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Biblical Israel: Tower of David

By Marc Turnage

The only gate on the western side of the modern Old City of Jerusalem is Jaffa Gate (so named because the road leading to Jaffa goes through this gate). Inside Jaffa Gate stands the Citadel or the Tower of David. This structure has nothing to do with David, which can confuse modern visitors to Jerusalem. 

The buildings and tower that stands today are built upon the highest point of the city at the end of the Old Testament Period and in the first century. In fact, the wall of the city in these periods turned to the east at this point going towards the area of the Temple Mount. The wall followed a shallow ditch that ran west to east along Jerusalem’s northern boundary. This offered the city’s only natural protection on its northern approach. 

In the first century, Herod the Great chose this strategic location to build his palace in Jerusalem. Its elevated position enabled him to look down over the Temple Mount. Because of the city’s vulnerability to the north, he built three large towers on the northern end of his palace. He named them Phasael (after his brother), Mariamme (after his beloved Hasmonean bride), and Hippicus. The base of one of these three towers forms the base of the Tower of David. 

Herod had palaces throughout his kingdom—Jericho, Caesarea, his palace-fortresses at Masada, and Herodium—but his Jerusalem palace was his largest and most splendid. He decorated it with all kinds of colorful, inlaid stones. Remains of two large pools have been excavated. He built two large building complexes within the palace, one he named Caesareum (after Caesar Augustus, his friend and benefactor) and the other Agrippeum (after Marcus Agrippa, Augustus’ number two man). Herod’s palace had its own aqueduct that provided for its water needs. The aqueduct originated south of Bethlehem. In this palace, Herod would have questioned the wise men seeking the baby Jesus (Matthew 2).

After the death of Herod in 4 B.C., his son Archelaus controlled the lands that included Jerusalem, but when Archelaus was removed by Rome at the request of the Jewish people in A.D. 6, his territory came under the direct rule of the Roman governors. The Roman governors lived in Herod’s palace in Caesarea on the Mediterranean coast. Paul was brought into Herod’s palace in Caesarea, into the Roman governor’s residence (Acts 23:35), which Luke refers to as “the praetorium of Herod.” 

The Roman governors resided in Jerusalem during the Jewish festivals to keep civic order, and they stayed at Herod’s palace. Jesus was brought before Pilate in Jerusalem to the praetorium, which Mark’s Gospel refers to as “the palace” (Mark 15:15). The most likely location in Jerusalem for this encounter was in the palace of Herod the Great. The mention in John’s Gospel of the lithostratos, which is a Greek term meaning “an inlaid stone floor,” further suggests Pilate’s location within Herod’s palace, which Herod had decorated with colorful stones. 

The earliest Christian traditions that follow Jesus’ journey from being beaten to his point of execution follow a route that begins in the area of Herod’s palace to the Church of the Holy Sepulcher, as attested by the Bordeaux Pilgrim. In this way, Herod’s palace serves as a key location at Jesus’ birth and his death.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Be Steadfast

“He gives strength to the weary, and to the one who lacks might He increases power. Though youths grow weary and tired, and vigorous young men stumble badly, yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary” (Isaiah 40:29-31 NASB).

The word “to wait” in Hebrew also means “to hope.” The ability to remain steadfast, unmoved no matter what the circumstances—that’s what the Bible means by faith.

Faith in the Bible does not refer to “belief” in the sense of some inward, psychological state; rather, faith is steadfastness. It’s hard to remain steadfast when you’re tired. It’s hard to continue hoping when nothing seems to change, “yet those who wait for the LORD will gain new strength.” 

One of the reasons athletes train and condition is so that when they call upon their bodies to perform at peak levels during a performance, they can do so without becoming tired. When we are tired, we lose focus; we don’t function well. Tiredness affects mental and physical performance; it impacts our emotional health. It opens us up to giving up. Do we have patience to wait on God? 

That’s becoming increasingly difficult in our world today. We want rapid answers to our questions and prompt solutions to our problems. Waiting is not a part of our 21st-century DNA.

Paul spoke about what produces hope in our lives: “Affliction produces endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us” (Romans 5:3-5 HCSB). 

Affliction, or suffering, produces endurance, and endurance produces hope. Our waiting and steadfastness produce hope in our lives.

