ARTICLES

Judea and Samaria: The Battle Over Israel’s Biblical Heartland

By Arlene Bridges Samuels

Israel’s Knesset has spent the past two years advancing legislation that could reshape the modern debate over sovereignty in Judea and Samaria. The proposed Heritage Authority bill has reignited international tensions, drawing criticism from many of Israel’s detractors and even from some allies. Though the legislation is not yet finalized, the Knesset continues moving steadily toward formal approval.

A May 12 Knesset press release outlined the bill following its first reading, after which it advanced for further review and debate. The legislation would place responsibility for antiquities, archaeology, and heritage sites in Judea and Samaria directly under Israeli oversight. It also proposes establishing a Judea and Samaria Heritage Authority, a civilian agency tasked with excavation, preservation, land acquisition, enforcement, and the protection of archaeological evidence.

To understand why this legislation matters so deeply to Israelis, it is important to revisit the historical background.

The modern dispute stretches back nearly eight decades. In 1947, Jewish leaders accepted the United Nations Partition Plan, Resolution 181, which proposed dividing the land into Jewish and Arab states. Arab leaders rejected the proposal outright. On May 14, 1948, only hours after David Ben-Gurion proclaimed Israel’s independence, surrounding Arab nations launched war against the newborn Jewish state.

Ironically, the United Nations plan had already allocated much of the biblical heartland’s fertile agricultural land and key water resources to the proposed Arab state. Yet even that was not enough to satisfy Arab leadership. As war unfolded, the geographical terminology itself began changing. Judea and Samaria, the historic biblical heartland west of the Jordan River, increasingly became known internationally as the “West Bank.” Over time, this terminology hardened into a diplomatic framework that often ignores Israel’s historical and legal claims to the land.

Biblically, however, the Jewish connection to the land stretches back thousands of years. Modern Israel is not merely a seventy-eight-year-old state. Its history, culture, and spiritual identity trace back more than 3,400 years to God’s covenant with Abraham recorded in Genesis 12.

The Bible itself stands apart among ancient texts for its remarkable preservation, historical continuity, and global influence. Written over approximately fifteen centuries by forty authors across three continents and in three languages, Scripture presents a unified narrative regarding the Jewish people and the land of Israel.

Exodus 19:5 records God’s declaration: “Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.”

Jeremiah 31:35-36 further emphasizes God’s enduring covenant with Israel: “This is what the LORD says, He who appoints the sun to shine by day, who decrees the moon and stars to shine by night … the LORD Almighty is His name: ‘Only if these decrees vanish from My sight, declares the Lord, will Israel ever cease being a nation before me.’”

Beyond biblical conviction, Israeli leaders also point to urgent operational concerns behind the Heritage Authority legislation.

The Israel Antiquities Authority and international archaeological organizations have documented widespread antiquities theft, site destruction, black market smuggling, and organized looting networks operating throughout Judea and Samaria. Ancient Jewish burial caves, Byzantine churches, Roman fortresses, and biblical sites have suffered irreversible damage.

The Antiquities Theft Prevention Unit warns that archaeological layers preserving thousands of years of history are being destroyed at an unprecedented rate. For Christians as well as Jews, this loss is significant. These sites offer tangible connections to biblical history and to the land where the events of Scripture unfolded.

The proposed legislation seeks to strengthen Israel’s ability to preserve and protect those historical treasures.

International reaction, however, has been swift and critical. The European Union continues to describe Judea and Samaria as “occupied Palestinian territory,” labels Jewish communities there as “settlements,” and insists such communities violate international law. European officials have demanded that Israel reverse course.

Yet the Heritage Authority bill continues advancing through Israel’s legislative process. Alongside it, another major development emerged in 2025 when the Knesset approved a preliminary reading extending Israeli sovereignty to Ma’ale Adumim, one of the largest Jewish cities in Judea and Samaria with approximately 40,000 residents. Many Israelis consider it a suburb of Jerusalem.

For supporters of Israel, these developments are about far more than politics. They represent questions of identity, heritage, historical truth, and biblical conviction.

