ARTICLES

Holocaust Remembrance Day Arrived in a World on the Brink

By Arlene Bridges Samuels

As President Donald J. Trump builds a coalition to confront Iran’s Islamic Revolutionary Guard Corps (IRGC) and protect American bases across the Middle East, the world again stands at a crossroads. Brigadier General Amir Avivi, founder of Israel’s Defense and Security Forum, has warned that war with Iran is imminent. He outlines three possible scenarios for such a conflict, including a joint U.S.-Israeli operation. Israel has already urged Iranian civilians to evacuate military areas.

In this climate, the United States has launched a massive military buildup—an uneasy backdrop to International Holocaust Remembrance Day, observed on January 27.

In 2005, the United Nations General Assembly designated January 27 as International Holocaust Remembrance Day. It marks the date in 1945 when Soviet forces liberated the Auschwitz-Birkenau concentration camps. The soldiers were hardened veterans of war, yet even they were horrified by what they found: unburied corpses stacked like refuse, nearly seven thousand skeletal survivors, and a death toll that would exceed one million Jewish men, women, and children. Those who survived did so through starvation, disease, forced labor, and the grotesque medical experiments of the Nazi regime.

Eighty-one years later, the world witnesses echoes of that same evil. In Iran, the Islamic Regime has turned its nation into a death camp for its own people. Citizens protesting for freedom face bullets, imprisonment, and torture.

Since mass protests began on December 28, the United Nations has largely ignored the Iranian regime’s atrocities. Many observers have compared its cruelty to Nazi methods: mass killings, overflowing prisons, and systemic torture. Even as the world prepares each year to commemorate the Holocaust, the U.N. fails to act when confronted with contemporary barbarism.

Each year the U.N. chooses a theme for its remembrance ceremony. The 2023 theme was “Home and Belonging.” Yet only nine months later, Hamas—funded and armed by Iran—carried out the deadliest attack on Jews since the Holocaust. This year’s theme, “Holocaust Remembrance for Dignity and Human Rights,” rings hollow. The irony is painful, as dignity and human rights are trampled daily under the boots of Iran’s Islamic dictatorship.

Some reports estimate that the regime’s massacres in early January killed as many as thirty thousand civilians. If confirmed, this would rank among the deadliest single episodes of state violence in modern history. The horror is intensified by the regime’s methods: executions designed for maximum fear, victims shot in the eyes, and bodies discarded in warehouses. Like the Nazis who forced Jewish violinists to play as their families entered the gas chambers, the Islamic Regime isolates and murders its victims in silence, cutting off the internet to hide its crimes.

Despite its stated commitment to human rights, the United Nations continues to exhibit an alarming bias. In 2023 alone, out of twenty-one resolutions condemning nations, fourteen targeted Israel. Hillel Neuer, executive director of UN Watch, has rightly called this “an absurd obsession.” As he observed, “The purpose of the lopsided condemnations is to demonize the Jewish state.”

The U.N.’s inaction regarding Iran’s atrocities reinforces this hypocrisy. For weeks, it ignored the killings, arrests, and torture of civilians until public outrage forced it to respond. Neuer commented that the international campaign “shamed the U.N. into action.”

Historically, Jews and Persians share a remarkable connection. When King Cyrus the Great ruled the Persian Empire, he freed the Jewish people from Babylonian captivity and permitted them to return to Jerusalem. His decree, recorded in 2 Chronicles 36:22-23, fulfilled the prophecy of Jeremiah: “The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build a temple for him at Jerusalem in Judah.”

Today, both Jews and Iranians suffer under the same oppressive force—the Islamic Regime. It funds terror abroad while brutalizing its citizens at home. Its Revolutionary Guard Corps acts as both army and executioner, crushing dissent and enforcing loyalty through fear.

Iranian-born Christian activist Marziyeh Amirizadeh, now an American citizen, experienced this cruelty firsthand during her nine months in Tehran’s notorious Evin Prison. She explains that “most Iranians support Israel and do not share their government’s anti-Israel view.” Many Iranians, she says, see Israel as an ally against their mutual enemy: the Islamic regime itself.