We may get tired; everyone does, even the young. We may be weary, life does that. But do we focus on remaining steadfast in our commitment to obey God? That, Paul says, produces hope, and those who hope in God will renew their strength. 

The true test of our faith is not what we say, not what we feel, but how steadfast we remain. Hope does not disappoint because we serve a God who brings rest to the weary, who restores the downtrodden, and who strengthens the weak.

Our steadfastness also offers an incredible testimony to a watching world that wants everything now.

PRAYER

Father, renew us, we are weary. May we remain steadfast, hoping in You. Amen.

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Terrorism in Cyberspace: Another Front in the War Against Israel

By Arlene Bridges Samuels

The October 7 invasion and massacre signaled a resurgence of lies even as the world’s only Jewish state fought for its modern existence—in a war it did not begin, yet was forced to fight. Aided by the mainstream media and Jew-hating people and nations, Cyberspace Jihad is nothing less than a social media tsunami sweeping blame and shame upon Israelis.

Backed by the Islamic Regime, the world’s biggest terror-sponsoring country, the October 7 war is shocking in its intensity. One of God’s titles, Commander of Angel Armies, assures us that He will exert His plan in His time. However, those who trust God and His eternal covenants with Jews have a part to play so that our silence does not transform into apathy. 

“The spreading of ideas, information, or rumor for the purpose of helping or injuring an institution, a cause, or a person.” This simple definition of propaganda may sound bland, but an unscrupulous, destructive use of propaganda can result in world-changing events. In fact, the slander against Israel after 10 months of unasked-for war has turned the world against a nation that has benefited thousands if not millions of people with its innovations, humanitarian aid, and medical discoveries.

We the people must BE the mainstream media, both individually and as groups. Rewinding back to the pre-Nazi era will help equip us with purpose and vigilance. Our citizenry must choose facts and reliable sources to expose the web of propaganda (both foreign and domestic) that is encircling Israel, our country, and the entire globe.

We Gentiles who are not in Israel must recognize another kind of war. It is time to dig trenches of truth and shovel facts out into the open to oppose the Cyberspace Jihad. Pay attention to the words of Winston Churchill, who in 1948 warned the House of Commons in a speech paraphrased from philosopher George Santayana: “Those who fail to learn from history are condemned to repeat it.” Our advocacy toolbox at this most dangerous time for Israel—and for Americans, with Iran actively involved in domestic propaganda in the United States—must include knowledge about Hitler’s infamous formula that is now repeating itself.

The origins of dangerous culture-altering propaganda reside in one book and two men: the 1925 book Mein Kampf by Adolph Hitler and Joseph Goebbels. Goebbels was Germany’s minister of propaganda. Hitler hired this mastermind and gave him his official propaganda title. Goebbels is infamous for carrying out the Nazi deception. It should not be surprising that today, the Israel Defense Forces (IDF) are finding copies of Mein Kampf in Arabic—in Gazan apartments. Goebbels, who stood 5 feet 5 inches tall and was nicknamed the “Poison Dwarf,” implemented Hitler’s demonic strategies with the “big lie.”

When reading some of Hitler/Goebbels’ quotes, think about the current non-stop slander against Israel and against Jewish communities worldwide. The Islamic Regime and its proxies—Hamas, Hezbollah, the Palestinian Authority, and Palestinian Islamic Jihad—have infected the world with hatred, the underpinning of propaganda. Jew hatred has the unfortunate designation as the world’s oldest hatred, yet now it is visible to anyone among the 8 billion world population with a mobile phone.

Some wily propagandists accuse Israel of committing the October 7 atrocities themselves—upon their own citizens. Others say Hamas’s viciousness never happened. Hitler himself proudly claimed that his propaganda technique was “so colossal” that no one would believe it would even be attempted. He called it “impudence to distort the truth so infamously.” Too many Germans fully based their loyalty to Hitler on colossal lies.

Hitler’s book listed many strategies; however, understanding even a few of them will be helpful.

