ARTICLES

The Feast of Dedication, Hanukkah, Brightly Shines

By Arlene Bridges Samuels

Hanukkah, the Jewish Festival of Dedication and Lights, began this year under both joy and sorrow. On the first day of Chanukah by the Sea at Bondi Beach in Sydney, Australia, more than a thousand people gathered to celebrate. The theme was “light overcoming darkness,” marked by family festivities, music, food, and a five-foot-tall menorah. But just as candles were being lit, gunfire shattered the air.

Two attackers, reportedly inspired by Islamic State ideology, opened fire on the crowd, killing sixteen Jews and injuring forty others. Australian police quickly neutralized the father, while a courageous bystander, Ahmed al-Ahmedi, tackled the son and seized his rifle, preventing further deaths. Ahmed, a Muslim, risked his life to defend Jewish celebrants, sustaining multiple gunshot wounds. His father, Mohamed, later said, “My son is a hero. He served in the police. He has the passion to defend people.”

Though the Jewish community grieved deeply, their spirit was not broken. Refusing to surrender to fear, local leaders carried on with the celebration the following day. The menorah was lit once again. The crowd sang traditional songs in Hebrew and English, joined together in the Australian national anthem. Rabbi Yossi Shuchat addressed those gathered, saying, “Yesterday was a tragic event, which words cannot explain. Darkness cannot continue where there is light.”

The rabbi also retold the ancient story of Hanukkah and the miracle that gave it meaning. More than two thousand years ago, the tyrannical Seleucid ruler Antiochus IV sought to eradicate the Jewish people and outlaw their faith. A small band of Jewish fighters known as the Maccabees rose in defiance. Though vastly outnumbered, they fought with divine strength and won. In 174 B.C., they reclaimed Jerusalem and the desecrated Temple, rededicating it to the God of Israel. This act of courage and faith inspired the Feast of Dedication, known in Hebrew as Hanukkah.

Today, Hanukkah still symbolizes the triumph of faith over oppression. Its eight nights recall how a single cruse of pure oil, enough for one day, miraculously burned for eight days in the restored Temple. That miracle continues to echo across the centuries, reminding both Jews and Christians that God’s light can never be extinguished by human hatred.

As Israel faces ongoing threats, the ancient meaning of Hanukkah feels especially relevant. Since the attacks of October 7, 2023, anti-Semitism has risen sharply around the world. Israel’s soldiers, often called the modern Maccabees, continue to defend their homeland on multiple fronts. Just as the Maccabees once faced the armies of Antiochus, today’s Jewish defenders stand against those who seek once again to erase their people from history.

For Christians, Hanukkah carries profound meaning as well. The Gospel of John records that Jesus Himself celebrated the Feast of Dedication. “Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the Temple courts walking in Solomon’s Colonnade” (John 10:22-23). Earlier in the same Gospel, Jesus declared, “I am the Light of the world” (John 8:12). His presence in the Temple during Hanukkah was no coincidence. He embodied the very light that the menorah represents.

When Christians remember that their Savior observed Hanukkah, they gain a deeper understanding of how their faith is rooted in Judaism. The word “Hanukkah” means to dedicate or to renew. That same spirit of renewal applies to every believer’s life, calling both Jews and Christians to stand together against darkness with courage and faith.

The Embassy of Israel in Washington recently shared an uplifting glimpse of this season’s celebrations in Jerusalem. In the Western Wall Plaza, a monumental bronze menorah more than six feet tall and weighing nearly a ton stands as a symbol of light, resilience, and unity. The menorah was lit each night by different representatives, including hostage survivors, bereaved families, wounded soldiers, police officers, ambassadors, and IDF troops. As an orchestra played, Isaiah 51:11 came to life: “And the redeemed of the Lord shall return, and they shall come to Zion with song.” The verse carries added meaning this year, as Israel welcomed home the last remaining hostages released from Gaza in October.

