ARTICLES

By Stephen Faircloth

In the fifth month of the Hebrew calendar, on the seventh day, during the nineteenth year of King Nebuchadnezzar’s reign, his captain of the guard, Nebuzaradan, arrived in Jerusalem. He set fire to the Temple of the Lord, the royal palace, and every important building in the city. The destruction was total. Jerusalem was left in ruins (2 Kings 25:8-9).

Tisha B’Av, meaning “the ninth of Av,” is recognized as the most sorrowful day in the Jewish year. It is a solemn fast day that remembers not only the destruction of the First and Second Temples in Jerusalem, but also centuries of suffering and loss endured by the Jewish people.

Although rooted in the Bible, the observance of Tisha B’Av is established through Rabbinic tradition. It concludes a three-week period of mourning that begins with the fast of the 17th of Tammuz, marking the breaching of Jerusalem’s walls, and culminates in the fall of the Temple.

Jewish tradition holds that both Temples were destroyed on the exact same Hebrew date, though they fell nearly 650 years apart. The First Temple, constructed by King Solomon, was destroyed by the Babylonians in 586 B.C. The Second Temple, rebuilt after the Babylonian exile and later enlarged by King Herod, was razed by the Romans in 70 A.D.

But the tragedies tied to Tisha B’Av extend far beyond ancient ruins. Over the centuries, this date has come to symbolize the collective grief of a people who have endured exile, persecution, and displacement again and again.

Some of the darkest moments in Jewish history coincided with Tisha B’Av:

• The expulsion from England in 1290 was decreed on this day.
• In 1492, Spain’s Alhambra Decree gave Jews until the end of July—Tisha B’Av that year—to leave the country or face forced conversion or death.
• Pogroms, massacres, and the horrors of the Holocaust have also become part of the broader legacy remembered on this day.
• In 2005, the Disengagement from Gaza, which saw thousands of Jewish families uprooted from their homes, concluded just as Tisha B’Av ended.
• On October 7, 2023, over 1,200 Israelis were murdered in a Hamas-led massacre, the deadliest day for Jews since the Holocaust.

A story often shared to capture the emotional depth of Tisha B’Av involves Napoleon Bonaparte. While passing through a Jewish village in Europe, he heard sobbing from a nearby synagogue. Curious, he looked inside and saw men and women sitting on the floor, dimly lit by candlelight, reading from ancient texts and mourning.

Perplexed, Napoleon asked what tragedy had just occurred. His advisor explained that no new disaster had taken place. Instead, the Jewish people were observing their annual day of mourning for the destruction of their Temple—events that had taken place nearly two thousand years earlier.

Moved by their enduring devotion, Napoleon reportedly said, “A people who mourns for their Temple for so long will surely be rewarded with its restoration.”

Today, the observance continues much as it has for centuries. The Book of Lamentations is read aloud in synagogues, often in a dim setting that reflects the solemnity of the day. Traditional customs include sitting low to the ground, refraining from greetings, and fasting from food and drink for 25 hours. In Jerusalem, thousands gather to walk along the Old City walls, honoring the memory of what was lost and hoping for what is yet to come.

Tisha B’Av is not only a day of sorrow but also a testament to the Jewish people’s resilience and unwavering hope. It reminds us that even in the ashes of history, faith endures.

Stephen Faircloth is the President of CBN Israel, where he is dedicated to supporting both the nation and the people of Israel. He leads advocacy and humanitarian efforts that deliver practical aid and lasting hope to vulnerable groups, including terror victims, Holocaust survivors, refugees, and families in crisis. Before assuming this role, Stephen helped launch an initiative that brought Christian groups such as pastors, churches, students, and youth to the Holy Land, enabling them to experience Israel and encounter their faith where it began.

Kibbutz life is a vital part of Israel’s foundation. These farming villagers became the building blocks of a new nation as it welcomed thousands of immigrants who had barely survived the Holocaust and World War II.