  • Hitler: “The most brilliant propagandist technique will yield no success unless one fundamental principle is borne in mind constantly—it must confine itself to a few points and repeat them over and over.” Goebbels: “If you repeat a lie often enough, people will believe it, and you will even come to believe it yourself.” Many in mainstream media seem to believe the lies themselves—after repeating them day after day.
  • Another perspective appears in a book, The Mind of Adolph Hitler, written in 1943 by psychoanalyst Walter C. Langer. He described Hitler’s strategy this way. “His primary rules: never allow the public to cool off; never admit a fault or wrong; never concede that there may be some good in your enemy; never leave room for alternatives; never accept blame; concentrate on one enemy at a time and blame him for everything that goes wrong.” Langer was respected by the United States Office of Strategic Services (OSS), which was established in 1942 as the first independent intelligence agency in the United States. It has long been considered the precursor to the CIA.

In Germany, first it was book burnings, then Kristallnacht (the Night of Broken Glass, which involved the destruction of over 7,000 Jewish businesses), mandated yellow stars on clothing, and finally trains filled with Jewish families destined for death. All the while, Goebbels, German elites, and German citizens found fascination in elegant parties, massive rallies, parades, and cultural events glorifying Hitler. I am reminded of two Palestinian leaders: Hamas leader Ismail Haniyeh (now eliminated), who lived in luxury in Qatar collecting big bucks, and Palestinian Authority President Mahmoud Abbas, who lives in a multimillion-dollar mansion in Ramallah, who adds money to his Swiss bank account.

Too many Christians have needlessly given up on current news and have lagged in learning facts about Israel. We must press on. Here are Christian and Jewish media that will restore your outlook. Explore, then share truth to oppose Cyberspace Jihad:

We welcome you to join our CBN Israel team this week, determining to move forward in prayers and actions by reflecting on Isaiah 40:31—“But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

Prayer Points:

  • Pray fervently for safety for the IDF as they fight a multi-front war.
  • Pray for all Israelis for safety and strength at this most dangerous time.
  • Pray for Christians to oppose Cyberspace Jihad by sharing facts.
  • Pray for American soldiers who are in harm’s way in Iraq, lest they be attacked again by Iran.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Biblical Israel: Damascus Gate

By Marc Turnage

Visitors to the Old City of Jerusalem today can enter the city through seven gates scattered around its eastern, southern, western, and northern sides. These gates, like the walls of the Old City, date to the Ottoman Period (16th-20th centuries). 

Along the northern stretch of the Old City walls are three gates, from west to east, New Gate, Damascus Gate, and the Flower (or Herod’s) Gate. The current Ottoman Damascus Gate stands upon the remains of a triple-arch gate that dates to the Roman remains of Aelia Capitolina, which was the name given to Jerusalem in the 2nd century A.D. by the Roman Emperor Hadrian. The center arch was the largest, and the two side arches were lower. 

Gates are named for what lies outside of them; therefore, Damascus Gate gains its name because the northern road towards Damascus leads out of the city from there. In Hebrew, the gate is referred to as Shechem Gate because the road to Shechem (modern day Nabulus) led out of the city from there. 

After the destruction of Jerusalem by the Romans in A.D. 70, the city’s footprint changed due to the damage caused by the Roman forces in certain parts of the city, particularly the southern area of the city. This caused the city to shift north and west in the Late Roman Period. From the 2nd century A.D., Jerusalem began to look like a Roman city, which the Old City of Jerusalem more or less parallels until today. 

The Roman Emperor Hadrian renamed Jerusalem, Aelia Captitolina, and the province Judaea, he changed its name to Palestina. As part of the rebuilding of Jerusalem (Aelia Capitolina), the triple-arch, on which Damascus Gate now stands, was constructed. 

This triple-arch gate marked the northern limit of the city. The triple-arch gate was originally free standing, but in the late 3rd century, it was connected to the city’s wall. Entering through the arches, one encountered a paved plaza (similar to what one does entering through today’s Damascus Gate) in which Jerusalem’s two main north-south roadways came together. It seems that a column stood in this plaza, probably with a statue of the emperor on it. 

A mosaic map of the Holy Land in the floor of a church in Maedaba, Jordan that dates to the 6th century A.D. depicts the column, without the statue, standing in the plaza in front of the Damascus Gate. Until today in Arabic, one refers to Damascus Gate as Bab al-‘Amud, the Gate of the Column, which retains the memory of the column in the plaza. 

