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Weekly Devotional: Clothe Yourself

“So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. In addition to all these things put on love, which is the perfect bond of unity” (Colossians 3:12-14 NASB).

Paul outlined for the Colossians what it meant to be a follower of the Lord. What do you notice about his list? Everything pertains to how we treat one another: compassion, kindness, humility, gentleness, patience, forgiveness, and love. For Paul, the evidence of our relationship with God depends upon how we treat others. 

Paul recognized that the believing community lived in front of a watching world. How could they call their polytheistic family members and neighbors to reject their upbringing, turn to the one true God, and follow Him if their own lifestyles and patterns of behavior did not differ from the world around them? 

The practice of prayer, devotion, worship, singing, Bible study has little value if we do not live with a heart of compassion, kindness, humility, gentleness, patience, forgiveness, and love in front of a watching world. 

It’s not about looking different with a list of “do-nots,” but rather—in a world fractured, unkind, arrogant, and unloving—to demonstrate the opposite. A person walking out their life with love and compassion is a faith that cannot be ignored nor denied. We often underestimate the importance our actions play in communicating our faith in God. 

Think for a moment. How would these behaviors that Paul outlined to the Colossians look in our fractured world today? Our world talks about justice and love, yet you cannot have justice without mercy, nor can you have love without forgiveness. Clothe yourselves with love. 

In these verses, Paul used action verbs to describe the expected behaviors of the Colossians. Twice he says, “clothe yourself.” He tells them to “bear with one another” and “forgive.” He expected them to act in this manner. When you get dressed in the morning, you naturally select your clothes and put them on. 

So, too, Paul expected the Colossians to choose these essential behaviors, including love. He did not tell them to pray until they were empowered to do so. Rather, do it. Choose to do it. Love. Be kind and compassionate. Be humble and gentle. Forgive as we have been forgiven.

How differently would our lives look if, every morning, we chose to exhibit the behaviors Paul outlined for the Colossians? How would that impact those around us? We too live in front of a watching world. How will we choose to live? 

PRAYER

Father, may our actions toward others today demonstrate our faith and love in You. May our lives testify to Your truth. Amen.

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The Light Holding Back the Darkness

By Arlene Bridges Samuels

Two key facts of past and contemporary history connecting U.S. military personnel and the Israel Defense Forces are well worth mentioning. Israel’s stunning operation in Lebanon between September 17–20 was so brilliant, and frankly unbelievable, that it matched or exceeded 007’s film exploits.

The IDF’s strategy was to weaponize “old school” electronic pagers and walkie-talkies (used only by terrorists) by activating them against leading Hezbollah fanatics and the fighters who used them. The numbers of killed and wounded terrorists are still rising, with speculations and reports blowing up in the media. Realizing that Hezbollah was set to ramp up its hate and terrorist activities against the Jewish nation, Israel’s military intelligence launched a wide scale bombardment of rocket and missile launchers that is now well underway.

Isaac Herzog, president of Israel, revealed that “senior commanders of the Radwan force were in the middle of planning an invasion into northern Galilee.” Radwan is the elite Hezbollah force founded by Iran’s Islamic Revolutionary Guard Corps (IRGC) in the early 1980s. At the time of last week’s detonation, its 16 Hezbollah leaders were meeting in the same underground room in Beirut. 

One extraordinary fact has materialized: Israel has eliminated terrorist Ibrahim Aqil, one of Hezbollah’s highest-ranking members. In 1983, Aqil helped engineer the U.S. Marine barracks bombing in Beirut, Lebanon, killing 241 United States military personnel: 220 Marines, eighteen sailors, and three soldiers. Also in 1983, Aqil/Hezbollah bombed the U.S. Embassy in Beirut, killing 17 Americans. In the 41 years that Aqil has been on the run, the United States had a $7 million bounty for information about him.

The Israel Defense Forces have enacted justice for their nation, families, friends, and allies. 

The IDF is one of the bright lights shining amid the darkness of evil hanging over Israel and our world, while the Islamic Regime is fixated on rebuilding a dictatorial global caliphate.