Similarly, Iranian-born journalist Mahyar Tousi, now a British citizen, has become one of the most reliable sources of information about Iran. His online program, Tousi TV, is among the most-watched news channels in the United Kingdom. His reporting exposes the regime’s brutality while amplifying the voices of those still fighting for freedom.

The parallels between the Holocaust and Iran’s current oppression are deeply sobering. Once again, innocent lives are being destroyed while the world hesitates to intervene. Once again, evil is being called good, and good is being called evil.

For Christians and Jews alike, Holocaust Remembrance Day is not only a day of mourning but also a call to vigilance. The atrocities of the past demand that we confront the evils of the present with courage and clarity. Silence and indifference only embolden tyranny.

The Hebrew word shalom means far more than peace. It signifies wholeness, harmony, and well-being—spiritual, communal, and personal. Let us pray for shalom for Jews in Israel, for Iranians under persecution, and for both peoples who share a bond of faith and history older than any modern regime.

Our CBN Israel team invites you to join us in prayer during this critical time in world history.

Prayer Points:

  • Pray for President Trump and Prime Minister Netanyahu to act with wisdom and effectiveness in supporting Iranian freedom.
  • Pray for the protection of U.S. and Israeli forces as they defend against Iranian aggression.
  • Pray for Israelis involved in covert operations inside Iran, that they remain safe and successful.
  • Pray for the thousands of Iranians who live in anguish, not knowing whether their friends and loved ones are dead or alive.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Honoring the Victims and Survivors of the Holocaust

Yesterday, the world paused to remember one of history’s darkest chapters. January 27 marked International Holocaust Remembrance Day, the anniversary of the liberation of Auschwitz-Birkenau. On this day, nations around the globe reflected on the horrors of the Holocaust and renewed their commitment to stand against hatred in all its forms.

As we reflect on this moment, we remember the six million Jewish men, women, and children who were murdered in the Holocaust. Each life represents a world lost—a story, a family, and a future stolen. Their lives and legacies call us to remembrance, reflection, and resolve, urging us to confront evil wherever it arises.

We also honor the survivors who endured unimaginable suffering yet emerged with courage and faith. Their stories remind us of both the depth of human cruelty and the strength of the human spirit. Each testimony serves as a light in the darkness, a living reminder of resilience and hope. From the ashes of genocide came a powerful promise echoed across generations: Never Again.

At CBN Israel, that promise lives on through our continued efforts to preserve the memories of those who survived and to stand against rising antisemitism. Through CBN’s global media outreach, we share the truth about the Jewish people, their history, and the State of Israel, bringing light and understanding where misinformation and hatred persist.

Our commitment also extends to caring for the remaining Holocaust survivors in Israel. There are now fewer than 120,000 survivors living in the country today. With compassion and respect, CBN Israel visits them, providing food, medicine, and companionship. Each visit reminds them that they are valued and never forgotten.

While Holocaust Remembrance Day has passed, the responsibility to remember continues. Together, we can honor the victims, celebrate the survivors, and reaffirm the enduring vow to preserve their memory.

Please join us in blessing the Jewish nation and people!

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Passing Through the Gate of Decision

By Stephen Faircloth

The Damascus Gate stands on the northern side of Jerusalem’s Old City and has welcomed travelers for centuries. Like the other gates that pierce the city walls today, it was constructed during the Ottoman period, yet its foundations reach much deeper into Jerusalem’s past. Beneath the stones walked by modern visitors lie traces of Roman streets, arches, and plazas that once marked the entrance to a very different city.

Gates in the ancient world were never merely architectural features. They were places of transition. To pass through a gate was to move from one realm into another, from outside to inside, from journey to destination. The Damascus Gate took its name from the road that led north toward Damascus, one of the great cities of the ancient world. In Hebrew it was known as the Shechem Gate, named for the road that led to Shechem in the hill country. This gate connected Jerusalem to the wider world beyond its walls.

