ARTICLES

The Death Grip of the Islamic Regime: Evil Calling Itself Good

By Arlene Bridges Samuels

To much of the world, Iran is known primarily as the leading state sponsor of terrorism. Yet that reputation reflects only the actions of its ruling Islamic regime, not the character, faith, or history of its people. For months, citizens have risen courageously against this violent and repressive government, protesting decades of corruption, brutality, and economic despair. Their cries for freedom are echoing across the globe, even as their rulers respond with bloodshed.

The regime’s crackdown has been ruthless. Civilians are deliberately shot in the eyes by snipers. Thousands have been beaten, arrested, or disappeared. Unidentified bodies are stored in warehouses with no regard for the dignity of life. Reports estimate the civilian death toll at twenty thousand or more, though the true number is impossible to confirm due to the ongoing internet blackout.

Meanwhile, the same regime that murders its own people also funds terror abroad. On October 7, 2023, Hamas—one of Iran’s proxies—launched its barbaric assault on Israel. Within hours, anti-Israel demonstrations erupted around the world, as if choreographed. Yet few voices have risen to condemn Iran’s mass killings of its own citizens.

Gordon Robertson, President of The Christian Broadcasting Network, voiced his dismay: “I was expecting mass support, unified pressure by the Western powers for the ayatollah to step down.” Instead, the world has largely looked away.

Outside of Christian news networks such as CBN and a few other faithful outlets, global media has been almost silent. The bravery of ordinary Iranians fighting for freedom has received only minimal coverage. Meanwhile, many of the loudest voices that condemn Israel have fallen quiet. Amir Tsarfati, founder of Behold Israel, posted a striking observation on his Telegram channel, listing activists who often denounce Israel yet have ignored Iran’s slaughter: Greta Thunberg, the United Nations, Francesca Albanese (the UN rapporteur for Palestinians), and journalist Mehdi Hasan. Tsarfati’s words ring true: “No Jews, no news.”

The Islamic regime’s dictatorship continues to embody the warning of Isaiah 5:20: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness.” Evil has reversed moral vision. The ayatollahs and their followers glorify violence as virtue and deceit as truth. Yet the Bible assures us that God’s judgment against such moral inversion is certain.

If President Donald Trump, Israeli Prime Minister Benjamin Netanyahu, or Iran’s exiled leader Crown Prince Reza Pahlavi find a path to support the Iranian people, the outcome will not depend on human strategy alone. Isaiah 14:24 reminds us that “The Lord Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will happen.’” God’s sovereign plan will prevail.

The people of Israel and Iran now face a common enemy: the same tyrannical brand of Shia Islam that oppresses both. The Islamic regime has brought death and destruction to both nations and beyond. Yet history and prophecy remind us that the God of Abraham, Isaac, Jacob, and Jesus will triumph. It is vital that Christians pray fervently for both peoples, seeking ways to alleviate suffering and encourage freedom.

Crown Prince Reza Pahlavi, son of the late shah, has become a symbol of hope for a new Iran. Speaking at a video press conference on January 16, he outlined his vision, which he calls the Cyrus Accords—named after Cyrus the Great, the Persian king who freed the Jews from Babylonian captivity. Pahlavi recalled his visit to Israel in April 2023, explaining, “I went to Israel to show that we are the descendants of Cyrus the Great, who freed the Jews and rebuilt the Temple in Jerusalem. That is the real Iran. Not the terror, not the chants, not the executions.”

Before the 1979 Islamic Revolution, Iran was on the path to modernization. The Pahlavi monarchy had established greater rights for women, strengthened education, and opened Iran to the international community. When the revolution deposed the shah, the nation traded progress for oppression. Forty-seven years later, the Islamic Republic has left a trail of suffering and spiritual darkness.

Pahlavi’s vision for a free Iran includes restoring peace, ending nuclear ambitions, and normalizing relations with the United States and Israel. He declared, “Support for terrorist groups will cease immediately. A free Iran will work with regional and global partners to confront terrorism, organized crime, and extremist Islamism.” His dream echoes the prayers of millions who long for their nation to rise from the ashes of tyranny.