Hezbollah said the so-called pager attack was “a massacre of pagers and radios.” It was not a massacre. It was a defensive act to defeat one of the vilest proxies backed by the Islamic Regime. It is called rightfulness—justice not only for the Americans murdered in 1983, but for the Hamas invasion, kidnappings, and hostage imprisonments (including Americans) in dark, putrid tunnels since October 7, 2023.

Most of the world has lost their bearings when it comes to recognizing the colossal difference between good and evil. The Islamic Regime and its surrogates are medieval in nature, with their beastly character and savage cruelty to victims—both within their own population and against Israel and others. While Iran accuses the IDF of violating international laws of war, the IDF—and the U.S. military—are the most humane fighting forces in the world.

The International Legal Forum (ILF) is composed of 4,000 lawyers in 40 countries who have advocated for Israel in legal battles since the October 7 Hamas massacre. These defenders of Israel combat terror and anti-Semitism in the international legal arena. ILF conducted an analysis about the pager attack. For context, it emphasizes the Hezbollah/Hamas connection as Iranian proxies to destroy Israel: 43 Jews and 12 Druze children in Majdal Shams murdered, and upwards of 100,000 Israelis displaced from the north. The report references United Nations Article 51, and Article 52 of the Geneva Convention agreeing that Israelis have the right to defend their country. Recall that Israel did not begin this war.

Because the electronic equipment was used by Hezbollah for military violations of international law, the IDF operation was targeting only Hezbollah, not civilians. ILF described it as “an extraordinary feat in modern warfare and textbook definition of a precision attack.” Israel used “principles of proportionality and distinction,” which Hamas and Hezbollah violate every time they attack civilians (including Arabs and Palestinians.) Since October 8, 2023, Hezbollah had fired more than 8,000 rockets and missiles into Israel, a number that is now dramatically increasing.

Globally, there are so many anti-Israel, anti-Jewish demonstrators at universities, on city streets, and in assemblies to deface buildings and statues of historic value, they attack Jews and glorify terrorists, hatred, and violence. Obviously with no interest in matters of international law, they accept satan’s language of lies rather than God’s language of truths. 

While writing this week’s column, I remembered an exquisite poem written by Hannah Szenes (Senesh), a Hungarian Jewish poetess and playwright. Her contrast between darkness and light inspired me.

“There are stars whose radiance is visible on earth though they have long been extinct. There are people whose brilliance continues to light the world even though they are no longer among the living. These lights are particularly bright when the night is dark. They light the way for humankind.”

I wonder if the poetess was thinking of Genesis 15:5-6, where God promises Abram that His descendants “will be more numerous than the stars in the sky.” And why am I highlighting Hannah, who made Aliyah to Israel in 1939? She became a Zionist in Hungary, then moved to her ancestral homeland. The modern state had not come into being yet. The British—who ruled the country under the British Mandate after World War I through May 14, 1948—called it Palestine. On that day, the biblically correct name Israel replaced Palestine and declared its modern reestablishment.   

The British recruited 32 Jewish volunteers who lived in “Palestine.” Hannah became a Special Operations Executive paratrooper for England during World War II. In a dangerous, clandestine operation, the British army sent these elite paratroopers behind German lines to rescue Hungarian Jews before they could be deported to Auschwitz in 1944. In one of Hannah’s missions, Nazis arrested her at the Hungarian border and discovered the British military transmitter she used to send radio messages via wireless. Imprisoned in Nazi-occupied Hungary, she was tortured for months to reveal the codes used in her transmitter so they could trap the other parachutists. Hannah gave only her name, unwilling to betray her colleagues. Convicted of treason, she was executed by firing squad on November 7, 1944, at the age of 23.

I highlight Hannah because she remains a national treasured Israeli heroine. The songs and poems she wrote, her diary, and her legendary life of self-sacrifice are still remembered. Her remains are buried in the Parachutists section of Israel’s military cemetery on Mount Herzl, Jerusalem. Her tombstone rests in Sdot Yam, the kibbutz where she first lived. Sdot Yam, beautifully situated on the Mediterranean near Haifa, is under threat today.

Hannah is one of the heroic Jewish stars described in her poem. I daresay, the IDF is lighting the way for the free world against the Islamic Regime that wants to steal our freedoms and impose their twisted way of life. Hannah’s “brilliance continues to light the world even though she is no longer among the living.” For the IDF—who now bravely sacrifice their lives—“they light the way for humankind.”