After the Roman destruction of Jerusalem in A.D. 70, the city was rebuilt and reshaped. Emperor Hadrian renamed it Aelia Capitolina and constructed a monumental triple arch gate at its northern boundary. Those arches opened onto a large plaza where the city’s main streets met. A column once stood there, likely crowned with an imperial statue, announcing Roman authority over the city. Even today, the Arabic name Bab al Amud, Gate of the Column, preserves the memory of that symbol of power.

Yet empires rise and fall, statues disappear, and authority shifts. What remains is the gate itself, bearing silent witness to centuries of change. People have entered Jerusalem through this place carrying hopes, fears, prayers, and questions. Some came as pilgrims seeking God. Others came as soldiers, merchants, or officials asserting control. The gate has seen devotion and domination, faith and force.

For us, the Damascus Gate invites reflection. It reminds us that every life is shaped by moments of crossing. We stand at thresholds where choices must be made. Will we enter with humility or pride, with trust or fear, with openness to God or resistance to His ways. Jerusalem’s gates ask the same question Scripture asks again and again. Who are you as you enter, and who will you be when you pass through.

Jesus spoke often of gates and roads, of narrow ways and wide paths. Following Him requires discernment at life’s entrances. The Damascus Gate, layered with history, becomes a picture of the spiritual truth that we are always approaching a decision. God meets us at these crossings and invites us to walk forward with faith.

As visitors step through this ancient entrance today, they move from noise into sacred space, from streets into story. In the same way, God calls us to step beyond what is familiar and to enter more deeply into His purposes. Every gate is an invitation. The question is whether we are willing to walk through it with hearts attentive to Him.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: When Repentance Becomes Visible

“Produce fruit in keeping with repentance. … Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same. … Don’t collect any more than you are required to. … Don’t extort money and don’t accuse people falsely—be content with your pay” (Luke 3:8, 11, 13, 14).

Repentance is often understood as a private moment between a person and God. We confess our sin, feel remorse, and ask for forgiveness. While that inner turning is absolutely essential, John the Baptist insisted that true repentance does not remain hidden in the heart. It becomes visible in the way a person lives.

When crowds came to John in the wilderness, stirred by his call to prepare the way of the Lord, they asked a simple and honest question. “What should we do?” John’s answer was not abstract or overly spiritual. He did not tell them to pray longer prayers or perform dramatic religious acts. Instead, he pointed them back to everyday life and everyday relationships.

If you have more than you need, share with those who have less. If you handle money or authority, act with integrity. If you are in a position of power, do not use it to harm others. In short, repentance shows itself in generosity, fairness, and self-control. John made it clear that a changed heart must produce changed behavior.

This challenges our tendency to divide our faith into categories. We often treat our relationship with God as one sphere and our interactions with others as another. Scripture refuses that separation. According to the biblical vision, our devotion to God is tested and proven by how we treat the people around us.

John’s message reminds us that repentance is not merely turning away from sin but turning toward a new way of living. It reorients our priorities. It reshapes our habits. It affects how we use our resources, how we speak, and how we conduct ourselves in ordinary situations. The fruit of repentance is not found in religious language but in daily obedience.

This teaching remains deeply relevant. We may sincerely profess love for God, yet our repentance rings hollow if it does not lead to compassion for the needy, honesty in our work, and humility in our relationships. John expected those who responded to his call to show evidence that God was truly at work within them.

True repentance changes direction. It moves us outward, toward others, and calls us to live in a way that reflects the mercy we ourselves have received. When repentance bears fruit, the world around us begins to see the difference.

PRAYER

Father, as we turn our hearts toward You, shape our lives as well. May our repentance be genuine and visible, producing fruit through generosity, integrity, and love in all our relationships. Amen.

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Parashat Bo (בֹּא) “Go”

This week’s Torah reading is Parashat Bo (Exodus 10:1-13:16). Read on Shabbat, January 24, 2026 / 4 Shevat 5786. The following is a special devotional drawn from this week’s reading.

