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By Arlene Bridges Samuels

Among Israel’s friends—600 million evangelicals worldwide—good news surrounding Israel’s 75th anniversary is keeping pace with the bad: deadly rocket barrages from Iran’s terror proxies in Gaza. Among the good news is this: countless Christian-organized celebrations are taking place in Israel, the United States, and other locations across the globe to recognize the rebirth of Israel on May 14, 1948. 

Last night, I attended a gala in Washington, D.C., hosted by the International Christian Embassy Jerusalem’s U.S. branch, to celebrate Israel’s 75th anniversary. Fifty ministries joined in as sponsors, including CBN Israel. Hundreds of us enjoyed renewed longtime friendships built while networking together in the pro-Israel movement. Inspiring speakers and music motivated us to become even stronger advocates for the world’s only Jewish nation, our spiritual homeland.  

Each anniversary is a miracle engineered by the promise-keeping God of Abraham, Isaac, Jacob, and Jesus. Recognizing Israel’s modern independence, followed by Jerusalem Day on May 18 in Israel’s united capital, is a flag-waving signal to Israel’s enemies and critics that Israel is not alone. It’s also a signal that Israel, on the 75th anniversary of its modern founding, stands strong.

Another sign of strength is tourism. I am relieved that mass cancellations of Christian tours are not happening, at least for the time being. Rev. Dr. Tony Crisp remarked that thus far no one has canceled on any of his TLC Holy Land Tours. He added, “It seems tourists understand the risks/rewards and are making deliberate choices to go.” They choose walking in Jesus’ footsteps, an unforgettable experience in the small country that is only 290 miles long and a scant 85 miles at its widest point. Israel’s Central Bureau of Statistics reports that between January and April of this year, 1.35 million foreign visitors entered Israel. Some tourists are understandably nervous, especially first timers, yet a recent study ranks Israel as the fifth-safest country in the world, safer than the UK, U.S., and most European countries.

Today’s ongoing tourism amid coalescing enemy attacks and mounting Jew hatred is a welcome contrast to the 2000–2005 Second Intifada (uprising). Instigated by Palestinian terrorists, the intifada resulted in Christians and Jews canceling numerous tours. A few of us kept our Christian tour schedules and hoped our Jewish friends were aware of our friendship and support when they saw us walking on the streets, eating in closely guarded restaurant entrances, and visiting Holocaust survivors. We remained vigilant yet felt safe. However, Israelis suffered dreadful losses during the Second Intifada, with more than 1,000 Jews murdered.

Likewise, tour cancellations during the Second Lebanon War in 2006 left the streets of Israel practically empty, with millions of citizens tucked away in bomb shelters and safe rooms. Nevertheless, some Christian tours took place anyway. Forty of us organized a tour in a week’s time—a process that involved passports for several of our travelers being renewed within a few days! We agreed with Israel Always founder Earl Cox, who was compelled to launch the trip.

Cox, appointed by Prime Minister Netanyahu as his Israel Goodwill Ambassador to Jews and Christians, declared, “Friends stand by friends in times of trouble.” The staff of Jerusalem’s Red Cross (Magen David Adom) expressed surprise when about 30 of us showed up to donate blood. Some in our group prayed on and off for hours at the Western Wall, while others traveled up to the Israel-Lebanon border to give out small American flags to the IDF soldiers. They were astonished but encouraged to see American Christians visiting them while rockets fell.  

That modern Israel even exists is an act of God as foretold by the prophet in Isaiah 43:5-6 (NIV): “Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth.” 

For 2,000 years, during the Jewish dispersion worldwide, the Hebrew language did not completely die out. It survived in its scholarly and liturgical form until Eliezer Ben-Yehuda immigrated to Israel in 1881 from the former Russian empire. He devoted himself to fashioning Hebrew into an everyday language. Ben-Yehuda’s restoration of Hebrew, and the Jewish immigration (Aliyah) to their ancestral homeland, began in the late 1800s. It signifies Israel’s unique destiny as the world’s only ancient land and language to be restored in modern times. 