Like Hannah who used her British transmitter to communicate with her team to rescue the Hungarian Jews, the IDF does the same today. They brilliantly used pagers and walkie-talkies to eliminate the evildoers who want to kill them and destroy the world’s only Jewish homeland. Long Live Israel, Am Israel Chai, to Hannah and the modern IDF!

Join our CBN Israel team to pray for Israel during this world-changing war, remembering Psalm 147:4: He determines the number of the stars and calls them each by name.”

Prayer Points

  • Pray for the IDF as they advance toward Lebanon to enact justice.
  • Pray for wisdom for Prime Minister Netanyahu and his security cabinet.
  • Pray for Lebanese Christians living under Hezbollah’s violence.
  • Pray for Israel’s citizens who are now refugees, displaced from their homes.
  • Pray for 500,000 Israelis forced to duck in and out of bomb shelters.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Saving Lives By Renovating Bomb Shelters

Recently, a team of CBN Israel volunteers went up north to the Galilee region to renovate a bomb shelter. Days later, attacks between Israel and Hezbollah suddenly intensified into an all-out war—making the need for these protective shelters even more urgent.

Hezbollah, an Iranian proxy, is based in southern Lebanon on the border with Israel—and it has an arsenal of 150,000 rockets, missiles, and drones aimed at the Jewish state. The terrorist organization has fired more than 8,000 rockets at Israel up until this current escalation.

And yet, many public bomb shelters in Israel desperately need repair. Due to years of neglect and disuse in calmer times, the plumbing needs to be fixed to make the bathrooms functional, and these safe places must be made ready if residents take refuge for extended periods of time.

Thankfully, friends like you were there, through CBN Israel’s partnership with Tenufa Bakehila. This group rehabilitates housing for underprivileged families—and since October 7, they have been renovating public bomb shelters in marginalized communities.

Meanwhile, 6 miles south of Lebanon’s border, the Israeli town of Hatzor Haglilit had dodged rockets and shrapnel for 11months. And now, they were under direct attack. But when they asked Tenufa Bakehila to help protect its 12,000 residents, their budget had just run out.

However, the next day, caring donors provided the funds to renovate their shelter! Plus, CBN Israel volunteers assisted in painting and repairing this shelter, located beneath an apartment building with 16 families. It will serve them and others nearby without shelters.

Residents thanked CBN Israel, and the mayor exclaimed, “The work you are doing here is not a luxury item. It is life-saving! With these renovations, we can stay here if needed for days.”

This is just one way your gifts to CBN Israel can offer crucial help to vulnerable Israelis. You can also bring food, housing, and essentials to others in need.

Please join us in reaching out to victims of war and terrorism!

GIVE TODAY

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Biblical Artifact: Temple Warning Inscription

By Marc Turnage

The first century Jewish historian Josephus described the Jerusalem Temple in great detail. He noted that the large outer court was separated from the holy precincts by a balustrade that had inscriptions in Greek and Latin forbidding non-Jews from passing this wall. Non-Jews were permitted to be in the outer court, which lay outside the sacred area of the Temple. 

A thick marble slab with seven lines inscribed in Greek warning “foreigners” (non-Jews) from passing the balustrade of the Temple and entering its sacred precincts was discovered in 1871, north of the Temple Mount in Jerusalem. The inscription reads: “No foreigner is to enter within the balustrade and forecourt around the sacred precinct. Whoever is caught will himself be responsible for (his) consequent death.” It currently resides in the archaeological museum in Istanbul, Turkey. A broken marble slab with six lines inscribed in Greek was discovered in the area of Lion’s Gate in the Old City of Jerusalem. It resides in the Israel Museum in Jerusalem. 

Both inscriptions verify Josephus’ description of the warnings on the balustrade of the outer court of the Temple. Paul was accused of violating this prohibition by bringing non-Jews past the partition (Acts 21:26-30). Paul also used this physical partition, which separated non-Jews from the sacred areas of the Temple when he wrote to the Ephesians: 

“So then, remember that at one time you were Gentiles in the flesh—called ‘the uncircumcised’ by those called ‘the circumcised,’ which is done in the flesh by human hands. At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace. He did this so that He might reconcile both to God in one body through the cross and put the hostility to death by it” (Ephesians 2:11-16; emphasis added). 