As global tensions intensify and the debate surrounding Israel grows increasingly polarized, believers are challenged to stand with courage, wisdom, and conviction. In a confused and often hostile world, truth still matters.

Our CBN Israel team welcomes you to join us in prayer this week.

Prayer Points:

  • Pray for wisdom and determination among Knesset leaders as they continue deliberations on the Heritage Authority bill.
  • Pray that the Knesset’s diverse members, including Jews, Arabs, and Druze, will seek decisions that protect Israel’s history and future.
  • Pray for the safety and security of Jewish communities throughout Judea and Samaria amid growing threats and tensions.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel (ACLI). Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection. Her devotionals and articles also appear on her Substack, The Eclectic Evangelical. She serves on the Advisory Board of NewPersia.org and on the advisory committee of RootAndBranchIsrael.com. Having traveled to Israel regularly since 1990, Arlene participates in Israel’s Government Press Office Christian Media Summits alongside members of Christian media from around the world. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. In May 2026, The White Rose Society honored Arlene as a non-Jewish individual who stands with the Jewish people.

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A New Beginning: Marina’s Story

Marina never imagined she would have to flee her home to protect her children. A Christian, she had moved to Israel from Belarus with her Jewish husband. But after enduring years of abuse in her marriage, the situation became unbearable. That’s when she made the courageous decision to leave with her two children and seek safety.

Their first refuge was a women’s shelter. Although it offered protection, Marina remembers how difficult and depressing that season was. The shelter was a reminder of the trauma they had escaped. “I wouldn’t have made it without God,” she shared, recalling how her faith carried her through moments when she felt ready to give up.

Eventually, Marina and her children were able to rent a small apartment in Bat Yam, a city near Tel Aviv. They were deeply grateful to have their own place, but it was completely empty except for two mattresses. The rooms felt cold and unfinished, and the family had no savings to purchase beds, tables, and other items. “Furniture is a basic necessity,” Marina commented. “Without it, life feels unstable.”

Despite the emptiness around them, Marina and her children continued to pray, trusting that they would not be forgotten.

After hearing about CBN Israel through her church, Marina reached out for help. Because of compassionate friends like you, CBN Israel responded quickly. Caring donors provided essential furniture, transforming the empty apartment into a cozy home. When the new furnishings arrived, her children were filled with joy, and Marina said it felt like a holiday.

Today, what was once a bare space has been filled with warmth and color. Your gifts to CBN Israel can help restore dignity and stability to single mothers, refugees, and vulnerable families across Israel.

Please join us in helping to create safe, hopeful futures for those rebuilding their lives.

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Hope Beyond the Tomb

By Stephen Faircloth

“When Joseph had taken the body, he wrapped it in a clean linen cloth and laid it in his own new tomb… and he rolled a large stone against the entrance of the tomb” (Matthew 27:5-60).

For many readers of the Bible, the details surrounding Jesus’ burial draw both curiosity and wonder. The Gospels tell us that He was placed in a new tomb, one in which no one had yet been laid. While they do not describe every feature of that tomb, archaeology and history help us understand the world in which this moment took place.

In the first century, Jewish burial practices followed patterns shaped by faith, tradition, and reverence for the dead. Tombs were typically carved into the soft limestone hills surrounding Jerusalem. These were not simple graves, but family burial chambers, used over time by generations.

The most common type of tomb included narrow recesses cut into the rock, where bodies were laid to rest. These chambers were often low and dim, requiring a person to stoop as they entered. Inside, the stillness and quiet spoke of both finality and hope, a place where the body rested as families remembered their loved ones.

After a period of time, when only bones remained, they were carefully gathered and placed into small stone boxes known as ossuaries. These were often inscribed with names, sometimes simply scratched into the surface by family members in the dim light of the tomb. Even in death, there was care, identity, and remembrance.

Another type of tomb, less common and more costly, included carved benches with arched ceilings. These provided space for the body to be laid in a more open setting within the chamber. The Gospel accounts suggest that Jesus was buried in a new tomb of this kind, prepared but unused, set apart for a moment that would change history.