Now the LORD said to Moses, “Go in to Pharaoh; for I have hardened his heart and the hearts of his servants, that I may show these signs of Mine before him, and that you may tell in the hearing of your son and your son’s son the mighty things I have done in Egypt, and My signs which I have done among them, that you may know that I am the LORD” (Exodus 10:1-2).

Parashat Bo brings the drama of deliverance to its decisive moment. Darkness covers Egypt, the firstborn are struck, and the night of Passover arrives. God acts with power and precision, revealing His authority over all nations and all false claims of power.

Yet woven into these acts of judgment is a strong emphasis on remembrance. God tells Moses that these events must be told to future generations, so that the story of redemption will shape identity and faith long after the moment has passed.

The instructions for Passover invite Israel into participation, not observation alone. Each household marks its doorway, eats in readiness, and prepares to depart. Freedom does not arrive passively. It calls for trust, obedience, and movement. God does not only rescue His people from slavery, He teaches them how to live as a redeemed people, marked by memory, gratitude, and obedience.

This portion reminds us that salvation carries responsibility. God’s mighty acts are not meant to be forgotten once danger passes. They are meant to be remembered, retold, and embodied in daily life. The rhythms of remembrance guard the heart from fear and forgetfulness. When God’s people remember where they came from, they are better equipped to walk faithfully into what lies ahead.

Some may be standing at the edge of change, uncertain about what freedom will require. Others may already be walking in new ground, tempted to forget the cost of deliverance. Parashat Bo speaks to both. God goes before His people, but He also calls them to carry the story with them. Freedom deepens when it is paired with remembrance and obedience.

As this Shabbat comes, consider what God has delivered you from and what He is leading you toward. Take time to recall His faithfulness and to share it, whether through prayer, conversation, or quiet reflection. Choose one way this week to live as someone who remembers God’s saving work and trusts His leading into the future.

PRAYER
Lord, thank You for bringing light where there was darkness and freedom where there was bondage. Help me remember Your saving work and live with obedience and gratitude. May my life tell the story of Your faithfulness to generations to come. Amen.

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The Death Grip of the Islamic Regime: Evil Calling Itself Good

By Arlene Bridges Samuels

To much of the world, Iran is known primarily as the leading state sponsor of terrorism. Yet that reputation reflects only the actions of its ruling Islamic regime, not the character, faith, or history of its people. For months, citizens have risen courageously against this violent and repressive government, protesting decades of corruption, brutality, and economic despair. Their cries for freedom are echoing across the globe, even as their rulers respond with bloodshed.

The regime’s crackdown has been ruthless. Civilians are deliberately shot in the eyes by snipers. Thousands have been beaten, arrested, or disappeared. Unidentified bodies are stored in warehouses with no regard for the dignity of life. Reports estimate the civilian death toll at twenty thousand or more, though the true number is impossible to confirm due to the ongoing internet blackout.

Meanwhile, the same regime that murders its own people also funds terror abroad. On October 7, 2023, Hamas—one of Iran’s proxies—launched its barbaric assault on Israel. Within hours, anti-Israel demonstrations erupted around the world, as if choreographed. Yet few voices have risen to condemn Iran’s mass killings of its own citizens.

Gordon Robertson, President of The Christian Broadcasting Network, voiced his dismay: “I was expecting mass support, unified pressure by the Western powers for the ayatollah to step down.” Instead, the world has largely looked away.

Outside of Christian news networks such as CBN and a few other faithful outlets, global media has been almost silent. The bravery of ordinary Iranians fighting for freedom has received only minimal coverage. Meanwhile, many of the loudest voices that condemn Israel have fallen quiet. Amir Tsarfati, founder of Behold Israel, posted a striking observation on his Telegram channel, listing activists who often denounce Israel yet have ignored Iran’s slaughter: Greta Thunberg, the United Nations, Francesca Albanese (the UN rapporteur for Palestinians), and journalist Mehdi Hasan. Tsarfati’s words ring true: “No Jews, no news.”