But on October 7, 2023, that existence came under threat when Hamas terrorists attacked Southern Israel. On Kibbutz Nirim, a tight-knit community near the Gaza border, five civilians and three soldiers were killed, and five others were kidnapped. Many houses and buildings sustained severe damage, forcing families to find other places to live.

Since then, CBN Israel has spent time with residents who were displaced from their homes by the tragedy—listening to their stories and learning about their needs. And now, thanks to the caring gifts of donors, CBN Israel is helping this community of 400 people rebuild.

“We received an amazing gift from CBN Israel, and we are constructing a new dining room,” said Dafna Ben Ami, Nirim’s community relations director. “We are going to have a beautiful place to gather together for the holidays and the Sabbath.”

“The dining room is the heart and soul of the kibbutz,” explained Adele Raemer, a Nirim resident. “This will literally be the hub of the kibbutz.”

Support from generous donors also helped build new safe rooms, plus a grocery store that will serve the wider region. 

Members of Kibbutz Nirim are looking forward to returning to their homes and becoming a community once again—a crucial element of their healing process.

“Community builds resilience. So, we invest in the community and are doing things that are for the betterment of the community,” Adele told us. “Without community you don’t have a kibbutz.”

Your gifts to CBN Israel can make a way for Israelis who have suffered so much to move back to their homes with a sense of security and support. Thank you! 

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Have you ever watched a dry landscape come alive when water begins to flow? In the middle of a barren desert, a single spring can transform everything it touches. What was once cracked and lifeless suddenly bursts into green, lush growth. Water doesn’t just improve the land—it changes its very nature.

During the Festival of Tabernacles in Jerusalem, Jesus stood before the crowds and declared, “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:38 NKJV).

This vivid image would have resonated deeply with His listeners. They understood that wherever living water moved, it turned dead places into oases. Jesus was describing what happens when a person truly believes in Him and abides in Him. A heart connected to Christ becomes a wellspring of life and blessing to the world around it.

Today, we need to ask ourselves: What does our spiritual landscape look like? Are we channels of life-giving water, or are we blending in with the dryness around us? Does our presence refresh and renew others, or leave them unchanged?

Jesus made it clear: authentic faith is never stagnant. When we trust and obey Him, the result is unmistakable—living water flows from our lives into a thirsty world. That water is His Spirit working through us, producing love, joy, hope, and truth that cannot help but spread.

It’s easy to blame the culture, politics, or entertainment industry for the moral and spiritual drought around us. But Jesus suggests we first look inward. If we are connected to Him, then transformation should begin with us. The evidence of our faith is that the places around us begin to look different—like desert soil touched by rain.

Water brings life. It always has, and it always will. When His living water flows through us, it revives what is withered and gives hope where there was none.

So take a moment to consider: Is the river flowing from you? Is it saturating your family, your workplace, your community with the life of Jesus?

PRAYER

Father, let Your living water flow through me. Fill me so completely with Your Spirit that my words and actions refresh and restore those around me. May my life bring life to others, for Your glory. Amen.

“Let My people go, so that they can serve Me” (Exodus 7:16).

Freedom captivates every heart. From the earliest stories of humanity, the longing to be free has shaped our dreams and driven our pursuits.

The Exodus stands as one of history’s most powerful accounts of liberation—God Himself intervening to rescue His people from centuries of bondage. This narrative was so revolutionary that slaveholders in America once distributed Bibles that deliberately omitted the book of Exodus, fearing its impact on the enslaved.

Today, as followers of Jesus, we often speak about freedom in Christ. We celebrate that we have been delivered—freed from sin, shame, and spiritual death. But what is this freedom ultimately for?

Scripture makes it clear: God doesn’t simply set captives free so they can wander aimlessly. He delivers us to belong to Him, to worship Him, and to serve His purposes. True freedom is not the absence of all restraint; it is the joyful surrender of our lives to the One who made us.

When Moses demanded the Israelites’ release, he wasn’t asking Pharaoh to let them do whatever they pleased. God’s purpose was specific: “Let My people go, so that they may serve Me.” This was a call to leave the false gods of Egypt behind and to become wholly devoted to their Redeemer and King.