Understanding these burial customs brings the story of Jesus’ death into sharper focus. He was placed in a real tomb, in a real place, according to the customs of His time. The stone was rolled in front. The burial was complete. And yet, it was not the end.

What makes the tomb of Jesus different from every other tomb is not its structure, but its outcome. Every other burial chamber held the remains of those who had died. But on the third day, the tomb of Jesus was empty. The place that symbolized death became the place where life broke through.

These ancient burial practices remind us of the weight and reality of death in the human experience. Yet they also point us toward something greater. In the midst of grief, loss, and finality, God acted in a way no one expected. He brought life out of death.

When we reflect on these tombs, carved into stone and sealed with care, we are reminded that what seems final to us is not final to God. The same power that raised Jesus speaks hope into every place of loss and despair.

The tomb was real. The burial was real. But so was the resurrection. And because of that, even in the face of death, we do not stand without hope.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: The Spirit Who Points to Jesus

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses…” (Acts 1:8).

Pentecost, known in Hebrew as Shavuot, was one of the great pilgrimage festivals of ancient Israel. Along with Passover and the Feast of Booths, it drew worshipers from across the Jewish world to Jerusalem. In the first century, the city would have been filled with people from many nations, all gathered to honor God at the Temple.

This festival was not only about gathering. It carried deep meaning. Jewish tradition associated Shavuot with the moment God revealed Himself at Mount Sinai and gave the Torah to Israel. That event was marked by powerful signs: fire, wind, and the sound of God’s presence. It was the birth of Israel as a people set apart for Him.

When Luke describes what happened in Acts 2, he uses those same images. A rushing wind filled the house. Tongues of fire appeared. Voices were heard declaring the wonders of God. These were not random details. They pointed back to Sinai, showing that God was once again revealing Himself, not now through stone tablets, but through His Spirit.

As the disciples spoke, the crowd was astonished. People from different regions heard the message in their own languages. In the midst of the confusion, Peter stood and explained what was taking place. He declared that this was the fulfillment of God’s promise spoken through the prophet Joel, that God would pour out His Spirit on all people.

The coming of the Holy Spirit fulfilled God’s promises through Joel. It connected to His act of the giving of the Torah on Mount Sinai. And, most importantly, it testified that Jesus is His Messiah, raised from the dead. Whatever the Spirit’s work is in our lives and in our communities, it should also testify to these things.

This is an important reminder for us. It is easy to focus on the visible or emotional aspects of the Spirit’s work. Yet Scripture directs our attention to something greater. The Spirit has come to reveal Jesus, to affirm His resurrection, and to draw people into relationship with Him.

When the crowd heard Peter’s words, they were deeply moved. His response was simple and direct: repent, be baptized, and receive the gift of the Holy Spirit. The promise was not only for those present that day, but for all who would come after.

The same Spirit given at Pentecost is at work in our lives today. He strengthens, guides, and transforms us. But above all, He points us to Christ and empowers us to be His witnesses.

As we reflect on this moment, we are invited to respond. Not just to observe what God has done, but to receive what He offers and to live in the power of His Spirit.

PRAYER

Father, thank You for the gift of Your Holy Spirit. Help us to recognize His work in our lives and to keep our focus on Your Son. Empower us to live as faithful witnesses, pointing others to the truth of Jesus. Amen.

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Parashat Naso (נָשֹׂא) “Lift Up”

This week’s Torah reading is Parashat Naso (Numbers 4:21-7:89). Read on Shabbat, May 23, 2026 / 13 Sivan 5786. The following is a special devotional drawn from this week’s reading.

“The LORD bless you and keep you; the LORD make His face shine upon you and be gracious to you; the LORD lift up His face upon you and give you peace” (Numbers 6:24-26).

Parashat Naso is the longest portion in the Torah, filled with instructions, offerings, and acts of dedication. In the midst of these details appears one of the most beloved passages in Scripture: the priestly blessing. God commands Aaron and his sons to speak words of blessing over the people, placing His name upon them. This moment reveals the heart of God toward His people. He desires not only obedience and worship, but also closeness, protection, grace, and peace.