The triple-arches of the Later Roman Period were built on a stretch of wall that dates back to the first century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Overcome Dead Faith

“What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ yet you do not give them what is necessary for their body, what use is that? In the same way, faith also, if it has no works, is dead, being by itself” (James 2:14-17 NASB).

Western Christianity has come to view the word “works” in a negative manner. We tend to juxtapose “faith” and “works” as if they are opposites. But that’s not what James, the brother of Jesus, says. 

He did not see faith and works as two opposites fighting against each other; rather, he viewed them as collaborative and working in tandem with one another. He implies that faith alone cannot save you. You need works together with your faith. 

But what kinds of works? 

When James explained his point to his readers, he used the example of someone who lacks his or her daily needs. He asked what use it is to send a needy person like this away with only a blessing but no real, tangible help.

The New Testament repeatedly defines our right relationship with God, not through our beliefs about Him, nor through our prayer and devotional life; rather, for the New Testament, our right relationship with God is defined by how we care for those in need. When James provided an example of the incompatibility of faith without works, he pointed to caring for one in need. 

We often think we proclaim our faith by our words or by our practicing of spiritual disciplines, such as prayer and devotional time. According to the New Testament, according to James, those disciplines mean little if I do not demonstrate my care of others through my works. 

We tend to focus upon a healthy faith, but if we take James seriously, we should focus upon healthy works. How we act says far more about what we believe than our words do. 

Faith without works is dead. 

Perhaps the world around us remains dead because we need to do a much better job at animating our faith with our works, specifically works that help those in need. That is a faith no one can argue with.

PRAYER

Father, today may my actions demonstrate my faith and trust in You. May others see by how I care for them the depth of my love for You. Amen.

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A Long Line of Caskets Holding Israeli Druze Children: The Islamic Regime is Guilty

By Arlene Bridges Samuels

On July 27—just days ago—a Hezbollah missile crashed into a soccer field in Majdal Shams, a peaceful Druze village in northern Israel. Yet, soon after murdering 12 Druze children and teens, with injuries to many more, Hezbollah terrorists claimed that they were not the culprits.

The next morning, 10 of the children’s caskets, carried on the shoulders of shocked pallbearers at the mass funeral, began the procession in a long line toward their burial places. Forensic evidence has proven that the 110-pound missile was indeed an Iranian-made Falaq-1 weapon, launched from southern Lebanon onto innocent children at soccer practice. The community of Majdal Shams is a scant four miles from the Lebanese border in the Golan Heights.

Hezbollah has occupied southern Lebanon since the 1980s, developing into Iran’s most powerful proxy. It is now a state within a state, the Islamic Regime on the ground—and right next to Israel. Hezbollah stores tons of its weapons in Lebanon, including at Beirut’s international airport and in nearby warehouses. Make no mistake: The Islamic Regime is the savage sponsor for its surrogates in the Middle East.

The Regime once again exhibited its evil toward innocent children as it did on October 7, 2023—this time through Hezbollah. The anguished Druze community is asking a question that must be answered, “Why is Beirut still standing?” Without doubt, this query applies to Hezbollah’s massive weapons depot, since the IDF does not target innocent civilians.

The Druze are a minority in Israel, composed of around 150,000 people, and many choose to become Israeli citizens. They valiantly serve in the Israel Defense Forces, often in senior positions. Ten Druze officers have perished thus far fighting the war against Hamas. Israeli Druze are a close-knit community and loyal to Israel. Approximately 1 million other Druze live in Syria and Lebanon.

As a unique religious and ethnic group, Druze mostly broke away from Islam a thousand years ago and created their mysterious, monotheistic religion combining elements of Christianity, Judaism, Islam, Hinduism, and Greek philosophy. They revere Jethro, Moses’ father-in-law, as their prophet, and every April they honor Jethro with a three-day Druze festival in Tiberius. Ninety-nine percent of Israeli Druze said they believe in God. Druze do not allow converts or demand their own state, and they speak both Arabic and Hebrew. Israeli Druze citizens in the IDF refer to the Jewish-Druze partnership as “a covenant of blood” in recognition of the military yoke carried by both groups for the security of Israel. Many Druze serve in elite IDF units.