Even Jesus taught more about servanthood than self-determination. He warned that every heart is committed to something—either God or a rival master. In His kingdom, freedom is found in willingly taking the posture of a servant, trusting that God’s rule leads to life, peace, and purpose.

Today, we still face the same choice. We are offered freedom—but it is not freedom for our own agendas. It is freedom to love, worship, and serve the King who reigns forever. How will you use the liberty you’ve been given?

PRAYER

Father, I offer You my heart and my will. Teach me what it means to be truly free by serving You alone. You are my King, and I long to live for Your purposes today. Amen.

“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the LORD, and in His law he meditates day and night” (Psalm 1:1-2 NKJV).

You’ve probably heard the phrases, “You are what you think,” and, “Choose your company wisely.” Psalm 1 echoes both sentiments. It tells us that the person who experiences God’s blessing is the one who avoids destructive influences and instead finds joy in God’s Word—meditating on it continually.

Who we surround ourselves with shapes our thinking, our actions, and ultimately our character. The psalmist warns us to stay alert and discerning, steering clear of voices that lead us away from truth. Instead, we’re called to intentionally delight in God’s instruction and let it shape our hearts and lives.

The one who does this, the psalmist says, is like “a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither” (v. 3). In a dry, arid land, this image speaks of vitality, strength, and resilience. A life rooted in God’s Word will flourish—even in harsh conditions. 

But it’s not just about surviving—the tree bears fruit. It thrives. In Scripture, fruit is a common metaphor for the visible evidence of inward transformation. It represents character, choices, and actions that flow from a life deeply rooted in God.

When we immerse ourselves in His truth and allow it to reshape us, it doesn’t stay hidden inside. It overflows—producing love, righteousness, peace, and wisdom that bless others and glorify God. True spiritual growth will always manifest in how we live, how we serve, and how we love.

The psalm brings this powerful image to a close with a promise: “Whatever he does shall prosper.”

Spiritual growth doesn’t happen by accident. It requires vigilance, intention, and a steady delight in the Lord’s ways. The question for each of us is: Are we bearing fruit, or are we more like the chaff blown away by the wind (v. 4)?

What do you delight in—and what does your life reflect?

PRAYER

Father, help me to guard my heart and mind from anything that would draw me away from You. Teach me to love Your Word and meditate on it daily. May my life be rooted in Your truth and bear fruit for Your glory. Amen.

Have you ever truly reflected on Jesus’ words in Matthew 5:16 (NLT)? “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.”

It’s easy to point fingers at culture, politics, or the media for the spiritual decline we see around us. But Jesus turns the spotlight inward. He tells us we are the ones who shape how people see God. Our lives, our choices, our visible faith—these are what lead others to glorify our Father in heaven.

The challenge is that many believers compartmentalize their faith—treating their “spiritual life” as something separate from the everyday. But Jesus didn’t call us to a private faith. He called us to a faith that touches everything—how we work, serve, speak, give, and treat others.

What draws people to God? Not arguments or appearances, but a life consistently lived with integrity and compassion. When our actions reflect Christ in the ordinary and unseen moments, the light of God shines into the darkness.

The prophet Amos rebuked Israel not just for empty religious rituals, but for their injustice: “They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way” (Amos 2:6-7).

Their mistreatment of others dishonored the very God they claimed to worship.

Could it be that one reason many turn away from God today is because His people misrepresent Him? Church services and spiritual disciplines are vital—but it’s in the way we treat our neighbors, colleagues, and even strangers that God’s reputation is most clearly displayed.

So ask yourself: Do my words and actions reflect God’s love? Do they inspire others to praise and worship Him?

PRAYER

Father, let my life be a reflection of Your goodness. May everything I do and say bring glory to Your name and draw others to know and worship You. Amen.