The Islamic regime’s dictatorship continues to embody the warning of Isaiah 5:20: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness.” Evil has reversed moral vision. The ayatollahs and their followers glorify violence as virtue and deceit as truth. Yet the Bible assures us that God’s judgment against such moral inversion is certain.

If President Donald Trump, Israeli Prime Minister Benjamin Netanyahu, or Iran’s exiled leader Crown Prince Reza Pahlavi find a path to support the Iranian people, the outcome will not depend on human strategy alone. Isaiah 14:24 reminds us that “The Lord Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will happen.’” God’s sovereign plan will prevail.

The people of Israel and Iran now face a common enemy: the same tyrannical brand of Shia Islam that oppresses both. The Islamic regime has brought death and destruction to both nations and beyond. Yet history and prophecy remind us that the God of Abraham, Isaac, Jacob, and Jesus will triumph. It is vital that Christians pray fervently for both peoples, seeking ways to alleviate suffering and encourage freedom.

Crown Prince Reza Pahlavi, son of the late shah, has become a symbol of hope for a new Iran. Speaking at a video press conference on January 16, he outlined his vision, which he calls the Cyrus Accords—named after Cyrus the Great, the Persian king who freed the Jews from Babylonian captivity. Pahlavi recalled his visit to Israel in April 2023, explaining, “I went to Israel to show that we are the descendants of Cyrus the Great, who freed the Jews and rebuilt the Temple in Jerusalem. That is the real Iran. Not the terror, not the chants, not the executions.”

Before the 1979 Islamic Revolution, Iran was on the path to modernization. The Pahlavi monarchy had established greater rights for women, strengthened education, and opened Iran to the international community. When the revolution deposed the shah, the nation traded progress for oppression. Forty-seven years later, the Islamic Republic has left a trail of suffering and spiritual darkness.

Pahlavi’s vision for a free Iran includes restoring peace, ending nuclear ambitions, and normalizing relations with the United States and Israel. He declared, “Support for terrorist groups will cease immediately. A free Iran will work with regional and global partners to confront terrorism, organized crime, and extremist Islamism.” His dream echoes the prayers of millions who long for their nation to rise from the ashes of tyranny.

February 11 will mark forty-seven years since the Islamic regime seized power. In those decades, Iran’s rulers have waged terror across continents, funding proxy wars, assassinations, and attacks through Hezbollah, Hamas, and the Houthis. They spend an estimated sixteen billion dollars annually to spread chaos. Their goals remain the same: the destruction of Israel, hatred of the United States, and global domination.

Yet Iran’s people are not the same as their rulers. They are Persians, not Arabs, and they speak Farsi, not Arabic. Their heritage is ancient and luminous, known for poetry, architecture, learning, music, and hospitality. Iran’s true soul longs for joy and dignity, not death and tyranny.

Let us pray that God restores the beauty of Persian culture, freed from oppression and fear.

Isaiah’s words remain a divine warning to every generation. Evil may disguise itself as good for a season, but it cannot prevail forever. Truth, light, and freedom belong to God, and He will restore them in His time.

Our CBN Israel team invites you to join us in prayer this week for the people of Iran who face unimaginable suffering and oppression.

Prayer Points:

  • Pray for strength and endurance for Iranians who are grieving and exhausted.
  • Pray for freedom and justice to take root swiftly across the nation.
  • Pray for wisdom and unity for President Trump, Prime Minister Netanyahu, and Crown Prince Reza Pahlavi.
  • Pray for more nations to speak boldly in defense of the Iranian people and to support their struggle for liberty.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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More Than Just A Meal

Across Israel, hunger threatens thousands of people—families with children, refugees, elderly Holocaust survivors, and in recent years, Gaza war victims. So how can anyone feed such large numbers of vulnerable Israelis? 

Thankfully, friends like you have been part of the solution. Through the support of caring donors, CBN Israel has forged a vital partnership with Leket—a food rescue organization that combats food waste, and delivers nutritious meals nationwide to those in need. Donors even supplied them with a 15-ton truck—capable of transporting over seven tons of food daily, five days a week, to feed multitudes in Israel.