February 11 will mark forty-seven years since the Islamic regime seized power. In those decades, Iran’s rulers have waged terror across continents, funding proxy wars, assassinations, and attacks through Hezbollah, Hamas, and the Houthis. They spend an estimated sixteen billion dollars annually to spread chaos. Their goals remain the same: the destruction of Israel, hatred of the United States, and global domination.

Yet Iran’s people are not the same as their rulers. They are Persians, not Arabs, and they speak Farsi, not Arabic. Their heritage is ancient and luminous, known for poetry, architecture, learning, music, and hospitality. Iran’s true soul longs for joy and dignity, not death and tyranny.

Let us pray that God restores the beauty of Persian culture, freed from oppression and fear.

Isaiah’s words remain a divine warning to every generation. Evil may disguise itself as good for a season, but it cannot prevail forever. Truth, light, and freedom belong to God, and He will restore them in His time.

Our CBN Israel team invites you to join us in prayer this week for the people of Iran who face unimaginable suffering and oppression.

Prayer Points:

  • Pray for strength and endurance for Iranians who are grieving and exhausted.
  • Pray for freedom and justice to take root swiftly across the nation.
  • Pray for wisdom and unity for President Trump, Prime Minister Netanyahu, and Crown Prince Reza Pahlavi.
  • Pray for more nations to speak boldly in defense of the Iranian people and to support their struggle for liberty.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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More Than Just A Meal

Across Israel, hunger threatens thousands of people—families with children, refugees, elderly Holocaust survivors, and in recent years, Gaza war victims. So how can anyone feed such large numbers of vulnerable Israelis? 

Thankfully, friends like you have been part of the solution. Through the support of caring donors, CBN Israel has forged a vital partnership with Leket—a food rescue organization that combats food waste, and delivers nutritious meals nationwide to those in need. Donors even supplied them with a 15-ton truck—capable of transporting over seven tons of food daily, five days a week, to feed multitudes in Israel.

Leket Israel was founded over 20 years ago, and has grown into an amazing outreach. CEO Gidi Kroch shares, “Over 160 people work with us, and we rescue about 35,000 tons annually of food—most of it fresh produce, with about 3,000 tons being meals we rescue. We work with 800 farmers and farms all over Israel, and we have 120 suppliers or donors of food, including catering services.”

Even during the war, volunteers have helped with harvesting on farms, giving them a new appreciation of the land. Kroch adds, “The statistics are staggering—we’ve had 100,000 volunteers, especially in these last years of the war, with many up in the North.”

The concept behind Leket is an ancient biblical one of gleaning. God commanded His people to leave a small part of their fields to be picked by those who were poor. Today, farmers may have produce that is perfectly healthy, but not the right size or shape for what their buyers want. Instead of discarding it, they can donate it to Leket and feed hungry families.

Kroch concludes, “We’re so pleased and happy to be able to do this with CBN support… thank you!” And your gifts to CBN Israel can also provide safe housing, financial assistance, and other essentials to those in crisis.

Will you join us today in this important mission?

GIVE TODAY

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The Western Wall and the Prayers of God’s People

By Stephen Faircloth

The Western Wall is the last visible remnant of the great platform that once supported the Temple Mount, the place where the people of Israel gathered to worship the Lord. In the first century, this wall faced the city of Jerusalem and served as a gateway between everyday life and the presence of God. Pilgrims walked the streets below and ascended through its gates to appear before the Lord in His house.

In the days of the Temple, the Western Wall was not itself a holy site. It was a structure that upheld something greater. Yet after the Temple’s destruction, when access to the sacred courts was taken away, this wall became a place of longing. What once supported worship became a place where worship continued in the only way still possible, through prayer, tears, and hope.