According to Paul, that which served as a sign in the Jerusalem Temple for the separation between Jews and non-Jews had been abolished in God’s redemptive community, in which Jews and non-Jews were now reconciled.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: True Humility

In Luke’s Gospel, Jesus tells a provocative parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector. The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me—a sinner!’ I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:9-14 HCSB).

What is the purpose of this parable? Is it about prayer? No. Is it to convey that we are all sinners before God? No. What precipitates Jesus to tell this story? Those who identified themselves as righteous despised others that they viewed as “less than.” It conveys the importance of humility in our faith; God exalts the humble and resists the proud (James 4:6).

But Jesus lays His finger on a very subtle and important aspect of pride: It’s easy to profess humility before God; pride often appears in how we view ourselves versus others.

We want God to love us, to forgive us, and to bless us. In fact, our modern Christian faith tends easily toward an egocentrism. But what about the people we may not like? What about those who think differently than we do? What about those who behave differently than we do? What about sinners?

Do we hold these people in contempt? Do we view ourselves as more important in God’s eyes since “I’ve found the way”? In such instances, our relationship with God becomes the source of our pride, because we view it as making us closer to God than others.

We cannot be close to God and hold others, also made in His image, in contempt. That doesn’t mean that we accept everyone’s behaviors, but how we view them matters. Jesus taught that those who extend mercy to others will receive mercy from God.

There is no room for contempt of others, even outsiders, within the kingdom of God. Humility comes when we can look at another and recognize the good and the bad in them just like the good and bad within us. When we understand that, we understand Jesus’ parable.

PRAYER

Father, may I show grace and mercy to others today, even those outside of my circles. Help me to see them with the compassion that You have for them. Amen.

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An Israeli October: A Contrast of Anguish and Assurance

By Arlene Bridges Samuels

Last year, Israelis celebrated their new year (Rosh Hashanah, “head of the year”) on September 15–17. Happy holiday (chag sameach) greetings rang out while Jewish families dipped delicious apples into fresh honey, a symbol for a sweet new year. Yet just 22 days later, on October 7, the bitter fruit of terror buried itself into Jewish minds and hearts when Hamas terrorists launched a shocking invasion into the Jewish ancestral homeland.

This year, a series of Jewish observances in October begins with Rosh Hashanah on October 3–4, based on Israel’s lunar calendar for the year 5,785. Three days later, on October 7, the nation’s anguish will be amplified as Israel marks the unspeakable on its one-year anniversary. As of today, 101 hostages are still imprisoned, upwards of 100,000 Israelis are refugees in their own land, Israeli casualties stand at 1,660—all while the world’s biblically illiterate label Israel as the aggressor, not the victim.

Israelis will exert themselves as much as they possibly can to greet the new year while seated at Rosh Hashanah tables. Chairs that had once been filled with family and friends laughing, joking, cooking, and eating will be unoccupied. Other chairs will remain empty, representing Israelis murdered by terrorists who ingest the poison of hatred as IDF soldiers defend their nation in an eight-front war. The dreaded day—October 7, 2024—then arrives, where Israelis relive their trauma. The Israeli version of PTSD, post-traumatic stress disorder, should have a new name: perpetual traumatic stress disorder. Because it never ends. That fact remains a harsh reality, a mental health issue shared by almost everyone.

On October 12, Yom Kippur, the Day of Atonement, follows. On this, the holiest day on the Jewish calendar, Israel shuts down amid prayer and fasting. Israelis cannot help but wonder if an act of terror will happen again on this holy day. After all, it was on October 6, 1973, that Egyptian and Syrian forces surprised Israel with an attack—also on Yom Kippur. Miraculously, the IDF repelled them.

Sukkot, the Feast of Tabernacles, is next in line, celebrated from October 17 to 23. For this fall harvest festival, Israelis build temporary shelters, some in grassy yards or perched on their apartment balconies, and gaily decorate them for meals and sleepovers. Sukkot is a remembrance of Israel’s 40-year desert journey, when the Israelites lived in temporary shelters after escaping Egypt.

