accredited course is now in place to train psychologists who hold at least a master’s degree.

After reading about Israel’s traumas, if you are compelled to act, The Israel Forever Foundation offers letter writing, a small action that carries big results of encouragement. To participate in their Letters of Friendship program, click here. Choose whom to write to—a lone soldier, a terror victim, Holocaust survivor, or someone with special needs. Simply submit on their website—and your solidarity blessing is on its way.

We welcome you this week to join with our CBN Israel team to pray with King David these closing verses from Psalm 31:14-16. “But as for me, I trust in You, LORD, I say, ‘You are my God.’ My times are in Your hand; deliver me from the hand of my enemies and from those who persecute me. Make Your face shine upon Your servant; save me for Your mercies’ sake.”

Prayer Points:

  • Pray for Israel’s efforts to help those suffering from trauma and PTSD.
  • Pray for the release of all remaining hostages in Gaza and comfort for their families.
  • Pray for the safety and success of IDF soldiers as they defend their nation and people.
  • Pray for the IDF to be vigilant and cautious in detecting Hamas-planted IEDs.
  • Pray for the thousands of wounded soldiers and their families.
  • Pray for families who are grieving the deaths of their soldiers, now numbering 319.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Families Receive Wartime Trauma Care and Respite

The October 7th Hamas invasion and continuing war have left many casualties. But one group still feeling the effects has been the families of those who were called up to serve in Gaza.

Husbands were suddenly sent to war, leaving their wives to manage the home and kids alone—while still working regular jobs, and trying to calm their children’s fears and anxieties.

“Most civilians aren’t equipped to deal with such intense circumstances, and it has created a crisis for many in that country,” says Arik Pelled, head of CBN Israel’s Family Department.

Fortunately, friends like you are giving these families a much-needed respite. Through CBN Israel, donors sponsored a weekend retreat in Galilee for 20 families who experienced separation due to the war. They enjoyed time in a restful setting—while a professional psychologist and a parenting coach provided trauma counseling, as well as a listening ear.

Mothers learned how to cope with loneliness and anxiety—and husbands discovered about transitioning from a war setting (perhaps with PTSD) back to mundane daily tasks. Parents reconnected with their kids, while getting vital alone time as a couple. More retreats are planned in the coming months—with the next one hosting 30 new families.

One of the wives said, “Our family went through a difficult time, when Yehuda was called to serve in the war for a long time—more than four months—during which he served in Gaza and was not allowed to make contact. The uncertainty made it difficult for us as a family.”

She thanked donors for a weekend that “wrapped us in warmth and love,” saying, “We knew we were in good hands.”

And your gifts to CBN Israel can also bring food, lodging, and essentials to many other victims of the war—as well as giving ongoing aid to Holocaust survivors, single moms, and refugees.

Please join us in blessing Israel and her people in need!

GIVE TODAY

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Biblical Israel: Beth Shean

By Marc Turnage

Located at the intersection of two significant roads that crossed the land of Israel from west to east, through the Jezreel and Harod Valleys towards the land east of the Jordan River, and north to south, through the Jordan River Valley, Beth Shean’s prominence came due to its location. The importance of its location is underscored by being inhabited from the late Neolithic period until the Middle Ages.

Egyptian sources mention Beth Shean, and it served as an Egyptian administrative center during the 16th-13th centuries B.C., when Egypt controlled the region. Beth Shean appears often within the sources during the Hellenistic, Roman, and Byzantine periods where the city is known as Scythopolis (“city of the Scythians”) or Nysa Scythopolis. 

The tribal allotment of land gave Beth Shean to the tribe of Manasseh (Joshua 17:11), but the Israelites were unable to dislodge the people of Beth Shean (Judges 1:27), in part, due to the people of Beth Shean having “chariots of iron” (meaning an iron axel; Joshua 17:16), which gave them a military advantage in the plain.

After the death of Saul and his sons on nearby Mount Gilboa, the Philistines hung their bodies on the walls of Beth Shean (1 Samuel 31:10). The men of Jabesh Gilead, in the Transjordan, later retrieved their bodies burning them and burying them in Jabesh Gilead (1 Samuel 31:12). Like Megiddo, Beth Shean served an important role along significant international roadways, which means that it rarely came under the control of the kingdom of Israel. 

The Gospels do not mention Jesus in Beth Shean, Scythopolis, as he avoided non-Jewish villages and cities. Yet, Luke mentions that on his way from Galilee to Jerusalem he passed between Galilee and Samaria (17:11). Luke’s precise geographic language reflects the geopolitical reality of the first century in which Beth Shean, the Harod Valley, and even the Jezreel Valley lay neither in Galilee, nor in Samaria.