History offers yet another remarkable Hanukkah story. In 1917, during World War I, British forces liberated Jerusalem from the Muslim Ottoman Empire after four centuries of occupation. The victory took place during Hanukkah, from December 9 to 17. On December 11, British General Edmund Allenby entered Jerusalem on foot out of reverence for the Holy City, ending the Ottomans’ rule and freeing the city from devastation. The Jerusalem Center for Security and Foreign Affairs later called it one of the great salvation moments of Jewish history, ranking it alongside Hanukkah and Purim.

Hanukkah, which ends this year on December 22, remains a festival of courage and light. Its message is timeless: darkness may strike suddenly, but light always prevails. As Psalm 27:1 reminds us, “The Lord is my light and my salvation; whom shall I fear?”

In this season of miracles, may every candle lit on the menorah remind us that the same God who strengthened the Maccabees still strengthens His people today. The light that began in Jerusalem continues to shine across the world, calling all who believe in Him to stand firm, to act with compassion, and to be bearers of hope.

Our CBN Israel team invites you to reflect on this verse spoken by King David: “You, Lord, are my lamp; the Lord turns my darkness into light” (2 Samuel 22:29).

Prayer Points:

  • Pray for the safety of Jewish communities worldwide during Hanukkah observances.
  • Pray for the families grieving the loss of loved ones in the Bondi Beach attack.
  • Pray for churches and pastors to speak biblical truth with courage and to stand in solidarity with Israel.
  • Pray with gratitude for the hero who stopped the attack and saved lives.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Victim of Terrorism: Sonya’s Story

Victim of Terrorism: Sonya’s Story

Sonya has known hardship her entire life. Born in Romania, she and her family were forced to flee on foot to escape violent pogroms. They crossed dangerous borders and endured many trials before finally reaching safety in Israel in 1948, where relatives who had immigrated earlier welcomed them.

Now 87 years old, Sonya lives in Bat Yam with her only daughter, who helps care for her due to ongoing health challenges. Years ago, Sonya fell and broke her hip, leaving her with limited mobility. That injury now affects nearly every part of her daily life.

Her apartment had long needed repairs, but she did not know where to turn for help. Then, during the recent war with Iran, her city was under direct threat. “It was very scary,” she recalled. “The only thing we could do was pray for God’s protection. We could hear the explosions nearby.”

Because of her condition, Sonya was unable to evacuate to a safer location. “CBN offered to evacuate us, and we wanted to, but it was hard, since I cannot move around easily,” she explained. In the face of fear and isolation, Sonya and her daughter were left to wait and hope.

However, they are very thankful that friends like you were there for them. Through the loving support of CBN Israel donors, Sonya and her daughter received nourishing meals and groceries to sustain them during the crisis and in the months that followed.

Caring partners also helped repair their home, restoring safety and security to their living space. Sonya said with deep gratitude, “This apartment has had problems for years, but we never knew who to turn to for help. You came and made it easier for us.”

Your generous gifts to CBN Israel can make a real difference in the lives of people like Sonya. Elderly widows, Holocaust survivors, and victims of war and terror can receive the help they desperately need.

Please join us in showing compassion and bringing hope to some of Israel’s most vulnerable in their time of greatest need.

GIVE TODAY

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The Palace That Could Not Stop the Messiah

By Stephen Faircloth

On the western edge of Jerusalem’s Old City stands Jaffa Gate, the traditional entry point for travelers arriving from the Mediterranean coast. Just inside the gate rises the impressive Citadel known today as the Tower of David. Despite its name, the structure has no historical link to King David. Its foundations instead preserve stories of kings and kingdoms that shaped the world Jesus entered.

The Citadel occupies the highest point of ancient Jerusalem during the late Old Testament and the first century. The city’s northern approach was its most vulnerable side, protected only by a shallow natural ditch. Because of this, the defensive wall turned sharply eastward at this point, making the location strategically crucial.