Today, the Western Wall stands as a powerful reminder of what was lost and what still remains. Jews from around the world come to stand before these ancient stones, pressing written prayers into the cracks, lifting whispered cries to God. It functions as an open-air synagogue, a place where grief and faith meet, where sorrow over destruction is joined with trust in God’s promises.

Walking along the length of the Wall reveals layers of history and devotion. Beneath the city streets, tunnels follow the hidden portions of the wall, exposing massive stones laid during the time of Herod the Great. These stones remind us of human effort and grandeur, but also of how fragile even the greatest works can be. Nearby, fallen blocks lie where Roman soldiers hurled them down during the destruction of Jerusalem. The broken pavement beneath them bears witness to judgment, loss, and exile.

And yet, prayer did not end. Faith did not vanish. God was not defeated by destruction. The Western Wall teaches us that even when the visible structures of our faith collapse, our relationship with God can endure. When access is taken away, longing deepens. When certainty is shaken, prayer becomes more honest.

The people who come to the Wall today are not simply remembering the past. They are expressing a deep hope that God still hears, still sees, and still remembers His people. The Wall stands as a testimony that God’s presence is not confined to buildings, and that His covenant faithfulness outlasts stone and mortar.

For believers, the Western Wall invites us to ask where we go when life feels broken. Where do we turn when what once gave us security is gone. Do we withdraw in despair, or do we press closer to God with humble hearts.

The stones of the Western Wall remind us that God meets us not only in glory, but also in loss. He listens not only in celebration, but also in lament. And even in ruins, He calls His people to pray, to hope, and to trust that redemption is still possible.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Loving When It Costs Us

“Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles, or the Lord will see, be displeased, and turn His anger away from him” (Proverbs 24:17-18).

How we respond to our enemies exposes what truly rules our hearts. In a culture that thrives on outrage and rivalry, the downfall of an opponent is often treated as entertainment. We celebrate public failures, share stories of humiliation, and quietly feel justified when someone we oppose stumbles. This spirit seeps into our conversations, our politics, and even our faith.

From an early age, this reaction feels natural. When someone trips or fails, laughter comes easily. As adults, that same instinct matures into something darker. We find satisfaction when our enemies lose influence, credibility, or power. Sometimes we even frame their misfortune as evidence of God’s favor toward us. Scripture, however, confronts this instinct head on. God warns that rejoicing over another’s fall, even the fall of an enemy, displeases Him.

Jesus carried this wisdom further and made it central to life in His kingdom. He did not merely say, do not hate your enemies. He commanded something far more demanding. Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. This teaching cuts against every instinct of self-protection and self-justification. Loving enemies is not about approval or agreement. It is about obedience to the heart of God.

Rejoicing in another’s failure requires no effort. It comes naturally. Loving an enemy requires intention, humility, and surrender. It calls us to resist the urge to keep score or seek revenge. It invites us to see others through the lens of God’s mercy rather than our own grievances. Jesus calls His followers to live differently in a world that delights in division.

God’s mercy does not discriminate. He sends rain and sunshine on both the righteous and the unrighteous. He extends patience even to those who oppose Him. If God does not delight in the downfall of the wicked, neither should His people. To celebrate another’s suffering, even when it feels deserved, reveals a heart still shaped by pride rather than grace.

The true measure of our faith is not how kindly we treat those who agree with us or support us. It is revealed in how we respond to those who oppose us, criticize us, or wish us harm. Loving enemies is not weakness. It is strength shaped by trust in God’s justice. It frees us from bitterness and allows God to remain the judge.

When we refuse to gloat over failure and choose mercy instead, we reflect the character of our Father. In doing so, we bear witness to a kingdom that operates by love rather than retaliation. This kind of obedience is costly, but it is also transformative. It changes us, and it may even open a door for healing where hostility once ruled.

PRAYER

Father, my instincts often run toward judgment and pride. Teach me to love when it costs me something. Guard my heart from rejoicing in another’s fall, and help me reflect Your mercy in how I treat those who oppose me. Shape me into a true follower of Jesus. Amen.