Famous British Rabbi Lord Jonathan Sacks left a legacy of brilliant quotes. Here’s one I particularly like about Sukkot: “Sitting in the [shelter] under its canopy of leaves, I often think of my ancestors and their wanderings across Europe in search of safety, and I begin to understand how faith was their only home,” he wrote. “It was fragile, chillingly exposed to the storms of prejudice and hate. But it proved stronger than superpowers and outlived them all.”

God’s sovereign promises assure us that Israel “will outlive them all” in Jeremiah 31:35-36. “This is what the LORD says, He who appoints the sun to shine by day, Who decrees the moon and stars to shine by night, Who stirs up the sea so that its waves roar— the LORD Almighty is His name. Only if these decrees vanish from My sight, declares the LORD, will Israel ever cease being a nation before me.”

The eighth day of Sukkot is called Shemini Atzeret, with Simchat Torah (“Rejoicing of the Torah”) taking place immediately afterward on October 24. The elegantly encased Torah scrolls are gently carried throughout synagogues and reverently touched with the joy of receiving God’s law.

However, for Israelis looking toward Simchat Torah on October 24 this year, the invasion on October 7 last year will be a terrible reminder that the horror took place on Simchat Torah—traditionally a day devoted to reading the Torah. Last year’s Rejoicing of the Torah simply did not take place. In one sense, though, the many stories of heroism on and after October 7, now continuously shared almost a year later, follow closely the Jewish value of “tikkun olam”—repairing the world—with lifesaving rescues of those attacked, wounded, or in need of help emerging from citizens for citizens. 

Throughout the millennia, those who harbor hatred toward Jews and Israel sometimes seem to favor destruction on important Jewish calendar days. The 1973 Yom Kippur war is an example. In making his multi-part documentary titled October 7th, 2023, filmmaker Dan Gordon researched and made a lesser-known discovery about October 7. He learned that “October 7 was a direct descendant of the massacres in the ancient Jewish communities of Jerusalem, Hebron, Tzfat, Tiberius and others in the 1920s and ’30s … long before there was even a state of Israel.”

Tisha B’Av, the ninth day of the Jewish month of Av, is viewed as the saddest day on the Jewish calendar. On it, Jews mourn tragedies in their history, especially the destruction of the First and Second Temples and the city of Jerusalem nearly 2,000 years ago. In the last 100 years, Tisha B’Av has included a day of mourning for Jewish communities massacred in the Middle East, North Africa, the pogroms of Eastern Europe, and the Holocaust. On Tisha B’Av 2024, August 12–13, the link between Tisha B’Av and October 7 shaped up as a major theme where thousands of synagogues across all Jewish denominations incorporated texts about October 7. Many predict that the October 7 onslaught will be canonized into Jewish liturgy.

Kindnesses from Christians toward any Jewish friends, synagogues, or Jewish organizations in your community are timely leading into and during the month of October. Send a letter, card, or email with a compassionate message. Attend an October 7 event that may be taking place near where you live. Include prayers for Jews, who are a population of only 15 million people globally, including around 245,000 Jewish Holocaust survivors in more than 90 countries. 

Amid the anguish embedded in Jewish citizenry, God repeatedly emphasizes His assurances in Scripture. Presently, the dangers Israel itself is facing are complex and appear beyond any solution. That is, until we fasten our hopes for ourselves within God’s promises and for the worldwide Jewish community.

Most importantly, in Isaiah 46:4 the God of the universe assures humankind about Israel, the apple of His eye. “I have made you and I will carry you; I will sustain you and I will rescue you.” And that, God has done for thousands of years!

We welcome you to join our CBN Israel team to pray for Israel this week in the lead-up to October, always aware that Israel is our spiritual homeland through Jesus our Savior.

Prayer Points:

  • Pray for shalom and strength for Israeli Jews in October.
  • Pray about how you can reach out to Jews with kindnesses.
  • Pray for IDF members who are increasing their defenses against Hezbollah.
  • Pray for Prime Minister Netanyahu for his protection and wisdom.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Biblical Israel: Jerusalem

By Marc Turnage

The most mentioned city in the Bible is Jerusalem. From the time that David made it the capital of his kingdom, it became the focal point of the kingdoms of Israel and Judah, and later of the Jewish people and faith. 