Herod the Great understood this well. When he remodeled Jerusalem as the jewel of his kingdom, he built his palace here, overlooking the Temple Mount. To guard the northern flank, he constructed three massive towers: Phasael, named for his brother; Mariamne, for his beloved Hasmonean wife; and Hippicus, honoring a close friend. The base of one of these towers still forms the core of the present “Tower of David.”

Herod was a master builder, and this palace was among his grandest creations. Colorful stone inlays decorated its walls. Two large pools shimmered inside its courtyards. The complex included the Caesareum, honoring Caesar Augustus, and the Agrippeum, for Augustus’s trusted general Marcus Agrippa. All of it was supplied by an aqueduct originating south of Bethlehem.

And it was here, in this lavish stronghold of earthly power, that Herod likely questioned the magi who arrived asking, “Where is He who has been born King of the Jews?” (Matthew 2). The contrast could not be sharper. A tyrant on a throne of stone. A newborn King lying in a manger. Two kingdoms crossing paths in one city.

After Herod’s death, Roman governors used the palace as their Jerusalem headquarters during major festivals. Scripture refers to it as the praetorium, the place where Jesus was brought before Pontius Pilate. Mark calls it “the palace,” and John mentions the lithostratos, an inlaid pavement that fits perfectly with Herod’s richly decorated floors. The earliest Christian pilgrims followed a path beginning near this palace as they traced Jesus’ steps to the cross.

This means the same palace complex that framed the earliest threats against Jesus at His birth also framed the final judgments against Him at His death. Herod sought to destroy the Christ Child. Pilate condemned the Christ King. The Tower of David, standing between Bethlehem and Calvary, quietly anchors both stories.

But the Christmas message breaks through even these somber walls. Earthly rulers build fortresses to secure their power. God establishes His kingdom through humility, vulnerability, and love. No tower can prevent His arrival. No empire can hinder His purpose.

Herod tried to eliminate the newborn King. Rome tried to silence the crucified King. Yet from a manger and from an empty tomb, God declared once again that no earthly throne can stand against His salvation.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Redeemed for His Purpose

“Just as He spoke by the mouth of His holy prophets from ancient times—Salvation from our enemies, and from the hand of all who hate us; to show mercy to our fathers, and to remember His holy covenant, the oath which He swore to our father Abraham, to grant us that we, being rescued from the hand of our enemies, would serve Him without fear, in holiness and righteousness before Him all our days” (Luke 1:70-75).

When the people of Israel lived under Roman rule and occupation in the first century, they wrestled with a painful question: If the Lord is faithful, how could His chosen people be subject to a harsh, foreign empire? Rome’s idols and pagan worship filled the land. Roman soldiers patrolled the streets. Judea felt the weight of a kingdom that did not honor Israel’s God.

Different Jewish groups searched for explanations. Some believed that compromise with Rome dishonored God and that resistance was the only righteous path. Others called the nation to repentance, insisting that spiritual renewal and returning to God would bring divine intervention. What united them all was a shared longing for redemption. They hoped for the day when God would act decisively, rescue His people, and restore their ability to worship Him freely.

This longing appears in Jewish writings from the period. In fact, one ancient poet cried out on behalf of Zion, urging her to remove injustice, cling to righteousness, and wait for the fulfillment of every prophetic promise. Redemption, in his mind, was not abstract or merely personal. It involved real deliverance from real oppressors and the restoration of proper worship.

The same hope fills the prayer of Zechariah in Luke 1. He celebrates God’s covenant mercy, God’s promises to Abraham, and the coming rescue that would free Israel from fear. Redemption, for Zechariah, meant more than liberation. It meant being able to serve and worship God in holiness and righteousness. Freedom was not for self-indulgence. It was for faithful devotion.