Any Christian who has visited a Druze community has memories of their warm hospitality, and I am among them. The massacre in Majdal Shams hit me hard. In 2019, I attended Israel’s Christian Media Summit, organized by that nation’s Government Press Office. A Jewish friend organized a day trip to Majdal Shams for a group of us Christian media prior to the summit. The Druze community treated us like royalty. Their hospitality overflowed, providing a meal of delicious food and holding a soccer game in our honor. The same soccer field where the children were murdered and injured, a green field now red with the blood of children in view of Israel’s lush Golan Heights.

Our hosts presented us with a special bronze medallion. Embossed on the front and back in English and Arabic, it pictured Druze, American, and Israeli flags tied with a blue-and-white ribboned lanyard symbolizing Israel’s flag colors. One of our hosts was Mendi Safadi, head of the Safadi Center for International Diplomacy, Research, Human Rights and Public Relations, who greeted us warmly. I have stayed in touch with Mendi, and he sent me his first-hand perspective on the massacre. Mendi was born and grew up in Majdal Shams and is raising his family there. He commented with relief that his children were spared because they were late to soccer practice on that fateful day, and while they “are OK,” Mendi “hurts with his community every moment.”

He describes the scene of the massacre as “still bloody, and the remains of body parts are still being collected, but the facts do not prevent the series of lies from flooding the Arab media.” He goes on to say that the Iranian Falaq-1 missile contained “over 50 kilos of explosives.” We cannot comprehend the pain of collecting the body parts of our children. He calls October 7 and July 27 the Jewish and Druze “Black Sabbaths,” stating that “We cry out, ‘NO MORE!’” Mendi advises, “Israel must wisely ignore the external pressures that have no compassion for the blood that is spilled.” He remarks, “Today more than ever my thesis proves its correctness that it is impossible to fight terrorism with democratic tools.”

About the terrorist organizations, Mendi has no complaints against them because he doesn’t “expect anything [different] from them.” Rather, he says, “I have complaints against the enlightened and democratic world that has been running around for more than nine months to tie Israel’s hands and prevent it from protecting its citizens. I have complaints against the president of the United States who thwarts our efforts to destroy terrorism for electoral reasons. If the West has not yet realized that they are next in line if Israel falls, there is nothing left to expect.”

In addition, he observes, “As the pressure on Israel increases, the possibility of freeing the captives recedes; as the West adds humanitarian aid, more children are killed; as more surrender to terrorism, negotiate with it and meet its demands, October 7 may return.”

While Mendi mentions the Arab media, look at some of the other headlines that degrade the murders of Israeli Druze children: A BBC headline read, “Ten Dead in Rocket Attack on Israeli-Occupied Golan.” The Washington Post emphasized this headline: “Israel Hits Targets in Lebanon.” No emphasis on the Islamic Regime or its proxy Hezbollah as the murderers they are. Israel does not “occupy the western two-thirds of the Golan Heights” as some have falsely claimed. This region rightfully belongs to Israel.

After his immediate notification about the massacre, Benjamin Netanyahu returned early from his trip to the United States, flying back on Wing of Zion, Israel’s version of Air Force One. When he landed, he went directly to meet with his security cabinet where they finalized their military decisions, and then he visited Majdal Shams.

Speaking with the deeply devastated community, Israel’s Prime Minister declared, “Our response will come, and it will be harsh.” He observed, “We are brothers. We have an alliance in life, and unfortunately also an alliance in times of bereavement and agony. … Israel will continue to stand with you.”

Mendi Safadi’s conclusion rings true: “Israel has no way of regaining its military superiority that would deter its enemies, without proving it in a powerful and overwhelming war against Iran’s central arm [Hezbollah] in the region.”

With war on every front, plus the mainstream media’s propaganda war against Israel, we continue to pray for Israel and her citizens. We rely upon God as described in Psalm 46:7—“Here He comes! The Commander! The mighty LORD of Angel Armies is on our side! The God of Jacob fights for us!”