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Parashat Vaera (וָאֵרָא) “I Appeared”

This week’s Torah reading is Parashat Vaera (Exodus 6:2-9:35). Read on Shabbat, January 17, 2026 / 27 Tevet 5786. The following is a special devotional drawn from this week’s reading.

“God spoke to Moses and said to him, I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I was not known to them” (Exodus 6:2-3).

Parashat Vaera marks a turning point in the story of redemption. God reveals Himself more fully to Moses and declares His commitment to deliver Israel from slavery. Though the people are discouraged and Pharaoh’s heart is hardened, God remains steadfast. He repeats His promises and reaffirms His covenant, reminding Moses that liberation is rooted not in human strength but in divine faithfulness.

The plagues that follow are not random acts of power. They are signs meant to reveal who God is and to expose the emptiness of false authority. Each plague confronts Egypt’s confidence and challenges its gods. At the same time, God is shaping Israel’s identity, teaching them to trust Him even when deliverance seems slow or costly. Redemption unfolds step by step, often amid resistance and uncertainty.

This portion speaks to seasons when progress feels stalled and hope feels fragile. Moses struggles with self doubt. The people grow weary of waiting. Yet God continues to act, revealing His presence and power in ways that cannot be ignored. Vaera reminds us that God’s timing is purposeful, and His promises remain firm even when circumstances appear unchanged.

Some may be facing obstacles that seem immovable or voices that resist change. This portion encourages perseverance rooted in trust. God sees the full story when we see only a moment. Others may be witnessing small signs of movement after long waiting. Let these moments strengthen your faith and remind you that God is at work even when the process feels slow.

As this Shabbat arrives, take time to remember where God has already revealed His faithfulness in your life. Speak gratitude for past deliverance, even as you wait for new freedom. Choose one way to trust God more deeply this week, whether through patience, prayer, or obedience. 

Let your heart rest in the truth that the God who appeared long ago still acts with power and mercy today.

PRAYER
Lord, thank You for revealing Yourself as faithful and strong. Help me trust Your promises when the path is difficult and the outcome unclear. Strengthen my faith as I wait for Your deliverance, and let my life reflect confidence in Your redeeming power. Amen.

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The Language of Hatred: From Nazi Propaganda to Modern Antisemitism

By Arlene Bridges Samuels

A week ago in Queens, New York, anti-Zionist protesters gathered outside a synagogue where a Jewish school was in session. Their chant pierced the air: “Say it loud, say it clear, we support Hamas here.” The words may have sounded rhythmic, but their message was deadly. Behind the rhyme was a call for violence, glorifying the massacre carried out by Hamas against Israel on October 7, 2023.

These voices of hate are not isolated. They are accompanied by actions. In Jackson, Mississippi, the historic Beth Israel synagogue was set ablaze, one of twenty-one synagogues around the world targeted or burned since October 7. The hateful words of the past have reignited into literal fires.

The language of hatred did not end in 1945 when the Nazi regime fell. It has simply evolved, adopting new slogans, new technology, and new disguises. The same vocabulary that once fueled genocide now echoes again in chants, graffiti, and social media posts.

When Hamas orchestrated the deadliest massacre of Jews since the Holocaust, the world’s reaction revealed how easily old hatreds can reawaken. The phrase “Never Again,” once a sacred vow after World War II, is being challenged by those who seek to make it happen again.

How could the Nazis have engineered the industrialized murder of six million Jews? How could they have convinced more than sixty-five million Germans to follow such evil? Understanding their methods provides insight into today’s dangerous rhetoric.

Before World War II, Jews made up less than one percent of Germany’s population. Yet their contributions to science, medicine, literature, and the arts were extraordinary. They were fully integrated citizens who spoke the same language and shared the same culture. Twenty-four percent of Germany’s Nobel Prize winners were Jewish. Despite this, Hitler considered Jews an inferior race that had to be eradicated.