This is consistent with the entire biblical story. When God redeemed Israel from Egypt, He did not simply free them from Pharaoh. He freed them so they could serve Him. “The children of Israel are servants to Me,” the Lord said in Leviticus. True redemption always leads to devotion. It is release from bondage so that we may gladly embrace His rule.

In the New Testament, Jesus and later Paul announce that God’s promised redemption has arrived. Through Jesus, the kingdom of God has drawn near. But this kingdom—this redemption—does not mirror earthly politics. It is not seized with swords or sustained through national power. It is received through surrender. It advances when God’s people place His will above their own and embody His righteousness in the world.

We often speak of salvation in terms of personal freedom, and there is truth in that. Christ frees us from sin, shame, and death. Yet Scripture reminds us that God always frees for a purpose. We are redeemed so that we may serve and worship Him. We are liberated so that we may submit joyfully to His reign. Someone always sits on the throne of our hearts. Redemption trains us to enthrone God there, not ourselves or any earthly power.

When we choose humble obedience, God’s redemptive power moves beyond us and into the lives of others. Through yielded hearts, His light breaks into dark places. Through willing servants, His kingdom draws near.

This is the nature of true redemption: not merely freedom from something, but freedom for Someone.

PRAYER

Father, You have redeemed us so that we may serve You. Teach us to lay down our self reliance and take up joyful obedience. May Your mercy, power, and kingdom shine through our lives today. Amen.

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Lights in the Darkness: The Story and Hope of Hanukkah

By Stephen Faircloth

“It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. He was in the Temple, walking through the area known as Solomon’s Colonnade” (John 10:22-23).

Each winter, Jewish families around the world gather to light candles that tell a story far brighter than their flames. For eight nights the glow of Hanukkah fills homes and streets, reminding people everywhere that God sustains, preserves, and strengthens His people in their darkest moments. Though Hanukkah is not mentioned in the Old Testament, the New Testament records Jesus Himself in the Temple during this festival, honoring a moment of rededication and hope.

The celebration of Hanukkah reaches back to the second century B.C., when Judea was under the control of the Syrian Greek Seleucid Empire. Their ruler, Antiochus IV, attempted to force pagan practices on the Jewish people. Sabbath observance was forbidden, reading the Scriptures was outlawed, circumcision was banned, and the Temple in Jerusalem was defiled and dedicated to the Greek god Zeus. The people of Israel faced severe pressure to abandon the faith of their fathers.

In the village of Modiin, a priest named Mattathias refused to bow to these demands. He and his sons fled to the Judean hills and began a small but determined resistance. Before his death, Mattathias appointed his son Judah as their leader. Judah came to be known as “Maccabee,” drawn from the Hebrew phrase that means, “Who is like You, O Lord?” It was a declaration of trust in God’s power and a reminder that He fights for His people.

The Maccabees were greatly outnumbered, yet they won one victory after another. They eventually reclaimed Jerusalem and purified the desecrated Temple. On the twenty fifth day of the month of Kislev, in 139 B.C., they rededicated the sanctuary to the God of Israel. This act gave the holiday its name. The word Hanukkah means “dedication.”

According to a beloved tradition, the priests found only a single small container of consecrated oil, enough to keep the Temple menorah burning for just one day. Yet the oil lasted for eight full days, long enough for new oil to be prepared. For this reason, Hanukkah is celebrated for eight nights. Each night an additional candle is lit on a nine branched menorah called a hanukkiah, until by the final evening all the lights shine together.

The story of the Maccabees also held meaning for early Christians. Archaeologists have found evidence that believers in the Byzantine period honored the memory of these Jewish heroes. The books of the Maccabees, preserved in the Catholic and Orthodox biblical canons, reflect this early Christian respect for their courage and devotion.

Today, families celebrate Hanukkah by lighting the hanukkiah, eating traditional foods fried in oil such as latkes and jelly doughnuts, and giving gifts to children. These customs recall the miracle of the oil and the joy of rededication.