Prayer Points:

  • Pray for Druze in Israel as they face the horrors of terror that has befallen their youth—and especially for the families of the 16 Druze children who remain hospitalized.
  • Pray for Israel’s leaders to make the hard decisions needed to defeat the new Hitlers.
  • Pray for an increase in humanitarian aid and trauma teams already in motion to help.
  • Pray for people of good will to stand up and speak out the facts about our greatest ally, Israel.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Victim of Terrorism: Alina’s Story

Alina’s family was always prepared to deal with missile attacks, living in Ashkelon near the Gaza border. But when terrorists invaded their streets, they were all evacuated right away. 

Alina said, “It’s scary, and I still have nightmares because of everything we’ve seen. Inside, I’m shaking—but I have to show my kids that everything is okay to put them at ease.”

When their community was still under fire from Hamas, Alina said, “I’m not ready to go home. Being cooped up in an apartment is psychologically difficult on the kids. They are afraid.” Yet, residing day after day in temporary housing was not easy—even though it was a safe refuge.

For Alina and her husband, there were also financial concerns. She says, “I work at a kindergarten, and I didn’t make any money this month. My husband is also working part-time. We’re trying to be very frugal right now, even though the kids keep asking for things.” 

So how could they survive? Fortunately, caring donors came to their rescue. Through CBN Israel, they provided lodging, meals, supplies, counseling—and hope, during this difficult time. Alina shares, “It’s been such a blessing. We can eat here, and not have to worry about spending money we don’t have. We are so thankful. It’s been like a breath of fresh air. God bless you!”

Your gifts to CBN Israel can bless so many in the Holy Land who worry about survival—by delivering food, emergency aid and ongoing assistance. The war has taken a huge toll across that nation. Your support is crucial in bringing vital help to terror victims, Holocaust survivors, single moms, and more.

Please be a part of this important outreach to Israel’s people!

GIVE TODAY

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Biblical Israel: Western Wall

By Marc Turnage

The Western Wall refers to the western retaining wall built to support the Temple Mount platform. In the first century, this wall faced the city of Jerusalem, and as such, it had four gates in it that led onto the Temple Mount platform. 

The gates alternated in their access lower and upper. A street ran along the western wall in the first century. The two lower gates offered access to the Temple Mount from this street. The two high gates were accessed through a bridge and a stairwell supported by a massive arch. 

Today, we refer to these gates by the names of the modern explorers who rediscovered them and identified them. From north to south, they are Warren’s Gate, named after the British explorer Charles Warren. The next gate, accessed by the bridge that led from the Upper City of Jerusalem is Wilson’s Gate, named for the British explorer Charles Wilson. 

The third Gate, which today can be seen on the women’s section of the Western Wall prayer area, is Barclay’s Gate, named for the American missionary doctor, James Barclay. The final gate was named after the American explorer, Edward Robinson. Robinson identified the spring of an arch protruding from the western wall, which was the remains of a large arch that supported a monumental staircase that led onto the Temple Mount. 

Today visitors to Jerusalem encounter three areas of the Western Wall. The most famous in the Western Wall prayer plaza. This has served as a place of Jewish prayer for hundreds of years. It was a small area of the western wall of the Temple Mount retaining wall that was left exposed where Jews could come and pray. 

The Western Wall was not considered holy when the Temple stood but developed into a place of Jewish prayer centuries later. Today it functions as a synagogue and is the most holy site for Jews around the world. Men and women have two separate areas designated for their prayers. 

North of the Western Wall prayer plaza, one can go through a tunnel created by construction in later periods of buildings up against the western wall that follows the Western Wall. In these tunnels one sees the pillars that supported the bridge in the first century leading to Wilson’s Gate; one can even see Warren’s Gate, which is sealed up. 

Following along the tunnel, the first century street is visible in places, as are the massive hewn stones used to build the Western Wall. On the northern end of the tunnel, one encounters a pool, which was an open-air pool in the first century known as the Struthian Pool (or “Sparrow’s Pool”). 

South of the Western Wall plaza, one can walk along the first century street that ran along the Western Wall. On the southwestern corner of the Temple Mount, the spring of Robinson’s Arch is visible as are the small shops where vendors sold sacrifices for the Temple and changed money in the first century. 

The destruction of Jerusalem by the Romans can be seen in a pile of large hewn stones from the Temple Mount, which remains where they fell in the first century. So too, the buckling of the street from the collapse of the walls of the Temple attest to the destruction inflicted by the Romans. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Choose Life

“See, I have set before you today life and good, death and evil, in that I command you today to love the LORD your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the LORD your God will bless you in the land which you go to possess” (Deuteronomy 30:15-16 NKJV).

God’s covenant always comes with a condition: “If.” If you will do this, then this will be the result. If you do not do this, then that will be the result. Within the Bible, our relationship with God depends upon our living up to the “if” statements. 

He tells the Israelites that He placed before them the way of life and death. He then calls upon them to do several things: listen, love, walk, and observe.

In fact, listening to God is defined as loving Him, walking in His ways, and observing His commandments. 

The evidence that we have listened to God is determined by how we obey Him and walk in keeping with His commands. This also is the biblical definition of loving God: observing His commandments. 

The promise God gave to Israel is if they would do this, then they would live and multiply and God would bless them. We hear people today talking about God wanting to bless us, and He does. He’s a good father. But, in the Bible, God’s blessing is always the then of an “if-then” statement. 

Too often, we want blessing without obedience; we seek relationship without repentance. We want life and fulfillment without necessarily having to commit ourselves to walking in His ways.

The Bible often connects God’s commandments and obedience to them with the way of life. 

We have a daily obligation to listen to God’s commandments, to love Him by walking in His way and observing His statutes. If we do this, then He has promised His blessing; He has promised life and goodness. So, today, choose life. 

PRAYER

Father, today we choose to listen to Your voice, to walk in Your ways, to observe all that You command, and to love You. Amen. 

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Why Stand with Israel: The Time is Right!

By Arlene Bridges Samuels

Almost nine years ago, U.S. filmmaker Brian Sanders engaged in a life-changing conversation in Israel while talking theology with a Christian friend. As they walked through the Old City of Jerusalem, his friend took the time to articulate God’s unbreakable covenant promises to Israel and the Jews in the Old Testament. The friend explained that Brian might have a replacement theology outlook, a centuries-old departure from God’s eternal promises to the Jews, which claims that the church replaced the Jews because they rejected Jesus. Another way to say that: the church is the new Israel. Grateful to grow up in a loving home, Brian was raised Catholic and attended church but did not know Jesus in a personal way until his early 20s.

Standing on the Western Wall Plaza and listening to his friend’s kind yet significant conversation, Brian and his companion then continued their walk. It was at this moment that the Apostle Paul’s words in Romans 11 came alive for Brian—that Gentiles share the promises of God alongside Israel, but not as Israel or instead of Israel. Months later, a significant teaching from a Colorado Springs pastor also stirred him with another term—grafted in—by explaining the olive tree metaphor. It grew into Brian’s mind and heart, as a deeply planted recognition of the Jewish tree roots, and that Gentiles are the wild olive branches grafted into the tree. We are adopted upon our profession of faith in Jesus, Yeshua, the Jewish Messiah. Today, Brian views it as a missing link in his faith by grasping the full redemption story.

From those biblical concepts, Brian was compelled to take his new understandings to Christians and churches that, like him, often misunderstood God’s clear, eternal covenants with Israel and His chosen people in the Old and New Testaments. And of utmost importance, that God made a magnificent provision for Gentiles as the grafted-in wild branches. Genesis 17 repeatedly codifies God’s everlasting covenant with Abraham throughout all generations.

Before learning more about Brian’s persistent personal journey, let’s pause for a moment to highlight Why Stand with Israel. The breathtaking new film is replete with on-the-ground and aerial sights of Israel itself. The film’s visual beauty provides a satisfying context for the articulate array of expert voices gathered into one factual presentation. When Brian began praying and planning with ideas for the film in 2015, he was compelled by a God-mandated vision into the finished product available today.

The film was released internationally on May 14, 2024—Israel’s modern 76th birthday—through the website: www.whystandwithisrael.com. Then on May 28, at the Friends of Zion Museum in Jerusalem, Brian shared the film on the first day of the annual Jerusalem Prayer Breakfast. Since the Jerusalem premiere, Brian has been speaking and traveling with a motivational and educational message. “For such a time as this, the church cannot remain silent like it was before and during the Holocaust!” He recaps Bible facts, saying, “Believers are called the bride of Christ, but we must be standing with God’s first betrothed bride—Israel and the Jewish people!” The filmmaker goes on to say, “Now more than ever, we need to be standing with the apple of God’s eye—Jesus’ Jewish family and birthplace!” 

Over the years, Brian often asked the Lord, “Is this the year the film will be ready?” Each time the answer came, “Do you trust Me?” And “God reminded me in 1 Samuel 15:22, ‘obedience is better than sacrifice.’” Now he more fully understands that God’s timing is the remarkably perfect timing for Why Stand With Israel. This moment, this opportunity, cannot be wasted. The film’s mandate takes place amid tumultuous world events unfolding sometimes every hour. An assassination attempt on former President Trump, President Biden withdrawing from the race, Israel’s multi-front defensive war against the Islamic Regime and its surrogates, a Yemeni drone attacking Tel Aviv, the Israeli Air Force bombing Yemen’s port and oil fields, a global server crash, and the U.S. executive branch in disarray. Believers across the world must see, learn, and share. Brian emphasizes, “It is our biblical responsibility because it is God’s heart, His unconditional love on display.”

In my interview with Brian, learning about the beginning of his pilgrimage—after he came to understand the errors of replacement theology and the grafted in gift to believing Gentiles—I noticed his humility. He confessed that first, in an act of repentance, he realized that “a thread of anti-Semitism” had run through his life amid offhanded, casual, and sarcastic comments. Growing up in New Jersey and often going in and out of New York, his attitude was not hateful. It was an important missing piece of truly understanding Israel as the birthplace of our Christian faith.

Christians often forget that Jesus was born into the Jewish community, the disciples were Jewish, and the Apostle Paul was Jewish. Thousands of Jews believed in Jesus as Messiah during His earthly ministry and multiplied after His Ascension. For years, the first “churches” were synagogues and home groups. For centuries thereafter, little mention of Jesus’ Jewishness, Jews, or Judaism occurred, and the phrase “the Jews killed Jesus” shaped Christian thought. 

Brian set out to change such mindsets by elevating biblical education through film. He knew that he himself had let go of wrong theology and wanted to remind the church that “Christ” is not Jesus’ last name since He was fully Jewish, the Anointed One. That Jesus was a Savior who was not a Christian but a Jew and read only from Old Testament parchments that He Himself fulfilled in the later New Testament writing.

At the beginning of his journey to educate Christians, Brian identified with Gideon’s story in the book of Judges. When God tapped Gideon to lead the war against the Midianites, he did not feel equipped. When Brian began moving forward to educate the church, he questioned the Lord, saying, “I’m not an expert on this biblically. I’m green. Please be my teacher.” The film then became his primary focus and fit in perfectly with his decades-long background as a TV producer, senior videographer, and editor and included The Christian Broadcasting Network. 

Brian did not have another “salvation experience” and described himself as being new and hungry to know more. When the Lord dropped the vision for a film into his heart in 2015, he clarified, “It was a gift, but more than a gift. I looked at it as a mandate.”

He notes, “We’re not here to condemn. We are here to present biblical facts.” Yet, we must remember Brian’s reminder, “The church cannot remain silent like it was during the Holocaust!”

Since its international release, Why Stand With Israel has received seven awards and the future looks bright. The film’s contents help us better grasp the complicated challenges Israel and the Jews face. We must instead focus on God’s permanent promises in Scripture, understanding that God has not replaced His Jewish people with the Gentile church.

Friends, it is time for the Christian community to take proactive postures by viewing and promoting Why Stand With Israel—not in arguments but in civil conversations with others, and also in our churches. Our prayers must match our actions.

Our CBN Israel team welcomes you to pray with us this week in the context of Genesis 17:7, 13, and 19, where God codifies His words three times in “everlasting covenant” with Abraham and his descendants throughout all their generations. 

Prayer Points:

  • Pray for Christians globally to view, learn, and share Why Stand With Israel.
  • Pray for increased, supportive actions by believers as Israel’s dangers grow.
  • Pray for the IDF’s safety amid terrorists’ more sophisticated weaponry. 
  • Pray for the lessening of traumas that are affecting every Israeli.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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