The groundwork for genocide began early. In 1920, the National Socialist German Workers’ Party adopted a 25-point platform that formally segregated Jews from “Aryan” society. Hitler’s election as chancellor in 1933 unleashed the machinery of propaganda and persecution that would culminate in the Holocaust. The same spirit of deception and moral corruption that poisoned Germany now poisons parts of our world once again.

Hitler’s propaganda minister, Joseph Goebbels, perfected the weaponization of words. His job title, “Minister of Propaganda and Public Enlightenment,” masked the regime’s true goal: replacing truth with lies. Propaganda began not with violence, but with ideas, slogans, and symbols. Public book burnings became early rituals of purification, conducted by university students and soldiers who cast thousands of works by Jewish and “un-German” authors into the flames.

Goebbels’ lies spread through every available medium—radio, newspapers, magazines, and film. In a world without television or the internet, there was no competing voice. Repetition and manipulation slowly desensitized the German public. Neighbors turned against neighbors, convinced that Jews were parasites, subhumans, and enemies of the state. The Nazis used bureaucratic language to disguise atrocities, replacing “murder” with “final solution” and “deportation” with “relocation.” By the time the Holocaust began, consciences were dulled, and moral clarity had vanished.

The parallel with today is sobering. The demonization of Jews is once again normalized. Protests that glorify terror are defended as “free speech.” Terms like “Zionist,” “colonizer,” and “occupier” are used as modern euphemisms for “Jew.” The phrases “globalize the intifada” and “resistance by any means” are shouted on college campuses and city streets. The internet amplifies this rhetoric faster than Goebbels could have imagined, spreading lies to millions within seconds.

After Hamas’s massacre on October 7, these ready-made slogans appeared almost immediately. Posters, chants, and scripts materialized in coordinated demonstrations across the world. Like the Nazis’ propaganda machine, today’s movements rely on repetition, manipulation, and intimidation. The result is the same: fear, division, and moral confusion.

It is worth remembering that the Nazis’ rise from ideology to power took only fourteen years, from their 1920 manifesto to Hitler’s 1933 election. Evil grows quickly when words are left unchallenged.

In today’s climate, a new “dictionary of rage” has emerged. Phrases once meant to promote justice are distorted into calls for violence. “Resistance” becomes justification for murder. “Liberation” becomes a banner for antisemitism. “Social justice” is twisted into a weapon that excludes Jews and silences truth.

This rhetoric is not confined to the Middle East. It has infected Western universities, newsrooms, and social media platforms. It fuels arson attacks, vandalism, and assaults on Jewish students. It also targets Christians and conservatives who refuse to surrender to the shifting language of hate.

Words shape reality. Proverbs 12:18 warns us, “The words of the reckless pierce like swords, but the tongue of the wise brings healing.” The challenge before us is to resist this verbal violence with truth, courage, and faith.

History teaches that silence in the face of evil is complicity. Today, the faithful are called to use words that honor God, speak truth with wisdom, and defend what is right without hysteria or hate. Each of us bears responsibility to restrain reckless speech and to train our hearts toward integrity and courage.

When words become weapons, silence becomes surrender. The moral clarity of the faithful must overcome the noise of rage.

Our CBN Israel team invites you to join us in prayer this week, remembering that God remains sovereign and truth remains undefeated.

Prayer Points:

  • Pray fervently for the Iranian people as thousands continue to be massacred, injured, or imprisoned.
  • Pray that free nations will send aid and support to those risking their lives for liberty in Iran.
  • Pray that people of goodwill will speak boldly on behalf of the oppressed in Venezuela and Iran.
  • Pray that mainstream media will report truthfully and widely about events in Iran.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Single Mother: Luba’s Story

Luba had high hopes for a better future, as she and her husband Yevgeny left Ukraine and immigrated to Israel in 2010. This fitness trainer and mother of two had overcome a number of challenges to make a home for her family. And then, Yevgeny relapsed back into drug addiction.