Yet the heart of Hanukkah carries a deeper message. It speaks of perseverance, faithfulness, and trust in the God who keeps His promises. It reminds us that even when the world feels hostile and uncertain, the light of God continues to shine.

As Jerusalem resident Rebecca Spiro reflected, “Civilizations have risen and fallen, yet the Jewish people are still here. No matter what happens, our candles burn bright.” The Festival of Lights assures us that God’s light has never been extinguished, and it never will be.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Torah Reading Devotional: Parashat Vayeishev (וַיֵּשֶׁב) “He Settled”

This week’s Torah reading is Parashat Vayeishev (Genesis 37:1-40:23). Read on Shabbat, November 29, 2025 / 9 Kislev 5786. The following is a special devotional drawn from this week’s reading.

“Now Jacob lived in the land where his father had sojourned, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was shepherding the flock with his brothers. He was a youth with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to his father” (Genesis 37:1-2).

The opening of Vayeishev draws us into a family marked by love, rivalry, and fragile relationships. Joseph is young, gifted, and deeply loved by Jacob. His dreams hint at a future shaped by purpose and calling. Yet these very gifts stir resentment in his brothers. Their jealousy grows from quiet frustration to bitter anger, and what begins as a tension within the home becomes a plot that sends Joseph far from everything familiar.

Although Joseph’s journey begins with betrayal and loss, the narrative reveals that God is present even in painful moments. The dreams God placed in Joseph’s heart were not erased by hardship. Instead, the trials he faced would ultimately prepare him for the work God intended. His suffering was not meaningless. His story reminds us that God can work through circumstances that seem destructive to build character, deepen trust, and move His people toward their destiny.

This portion encourages us to consider how God might be working through the unexpected paths of our own lives. Times of disappointment, frustration, rejection, or confusion may feel like detours, but they can become seasons of growth. What looks like a setback may prepare the way for compassion, wisdom, and tools we will later need. When we cannot see the whole story, trust becomes our anchor.

Some may feel today as though they have been pushed into a pit or carried away to places they did not choose. To you, Joseph’s story speaks hope. God has not abandoned you. He is near, working quietly in ways that will one day be clear. And for those in peaceful or stable seasons, Joseph’s early story invites reflection on how we treat others, how we steward our blessings, and how we cultivate humility in times of favor.

As this Shabbat arrives, take time to reflect on the places where God may be shaping you through challenge or blessing. Look for signs of His work even in difficult moments. Then choose one act of kindness or faithfulness that reflects trust in His purpose. Let your life echo the truth that God remains present in every chapter, guiding all things toward good.

PRAYER
Lord, thank You for being with me in seasons of joy and in seasons of hardship. Teach me to trust Your purpose when I cannot see the way ahead. Let my life reflect Your faithfulness as You work in every part of my story. Amen.

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The Sacred and Secular Celebrations of Christmas and Migdal Eder

By Arlene Bridges Samuels 

As 2025 draws to a close, the Christmas season once again fills homes, churches, and cities with light and joy. Advent candles glow in churches across America, while Bethlehem’s Manger Square is illuminated by a Christmas tree lighting ceremony that has returned after a two-year pause. With Christmas falling on a Thursday this year, many communities are extending their celebrations through the weekend.

This season is filled with both magnificence and simplicity. Recently, audiences around the world experienced André Rieu’s Christmas concert featuring his Johann Strauss Orchestra from Maastricht in the Netherlands. The concert combined sacred and secular music that moved many listeners to tears during the hymns of worship. It felt like a glimpse of heaven’s music. Yet just as meaningful are the humble “Watch Night” services held in small churches across Haiti on Christmas Eve. In all these settings, the heart of Christmas offers a renewal of hope for every soul.

Today, more than one hundred sixty nations observe Christmas, representing more than two billion people. The sacred and the secular often coexist in these celebrations. Yet amid carols, gifts, and lights, one truth deserves more attention. Bethlehem is known throughout the world as the birthplace of Jesus, but few remember that the nation of Israel itself was chosen as the setting for God’s entrance into human history.