The blessing unfolds in stages. First comes God’s protection and care. Then comes the shining of His face, a picture of favor and graciousness. Finally comes peace, the deep wholeness that flows from living in harmony with God. These are not empty words or distant hopes. They are covenant promises spoken over a people journeying through uncertainty in the wilderness.

Naso also emphasizes the value of each individual contribution. The tribal leaders bring offerings for the dedication of the altar, each one presented separately and recorded in detail. Though the gifts are identical, each is honored individually before God. This reminds us that God sees every act of faithfulness. What may appear repetitive or unnoticed to others is remembered and valued by Him.

The portion invites reflection on how we receive and extend blessing. Many people move through life carrying anxiety, striving, or discouragement, forgetting that God’s desire is to sustain and guide them. Others may underestimate the importance of their daily acts of obedience and generosity. Naso reminds us that both God’s blessing and our faithfulness matter deeply.

There are seasons when peace feels distant and the future uncertain. In such moments, the priestly blessing becomes a steady reminder that God watches over His people with compassion and care. There are also seasons of abundance and joy, when gratitude should overflow into blessing others through kindness, encouragement, and generosity.

As this Shabbat arrives, take time to meditate on the words of the priestly blessing. Speak them slowly and receive them personally. Consider one way you can become a source of peace and encouragement to someone around you this week. Let your life reflect the gracious face of God toward others.

PRAYER
Lord, thank You for Your blessing, protection, and peace. Help me live each day aware of Your presence and grace. May I reflect Your kindness to others and become a source of encouragement and peace wherever I go. Amen.

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Keeping Shavuot Alive Through War and Uncertainty

By Arlene Bridges Samuels

Shavuot is one of Judaism’s three major pilgrimage festivals, along with Passover and Sukkot, when the Israelites were commanded to journey to Jerusalem. This year, the two-day celebration begins at sundown on May 21 in Israel and in synagogues around the world.

The word Shavuot means “weeks.” The festival arrives after a seven-week countdown that begins at Passover and culminates fifty days later with the Feast of Weeks, a joyful harvest celebration that also commemorates God giving the Torah and the Ten Commandments to Moses on Mount Sinai more than three thousand years ago. The counting of days creates a sense of expectation and spiritual preparation. Christians know this same season as Pentecost, which falls on May 24 this year.

Acts 2 records that approximately fifteen hundred years after the giving of the Torah, another historic event unfolded in Jerusalem during Shavuot. Fifty days after Jesus’ resurrection, the Holy Spirit descended in the Upper Room as Jewish worshippers from many nations filled the city for the festival. What began at Sinai with the written law expanded into a spiritual harvest as the Gospel began spreading outward from Jerusalem to the nations.

The timing is deeply significant. Jewish pilgrims from across the ancient world traveled to Jerusalem for Passover and often remained through the fifty-day count leading to Shavuot, also called Bikkurim, or First Fruits. First century historian Josephus estimated that millions filled Jerusalem during these festival seasons. Acts 2:9-11 lists many of the places represented among the worshippers, including regions that correspond to modern nations such as Iran, Iraq, Egypt, Libya, Turkey, Italy, Saudi Arabia, and Crete.

Whether people personally witnessed the events described in Acts or heard reports spreading rapidly through Jerusalem, the impact was extraordinary. Pilgrims eventually returned home carrying news of what had happened. In this way, the Gospel spread geographically through Jewish worshippers who became witnesses. The earliest believers, including the disciples and the Apostle Paul, were Jewish followers of Jesus. The Good News was born in the Holy Land and then opened outward to the Gentile world.

For thousands of years, Jewish festivals have tied generations together through remembrance, worship, and endurance. No matter where Jews lived or what hardships surrounded them, Shabbat and the biblical festivals remained central to Jewish identity.

That determination was vividly displayed again in 1948 during Israel’s War of Independence.