Leket Israel was founded over 20 years ago, and has grown into an amazing outreach. CEO Gidi Kroch shares, “Over 160 people work with us, and we rescue about 35,000 tons annually of food—most of it fresh produce, with about 3,000 tons being meals we rescue. We work with 800 farmers and farms all over Israel, and we have 120 suppliers or donors of food, including catering services.”

Even during the war, volunteers have helped with harvesting on farms, giving them a new appreciation of the land. Kroch adds, “The statistics are staggering—we’ve had 100,000 volunteers, especially in these last years of the war, with many up in the North.”

The concept behind Leket is an ancient biblical one of gleaning. God commanded His people to leave a small part of their fields to be picked by those who were poor. Today, farmers may have produce that is perfectly healthy, but not the right size or shape for what their buyers want. Instead of discarding it, they can donate it to Leket and feed hungry families.

Kroch concludes, “We’re so pleased and happy to be able to do this with CBN support… thank you!” And your gifts to CBN Israel can also provide safe housing, financial assistance, and other essentials to those in crisis.

Will you join us today in this important mission?

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The Western Wall and the Prayers of God’s People

By Stephen Faircloth

The Western Wall is the last visible remnant of the great platform that once supported the Temple Mount, the place where the people of Israel gathered to worship the Lord. In the first century, this wall faced the city of Jerusalem and served as a gateway between everyday life and the presence of God. Pilgrims walked the streets below and ascended through its gates to appear before the Lord in His house.

In the days of the Temple, the Western Wall was not itself a holy site. It was a structure that upheld something greater. Yet after the Temple’s destruction, when access to the sacred courts was taken away, this wall became a place of longing. What once supported worship became a place where worship continued in the only way still possible, through prayer, tears, and hope.

Today, the Western Wall stands as a powerful reminder of what was lost and what still remains. Jews from around the world come to stand before these ancient stones, pressing written prayers into the cracks, lifting whispered cries to God. It functions as an open-air synagogue, a place where grief and faith meet, where sorrow over destruction is joined with trust in God’s promises.

Walking along the length of the Wall reveals layers of history and devotion. Beneath the city streets, tunnels follow the hidden portions of the wall, exposing massive stones laid during the time of Herod the Great. These stones remind us of human effort and grandeur, but also of how fragile even the greatest works can be. Nearby, fallen blocks lie where Roman soldiers hurled them down during the destruction of Jerusalem. The broken pavement beneath them bears witness to judgment, loss, and exile.

And yet, prayer did not end. Faith did not vanish. God was not defeated by destruction. The Western Wall teaches us that even when the visible structures of our faith collapse, our relationship with God can endure. When access is taken away, longing deepens. When certainty is shaken, prayer becomes more honest.

The people who come to the Wall today are not simply remembering the past. They are expressing a deep hope that God still hears, still sees, and still remembers His people. The Wall stands as a testimony that God’s presence is not confined to buildings, and that His covenant faithfulness outlasts stone and mortar.

For believers, the Western Wall invites us to ask where we go when life feels broken. Where do we turn when what once gave us security is gone. Do we withdraw in despair, or do we press closer to God with humble hearts.

The stones of the Western Wall remind us that God meets us not only in glory, but also in loss. He listens not only in celebration, but also in lament. And even in ruins, He calls His people to pray, to hope, and to trust that redemption is still possible.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Loving When It Costs Us

“Do not rejoice when your enemy falls, and do not let your heart be glad when he stumbles, or the Lord will see, be displeased, and turn His anger away from him” (Proverbs 24:17-18).

How we respond to our enemies exposes what truly rules our hearts. In a culture that thrives on outrage and rivalry, the downfall of an opponent is often treated as entertainment. We celebrate public failures, share stories of humiliation, and quietly feel justified when someone we oppose stumbles. This spirit seeps into our conversations, our politics, and even our faith.

From an early age, this reaction feels natural. When someone trips or fails, laughter comes easily. As adults, that same instinct matures into something darker. We find satisfaction when our enemies lose influence, credibility, or power. Sometimes we even frame their misfortune as evidence of God’s favor toward us. Scripture, however, confronts this instinct head on. God warns that rejoicing over another’s fall, even the fall of an enemy, displeases Him.