On the outskirts of ancient Bethlehem once stood Migdal Eder, the Tower of the Flock. Though the structure no longer exists, the Bible preserves its meaning. Micah 4:8 reads, “As for you, watchtower of the flock, stronghold of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.” Micah 5:2 continues, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel.” Genesis 35:21 also records that “Jacob camped beyond Migdal Eder after burying Rachel near Bethlehem.” The Hebrew phrase Migdal Eder means “tower of the flock.” For generations, this structure stood as both a lookout post and a birthing place for the sheep destined for Temple sacrifice.

According to Jewish tradition recorded in the Mishnah, shepherds in Bethlehem had long told stories of Migdal Eder. By the fourth century, a Byzantine monastery had been built on the site to mark its sacred significance. The Sadducees, who oversaw Temple sacrifices, appointed Bethlehem’s shepherds to care for the flocks used in worship. These shepherds were priestly caretakers trained to ensure that each animal was fit for sacrifice. When lambs were born, they were brought inside the lower chamber of the tower. The newborns were gently wrapped in strips of cloth to prevent injury and laid in a stone feeding trough until they were calm. Only perfect lambs could be offered in sacrifice, fulfilling Exodus 12:5: “Your lamb shall be without blemish, a male of the first year.”

This ancient practice reveals a powerful prophetic connection. Centuries later, angels appeared to these same Bethlehem shepherds and announced, “For unto you is born this day in the city of David a Savior, which is Christ the Lord. This will be a sign to you: you will find the baby wrapped in swaddling cloths and lying in a manger” (Luke 2:11–12). The shepherds needed no directions. They knew the exact place where newborn lambs were wrapped and protected. They ran to Migdal Eder, the Tower of the Flock, where they found the promised Messiah lying in a manger. The very shepherds who cared for sacrificial lambs were the first to see the Lamb of God, born where the sacrificial lambs were once laid.

As the lambs reached one year old, they were herded into Jerusalem for Passover. The priests examined each animal, accepting only those without blemish. Jesus Christ, the sinless Son of God, fulfilled this image perfectly. He became the final Passover Lamb, the Good Shepherd who laid down His life for the sheep. It is no coincidence that the Lamb of God was born in the very place where Temple lambs were raised.

Centuries later, the story of that night spread around the world, shaping faith and culture alike. The celebration of Christ’s birth reached what historians call a tipping point, a moment when faith and festivity merged into a global observance. In the nineteenth century, this transformation gathered momentum through books, music, and tradition. In 1822, Reverend Clement Moore wrote A Visit from St. Nicholas, better known as Twas the Night Before Christmas. Two decades later, Charles Dickens published A Christmas Carol, inspiring renewed generosity and compassion. The United States established Christmas as a federal holiday in 1870. By the 1880s, Christmas carols such as “Away in a Manger” appeared in magazines, and the legend of Santa Claus, based on St. Nicholas, took hold in popular culture.

After World War II, Christmas shopping became a hallmark of the season, reshaping global economies. In 2024, Americans spent more than six hundred billion dollars during the holiday season. While the celebrations have grown increasingly elaborate, the sacred story remains unchanged.

For believers, the challenge is not to abandon the joy and beauty of Christmas, but to keep Christ at the center. Israel, the Holy Land, remains the cradle of our faith and the birthplace of the Savior. No other nation can make that claim. Author Max Lucado expressed it beautifully: “The story of Christmas is the story of God’s relentless love for us.”

As Christmas fills our hearts and homes this year, may we remember that the true light of the season still shines from Bethlehem. The promise of redemption began in a manger and was fulfilled on the cross. The same God who orchestrated the birth of His Son in Migdal Eder continues to call humanity to Himself with love that never ends.