It took its toll on her kids. “He was very aggressive, and would verbally attack me and my children,” Luba recalled. “My youngest started having hysteria attacks, where he would become unresponsive. My oldest was constantly stressed—she didn’t want to see or talk to him.”

Soon, Yevgeny’s addiction worsened. When he lost his job, he deserted his family, taking whatever items he could. “He started taking things from home—my jewelry, even my wedding ring,” Luba cried. “With the war, I couldn’t find work.  It got so bad, I didn’t have enough money to pay for electricity or buy food.” Feeling alone and ashamed, she struggled for months.

Yet when a church friend pointed her to CBN Israel, friends like you were there for her. “I felt like I did not deserve it—but they helped me, and it was quick,” she exclaimed. “I could finally pay off debts, and they brought us food. It’s winter, and I couldn’t dry the children’s clothes. To my surprise, they bought me a dryer!” She added, “Your organization makes a big difference. You don’t leave people behind, or leave people hungry. Now I know everything will be alright!”

Your gifts to CBN Israel can help so many desperate Israelis survive and move forward with emergency aid, food, housing, and finances. You can extend hope to thousands!

And your support can offer life-giving assistance to more single moms like Luba, as well as Holocaust survivors, terror victims, and refugees.

Please join us in blessing Israel’s people today!

GIVE TODAY

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Mount Tabor and the Meeting of Heaven and Earth

By Stephen Faircloth

Rising from the northeastern edge of the Jezreel Valley, Mount Tabor stands alone, its rounded shape visible from great distances. Unlike the surrounding hills, it rises abruptly from the valley floor, its steep slopes leading to a broad plateau at the summit measuring roughly one thousand meters by four hundred meters. This solitary mountain marked the meeting point of the tribal territories of Zebulun, Issachar, and Naphtali, placing it at both a geographic and symbolic crossroads within ancient Israel.

Mount Tabor entered the biblical story most clearly during the time of the judges. Deborah and Barak gathered the Israelite forces on this mountain before facing the Canaanite army led by Sisera, the general of Jabin king of Hazor. The choice of Tabor was strategic. The steep slopes limited the effectiveness of Sisera’s iron chariots, which required flat terrain to maneuver. From this elevated position, the Israelites descended to meet the enemy, turning the landscape itself into an instrument of deliverance. The victory celebrated in Judges 4 and 5 became a testimony to how God used both faith and geography to bring freedom to His people.

Beyond military strategy, Mount Tabor may also have held religious significance. Biblical passages suggest that the mountain was associated with worship and pilgrimage, which may explain why the tribes gathered there before battle. It was a place where allegiance to God was affirmed before action was taken. In this way, Mount Tabor functioned not only as a stronghold but also as a place of decision, where trust in God preceded victory.

In later centuries, Mount Tabor continued to play a role in the region’s history. During the Hellenistic and Roman periods, it served as the site of several conflicts. Josephus records that he fortified the mountain during the First Jewish Revolt against Rome, recognizing once again its defensive advantages. Even in these later struggles, Mount Tabor remained a place where power, resistance, and survival intersected.

Christian tradition eventually turned its attention to Mount Tabor as well. From an early period, some believers identified it as the possible location of the Transfiguration of Jesus. The Gospels describe the event as taking place on a very high mountain but do not name it. Early sources, including quotations preserved by Church Fathers such as Origen and Cyril, associate the Transfiguration with Mount Tabor. If this tradition reflects material from the late first or early second century, it shows how early Christians sought to anchor moments of divine revelation within the physical landscape of the Holy Land.

At the same time, not all early Christian pilgrims treated Mount Tabor as a sacred site. Writers like Eusebius and the Bordeaux Pilgrim do not single it out in their accounts. This suggests that while the tradition existed, it was not universally emphasized in the early Byzantine period. Over time, however, devotion grew, and today a church crowns the summit, marking the mountain as a place of reflection and remembrance.