Only weeks after David Ben-Gurion proclaimed the establishment of the modern State of Israel on May 14, 1948, five Arab armies invaded the newborn nation. The Jewish population had barely emerged from the horrors of the Holocaust. Jerusalem faced severe food shortages. Weapons were scarce. Bombings and battles threatened civilians daily.

Yet even amid war, Israelis chose to keep Shavuot.

That year, Shavuot fell on June 12 and became the first major biblical festival celebrated once again in a restored Jewish homeland. The circumstances were overwhelming. The Israel Defense Forces had only just been formed. Electricity was intermittent. Food was rationed. Enemies surrounded the country.

Many wondered whether anyone would survive long enough to celebrate.

Still, communities across Israel refused to abandon the festival.

One kibbutz, Ein Harod, explained its decision simply: “It felt impossible to abandon this holiday. It is so deeply woven into our lives.”

Moshe Erem, a fighter from Kibbutz Beit Alfa near the Syrian border, wrote in his diary, “After night patrol, we danced the hora at dawn. The Syrians shelled the valley, but we danced anyway. This is our answer.”

At Kibbutz Yifat near Nazareth, children carried baskets to fathers and brothers guarding the perimeter. Some baskets held bread or eggs. One six-year-old girl quietly explained, “We brought fruit and bullets.”

David Ben-Gurion wrote in his diary, “Shavuot. The Cabinet met. We must ensure that the people celebrate, even as war rages.”

Golda Meir later reflected, “We had no milk or cheese, but we read the book of Ruth, a story of loyalty, like our soldiers’.”

In Letters from Jerusalem 1947-1948, underground fighter Zippy Porath described the arrival of desperately needed supplies during the siege: “A small convoy of jeeps bearing blessed arms, ammunition, and food came via the hills.” She added, “They’ve broken the siege and lifted our morale high.”

These moments reveal something profound about Israel’s history. Jewish festivals are not merely rituals or traditions. They are declarations of survival, identity, faith, and hope.

Today, wars and threats against Israel continue. Jewish communities worldwide still face rising hatred and violence. Yet Israel continues to observe Shabbat and celebrate the biblical festivals with determination and joy.

Christians may not fully understand God’s prophetic timetable, but Scripture reminds us of His enduring covenant. Zechariah 2:8 declares, “For whoever touches you touches the apple of His eye.” In Hebrew thought, the phrase refers to the pupil of the eye, the most sensitive and fiercely protected part of the body. The image reflects God’s vigilant care over His people.

As Shavuot approaches, let us honor God by standing with Israel in meaningful ways and by recognizing the extraordinary endurance of the Jewish people across generations.

Our CBN Israel team invites you to pray with us this week.

Prayer Points:

  • Pray with gratitude for Israel’s endurance and resilience through every generation.
  • Pray that Shavuot 2026 will be filled with encouragement, protection, and miracles for Israel.
  • Pray for wisdom for President Trump and Prime Minister Netanyahu as they make critical decisions.
  • Pray for the safety and freedom of the Iranian people who continue to suffer under oppression.
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Shavuot and Pentecost: Covenant, Spirit, and Faith in a Time of Testing

By Stephen Faircloth

“And you shall observe the Festival of Weeks, of the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end” (Exodus 34:22).

“On the day of Pentecost all the believers were meeting together in one place…” (Acts 2:1-4).

Each year, fifty days after Passover, a remarkable convergence of meaning is celebrated by both Jewish and Christian communities. Known as Shavuot in Hebrew and Pentecost in Greek, this sacred time marks both the giving of God’s Law at Mount Sinai and, centuries later, the outpouring of the Holy Spirit in Jerusalem.

Shavuot, meaning “weeks,” commemorates the completion of the seven-week count from Passover. It is a celebration of firstfruits, gratitude, and covenant. Jewish tradition holds that it was on this very day that God gave Moses the Torah, including the Ten Commandments, establishing a foundational relationship between God and the people of Israel.