It is important to emphasize good news while the mainstream media reports its own barrages of bad news. Israelis go on with their lives as best they can. For example, an estimated 40,000 Israelis attended a May 11 outdoor rock concert at HaYarkon Park near Tel Aviv. The IDF allowed it to go on and sent text messages to ticket holders with these instructions if the rocket alarms sounded: “Do not run (dangerous in a large crowd) but drop to the ground and protect your heads with your hands for 10 minutes.” Israel’s countrywide alarm system with military innovations like the Iron Dome anti-missile defense system helps Israelis to feel safer. Another innovation, David’s Sling, was recently used successfully for the first time to shoot down rockets fired from 62 to 124 miles away. Israel’s cyber security expertise also saves lives in every conflict. 

May we remember the words of Micah 5:8 (NLT) as God promises, “The remnant left in Israel will take their place among the nations.” Let us make sure we remain part of the Christian remnant praying and actively advocating for Israel. 

Please join CBN Israel in praying for Israel and her people this week: 

• Pray with thanks for the valuable Christian tourism to Israel.
• Pray for wise decisions by Israel’s leaders to halt Iran’s influence. 
• Pray for more Christians to spread facts about Israel by forwarding and posting trustworthy sources like CBN Israel News. 
• Pray for Israeli security’s safety as they protect their country. 
• Pray for Israel to remain unified as they face existential challenges.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

The immediate aftermath of a terror attack presents enormous challenges for the victims and their families. These can include an urgent need for childcare while a family member is hospitalized, having to take leave from work, and the pressure to replace essential belongings destroyed by rockets and other weapons of terror.

Fortunately, through CBN Israel and our local partners, compassionate friends like you are there with immediate relief to help meet the urgent critical needs of Israelis whose lives have been torn apart by terror, violence, and post-traumatic stress. 

What’s more, through our special partnership with The Jewish Agency for Israel, caring donors are making it possible for survivors to receive the ongoing care they need to recover from trauma and rebuild their lives—care that includes psychological counseling, job retraining, and more. Within 48 hours of an event, a representative visits the victims and provides comfort and emergency financial aid. 

Danielle Mor, who is with the Jewish Agency, describes just how critical CBN Israel’s support is for victims of terror: “According to studies in recovery and resiliency, people who have suffered terrorist attacks often succumb to the feeling that the world is a cruel place and their trust in people is shattered. The experience often tests a person’s faith.”

Mor goes on to explain, “As Jews, they expect to receive support from their people and government. But when support and kindness is extended from an unexpected source—and in this context, a gift from Christians—it helps to shift the scale to having their faith reaffirmed.”

Because of you, we can counter these vicious attacks with tangible expressions of love and compassion. You can make it possible to respond quickly as new threats arise, protecting the vulnerable and aiding the victims.

Please help us reach out and make a difference! 

GIVE TODAY

By Marc Turnage

Located on the southern part of the rock cliff that marks the hill of the City of David (in Jerusalem), near the southern end of the Tyropoean Valley sits the Pool of Siloam. The pool was accidentally discovered in 2004 by workmen laying a new sewage line in the southern part of the City of David. The Gihon Spring, Jerusalem’s primary water source, supplied water to the pool in antiquity via the so-called Hezekiah’s Tunnel. 

Archaeologists uncovered two flights of five narrow steps separated by a wide landing that descend into the pool. This enabled people to descend to different levels based upon the fluctuation of the water level due to either the rainy or dry seasons within the land of Israel. Although the archaeologists only uncovered one side of the steps of the pool, it seems that such an arrangement of steps surrounded the pool on four sides. The pool covered roughly an acre of land. Coins and pottery date the construction of the stepped pool to the mid first century B.C.

To the north of the pool, archaeologists uncovered a fine pavement of stones that resemble the first century street that runs to the west of the Western Wall of the Temple Mount. Discovery of column drums and column bases protruding from the pavement suggests that a colonnade ran along the pavement. 