Thus, Jesus passed through this way towards the Jordan River, where he crossed the river, south of Beth Shean, proceeding south along the east bank of the Jordan River, which was inhabited by Jews, until he came opposite Jericho, where he crossed the river again and ascended to Jerusalem.

Visitors to the site of Beth Shean today see primarily the Roman-Byzantine city. The biblical period site resides on the high tel that overlooks the lower Roman-Byzantine city. On the tel, archaeologists have excavated five different temples from the Bronze Age to the early Iron Age. Also, on the top of the tel, excavations have revealed Egyptian and Canaanite presence.

The lower city, most of which dates to the late Roman and Byzantine periods, preserves remains of two large bath houses, with public toilets, a large theater, with portions of the backdrop still intact (reconstruction work has added more to this), a public market, nymphaeum (a public fountain), a public market, and shops. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: How Do You Want To Be Judged?

“Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you” (Luke 6:37-38 NKJV).

Matthew’s parallel adds, “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (chapter 7:2). This is perhaps one of the most sobering statements of Jesus. Yet we rarely pause to internalize it.

We often take it to mean that if we do not judge others, others will not judge us, but that misses Jesus’ point entirely. It’s not others who will not judge us; it’s not others who will not condemn us or forgive us; rather, it is God.

You mean how God will judge me and even forgive me depends on how I treat others? According to Jesus, the answer is yes. 

So, how do you want to be judged by God? If we desire God’s mercy, we must show mercy to others. If we want Him to forgive us, then we must forgive. “Forgive, and you will be forgiven.” And, if we want Him to give to us, we must generously give to others. 

In the manner we want God to act and treat us, we must behave to another as we would to ourselves. In fact, for Him, we demonstrate our love of God and obedience to Him by how we love others. “With the measure you use, it will be measured back to you.” 

How different would our world look if we took this startling statement of Jesus’ to heart? How would we relate differently to our families? In our workplaces? To strangers? Foreigners? Enemies? 

If we treated others in the same way that we want God to treat us, what testimony would we demonstrate to a world filled with anger, bitterness, judgment, condemnation, and unforgiveness?

We often water down the impact of Jesus’ words. We need to let them hit us anew—and afresh. How do I want God to judge me? Then I must judge others in the same manner. 

We all hope for God to show us mercy, so let us show mercy to others. When we hear Jesus and truly internalize His words, His challenging message rings just as relevant for us today as it did to His listeners 2,000 years ago.

Be merciful as your Father in heaven is merciful.

PRAYER

Father, forgive us for judging and condemning others without kindness and mercy. God, we need Your mercy; let us therefore show mercy toward others like ourselves. Amen.

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Israel Persists in Defending Her People Amidst a Strained Relationship with the U.S.

By Arlene Bridges Samuels

Like a ship gradually coming loose from its moorings, the U.S.-Israel relationship is heading into rough waters. It’s facing enormous controversy between the President of the United States and Israel’s Prime Minister. The waves of conflict are out in the open, with Biden telegraphing unmistakable signals to Israel—first about pulling back from Rafah in southern Gaza, and now about Israelis backing off from defending themselves against Hezbollah in the north.

In May, Biden threatened the Middle East’s only democracy about moving into Rafah, saying he would halt some shipments of American weapons into Israel. Netanyahu responded, “I hope we can see eye to eye with the United States. We’re talking to them, but ultimately we do what we have to do to protect the life of our nation.” Netanyahu has also made it clear that Israel will not leave Gaza “until we return all 120 of our hostages, both the living and dead.”

Amid the contention on the global stage, the U.S., EU, Qatar, and other countries are demanding that Israel secure the safety of Gazan civilians. However, mostly overlooked, Israel has repeatedly set up safe zones up and down Gaza, and successfully moved about 1 million Gazans from Rafah into well-defined safe zone boundaries with tents, food, and water. To infer that Israel is lax in its determination to protect civilians undermines the long-held humanitarian policies of the Israel Defense Forces (IDF). In fact, Israel’s own policies of warning Gazans in advance has increased deaths and injuries among Israel’s military. No other country on earth lets its enemies know when they are coming.

Meanwhile, Israel is “doing what it must do to protect the life” of Israel by moving ahead with important inroads to rid Rafah of the Hamas terrorists. This, despite Prime Minister Netanyahu’s observation in a June 23 interview that “there has been a dramatic decline in the supply of munitions from the United States.”