Mount Tabor reminds us that God often meets His people in elevated places, both literally and spiritually. It was a mountain of battle, of worship, and possibly of revelation. Whether in moments of conflict or moments of glory, it stands as a reminder that God acts within real places and real history. The same God who brought victory through Deborah and Barak, and who revealed His glory to the disciples, still calls His people to trust Him when standing at the heights of decision and faith.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Bearing Fruit That Reflects God

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Galatians 5:22-23).

We live in a world that speaks often about values, yet rarely cultivates them. Love is talked about constantly, but genuine love that is patient and selfless is hard to find. Joy is advertised as happiness, yet despair and anxiety seem far more common. Peace is longed for, but restlessness fills our homes, our conversations, and our hearts. The fruit of the Spirit does not grow naturally in the soil of our culture, and if we are not careful, that same environment can choke its growth in us.

Scripture gives us a clear picture of what true love looks like. Love is patient and kind. It does not seek its own advantage, keep score of wrongs, or delight in harm. It perseveres even when circumstances are difficult. When we compare this description to the way people often treat one another today, the contrast is striking. Much of what passes for love is driven by self-interest, outrage, or convenience rather than by commitment and compassion.

A glance at the world around us reveals what might be called the opposite of spiritual fruit. Instead of kindness, we see cruelty or indifference. Instead of faithfulness, we encounter inconsistency. Instead of self-control, we often witness unchecked impulses and reactions. This reality should not surprise us. The Spirit’s fruit does not grow automatically. It must be cultivated intentionally through obedience, surrender, and daily attentiveness to God.

This leads to an important truth. The fruit of the Spirit does not develop apart from choice. If we ignore the Spirit’s leading, the fruit will wither. If we refuse to practice forgiveness, patience, or gentleness, those qualities will not mature within us. God provides the Spirit, but we are responsible to walk with Him. Growth happens when we consistently choose God’s way over the habits and values of the world.

Another vital truth is that the fruit of the Spirit is primarily relational. They are lived out in everyday interactions with family members, coworkers, neighbors, and even those who oppose us. Gentleness is expressed in how we respond under pressure. Faithfulness shows itself in loyalty and integrity. Peace becomes visible when we refuse to escalate conflict and instead seek reconciliation.

Although the world does not naturally produce this kind of fruit, it recognizes it when it sees it. People may argue with beliefs, but they are often drawn to lives marked by kindness, patience, and genuine love. The fruit of the Spirit carries a sweetness that cannot be manufactured or ignored.

Today, consider where God might be inviting you to tend the garden of your heart more carefully. Where might love need deeper roots? Where could patience or self-control grow stronger? As we choose to walk by the Spirit, God produces in us what the world cannot create on its own.

PRAYER

Father, lead us in Your ways, so that Your fruit will grow in us. Help us to choose to walk in obedience to You. Amen.

Bearing Fruit That Reflects God

“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law” (Galatians 5:22-23).

We live in a world that speaks often about values, yet rarely cultivates them. Love is talked about constantly, but genuine love that is patient and selfless is hard to find. Joy is advertised as happiness, yet despair and anxiety seem far more common. Peace is longed for, but restlessness fills our homes, our conversations, and our hearts. The fruit of the Spirit does not grow naturally in the soil of our culture, and if we are not careful, that same environment can choke its growth in us.

Scripture gives us a clear picture of what true love looks like. Love is patient and kind. It does not seek its own advantage, keep score of wrongs, or delight in harm. It perseveres even when circumstances are difficult. When we compare this description to the way people often treat one another today, the contrast is striking. Much of what passes for love is driven by self-interest, outrage, or convenience rather than by commitment and compassion.

A glance at the world around us reveals what might be called the opposite of spiritual fruit. Instead of kindness, we see cruelty or indifference. Instead of faithfulness, we encounter inconsistency. Instead of self-control, we often witness unchecked impulses and reactions. This reality should not surprise us. The Spirit’s fruit does not grow automatically. It must be cultivated intentionally through obedience, surrender, and daily attentiveness to God.