Jesus carried this wisdom further and made it central to life in His kingdom. He did not merely say, do not hate your enemies. He commanded something far more demanding. Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. This teaching cuts against every instinct of self-protection and self-justification. Loving enemies is not about approval or agreement. It is about obedience to the heart of God.

Rejoicing in another’s failure requires no effort. It comes naturally. Loving an enemy requires intention, humility, and surrender. It calls us to resist the urge to keep score or seek revenge. It invites us to see others through the lens of God’s mercy rather than our own grievances. Jesus calls His followers to live differently in a world that delights in division.

God’s mercy does not discriminate. He sends rain and sunshine on both the righteous and the unrighteous. He extends patience even to those who oppose Him. If God does not delight in the downfall of the wicked, neither should His people. To celebrate another’s suffering, even when it feels deserved, reveals a heart still shaped by pride rather than grace.

The true measure of our faith is not how kindly we treat those who agree with us or support us. It is revealed in how we respond to those who oppose us, criticize us, or wish us harm. Loving enemies is not weakness. It is strength shaped by trust in God’s justice. It frees us from bitterness and allows God to remain the judge.

When we refuse to gloat over failure and choose mercy instead, we reflect the character of our Father. In doing so, we bear witness to a kingdom that operates by love rather than retaliation. This kind of obedience is costly, but it is also transformative. It changes us, and it may even open a door for healing where hostility once ruled.

PRAYER

Father, my instincts often run toward judgment and pride. Teach me to love when it costs me something. Guard my heart from rejoicing in another’s fall, and help me reflect Your mercy in how I treat those who oppose me. Shape me into a true follower of Jesus. Amen.

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Parashat Vaera (וָאֵרָא) “I Appeared”

This week’s Torah reading is Parashat Vaera (Exodus 6:2-9:35). Read on Shabbat, January 17, 2026 / 27 Tevet 5786. The following is a special devotional drawn from this week’s reading.

“God spoke to Moses and said to him, I am the LORD. I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I was not known to them” (Exodus 6:2-3).

Parashat Vaera marks a turning point in the story of redemption. God reveals Himself more fully to Moses and declares His commitment to deliver Israel from slavery. Though the people are discouraged and Pharaoh’s heart is hardened, God remains steadfast. He repeats His promises and reaffirms His covenant, reminding Moses that liberation is rooted not in human strength but in divine faithfulness.

The plagues that follow are not random acts of power. They are signs meant to reveal who God is and to expose the emptiness of false authority. Each plague confronts Egypt’s confidence and challenges its gods. At the same time, God is shaping Israel’s identity, teaching them to trust Him even when deliverance seems slow or costly. Redemption unfolds step by step, often amid resistance and uncertainty.

This portion speaks to seasons when progress feels stalled and hope feels fragile. Moses struggles with self doubt. The people grow weary of waiting. Yet God continues to act, revealing His presence and power in ways that cannot be ignored. Vaera reminds us that God’s timing is purposeful, and His promises remain firm even when circumstances appear unchanged.

Some may be facing obstacles that seem immovable or voices that resist change. This portion encourages perseverance rooted in trust. God sees the full story when we see only a moment. Others may be witnessing small signs of movement after long waiting. Let these moments strengthen your faith and remind you that God is at work even when the process feels slow.

As this Shabbat arrives, take time to remember where God has already revealed His faithfulness in your life. Speak gratitude for past deliverance, even as you wait for new freedom. Choose one way to trust God more deeply this week, whether through patience, prayer, or obedience. 

Let your heart rest in the truth that the God who appeared long ago still acts with power and mercy today.

PRAYER
Lord, thank You for revealing Yourself as faithful and strong. Help me trust Your promises when the path is difficult and the outcome unclear. Strengthen my faith as I wait for Your deliverance, and let my life reflect confidence in Your redeeming power. Amen.

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