Many see this moment not only as a legal covenant but as something deeply personal. Some Jewish teachers describe the Torah as a kind of wedding covenant, symbolizing a bond between God and His people. The imagery echoes the words of Hosea, where God speaks of faithfulness, love, and a lasting relationship.

To this day, many Jewish communities mark Shavuot by staying up through the night studying Scripture, reflecting a sense of anticipation and devotion. In Israel, worshippers often walk to the Western Wall at dawn to pray, recalling the moment when the covenant was first received. The reading of the Ten Commandments and the Book of Ruth adds further depth, highlighting themes of loyalty, redemption, and belonging.

For Christians, this same festival carries an additional layer of meaning. The New Testament records that during Shavuot, Jews from across the world had gathered in Jerusalem, as commanded in the Torah. It was at this appointed time that the Holy Spirit was poured out on the followers of Jesus. What began at Sinai with the giving of the Law found new expression in the hearts of believers, as God’s Spirit empowered them to carry His message to the nations.

The parallels are striking. At Sinai, God revealed His will through written commandments. In Jerusalem, He wrote His truth on human hearts through the Spirit. Both moments speak of relationship, calling, and purpose.

Today, these themes resonate in a world marked by uncertainty and conflict. As Israel faces ongoing threats from Iran and its regional proxies, including Hezbollah and the Houthis, the message of Shavuot takes on renewed significance. Even in times of temporary ceasefire, the reality remains that forces still seek Israel’s destruction. In such a climate, the idea of covenant, divine faithfulness, and spiritual empowerment carries profound weight.

Shavuot reminds us that identity is not only shaped by external circumstances but by a deeper calling. The same God who established His covenant at Sinai and poured out His Spirit in Jerusalem remains present and faithful.

The festival is also marked by joy and community. Families gather, synagogues fill, and traditions are shared. One of the most beloved customs is the enjoyment of dairy foods, especially cheesecake, a simple yet meaningful reminder of the richness of the season.

Ultimately, Shavuot and Pentecost point to a story that continues to unfold. It is a story of covenant and calling, of revelation and renewal, and of a people who endure through both celebration and challenge.

In a time when the future can feel uncertain, this ancient feast stands as a testimony to faith that has sustained generations and continues to do so today.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Restoring Safety in Central Israel

When Iranian missiles struck central Israel last summer, neighborhoods in and around Tel Aviv were shaken to their core. Families had only seconds to react as sirens wailed. Residents of one apartment complex rushed toward their shared bomb shelter, expecting protection. Instead, they found darkness, crumbling stairs, mold-filled air, and broken lighting.

The building houses dozens of families, including elderly residents who struggled to descend the damaged steps. In the middle of a missile barrage, they were left without reliable protection. Though there is currently a pause in direct fighting with Iran, communities across central Israel know how quickly that can change. After months and years of war with Iran and its terror proxies, preparedness remains essential.

Because of compassionate friends like you, CBN Israel acted swiftly. Partnering with Tenufa baKehila, also known as Building Hope, urgent repairs began. Under the leadership of Gabi Nachmani, the team rebuilt the stairs, installed proper lighting, reinforced railings, and cleared dangerous mold from the shelter. What was once unsafe is now a clean, secure refuge where families can gather with confidence if sirens sound again.

“We want every person to feel safe,” Gabi shared. “Families should be able to enter a shelter and know they are protected.”

One daughter of an elderly resident expressed her gratitude. “My father could not get into the shelter before. Now with the safe steps and railing, he can reach it without fear. Thank you for caring so much.”

Even during a temporary lull in fighting, your generosity ensures communities are ready should attacks resume. Thank you for helping strengthen neighborhoods in central Israel and restore peace of mind to families who have endured so much.

Please join us today in making a difference at this critical time!

GIVE TODAY

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Walking the Jerusalem Pilgrimage Road

By Stephen Faircloth

In the southern part of ancient Jerusalem, a remarkable stone road once led pilgrims on a sacred journey. This road, often called the Jerusalem Pilgrimage Road, connected the Pool of Siloam to the Temple Mount. It was along this path that countless worshipers made their way upward, step by step, toward the presence of God.