The Pool of Siloam appears twice within the New Testament (Luke 13:4; and John 9:7). In John, Jesus instructed the blind man to wash the mud from his eyes in the pool to be healed. It served the water needs of ancient Jerusalem (along with other pools in the city), and it also served as the largest ritual immersion pool within the city. Jewish pilgrims, who needed to be ritually pure before entering the sacred precincts of the Temple (see Acts 21:26), could use the Pool of Siloam for ritual immersion. Its size and proximity to the Temple makes it a suitable location for the baptism of the three thousand who responded to Peter’s sermon on the Day of Pentecost (Acts 2). 

Archaeologists have suggested that the holes found on the steps leading into the pool might have supported screens made of wood or mats to provide privacy for those ritually immersing in the pool. Jewish ritual immersion, like what we find in the New Testament, required privacy as the person immersing did so in the nude, nothing can come between the bather and the water. 

During the first century, on the last night of the festival of Sukkot (Tabernacles), water was drawn from the Pool of Siloam and brought to the altar of the Temple and poured out as a libation. The festival occurs at the end of the summer (around October), and the water libation requested rains from God (see John 7:37). This ceremony, known as the Beth HaShoeva, occurred at night. Jewish sources describe how pilgrims lined the route from the pool to the Temple carrying torches.

The first century Pool of Siloam likely covers the same pool mentioned in Nehemiah (3:15). Then, at a later time, the pool was enlarged and constructed in the manner of a Jewish ritual immersion bath. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“And God spoke all these words, saying: ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me’” (Exodus 20:1-3 NKJV).

Why did God begin the Ten Commandments by stating, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage”? Before He uttered one command or statute, He reminded the people of what He had done for them.

He brought them out of Egypt, out of slavery; therefore, He had the right to demand their loyalty and give them His commands.

God’s law began with a statement of what He already did for His people. Based upon that, they were called upon to obey His commands and live according to His ways. 

No other god saved the children of Israel. The Lord delivered them; therefore, they could not have any other gods in His place. He demanded their commitment and devotion.

God’s law is not punishment or harshness. Rather, it forms the covenant between Him and Israel and allows them to call Him their God. The covenant forms the essence of God’s relationship with Israel.

You may even say the covenant is God’s relationship with Israel. His covenant stood upon His act in delivering them from Egyptian slavery. In other words, His mercy in redeeming Israel laid the foundation for the covenant He gave them.

Seen in this light, God’s law with His people is the culmination of an act of love, for it established the covenantal relationship between God and Israel.

The redemption from Egypt freed the Israelites so that He could formulate the covenant with Israel. However, commitment and devotion stood at the heart of this relationship.

We often want relationship without any obligation whatsoever. Freedom without servanthood. Grace without law. But that’s not how it works in the Bible. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.”

Relationship demands commitment and devotion. We are freed in order to live for God and to be a blessing to others.

PRAYER

Father, when we consider all that You have done for us, may we commit to living our lives for You and being a blessing to the world around us.

There are a number of archaeological findings in Israel connected to the Old Testament, but three specific examples are especially worth highlighting here: (1) the Ketef Hinnom Scrolls; (2) the Tel Dan Inscription; and (3) the Mesha Stele.

Ketef Hinnom Scrolls: Archaeologists excavating a tomb complex from the seventh to sixth century B.C. discovered two small silver scrolls. Both contain the earliest biblical text discovered anywhere. One preserves a portion of the Aaronic blessing from Numbers 6:24-26, although with slight differences. The other shares language parallel to several passages within the Old Testament. These scrolls served as amulets worn around the neck of the deceased. Archaeologists dated them to the sixth century B.C. They reside in the Israel Museum in Jerusalem.