CBN Israel invites readers to pray and reflect on Israel, the cradle of the Christian faith and the land of the Savior’s birth.

Prayer Points:

  • Pray with gratitude that Israel allows citizens and visitors the freedom to celebrate Christmas in peace.
  • Pray for protection throughout Israel, as terrorist attacks often increase during the holidays.
  • Pray for Israel as it observes Hanukkah from December 14 to 22.
  • Pray for the members of the IDF as they defend their nation on multiple fronts amid ongoing conflict.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Standing with Israel’s Deaf Community

In a time of war and uncertainty, Israel’s most vulnerable are facing extraordinary challenges. Among them are members of the Deaf and hard of hearing community, who often live without the tools they need to stay safe, especially during emergencies.

When rocket sirens sound across the country, most Israelis hear the warning and run for shelter. But for those who cannot hear, the signal is invisible. Some rely on smartwatches or mobile apps, but even these alerts can arrive with critical delays. The risk is real, and for many, it is frightening.

At the same time, the community is working to preserve its history and identity. Many Deaf Israelis are Holocaust survivors or descendants of those who came to the land long before the founding of the state. Their stories are often overlooked. Now, thanks to friends like you, their voices are finally being heard.

Through the generous support of caring donors, CBN Israel and our local partners are helping document the stories of Israel’s Deaf community. These powerful testimonies are recorded in sign language and shared with younger generations and the wider public. The result is a living archive of memory, culture, and courage that strengthens the community from within.

Gifts from friends like you are also supporting practical solutions. Life-saving technologies are being explored and implemented to improve emergency communication. These tools help ensure that no one is left behind in a crisis. From wearable alerts to early warning systems, support from CBN Israel donors is helping save lives and restore peace of mind.

One community leader said, “We, the Deaf community, know what we need most. You believed in us and filled a space that had been empty for a very long time.”

Because of your compassion, those who once felt unseen can now feel valued, protected, and supported. Your gifts to CBN Israel also offer relief to Holocaust survivors, elderly widows, terror victims, single mothers, and many others.

Please join us in providing help and hope to the most vulnerable communities in Israel.

GIVE TODAY

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A King’s Fortress and the True King’s Birth

By Stephen Faircloth

Three miles southeast of Bethlehem rises Herodium, an artificial mountain built by Herod the Great. Its massive silhouette stood watch over the very fields where shepherds received the angelic announcement of Christ’s birth. While Bethlehem welcomed a humble child laid in a manger, Herodium proclaimed the power, ambition, and pride of an earthly king. Two kingdoms, two ways of ruling, stood face to face on that first Christmas night.

Herod built Herodium to celebrate a military victory over Mattithias Antigonus, the final Hasmonean ruler. After overcoming his enemies near this very hill, Herod transformed the landscape itself, shaping a cone shaped mountain and crowning it with a lavish palace fortress. From here, he guarded the routes that stretched from Bethlehem into the Judean wilderness and toward En Gedi. Herodium announced Rome’s dominance and Herod’s authority to anyone who passed below.

Inside the circular double walled fortress, Herod created a world of royal splendor: a private bathhouse, ornate dining halls, reception rooms, and comfortable living quarters. Archaeologists have uncovered its monumental entry gate, as well as the remains of its towers, including the great eastern tower that once surveyed the region. A lower palace and immense pool complex spread across the base of the mountain, complete with Roman style bathhouses where warm, cool, and tepid rooms reflected the luxury of the imperial world.

Herodium, however, played a role far beyond Herod’s lifetime. Rebels during the First Jewish Revolt converted his dining hall into a synagogue, and fighters in the Bar Kochbah Revolt also used the fortress. Letters from their leader, Shimon ben Kosiba, were discovered in caves near the Dead Sea, showing the strategic importance of this site long after Herod’s reign.

Josephus recorded that Herod was buried at Herodium. In 2006, archaeologists uncovered his mausoleum along the northern slope, along with the shattered fragments of his once elaborate sarcophagus. They also discovered a Roman theater nearby, likely constructed for the visit of Marcus Agrippa, a friend of both Herod and Caesar Augustus, the emperor named in the Nativity story.

Yet the most striking truth of Herodium is not its engineering or grandeur. It is the contrast between Herod’s kingdom of power and the kingdom born beneath its gaze. The fortress that boasted of human greatness towered over the fields where angels proclaimed, “Glory to God in the highest,” announcing a Savior who would rule not by force, but by love. While Herod sought to preserve his throne through violence, even ordering the massacre of Bethlehem’s young boys, Jesus came to bring peace to the humble, healing to the broken, and salvation to the world.

Herodium reminds us that every Christmas invites a choice. Will we live by the values of Herod’s kingdom, striving for control, status, and security in what we build? Or will we follow the way of Christ, who descended in humility so that we might be lifted up? One kingdom is built on pride and fear. The other is built on hope, sacrifice, and the faithfulness of God.

The mountain of Herod still stands, but the kingdom of Jesus is the one that endures forever.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: The God Who Lifts the Lowly

“He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever” (Luke 1:51-55).

Mary’s song, known as the Magnificat, is one of the most beautiful and disruptive passages in all of Scripture. Its words have stirred hearts, challenged empires, and inspired movements. Yet we often miss its force because we wrap the Christmas story in quiet images of starlit nights, gentle animals, and peaceful manger scenes. We sentimentalize a moment that was actually charged with hope, upheaval, and divine revolution.

Mary was a young Jewish woman living under Roman occupation. Her people longed for freedom. They prayed for the God of Abraham to intervene once more, to deliver them from oppression, to turn the world right side up again. So when Mary lifted her voice in praise, she did so as one who understood the depth of suffering and the longing for redemption. Her song declared that God was not distant. He was stepping into history. He was overturning the systems that exalt the powerful and crush the weak.

“He has put down the mighty.”
“He has exalted the lowly.”
“He has filled the hungry.”
“He has sent the rich away empty.”

These are not gentle sentiments. They are declarations that the status quo will not stand in the presence of the Messiah. They announce a kingdom where human power is leveled and God’s mercy is raised high. They echo Israel’s ancient cries for deliverance and boldly proclaim that those cries are finally being answered.

Throughout Luke’s Gospel, this same theme continues. Zechariah’s Benedictus, the angelic announcement to the shepherds, Simeon’s prophecy in the Temple—each echoes the truth that God’s redemption is never merely personal and private. It reaches into the fabric of society. It heals the brokenhearted, frees captives, restores justice, and reveals the heart of God for the poor and the oppressed.

And when Jesus began His ministry, He affirmed the very values His mother had sung: “The Spirit of the Lord is upon Me to preach the gospel to the poor, to heal the brokenhearted, to proclaim liberty to the captives, and recovery of sight to the blind…” (Luke 4:18-19).

Christmas, then, is not only about God coming near to us individually. It is about God entering a wounded world and beginning the great reversal. It is about light breaking into darkness, hope displacing despair, and God’s kingdom pushing against every force that crushes human dignity.

As we celebrate this season, we often focus on what God has done for me. That is good and right. But Mary invites us to lift our eyes higher. She reminds us that God acts for the world. He brings justice where there is injustice, hope where there is hopelessness, and mercy where there is oppression.

And He invites His people to participate in that work. Will we join Him? Will we stand with the lowly, feed the hungry, lift the brokenhearted, and reflect the kingdom values of Mary’s song? Will we allow the Magnificat to disrupt our comfort so that God’s mercy might flow through us?

PRAYER

Father, thank You for sending Your Son to bring hope to the hopeless and strength to the weak. Let the message of the Magnificat take root in our hearts. Teach us to stand where You stand, to love as You love, and to participate in Your redeeming work in the world. Amen.

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