This leads to an important truth. The fruit of the Spirit does not develop apart from choice. If we ignore the Spirit’s leading, the fruit will wither. If we refuse to practice forgiveness, patience, or gentleness, those qualities will not mature within us. God provides the Spirit, but we are responsible to walk with Him. Growth happens when we consistently choose God’s way over the habits and values of the world.

Another vital truth is that the fruit of the Spirit is primarily relational. They are lived out in everyday interactions with family members, coworkers, neighbors, and even those who oppose us. Gentleness is expressed in how we respond under pressure. Faithfulness shows itself in loyalty and integrity. Peace becomes visible when we refuse to escalate conflict and instead seek reconciliation.

Although the world does not naturally produce this kind of fruit, it recognizes it when it sees it. People may argue with beliefs, but they are often drawn to lives marked by kindness, patience, and genuine love. The fruit of the Spirit carries a sweetness that cannot be manufactured or ignored.

Today, consider where God might be inviting you to tend the garden of your heart more carefully. Where might love need deeper roots? Where could patience or self-control grow stronger? As we choose to walk by the Spirit, God produces in us what the world cannot create on its own.

PRAYER

Father, lead us in Your ways, so that Your fruit will grow in us. Help us to choose to walk in obedience to You. Amen.

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Parashat Shemot (שְׁמוֹת) “Names”

This week’s Torah reading is Parashat Shemot (Exodus 1:1-6:1). Read on Shabbat, January 10, 2026 / 20 Tevet 5786. The following is a special devotional drawn from this week’s reading.

“These are the names of the sons of Israel who came to Egypt with Jacob, each with his household” (Exodus 1:1).

The book of Exodus begins by naming the people of Israel. Though generations have passed and circumstances have changed, God remembers them by name. What starts as a list of families soon turns into a story of growth, oppression, and suffering. The Israelites multiply, and fear grips the Egyptians. Slavery replaces hospitality, and harsh labor becomes daily life. Yet even in affliction, God’s promise continues to unfold.

Parashat Shemot reminds us that God’s purposes are often advancing quietly beneath visible hardship. The cries of the people rise from the brick pits to heaven, and God hears them. At the same time, God begins to prepare deliverance through unexpected means. Women such as Shiphrah, Puah, Jochebed, and Miriam act with courage and compassion. A child is hidden, saved, and drawn from the water. Redemption begins not with power, but with faithfulness in small acts of obedience.

Moses grows up caught between two worlds. He knows both privilege and pain, belonging and exile. When he flees to Midian, it appears as though his calling has failed before it begins. Yet God meets him in the wilderness, where a burning bush reveals divine presence and holy purpose. God sees suffering, remembers His covenant, and declares His intention to rescue His people.

This portion speaks to seasons when life feels heavy or direction unclear. God is not absent in times of hardship. He is attentive to every cry and mindful of every name. Even when deliverance seems distant, God is already at work, shaping hearts, preparing leaders, and aligning events according to His timing. Faithfulness in obscurity becomes the soil from which freedom will grow.

Some may feel weighed down by circumstances that seem unchanging. Let this portion remind you that God sees and hears. Others may find themselves in positions where small choices carry great weight. Like the midwives of Egypt, acts of courage and integrity matter deeply to God. Every faithful response participates in His unfolding plan of redemption.

As this Shabbat arrives, take time to reflect on where God may be calling you to trust Him in unseen ways. Notice the quiet moments where obedience is possible. Speak gratitude for His presence, even when answers are not yet clear. Let your life testify that the God who calls His people by name remains faithful in every generation.

PRAYER
Lord, thank You for knowing me by name and for hearing every cry of my heart. Teach me to trust You in seasons of waiting and to walk faithfully in small acts of obedience. May my life reflect confidence in Your presence and Your redeeming power. Amen.

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