Tel Dan Inscription: Excavations at the ancient site of Dan uncovered three fragments of a stele dating to the ninth century B.C. Dan sits in northern Israel on the largest of the three headwaters of the Jordan River, the Dan Spring. The site received its name from the Tribe of Dan, who was forced to relocate from their allotted land in the Judean Shephelah and conquer the city of Laish, renaming it Dan. The inscription was in Aramaic and was likely erected by Hazael the king of Aram-Damascus who defeated the kings of Israel and Judah.

Within the inscription, the Aramean king boasts of his defeat of the king of Israel and the king of Judah, which he refers to as the king of the House of David. This part of the inscription is important for a couple of reasons. First, it shows that the kings of Judah traced their dynastic lineage back to a figure named David. Second, the Old Testament refers to the royal house of Judah as the House of David on many occasions. Within the biblical story, this language derives from God’s promise to David in 2 Samuel 7, to give him a “house” meaning a dynasty to sit on the throne in Jerusalem.

Mesha Stele: Also known as the Moabite Stone, this stele dates to the time of Jehoahz (c. 810-805 B.C). Written in Moabite, a Canaanite language akin to Hebrew, Mesha, king of Moab, tells how Chemosh, his god, helped him throw off the yoke the king of Israel and recover Moabite lands. Mesha references the end of the House of Omri, the dynasty of the northern kingdom of Israel to which Ahab belonged and was overthrown in the coup of Jehu. Mesha also liberated his lands from the House of David.

The Mesha inscription refers to the ruling dynasty of Judah as the House of David, like the Tel Dan Stele. It was discovered at Dhiban, Jordan (biblical Dibon). Researchers made a squeeze of the inscription, which is housed in the Louvre in Paris. Shortly after the squeeze was made, Bedouin destroyed the stele. While many of the pieces were recovered and are also housed in the Louvre, it affected the ability of researchers to read the inscription from the stone itself.

Archaeological discoveries like the ones mentioned above shed light on the world of the Bible. They provide crucial information for us to understand the past. These and other archaeological findings add new evidence and information to help us reconstruct the biblical world.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

By Arlene Bridges Samuels

In the current era of lawlessness, inflation, soaring mental illness, and appalling number of fentanyl deaths, it is easy for Americans to overlook news about world-altering events. However, an event on May 4 is worth noting. Iran’s President Ebrahim Raisi flew into Syria for a two-day meeting with Syrian dictator Bashar al-Assad. This may not sound momentous, yet when Raisi deplaned he stepped onto a red carpet and was welcomed by al-Assad. 

That official, deadly handshake marking the Islamic regime’s total takeover of Syria occurred right there on Israel’s northeastern border. The expanded reality bodes ill for Israel, called the “little satan” by Iran, which has dubbed the United States the “big satan.” I now call Syria “little Iran.” Most mainstream media overlooked or downplayed the gravity of Raisi’s visit.

Bashar al-Assad is a dictator whose cruel policies have shredded his country for 12 years. The results of this tyrant’s autocratic leadership are staggering. A horrific personal toll has been exacted since the civil war began in 2011. Upwards of 400,000 civilians are dead, 12.3 million have fled to other countries, and of the Syrians remaining in the country, 90 percent live in poverty.

Iranians call Raisi “Ayatollah Mass Murder.” As a judge in the 1980s, Raisi willingly oversaw the executions of some 3,000 political prisoners following fake trials. He remains a monster to more than 88 million Iranians, many who have bravely revolted against their oppressors in the “Woman, Life, Freedom” protests. The ayatollahs and their enforcers in the Islamic Revolutionary Guard Corps (IRGC) wield the tools of unjust murder and imprisonment against millions in their own population who crave freedom. 

Not only is Iran’s elite IRGC embedded in Iran, but these military units are also entrenched in Syria and beyond. For years, the regime has shipped strategic weaponry and troops into “little Iran,” resulting in an ever-more-dangerous country next door to Israel. Raisi and the Supreme Ayatollah are Hitler-like in their hatred for the Jews.