Jerusalem’s origins date back to over four thousand years ago. It originally grew up around the Gihon Spring, a karstic spring, which served as the water source of the city for thousands of years. Over its history, the city expanded and contracted. The original city that David conquered from the Jebusites occupied the eastern hill of the city, where the modern City of David sits (this was biblical Mount Zion). 

David’s son Solomon expanded the city to the north building his palace, administrative buildings, and the Temple. As the importance of the city grew, and with the collapse of the northern kingdom of Israel in 722 B.C., people began to settle on the western hill (modern day Mount Zion), which lay outside of the walls of the city at that time. King Hezekiah encircled the western hill with a wall, portions of which are still visible in places where it has been excavated. 

This was the city destroyed by the Babylonians in 586 B.C. When the Judahites returned from the Babylonian Exile, they resettled the eastern hill, and the city shrank in size. This was the situation during the time of Ezra and Nehemiah. 

In the second century B.C., during the Hasmonean kingdom, a wall was built around the city that followed Hezekiah’s wall line and even incorporated portions of it. Then, sometime in the first century B.C., a second wall was added that incorporated a northern, market section of the city. This was the extent of the Jerusalem known to Jesus. It had two focal points, on the east the Temple Mount, and in the west, the palace of Herod the Great with its three towers perched on its northern side. 

During the reign of Agrippa I (A.D. 41-44), a third wall was begun, but construction was halted at the request of the Roman Emperor. This third wall was not completed until shortly before the outbreak of the First Jewish Revolt. At this point, the city reached its largest size in antiquity. The Romans destroyed Jerusalem in A.D. 70 and tore down the three walls. The destruction of the city was so complete that the footprint of the city moved north and west. 

Jerusalem would not reach or exceed the size it was prior to the destruction in A.D. 70 until the modern period, when, in the 19th century, people began to settle outside of the modern Old City Walls, which were constructed by the Ottomans in the 16th century.

The modern Old City, which has little to do with biblical Jerusalem, follows the layout of Jerusalem established in the Late Roman Period. Subsequent centuries left its imprint on the city, Byzantine Christians, Umayyads, Crusaders, Mamelukes, Ottomans, and British all left their marks on Jerusalem. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Radical Love for God and Others

“Now great multitudes went with Him. And He turned and said to them, ‘If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple’” (Luke 14:25-26 NKJV). 

Jesus identified the greatest and most important commandment as “You shall love the LORD your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6:5).

His Jewish contemporaries would have considered this command to be the central confession of ancient Judaism. But how does one love God with all his or her heart, soul, and strength? What does that mean?

Jesus and His contemporaries sought to give practical explanation to their listeners. That’s why they juxtaposed Leviticus 19:18, “You shall love your neighbor as yourself” to Deuteronomy 6:5. In other words, I am called to love God with all my heart, soul, and strength by loving my neighbor who is like myself. 

On another occasion, though, Jesus sought to help people understand how they should love God with all their heart, soul, and strength by contrasting it with the closest relationships within a person’s life—their family, even their own soul—which He calls upon them to hate. In other words, by offering a counterpoint of one’s closest relationships that He says must be as hatred, He seeks to define how one should love God. 

However, before we think we have to hate those closest to us in order to follow Jesus, let’s say a word about the word “hate” in Hebrew. Hate can mean hatred or severe dislike, as we would use it in English, but hate can also mean to prefer something else more than a certain object.

Thus, when He calls upon those who would be His disciples to hate their relations, even themselves, He means that there is something they prefer more: their relationship with God, i.e., loving God with all their heart, soul, and strength. 

Not everyone who followed Jesus became His disciple. He demanded a single-minded devotion and obedience of those who would become His disciples. He expected them to love God with everything, even if it meant their own life. Not everyone could agree to that level of commitment.  

If we are going to call ourselves His disciples, then we have to approach our lives with radical devotion to God. We must seek to love Him in all that we do. We must hold Him above all other relations, even ourselves. 

Too often we want to call ourselves disciples of Jesus and simply add a relationship with God to our lives, but Jesus did not allow that then and He doesn’t allow that now. If we want to be His disciples, we must love God with all our being. 

PRAYER

Father, we seek to love You with all our heart, soul, and strength. Nothing can compare to You. May we walk in Your ways today as a sign of our single-minded love and devotion. Amen.