However, the IDF’s biggest shock was yet to come. In Rafah, they discovered some 50 sophisticated tunnels—likely Egyptian engineered—some of which are large enough to drive trucks through from Egypt into Gaza. This means that Egypt, which has had a peace treaty with Israel since 1980, has raked in millions of dollars from large-sized weapons flowing into Gaza.

During the hearings at the International Court of Justice (ICJ), Israel’s Deputy Attorney General Gilad Noam attempted to persuade that assembly with those facts. “Nearly 700 tunnel shafts have been identified in Rafah,” he stated. “These tunnels are used by Hamas to supply itself with weapons and ammunition.” Further, he warned, they could “potentially be used to smuggle out of Gaza hostages or Hamas senior operators.” Unfortunately, these unbelievable findings made no difference to the UN court, which ordered Israel not to go into Rafah.

It’s been nothing short of a miracle—the IDF first moving a million Gazans out of harm’s way, then going in with their decision as a sovereign nation, and then making these major discoveries. And the combined pushback that Israel now knows about may be just the tip of the iceberg about which leaders are complicit, in additional disturbing ways.

For an in-depth explanation of Rafah’s importance, the perspective of Brigadier General Amir Avivi is quite revealing. Rafah—the last Hamas stronghold—is located on the Egyptian border. The combined Egypt/Rafah/Hamas role serves as the economic engine for Hamas’s terrorists and weapons shipments. Hamas has four battalions of thousands of hate-motivated men in Rafah. The IDF is also discovering more evidence of the Hamas terror mindset and practices: weapons stored under baby cribs and terrorists operating tunnels under the UNRWA headquarters.

Despite the intensely complex challenges in Rafah, last Sunday IDF Chief of Staff, Lt. General Halevi, in his briefing to the IDF in Rafah reported good news: that “they’re about to finish off Rafah’s brigade of four battalions.” It is one of the biggest, most important achievements in the war against terror that the Philadelphi Corridor is now controlled by IDF Division 162. The corridor runs the full length of the Egypt-Gaza border. Halevi said the hard-fought victory will “prevent Hamas from its smuggling operations.”

Had Prime Minister Netanyahu and his military leaders backed down from entering Rafah, where the IDF destroyed tunnels and took control of the Philadelphi Corridor, Hamas would have continued to transport Iran-financed weapons into Gaza with Egypt as an accomplice. Hamas’s evil intent to murder every Jew has not changed. More weapons mean more attacks and assaults launched against the Jewish nation.

Looking up to the north on Israel’s tense border with Lebanon, Hezbollah is endangering the Christian Lebanese population speaking out against it. In eight months, the terrorist organization has already fired 5,000 projectiles into Israel, killing 25 Israelis (both civilian and soldiers). More than 80,000 Israelis were forced to evacuate from their homes shortly after the Hamas war began. Twenty thousand acres are burned and nearly 1,000 homes and large parts of the towns have been destroyed.

The Hezbollah all-out war is a reality. President Biden has already told Israel not to engage with Hezbollah because it might “risk drawing Iran in.” Truth be told, last fall Biden unfroze Iran’s billions and sent the cash to the Islamic Regime. Add Biden’s unwise effort to resuscitate the ineffectual 2015 Iran deal, and now the Middle East is heading toward a potential World War III footing.     

Biden doubled down through his Chairman of the U.S. Joint Chiefs of Staff. General Charles Brown commented, “The U.S. will NOT be able to assist Israel in the war against Hezbollah as it assisted it in intercepting the missile and drone attack from Iran in April.”

Prime Minister Netanyahu needs no advice or lessons from President Biden. Again, Netanyahu responded as the strong leader of his endangered, yet eternal nation in a speech to Knesset on Sunday: “At any cost and in any way, we will thwart Iran’s intentions to destroy us.” As he spoke to the leaders and press in the room, he reminded the world that Israel is currently “in an existential war of seven fronts.”

Our CBN Israel team invites you to pray with us amid Israel’s dark days, knowing that God keeps His word in His time. Exodus 23:31 promises, “I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you.”

Prayer Points:

  • Pray for the IDF during their preparations for an expanded defensive war against Lebanon-based Hezbollah.
  • Pray for Israeli families that have lost sons recently fighting for their country.
  • Pray for American Jews who have been attacked by pro-Hamas activists in their synagogues, homes, and streets.
  • Pray for Christians across the globe to express their commitment in words and deed toward Jewish friends near and far.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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