The journey often began at the Pool of Siloam. Many believe pilgrims would pause there to wash and prepare themselves before ascending to the Temple. From that point, the road stretched upward for about 600 meters, wide and carefully paved with large stones. Its unique pattern of steps and landings created a steady rhythm for those making the climb.

This was not just a road. It was an experience. Imagine the sound of feet moving together, families and communities walking side by side. Songs of praise rising as people ascended. Hearts filled with expectation. Each step carried meaning, not only physically drawing them closer to the Temple, but spiritually preparing them to meet with God.

Today, portions of this ancient road have been uncovered, allowing us to glimpse the path once taken by worshipers in the time of Jesus. This was likely one of the routes He and His disciples walked as they went up to Jerusalem for the festivals. These stones, worn by countless footsteps, remind us that faith has always been a journey.

The pilgrimage road speaks to us in a deeply personal way. Our walk with God is not a single moment, but a series of steps. Sometimes the path feels steady and clear. Other times it feels uphill, requiring effort and perseverance. Yet each step matters. Each step draws us closer to Him.

The pilgrims did not simply arrive at the Temple. They approached it with intention. They prepared their hearts along the way. Their journey was as meaningful as their destination.

We are invited into that same kind of walk.

Are we moving toward God with purpose? Are we allowing each step of our lives to shape us, refine us, and prepare us for deeper fellowship with Him? Or are we rushing through, missing the sacredness of the journey?

The road to worship is still before us. It may not be paved with ancient stones, but it is marked by daily choices, quiet moments of prayer, acts of obedience, and steps of faith.

God meets us not only at the destination, but along the way.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Finding God in Everyday Blessings

“Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. Our barns will be filled with every kind of provision. Our sheep will increase by thousands, by tens of thousands in our fields; our oxen will draw heavy loads. There will be no breaching of walls, no going into captivity, no cry of distress in our streets. Blessed is the people of whom this is true; blessed is the people whose God is the Lord” (Psalm 144:12-15).

The psalmist paints a picture of a life filled with simple, meaningful blessings. Children growing strong and secure. Homes established with beauty and stability. Barns full, flocks multiplying, work flourishing. A community at peace, free from fear and distress. It is a vision not of luxury, but of wholeness.

These were the desires of everyday people in the biblical world. They longed for family, provision, security, and peace. And they recognized something essential: these blessings did not come from their own strength alone. They came from God.

At the heart of the psalm is a clear truth. “Blessed is the people whose God is the LORD.” The source of a full and flourishing life is not found in possessions or circumstances, but in relationship with Him.

In the Old Testament, God’s promises often touched the very practical areas of life. He provided rain for crops, growth for herds, strength for families, and peace within communities. These were not abstract or distant blessings. They were tangible, daily expressions of His care.

But these blessings were also connected to trust and obedience. When the people walked with God, they experienced His provision. When they turned away, they felt the consequences in very real ways. Their daily lives reflected the condition of their relationship with Him.

This can feel unfamiliar to us. We often separate the spiritual from the practical. We look for God in extraordinary moments, while overlooking His hand in the ordinary. We may even miss the quiet ways He provides for us each day.

Yet the psalm invites us to see differently. God is present in the daily rhythms of life. In the provision of food, the stability of home, the relationships we cherish, and the peace we experience. These are not small things. They are signs of His ongoing care.

True blessing is not found in having everything we want, but in recognizing the One who faithfully provides what we need. When we begin to see our lives through this lens, gratitude grows.

The ordinary becomes meaningful. The daily becomes sacred. We realize that God has been present all along, sustaining us in ways we may have overlooked.

The question is not whether God is providing. It is whether we are noticing. May we learn to see His hand in the everyday moments and find joy in His faithful care.

PRAYER

Father, open our eyes to see Your provision in our daily lives. Help us not overlook the ordinary blessings You give. Teach us to walk with You in trust and gratitude, recognizing that every good thing comes from Your hand. Amen.

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