By Marc Turnage

The name Ein Gedi means “spring of the kid (young goat).” Ein Gedi, which is the largest oasis on the western shore of the Dead Sea, sits between two riverbeds (in Hebrew, nahal, in Arabic, wadi): Nahal David to the north and Nahal Arugot to the south. The oasis contains four springs, Ein David, Ein Arugot, Ein Shulamit, and Ein Gedi, that flow year-round supplying three million cubic meters of water annually. 

The springs have allowed habitation, which dates back to the Chalcolithic period (ca. 4000 B.C.). Its most continuous inhabitation goes from the beginning of the seventh century B.C. until the early Arab period as indicated by archaeological and literary evidence. The book of Joshua locates Ein Gedi within the tribal territory of Judah (15:62). Ein Gedi’s location within the tribal territory of Judah explains David’s use of the oasis when he hid from Saul (1 Samuel 23:29; 24). During the biblical period, a road from the southern end of the Dead Sea and the lands to the east, Moab and Edom, ascended from Ein Gedi into the central hill country towards Bethlehem. 

Although located along the arid shores of the Dead Sea, the fresh-water springs and temperate climate year-round allowed Ein Gedi to flourish as a place of agriculture. Date palms and perfume-producing plants became the primary crops of the oasis. The book of Ben Sira mentions the date palms of Ein Gedi. 

In the first century B.C., the arrival of hydraulic plaster from Italy in Judaea enabled the Jewish leaders, the Hasmoneans, to construct aqueducts at Ein Gedi, which allowed them to expand the agricultural production at Ein Gedi. During the first century B.C. and A.D., Ein Gedi produced a perfume, balsam, which served as the cash-crop of the kingdom of Herod the Great and Judaea. It was exported all throughout the Roman world. Herod the Great’s construction of the palace fortress of Masada, just south of Ein Gedi, served to protect the produce of the balsam.

The dates of Judaea also were exported to Italy. The site of Ein Gedi was destroyed during the First Jewish Revolt (A.D. 66-73) but rebuilt in the years after the revolt and served as a location of a Roman garrison as well as a military and administrative center for the Jewish rebels during the Bar Kochba Revolt (A.D. 132-136). The Romans conquered Ein Gedi at the end of this Jewish revolt. Remains of the Jewish rebels and their belongings were discovered in caves near the oasis of Ein Gedi in the twentieth century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him” (1 Samuel 22:1 NKJV).

David found himself for a period of his life having to flee from Saul. Saul pursued him wherever he went. David felt so pressed that he even had to seek refuge with Achish, the Philistine king of Gath (Goliath’s hometown). As you can imagine, the Philistines mistrusted David and did not welcome him warmly. So, David left Gath and escaped to the cave of Adullam. 

Adullam sits on the border between the Philistine territory of Gath and the tribal territory of Judah (David’s tribe). It overlooks the Elah Valley where David defeated the Philistine champion, Goliath.

So, David flees from Saul, unaccepted even by Saul’s enemies, and finds himself in the cave at Adullam overlooking the site of his greatest victory.

When David defeated Goliath, he found himself at the top. He defeated Goliath, saved Israel, defended the honor of God and Israel, and was taken into Saul’s court. Also, he had been secretly anointed the future king by Samuel. Things looked promising. 

You have to wonder whether David thought his path from his victory in the Elah Valley to the throne was going to be a smooth, straight shot. To a certain extent, when he stood over the body of Goliath, cutting his head off with Goliath’s sword, the Philistine army fleeing with the Israelites in pursuit, he stood very close to God’s promise to him of the kingship, there in the Elah Valley. 

When he found himself in the cave of Adullam, overlooking the same valley, the location of his greatest triumph, he was the furthest from God’s promise than he had ever been. 

Every morning when he woke up, he looked over the scene of his greatest victory, and you wonder whether he found himself despairing of God’s promise. “Has God really said?” “Because I certainly don’t see the path from where I am today to what he promised me.” “Me, a king?” “I’m running for my life and living in a cave, hardly the house of a king.”

Have you ever found yourself in a place where you feel an overwhelming sense of despair? The vision that God gave you for your life seems like a million miles away, and God Himself seems even further away. You remember your victories, those moments when you felt triumph that God was right with you. But now all of that seems like a dream, and you find yourself in despair.