However, times have changed since the birth of the modern State of Israel. The God of Abraham, Isaac, and Jacob has kept His promises to His chosen people to reestablish their ancient Holy Land into a modern Jewish nation 75 years ago on May 14, 1948. 

Zechariah 9:16 (NIV) reminds us: “The LORD their God will save His people on that day as a shepherd saves his flock. They will sparkle in His land like jewels in a crown.”

Israel is not helpless. The Israel Defense Forces are among the world’s best. No one should question Israel’s repeated attacks on Iranian weapons convoys and depots in Syria. The Islamic regime frequently announces its goal to destroy Israel. Jews absolutely understand the hateful mentality of genocide after the unending tragedy of the Holocaust.

Many Americans hear about Iran, Israel, and the Middle East—a complex region that changes sometimes by the hour. However, there are aspects of the Iranian threat that directly affect the United States of America in three ways. 

First, I daresay most Americans are unaware that the U.S. deployed our soldiers to northeast Syria in 2015 as part of the fight against ISIS. Some 900 American troops are still there, working with Kurdish forces that control this part of Syria. U.S. officials report that Iran has launched “80 attacks against U.S. forces and locations in Iraq and Syria since January 2021,” mostly in Syria. President Biden responded, ordering retaliatory air strikes and saying he will “forcefully” protect our soldiers. An Iranian drone killed a U.S. contractor and injured five U.S. troops and another contractor on March 23. 

In addition to the despotic rule in Iran and Syria, Venezuela is ruled by dictator Nicolás Maduro. He has carried out the destructive policies of the former tyrant, Hugo Chavez, leading to the ruination of this once- prosperous country. Maduro’s policies have brought Venezuelans to their knees in a food and jobs crisis, and 5 million have fled their country since 2015. Maduro and the Islamic Ayatollahs are closely aligned. IRGC’s elite military personnel are posted in Venezuela, and Iranian embassies are scattered throughout South America to help promote Iran’s plan to create another caliphate, this time worldwide. The Foundation for Defense of Democracies, a U.S. research group, confirms in a report that the Latin American branch of Iran’s al-Mustafa International University is Iran’s main institution for recruiting, indoctrinating and training foreign converts to Shi’ite Islam. 

Indeed, of grave concern on our open southern border, rivers of illegals are flooding in from more than 100 nations. Not all of the illegals are friendly, and thousands of Venezuelans are among them. Many would be considered refugees because they are targets of their dictatorship. Nevertheless, a bigger problem exists for Americans. The overwhelmed U.S. Border Patrol cannot adequately determine who is an Iranian or Iranian-trained Venezuelan terrorist. 

Accomplices to dictatorships are not confined to one region. Iranian, Syrian, and Venezuelan leaders are bent on no good toward their own populations. An accomplice “actively participates in a crime, even if they take no part in the actual criminal offense.” Accomplices, for instance, like the European Union, have increasing trade with Iran—€5.23 billion in 2022, a 7.95 percent rise over the previous year that helps fund their IRGC. The U.S. administration is still attempting to revive the failed Iran deal from the Obama/ Biden administration in 2015. If enacted, it would result in aiding Iran’s nuclear weapons quest.

During the last 44 years, the Islamic regime has vaulted itself into the position of being the world’s worst terror-subsidizing country. When Raisi visited Syria, he met with leaders of both Hamas and Palestinian Islamic Jihad. In April 2023, IRGC commander Hossein Salami said, “Invisible hands [Tehran’s clerical regime] have armed the West Bank, and you [now] see modern automatic rifles and automatic weapons in the hands of the Palestinians.” With Iran’s regime now installed in the West Bank (Israel’s biblical heartland), it is clearer than ever why Israel is forced to defend itself against Palestinian terrorists plus Hamas, Hezbollah, and Syria. 

Tremendous prayer and advocacy for Israel among the World’s 600 million evangelicals is broadcast by CBN Israel and other ministries to gather one million believers for the Isaiah 62 Global 21-Days of Prayer and Fasting (May 7-28, 2023). We invite you to join us! 

Prayer Points:

• Pray for the both the U.S. and Israel during the 21-day call to prayer. 
• Pray for our American soldiers stationed in northeast Syria.
• Pray for citizens in Iran, Syria, and Venezuela who are suffering oppression.
• Pray for wise decisions from leaders in the U.S. and European Union about how to stop Islamic hegemony. 
• Pray for Israeli security and unity.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

“We had to leave our city with rockets flying overhead,” Oleg remembered. He and his wife Victoria, both 59, have two teenagers—one with a disability—and an elderly mother who was ill. The bombings left their Ukraine apartment in ruins, destroying what they owned. 

As the Russians invaded their country, the family fled Ukraine, shaken by living in the crossfire. Escaping by train, they had to sleep on the hard floor. They headed for Israel, and upon arriving, stayed in a refugee absorption center.

Eventually, they were able to rent an apartment, but it had no refrigerator, and a very old stove. Like most refugees, they were alone in a new country with no possessions—only what they could carry with them. Where could they find help to feed their kids and get established? 

Fortunately, friends like you were there for this family through CBN Israel. Donors provided them with groceries and essentials—along with a new refrigerator and stove! Oleg exclaimed, “You have no idea how much this helps. Back in Ukraine, we would have had to work hard to buy this. And you just said, ‘This is for you.’ This is a precious gift for us, and we are grateful!” 

We live in a time when many who are fleeing war and poverty seek refuge in the Holy Land. Your gift to CBN Israel can be a blessing to those in need who call this land their home. You can be there with food, basic necessities, financial aid, job training, and more. 

The needs are great everywhere—from elderly Holocaust survivors and terror victims, to single mothers and new immigrants. Your support can offer them compassionate relief—while reporting crucial frontline news and stories. 

Please let us hear from you today!

GIVE TODAY

By Marc Turnage

Shiloh served as the place where the Israelites erected the Tabernacle and placed the Ark of the Covenant after they conquered the land (Joshua 18:1). It became a place for religious pilgrimage and the celebration of festivals (Judges 21:19; 1 Samuel 1:3). The parents of Samuel, Hannah and Elkana, came to Shiloh and encountered the priest Eli, who delivered God’s promise to Hannah’s prayer that she would give birth to a son (1 Samuel 1). Then, when Samuel came of age, she brought him to serve the Lord and Eli at Shiloh, and, at Shiloh, God revealed himself to Samuel (1 Samuel 3:21). 

News of the capture of the Ark by the Philistines reached Eli in Shiloh, as well as the death of his sons, Hophni and Phineas (1 Samuel 4). Shiloh apparently suffered a destruction, not mentioned directly in the Bible, prior to the period of David and Solomon because, when the Ark returns to Israel (1 Samuel 6), the people did not return it to Shiloh, and the prophet Jeremiah mentions its destruction in his oracle against Jerusalem and the Temple: “Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel…therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh” (7:12, 14; 26:6, 9).

Shiloh sits about twenty-five miles north of Jerusalem. The book of Judges provides a clear description of its location: “north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah” (Judges 21:19). Shiloh, then, sat on the primary north-south roadway that ran through the central hill country. Other well-known biblical towns and villages also resided along this roadway, Hebron, Bethlehem, Gibeah, Ramah, Mizpah, Bethel, Shiloh, and Shechem. Jerusalem sits just to the east of this road. 

Excavations of the site of Shiloh revealed a destruction layer caused by a fierce fire in the eleventh century B.C., which coincides with the period of the priesthood of Eli, Samuel, and the capture of the Ark. The destruction of Shiloh likely coincided with the Philistine victory against the Israelites, which resulted in the Ark’s capture. Excavations also attest in this period that Shiloh served as a religious and economic center. 

The Tabernacle and Ark remained at Shiloh for a long period of time prior to the city’s destruction. Although a small settlement appears in the latter part of the monarchy, it never had the importance that it previously had. In Jeremiah’s oracle, it became an object lesson for those who thought the mere presence of God’s dwelling place insulated the people from his judgement and destruction. What mattered to Him was obedience; if you don’t believe Him, just go and look at Shiloh.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions” (Matthew 6:14-15 NASB).

Jesus taught His disciples to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12 NIV). Because, in Christ, we have been forgiven everything, God asks us to extend that same measure of forgiveness to others.

Elsewhere Jesus taught, “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7 NASB). The degree to which I receive mercy is correlated to the mercy I show others. He communicated a similar message about judging: “Do not judge so that you will not be judged. For in the way you judge, you will be judged” (Matthew 7:1-2 NASB). In other words, I will be judged in the same way I judge others. 

Jesus understood that forgiveness is not a feeling; it is a choice. And it is a choice we are capable of making now, wherever we are. If we desire to receive mercy and forgiveness, then, according to Jesus, we must choose to show mercy and forgiveness to others. We are to forgive those who have wronged us; others who don’t agree with us or act like us; or others who have hurt us. 

This is where Jesus’ message challenges us in very practical ways, just as it did His original audience. He understood that people have the propensity to treat others horribly, without mercy or forgiveness. Yet, it is because we have peace with God, that we should work to have peace with others. The Bible tells us that the love of Christ has been shed abroad in our hearts. We have an ample supply of love and forgiveness to share with those around us.

This is a profound thought with incredible implications. Think how different our world would look if we all lived by the principle that since we have received unending mercy and forgiveness, we must also show mercy and forgiveness to others. It would transform our world, our communities, our neighborhoods, and our families.

PRAYER

Father, let us share the forgiveness you have given us with others. Amen.

Archaeology by itself can neither prove nor disprove the Bible. But archaeology does help us understand the world of the Bible, daily life, culture, and religious practices. The field of archaeology makes it possible to discover and study the material culture of people in a specific time and place.

The Bible conveys peoples’ interaction with God in time and place, which does not show up in the archaeological record. Archaeology can help us interpret details of the Bible. It can widen our understanding of the biblical world. It can even offer correction to our interpretations. But it cannot prove the faith claims of the Bible. That’s not its purpose.

Archaeology has advantages and limitations. Yet archaeological discoveries must be interpreted. Archaeologists do not excavate an entire site. Finds undergo comparison with other excavations, and the material remains are interpreted, just as a written text.

Archaeology adds new evidence and information to help us reconstruct the biblical world. It helps us understand the daily lives of ancient peoples. It can enable us to visualize objects mentioned in the Bible and life as described by the Bible. It can assist us in illuminating sections, sometimes difficult, within the Bible. We can see the people of the Bible come alive as real people who used tools, weapons, farmed, raised families, buried their dead, and worshipped their God/gods. Archaeology does supplement written records, like the Bible.

At the same time, archaeology has limitations. The physical artifacts excavated by archaeologists are fragmentary. More artifacts remain buried than have been uncovered. Even if we uncovered everything to be found, archaeology could not find enough material remains to fully reconstruct daily life in the biblical world.

When excavators uncover artifacts from the earth, they are mute and silent. They must be interpreted, and all interpretations are subjective. For example, someone setting out to prove his or her theory about the Bible has a built-in bias one way or the other, which can impact how they interpret the finds. Because archaeology deals with physical remains, it cannot prove or disprove theological statements.

Archaeological methods continue to change as technology and archaeological processes improve and evolve. Archaeologists can study things today within a site they could not twenty or thirty years ago. This allows new study and questions. But archaeology is a science of destruction; therefore, once something has been excavated a certain amount of data has been destroyed. Future generations cannot return and rediscover or restudy what was destroyed. For this reason, older excavations have inherent limitations and should be used with care.

Archaeology sheds light on the world of the Bible. It provides crucial information for us to understand the past. We should not overstate its possibilities, however. Neither should we use it as a tool to prove or disprove the Bible. But as a tool to enter the world of the Bible, it is invaluable.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

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