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Israel’s Beleaguered Prime Minister Carries the World on His Shoulders

By Arlene Bridges Samuels

Benjamin (Bibi) Netanyahu, Israel’s prime minister, regularly encounters walls of opposition that seem to tower far above Israel’s Western Wall, a remaining treasure of Israel’s Second Temple retaining wall (Kotel).

Alongside Jewish prayers, the Kotel’s crevices are filled with the prayers of Christians from all over the globe. The crevices of our hearts are also filled with prayers for Israel’s strength and safety as the earthly homeland of our Savior Jesus. No matter where we live, special prayers for Bibi must now rise to the God of Abraham, Isaac, and Jacob. The book of Psalms, a Jewish hymnbook, is replete with prayers and songs from King David under siege that are most apt for this time.

The weight on the prime minister’s shoulders—and the nation—grew heavier when Hamas monsters murdered six hostages, knowing the IDF was close to rescuing these six innocent souls. In a speech on September 7, 2024, Netanyahu spoke as a younger brother whose older brother had died in a heroic IDF rescue operation 48 years before.

On July 3, 1976, Lieutenant Colonel Yonatan (Yoni) Netanyahu headed Israel’s elite Sayeret Matkal commando unit. They famously rescued Jewish civilian hostages after the Popular Front for the Liberation of Palestine—which also included two German members of the notorious Baader-Meinhof Gang—skyjacked an Air France flight out of Tel Aviv. The Jewish passengers had already been singled out by the Palestinian and German terrorists, who confiscated their passports. The non-Jewish hostages were released. The plane landed in Entebbe, Uganda, where the hijackers were welcomed by Idi Amin, the vicious Ugandan dictator. In a shootout with the skyjackers, Lt. Col. Netanyahu and three hostages were killed.

Bibi’s remarks last weekend reveal a brother who knows firsthand the emotions of a family member murdered by terrorists: [watch here]. Netanyahu observes that the Entebbe rescue and his brother’s death “changed the course” of his life.

Israelis have elected Bibi’s Likud party, where he served as its leader six separate times: in 1996, 2009, and was reelected in 2013, 2015, 2020 and 2022. He is consistently articulate in his assessment of the Islamic Regime and its proxies in what is currently an eight-front war: Gaza, Lebanon, Iraq, Syria, Yemen, Jordanian border, West Bank, and cyberwarfare. Already, a network of 19 websites has been identified as Iranian propaganda against the Jewish state aimed at the United States, Europe, the Middle East, the Caucasus, and South America. Lies against Netanyahu are prevalent.

However, after the news of the six hostage murders, upwards of 500,000 protesters filled streets in Israel last weekend. One sign vilified the prime minister: “Executed by Hamas, Abandoned by Netanyahu.” Don’t the murders of these six Jewish souls, so close to rescue, confirm that Hamas does not want peace? All they must do is release all hostages and lay down their weapons of war.

It is easy to agree that the Israeli level of PTSD—estimated to cost the Israeli economy more than $50 billion over the next five years—transitions into frustration, tears, and outrage in 11 months of war. Israel’s vibrant democracy is at work amid their stress, yet not all Israelis are demanding the same solution. The divided population pleads on one hand for a ceasefire now to free the remaining hostages. The other side does not want the IDF to stop its many successes—defeating its enemies to eliminate future threats that are sure to come.

Pivotal in the national divide right now is the Philadelphi Corridor, a nine-mile-long, 100-yard-wide strip on the Israel-Egypt border. Hamas demands that Israel exit totally before they will agree to any truce. Israel and the U.S. say NO.

In a September 2 news conference Netanyahu rightly pointed out, The axis of evil needs the Philadelphi Corridor, and for that reason we must control the Philadelphi Corridor” [emphasis mine]. His decades-long threat comprehension is based on the IDF discovering and blowing up dozens of tunnels running from Egypt into Gaza, a business bonanza for terror. Large trucks, intact weaponry, and personnel have used the tunnels for years to further their goal of killing every Jewish man, woman, and child. The proof is overwhelming. Netanyahu wisely does not trust one Hamas word amid their psychological games about the hostages’ possible release if Israel agrees to the terrorists’ outrageous demands.

Most of the world, its leaders, and part of Israel’s citizens think that Hamas will somehow compromise. Nadav Argaman, former head of Shin Bet, Israel’s security agency, accuses Netanyahu of simply being power hungry. In a September 7 Israeli TV interview, he alleged that Netanyahu “knows very well that no smuggling takes place over the Philadelphi Corridor. So, we are now relegated to living with this imaginary figment.” 

Argaman’s shocking “imaginary figment” idea is the opposite of IDF reports. Additionally, more than 35,000 reserve officers in Israel Defense and Security Forum (IDSF) from all branches of the Israeli security forces disagree. The IDSF founder is Chairman Brigadier General (ret.) Amir Avivi.

The IDSF describes its mission as “a Zionist, security-based movement, whose aim is to position Israel’s security as the top national priority … which ensures the sovereignty of the Jewish people in their homeland for generations to come.” They correctly add, “Part of Israel’s security must be anchored in its ability to protect itself, by itself.” In a letter to the prime minister, one of their extraordinarily experienced military assessments is worth reading. (Note: Prime Minister Netanyahu was also a member of the elite Sayeret Matkal unit during his IDF service.)

A quote in the IDSF letter: “Over the standing of the Philadelphi Corridor in the hostage deal, our professional opinion is that to claim that the hostage deal may include a temporary withdrawal of several weeks from the Philadelphi Corridor is to deceive the public, materially endanger the hostages’ lives, and possibly reverse many of the IDF’s achievements in the war. It may even mean needless shedding of our soldiers’ blood in areas that were already captured and cleared, or at the hands of a Hamas immeasurably more dangerous once it returns to battle.” In reality, the Islamic Regime and its proxies, enslaved by demonic hatred, will not compromise.

With 25 years in the pro-Israel movement, I have heard and seen the Prime Minister up close in the U.S., on many trips to Israel including the GPO Christian Media Summits, and online with his repeated comment about the Christian community, “We have no better friends on earth than you.” Let us pledge our friendship in prayer and action for Israel’s security-wise yet beleaguered Prime Minister.

Our CBN Israel team invites you to join us in prayers for Bibi. Prime Minister Netanyahu understands the vast divide between good and evil and so do we. Isaiah 5:20 reminds us: Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”

Prayer Points:

  • Pray for Bibi’s physical and mental health to remain stable with supernatural shalom. 
  • Pray that toxic disagreements with the prime minister will dissolve into a united front for Israeli victory. 
  • Pray for Netanyahu and his family’s safety and for his vigilant security detail.
  • Pray for Prime Minister Netanyahu as he is scheduled to speak on September 26, 2024, at the UN General Assembly.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Victim of Terrorism: Anatoly and Luba’s Story

Victim of Terrorism: Anatoly and Luba’s Story

Anatoly and Luba left Ukraine years ago and moved to Sderot in southern Israel, where they lived with their four children. Although they became accustomed to sporadic rocket fire from Gaza, the attacks of October 7 felt different.

Luba heard a whistling sound, and Anatoly shouted, “Run!” The family rushed into their safe room just seconds before a Hamas rocket crashed into the adjacent bedroom. “My husband had to force the door to open—and then this sharp, black smoke. The kids were scared, I was shaking all over,” Luba told us. Although no one was hurt, the apartment was badly damaged, and their belongings were destroyed.

They were evacuated to temporary housing for seven months, living out of boxes and sleeping on air mattresses. The government repaired the damage in their apartment, but all their possessions were ruined. Luba worried, “The children’s beds, the furniture—it was a big expense. How would we pay for it?”

Fortunately, friends like you came to their rescue through CBN Israel. Sometime earlier, as a recent immigrant, Luba had been in counseling with Rina, a local ministry partner of CBN Israel, who helped her adjust to Israel’s culture.

Rina contacted CBN Israel about Luba’s plight. Donors provided funding to restore her children’s room, buy needed furniture, give them a new computer, and make their place feel like home again. “It felt wonderful, knowing there are people who care,” said Luba. “Your help is a big bright light in this situation.”

And your gifts to CBN Israel can make life brighter for many other victims of the war—plus single moms, desperate refugees, and aging Holocaust survivors. Your support can bring them hot meals, financial aid, and trauma therapy. In addition, you can help deliver important news and documentaries from the Holy Land to the world.

Please be a part of blessing Israel and her people!

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