The cave of Adullam was not the end of David’s story. Nor will your times of despair be the end of your story. God is faithful. Rarely does He bring us straight from the victory field to the throne. Rather, He leads us on a winding journey where we learn to trust Him and His promises, even when He and they seem far away.

God is at work; therefore, we will not despair forever.

PRAYER

Father, wherever we find ourselves, please lead us in Your ways and to Your promises. We choose to trust You. Amen.

Simeon had a good life in Ukraine. “My family was well off,” he said. “We had everything we needed.” Then, the war took it all from him—including his father, who went missing in action. Simeon recalled, “I had absolutely nothing. It was humbling.”

Forced to leave his homeland, Simeon and his bride, Liza, sought refuge in Israel, and soon they had a baby boy. Yet, starting over in a new country was challenging.

To support his family, Simeon worked long nights at one job, then served half days at an army base. With no bed, he slept a few hours on the floor. Utility bills kept piling up as he earned barely enough for rent and food. Then things suddenly got even worse when their landlord sold the apartment where they lived.

Despite all that, Simeon said, “We trusted that God would provide.” Liza added, “We prayed a lot, hoped, and relied on God.” And their prayers were answered, thanks to you!

Friends pointed them to CBN Israel, and caring donors helped them move, pay off their bills—and paid for several months of rent, along with providing groceries and basic furniture. Plus, they gave Liza private instructions to learn Hebrew—so she can study and stay at home with her son.

“It all happened in a miraculous way,” Liza said gratefully. “We can raise our son and not worry about tomorrow. I thank God we’ve gotten through this and can focus on moving forward!”

Your gifts to CBN Israel can help other immigrants move forward, along with assisting single moms, terror victims, and Holocaust survivors.

So many Israelis are in desperate situations. Your support can provide groceries, housing, furniture, and other financial aid needed to survive.

Please join us today in bringing help to those who are hurting!

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By Marc Turnage

The Mount of Olives is a north-south ridge that sits on the eastern watershed of the hills around Jerusalem. To its east, the land slopes drastically down towards the Jordan River Valley and the area around Jericho, towards the Dead Sea. 

The steep fall-off of the topography east of the Mount of Olives, together with the weather patterns coming from the west off the Mediterranean Sea, which causes the rain to fall along the heights of the hill country, means that the land to the east of the Mount of Olives sits in the rain shadow, with little vegetation. This wilderness provided refuge for those seeking concealment from the authorities. When David fled Jerusalem from Absalom (2 Samuel 15:13-23), he went over the Mount of Olives into this wilderness seeking refuge.

The Mount of Olives in antiquity never belonged inside the city of Jerusalem. It always sat as its eastern boundary separated from the city of Jerusalem by the Kidron Valley. The Mount of Olives also served as Jerusalem’s cemetery beginning in the Chalcolithic period (Stone Age). Tombs from the time of the Judean monarchy (Old Testament), as well as the first century (New Testament) have been discovered on the Mount of Olives. At the foot of the mountain sit three monumentally decorated tombs from the first centuries B.C. and A.D., one of which is the misnamed Tomb of Absalom. 

When Jesus entered Jerusalem on His “Triumphal Entry” (Luke 19:28-29), He approached the city from the Mount of Olives. Pilgrims to Jerusalem today can walk down the Mount of Olives on the “Palm Sunday” processional route, but this would not have been the path Jesus took, as it led through a first century cemetery, which would have rendered Him ritually impure prohibiting Him from entering the Temple. Most likely His route would have taken Him over one the saddles of the ridge on either its northern or southern part. 

The prophet Zechariah proclaimed that at the end of the age, when God’s kingdom is revealed in all the world, that He will stand on the Mount of Olives, which will split east to west, opening a chasm that will cause the mountain to move to the north and south (Zechariah 14:4). The Mount of Olives is not only connected to Jerusalem’s history in both the Old and New Testaments; it is also directly linked to its future. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast