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Corrie ten Boom’s Wisdom Still Speaks Today

By Arlene Bridges Samuels

Beloved by Christians for generations, Corrie ten Boom has sustained and inspired millions with her wisdom. One of those sayings is: “When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.”

Her book The Hiding Place, published in 1971, tells the story of her family, watchmakers in Haarlem, the Netherlands, during the Holocaust. She was a heroine in the Dutch resistance and survived imprisonment in a concentration camp after Nazis arrested her and her sister for hiding and saving Jewish families.

Both Christians and Jews esteem Corrie. Israel’s Yad Vashem Remembrance Authority honored Corrie ten Boom (1892-1983) as “Righteous Among the Nations.” Strolling along the Avenue of the Righteous at Yad Vashem, Christian visitors make sure to stop at Corrie’s tree, which was dedicated on December 12, 1967. I have walked the avenue many times. Her tree has grown tall.

My interest in Israel began when I married my Jewish husband, Paul. When we heard Corrie speak at a church, her testimony motivated our advocacy for Israel. Reading The Hiding Place, seeing the movie, and visiting the Ten Boom House Museum in the Netherlands has remained with both of us, a Gentile and Jewish couple.

Following the horrors of October 7, 2023, I have written every week about Israeli traumas in the aftermath. Israel had instituted trauma treatments in the past, such as the Israel Trauma Coalition and its 12 resilience centers that provide multidisciplinary intervention before, during, and after emergencies. However, with an entire nation traumatized the need is massive.

Avida Bachar, a farmer from Kibbutz Be’eri, watched Hamas terrorists murder his wife and son on October 7. He also lost his leg and makes an observation that the United States and every other country need to understand: “Palestinians must be moved from Gaza … transfer them to other sovereign states.” Since no other nation is willing to relocate them, it leaves Israel under intense pressure to solve the problem amid terrorists threatening them every day and well into the future.

After October 7, Israel quickly began expanding every trauma treatment avenue in its government and in private institutions—joined by Jewish institutions globally and Christian charities, as well. For example, CBN Israel, Regent University, and the Israel Trauma Coalition developed a unique approach to train Russian-speaking Israeli counselors to help Russian-speaking Israelis, who comprise 15 to 20 percent of the Israeli population. The trauma therapy techniques they implemented were learned by counselors during Ukraine’s war with Russia.

Jewish Israelis are attempting to embrace their histories of resilience, yet their process is compounded by antisemitic demonstrations invading the world with shouts of “kill the Jews.” It is shocking that protestors refuse to understand why Israel is forced to defend its nation in the seven-front war it’s currently engaged in.

Jewish traumas are historically deep-seated and brutal amid echoes of expulsions, pogroms, and the Holocaust. My husband Paul’s parents, like millions of Jewish refugees to America (1880-1924), fled Russian pogroms as children with their parents. They stepped into freedom through Ellis Island, later met and married in Bronx, New York, worked hard, and raised five children. His “pops” served in World War II, drove a taxi, and ran a newspaper stand in Manhattan. They rarely if ever spoke about that period, but Paul vividly remembers his mom describing her childhood traumas “hiding in haystacks” to escape the Russian czar’s pogroms against Jews. Paul is a proud first-generation American, a Navy veteran, and has adopted Fiddler on the Roof as his family’s story.

In addition to Israel’s national trauma, it seems that mental health struggles are hovering like a cloud over our world. Here in the United States, the Centers for Disease Control reported that we are facing a “mental health catastrophe.”

Our response to this catastrophe is three-fold. Paul and I coauthored the recently published book, Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. We wrote it to help others hold on to hope, as we had amid our own personal dark clouds and blue skies. We have been married for 48 years, and Paul’s lifelong bipolar condition was finally diagnosed 25 years ago. Second, Paul began volunteering in 2022 as a weekly co-facilitator with the national Depression and Bipolar Support Alliance (DBSA). Finally, and most significantly, as believers we felt compelled to share our own pain to comfort others with the comfort God has repeatedly given to us in 2 Corinthians 1:3-5.

Corrie ten Boom’s testimony grew even more foundational from years ago, capturing our hearts for Israel, and now when we began writing and formulating messages of hope and help. Her quote, which I mentioned above, is included in our prologue. The train theme became descriptive for our book! Mental Health Meltdown is a reader-friendly book, a traveling companion that pierces the darkness with light—through first-person stories of 35 others who share their sorrows and successes with depression, bipolar, PTSD, and other mental health issues.

We invite readers to ride what we call the hope train through their individual tunnels and to sit with us and our storytellers to gather practical tools and look ahead for Light and trust the Engineer. In voicing wide-ranging life experiences—ours and others’—we want the stories to help readers grasp insights about differently wired brains from a variety of people.

Public perceptions are changing and hopefully erasing stigmas. No one chooses a physical disability or illness, and no one chooses a mental illness. When the public views mental illnesses with the same kindnesses offered to those with physical illnesses, it will serve to reduce the reality that “no one takes my status seriously because no one can see the disability.”

We have discovered that pastors are often at a loss about how to approach mental health support within their congregations. We included a chapter with one inspiring and insightful pastor’s sermon where he kindly and honestly spoke about mental illnesses. He clearly emphasizes that “God works through miracles and medicines,” and adds, “If you are in Christ and suffer with mental health issues, it does not mean you are less of a Christian nor is it a sin to have a mental illness.” He illustrates King David’s depression in Psalm 139:7-12. His chapter is incredibly helpful!

Personally, knowing others with mental illnesses—and knowing Israelis are determined to survive amid profound grief and traumas—let us recall the prophet Elijah falling asleep under a juniper tree due to emotional, spiritual, and physical exhaustion. In 1 Kings 19:3-4. Elijah asked God to take his life, yet God responded with comfort, encouraging him to rest and providing food and water for him. When it comes to Israel and anyone you know grappling with mental struggles, following God’s example of focusing on prayer, with help and comfort as your watchwords.

You may order our words in Mental Health Meltdown on Amazon.

Our CBN Israel team welcomes you to pray with us this week:

  • Pray for an outpouring of help for Israelis in their daily national trauma.
  • Pray for the hostages imprisoned by Hamas amid traumas we cannot even imagine.
  • Pray for families of hostages suffering emotional pain and grief.
  • Pray for Americans and their families who are facing mental health crises.

  

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Bringing Fresh Food and Produce to Israelis in Need

It’s hard to function well when you’re battling hunger. Yet, in Israel today, 20 percent of the population suffers from nutritional insecurity. Sadly, the most vulnerable tend to be the elderly, children, at-risk youth, and single parent families, usually living below the poverty line.

For many, it means skipping meals, going to bed hungry, or eating cheap, processed foods high in sugar and fat. This can lead to poor health, malnutrition, diabetes, and obesity. And low-income families often can’t afford fresh fruits and vegetables that are high in nutritional value. 

Meanwhile, according to a recent report, 2.2 billion pounds of nutritious food are wasted each year in Israel, even as 522,000 families struggle to put healthy meals on the table. In fact, 35 percent of all food produced in Israel ends up destroyed and not consumed, adding to environmental problems of waste disposal. Is there a smart way to solve both issues?

Fortunately, friends like you are an important part of a sustainable solution. Through CBN Israel’s strategic partnership with one of the country’s largest food banks, caring donors are rescuing quality foods, fruits, and vegetables that would otherwise go to waste, and bringing them to households that desperately need them.

This valuable project mobilizes tens of thousands of volunteers, hires professional pickers, and deploys drivers and vehicles to collect excess produce from fields, orchards, and packing houses. The rescued produce is then redistributed free of charge to partner non-profit organizations that bring it to local families and individuals.

And this is just one of the ways your gifts to CBN Israel can help those trying to survive in the Holy Land during these challenging times. You can supply groceries, housing, and other essentials to soaring numbers of refugees, Holocaust survivors, and war victims.

Please join us in reaching out to the people of Israel at this crucial time!

GIVE TODAY

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Biblical Artifact: Theodotus Synagogue Inscription

By Marc Turnage

In the centuries between the Old and New Testaments, an important institution developed within Judaism, the synagogue. The Gospels and Acts mention synagogues frequently; they played an important role in the lives of Jesus, His followers, and the growth of His movement. The origins of the synagogue, though, are shrouded in the mists of time. The earliest witness to them come from inscriptions outside of the land of Israel. 

One such inscription from Egypt, dating to the 3rd century B.C., refers to a “place of prayer.” Within the Jewish Diaspora (the Jewish community outside the land of Israel), ancient sources (both literary and archaeological) refer to synagogues in various ways: synagogues, which means a gathering or meeting place, prayer houses, and sabbateions (Sabbath places). We should not assume that they all functioned exactly the same, but the ancient sources do indicate a degree of similarity. Synagogues today, both within Israel and outside of it, serve as places of communal prayer. Scripture is read, but the synagogue service centers around prayer, an act reminiscent to the earliest practice attributed in Diaspora synagogues as attested by the ancient sources.

In the early 20th century, a Greek inscription was discovered in a cistern at the City of David in Jerusalem. This inscription dates to the first century A.D., and it dedicates a synagogue in Jerusalem. To date, the synagogue has not been found, but its dedicatory inscription has. In this inscription, Theodotus, a ruler of the synagogue, and the son and grandson of synagogue rulers, built the synagogue for three things: 1) the reading of the Torah, 2) the teaching of the commandments, and 3) as a guest house for travelers. This inscription proves significant because it provides a description of the synagogue practices within the land of Israel during the first century A.D. 

Our ancient sources do not indicate that prayer took place regularly within the synagogues of the land of Israel. Rather, we find these sources, like Luke 4, consistently depicting the reading of the Scriptures and their explication as central to Sabbath worship in the synagogue. Moreover, the first century synagogues that have been discovered, like at Gamla and Magdala, have a main hall with benches around the sides making the center of the hall the focal point. Jews pray facing towards Jerusalem. 

Later synagogues in the land of Israel, after the destruction of the Temple, orient their halls towards Jerusalem. This indicates that in later periods prayer became an essential part of the synagogue service, but not in the first century in the land of Israel. Instead, as indicated by the Theodotus inscription, the primary role of the synagogue was the reading of the Torah and its teaching. The orientation of first century synagogues, focused on the center of the hall, reflects such a reality. It should also be noted that this is what the Gospels depict Jesus doing in the synagogue on the Sabbath, reading the Scripture and teaching. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The Nature of Redemption

Then his father Zechariah was filled with the Holy Spirit and prophesied: “Praise the Lord, the God of Israel, because He has visited and provided redemption for His people. He has raised up a horn of salvation for us in the house of His servant David, just as He spoke by the mouth of His holy prophets in ancient times; salvation from our enemies and from the clutches of those who hate us. He has dealt mercifully with our fathers and remembered His holy covenant—the oath that He swore to our father Abraham. He has given us the privilege, since we have been rescued from our enemies’ clutches, to serve Him without fear” (Luke 1:67-75 HCSB).

The Jewish people living in the land of Israel during the first century found themselves under the authority of the polytheistic Roman Empire. How could the One true God allow His chosen people to be enslaved to a polytheistic, brutal, and immoral kingdom? 

Judaism responded to this question in different ways. Some claimed submission to Rome was a sin; therefore, Jews should take up the sword and fight. Others blamed Israel’s sin as responsible for this situation. They called upon the people to repent; then, God would bring redemption. They believed that repentance and obedience would bring redemption. This reality forms the backdrop to the world of the New Testament. The Jewish people yearned for redemption; they hoped for redemption. 

Zechariah, John the Baptist’s father, longed for the redemption of Israel. This redemption embodied political freedom so that the people could truly worship God as He desired for them. Freedom enabled them to serve Him. Zechariah envisioned Israel’s redemption as fulfilling God’s promises to His people and the visions spoken of by the prophets. Freed from her enemies, Israel could now serve and worship God without fear. 

Like God’s first redemption of Israel from Egypt, Moses and Aaron told Pharaoh to let the people go, so that they could go and worship their God. They were freed from Egyptian bondage, but for what purpose? In Leviticus, God says, “For the children of Israel are servants to Me” (25:55). God freed Israel to serve Him. Jewish hopes of redemption in the first century expressed that same longing: to be free so they could serve God.

In the New Testament, the teachings of Jesus and Paul announce that God’s redemptive promises have come to Israel and to the world. Jesus, like His contemporaries, articulated this hope in the phrase, “the kingdom of Heaven” (God), which means submitting to God’s rule and reign. 

We often celebrate our personal freedom; in fact, we tend to describe redemption in those terms. That’s not incorrect, but we can never lose sight of the fact that God brings freedom, so that we may serve Him. The Bible never saw redemption as simply for our own freedom; rather, God freed us so that we can submit to His rule and reign and serve Him. 

It’s in our submission to Him that we glorify and honor Him in our world. We are not free to do as we please. We either serve God, or something else. And He never shares His throne. 

Neither exercising our personal freedoms nor taking up the sword effects God’s redemption. Rather, submitted obedience to Him unleashes His redemptive power into the world. This is what happens when we serve Him and seek His kingdom first. 

PRAYER

Father, You free us to serve You. May we submit our will humbly to Your service and may Your redemptive power flow in our world. Amen.

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A Hanukkah Gift from Congress to Right a Wrong—Will Opponents Extinguish the Light?

By Arlene Bridges Samuels

Two glorious celebrations converge on December 25, 2024: Christmas Day and the first day of Hanukkah. Also called the Festival of Lights or Feast of Dedication, Hanukkah lasts eight days. The first candle is lit at sundown on December 25. Although it is a time of gift-giving in the Jewish community, its significance is spiritually splendid. 

The Feast of Dedication marks two compelling events. First, an unexpected military victory when the brave Maccabees, beginning in 164 B.C., reclaimed their desecrated Second Temple from the Syrian dictator. Secondly, the Maccabees discovered one small cruse of Temple oil that proved to last eight days—far beyond its normal capacity—while a batch of specialized olive oil was made by Temple priests for the candelabrum. These miracles transpired 165 years before Jesus’ (Yeshua’s) birth. 

We will return to Jesus’ profound words as He walked in Soloman’s Portico during the Festival of Lights, as written in John 10:22-23. You may ask, how does the United States Congress fit into my Hanukkah perspective? And what is the connection between the Festival of Lights and Christmas?

It has to do with Judea and Samaria, Israel’s biblical heartland. For 369 years the Tabernacle, located in ancient Shiloh, served as Israel’s capital and thrives today! Bethlehem, Jerusalem, and Judaism’s two Temples were located in Judea.

These historic credentials were reinforced a few short days ago, on December 5, 2024 (Hebrew month Kislev). Arkansas Senator Tom Cotton (R-A.R.) and House Member Claudia Tenney (R-N.Y.) introduced legislation to dismiss using the term West Bank in federal documents. The short title of the bill is the “Recognizing Judea and Samaria Act.”

The bill requires using only “historically accurate terminology” to align U.S. policy language with the geographical and cultural significance of the region. Senator Cotton emphasized, “The Jewish people’s legal and historic rights to Judea and Samaria goes back thousands of years. The U.S. should stop using the politically charged term West Bank to refer to the biblical heartland of Israel.” Sen. Cotton and Rep. Tenny recognized Israel’s ancient and modern sovereignty by proclaiming the facts. Congresswoman Tenny added, “At this critical moment in history, the United States must reaffirm this.” 

How did the senator and congresswoman come to their historically correct conclusion? It goes back to 1967. It is commonplace among Christians worldwide to refer to Jesus’ birthplace as Bethlehem. However, it is easy to overlook the fact that Bethlehem and its fields were and are in Judea. After Arab armies instigated the 1967 Six-Day War against Israel, part of Israel’s victory took place when Israel Defense Forces (IDF) recaptured Judea and Samaria and reunited Jerusalem, also located in Judea. 

Since then, however, much of the world refers to Bethlehem as being in the West Bank and refuses to recognize Jerusalem as Israel’s eternal capital. The description “West Bank” simply refers to the region west of the Jordan River. After Israel’s modern independence was announced on May 14, 1948, Jordan had occupied Israel’s biblical heartland for 20 years before the IDF liberated it from Jordanian occupation. Like so many other dismissals of the heritage of Jews in the land of Israel for thousands of years, the West Bank nomenclature has overtaken the true geography called Judea and Samaria, Israel’s biblical heartland. Jews are historically the indigenous people of Israel. 

It is not surprising that the Recognizing Judea and Samaria Act is already creating controversy. The idea of a two-state solution, one for Palestinians and one for Jews, has served as a sacred cow for decades and was promoted by successive U.S. administrations (both Democrat and Republican), the United Nations, and the European Union. President-elect Trump briefly considered the idea in his first administration, but it is crystal clear now that after the October 7 war was launched, Israelis will not consider it. Nor should they. The inhuman nature of terrorists and oppressive Islamic ideology and actions are in plain view everywhere the Israelis turn. No “peace” partner exists.

Cotton and Tenny are following in big footsteps. During President elect-Trump’s first term he opened doors wider for Israel’s biblical heartland, populated by 500,000 Jews, when he announced that what the world calls “settlements” are not illegal, nor are they a violation of international law. Returning the U.S. Embassy to Jerusalem (in Judea) marked the implementation of the Jerusalem Embassy Act of 1995, when most of the Congress, both Democrats and Republicans, passed the law to move the U.S. Embassy from Tel Aviv back to Jerusalem. 

Presidents Clinton, Bush, Obama, and Biden bypassed the congressional decision in a loophole that allowed them to delay the embassy move every six months. Then and now, some members of Congress are opposing Cotton and Tenny’s legislation. Let us pray for success in this important legislation—as a Hanukkah gift to Israelis in their time of war.

When it comes to the eternal plans of the God of Abraham, Isaac, and Jacob, no amount of opposition will hinder His timetable. When Jesus attended the Feast of Dedication, walking in the Second Temple, He made Himself clear. John 10:22–42 are the only verses in the Bible about Jesus celebrating the victorious Festival of Lights. Questioned by crowds pressing in to tell them “plainly” if He was the Messiah, Jesus created an uproar with his answers. He declared Himself to be both Messiah and Son of God (10:24) and added, “I and the Father are one” (v. 30). Jesus already knew His destiny as the Light, the Redeemer. 

In this particular passage, Jesus does not declare Himself in the phrase, “Light of the world.” Nevertheless, the Apostle John emphasizes that Jesus had proclaimed earlier in John 8:12, “I am the light of the world. Whoever follows Me will not walk in darkness but will have the Light of life.” While the Maccabees recaptured, then restored, the Temple from the darkness of evil, Jesus’ birth in Judea fulfilled prophecies and brought Eternal Light to our world. His light cannot—will not—be extinguished. 

Jesus is the eternal Hero that John declares in John 1:5, “The Light shines in the darkness, and the darkness has not overcome it.” John goes on to write later in Revelation 21:23 that “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” 

Just as Jesus attended the Feast of Rededication, let us take a moment to rededicate ourselves and our families to Him in this 2024 season of Light with luminous candles, Advent, and Hallelujah choruses. May Israel miraculously experience The Light during their eight days of Hanukkah. 

Our team welcomes you to celebrate with us while reflecting on Yeshua’s assuring words in John 8:12, “I am the light of the world. Whoever follows Me will not walk in darkness but will have the Light of life.” 

Prayer Points:

  • Pray for more Christians to rediscover the Jewish roots and foundation of our faith. 
  • Pray that Israeli Jews will be able to observe Hanukkah 2024 in peace. 
  • Pray for the hostages and all Israel that Light will shine into their traumas. 
  • Pray for Israel’s IDF, the new Maccabees, for victories and security. 
  • Pray that the Recognizing Judea and Samaria Act is passed.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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New Immigrant: Yura and Irina’s Story

Yura and Irina were living in Lugansk, Ukraine, when the Russian attacks began near their home in 2014. The fighting grew fierce, and the windows of their apartment were shattered several times as neighboring buildings were struck.

When the Russians invaded in force in 2022, they fled to Israel, settling near Nazareth, and made Aliyah to become citizens. Yura received needed eye surgery in Israel, along with monthly treatments to help maintain his vision. But soon, the couple faced other challenges.

Two years after they moved to Israel, they received government housing that had been poorly maintained, and needed some serious renovations. They are both 72 years old, and were having a hard time in their new country making ends meet—let alone having extra money for basic appliances and a bed. Where could they turn for help?

Because friends like you cared, Yura and Irina got the assistance they needed. Through CBN Israel, donors provided finances for a new bed, refrigerator, and stove. They also delivered food and groceries to them, while giving them guidance as they adjust to Israeli life and culture.

Irina exclaimed, “Thank you for your kindness… It means so much knowing that there are people who care about us! We feel protected here in Israel. Even though there is war, we feel at peace.”

Your gifts to CBN Israel can bring help and hope to many others facing challenges—by offering meals, housing, finances, and necessities. And your support can extend a lifeline to single moms, Holocaust survivors, refugees, and war victims throughout the Holy Land.

Please join us in making a difference today!

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Biblical Israel: Herodium

By Marc Turnage

Three miles southeast of Bethlehem sits Herodium, the palace-fortress built by Herod the Great (Matthew 2). Overlooking the birthplace of Jesus, Herod’s fortress guarded the eastern roads through the wilderness from Bethlehem to Ein Gedi. It also served as a reminder of the difficult political situation in which the Jews found themselves within the first century. Herod represented Rome—the pagan empire that exploited the resources of the land of Israel for its benefit. 

Herod built the artificial cone shaped hill to commemorate his military victory against the last of the Hasmoneans, Mattithias Antigonus, who was aided by the Parthians. Herod won a skirmish as he fled Jerusalem, and later built Herodium, the palace-fortress he named after himself, on this site. Herodium consists of two complexes: the palace-fortress and the lower palace. The palace-fortress consists of a circular double wall, with four towers (the largest of which faces to the east). Inside the structure, Herod built a private bathhouse, a triclinium (“U” shaped) dining room, reception halls, and living quarters. 

Archaeologists have recently uncovered the large entry gate into the palace-fortress. Jewish rebels during the First Jewish Revolt (A.D. 66-73) and the Bar Kochbah Revolt (A.D. 132-136) occupied Herodium. The Jewish rebels of the First Revolt converted the dining room into a synagogue. It was one of the last rebel strongholds to fall to the Romans in the First Revolt. Letters sent to the Jewish garrison at Herodium from the messianic leader of the Bar Kochbah Revolt, Shimon ben Kosiba, were discovered in caves along the shores of the Dead Sea. 

Josephus records that Herod the Great was buried at Herodium. After he died in Jericho in 4 B.C., his body was brought to Herodium where it was interred. Archaeologists discovered Herod’s tomb in 2006. They uncovered an ornate mausoleum on the northern side of the conical shaped hill of the palace-fortress. Pieces of Herod’s sarcophagus were also discovered. It had been smashed in antiquity. Excavations next to the tomb uncovered a stairway that led from the bottom of the hill to the entry gate of the palace-fortress, as well as a small theater. The box seating of this theater contained ornate decorations including plaster molding and beautiful frescoes. Herod constructed this theater, most likely, for the visit of Marcus Agrippa, both a close friend of his and of Caesar Augusts (Luke 2).

The lower palace consists primarily of a large bathhouse and pool complex. Roman style bathhouses consisted of four main areas: changing room, cold bath, tepid bath, and a warm/hot room that could either function as a steam room or a dry sauna. The bathhouses at Herod’s palaces had these features. The pool at Herodium was heated as well as the bathhouse. 

There is a certain irony that within the shadow of Herodium, the angels proclaimed the good news of the birth of Jesus to the shepherds in the field. Herod’s fortress and monument to himself overlooked the very place where it would be announced that a new king would be born and that he would be Israel’s Messiah. And, it also stood watch when Herod’s soldiers killed the young boys seeking to remove the threat of the child born to Mary and Joseph. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Raising Up the Humble

“And His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever” (Luke 1:50-55 NKJV).

We tend to focus on the spiritual meaning of Jesus’ coming and overlook that within the New Testament, including the Gospels, His coming—which was connected to God’s redemption—had spiritual, political, and social consequences.

The Magnificat, Mary’s song, articulates her excitement and expectations: God is showing His mercy to those who fear Him, He scatters the proud, He brings the mighty low and raises up the humble, and He fulfills His promises to Israel’s fathers. The coming of God’s redemption meant a reversal of the current order of things, especially for those of low state.

This same message echoes in the teaching of Mary’s son, who saw His movement as bringing about God’s redemption and the dawning of God’s reign. “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. … But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep” (Luke 6:20-21, 24-25 NIV). 

Jesus’ message embodied the hopes of His birth. God’s redemption and His reign dawns. God draws near, especially to the poor, hungry, and those who mourn.

And, because of their downtrodden status, Jesus viewed them as blessed. Moreover, He called upon those who would follow Him to care for and be mindful of the weak (see Matthew 19:16-22; 25:34-46). The obedience of His followers to caring for the hurting, poor, hungry, and suffering visibly demonstrates the breaking forth of God’s redemptive reign. 

God’s message of hope in the advent of Jesus is that He is near, especially to the poor, the hungry, the weak, and those who mourn. How do we embody this reality in our daily lives?

Celebrating Christmas is not only about Nativity scenes or pageants, or choir cantatas, or even Handel’s Messiah. Christmas means the realization and incarnation of Mary’s song and her son’s message: God is near, especially to the poor, hungry, and weak. 

PRAYER

O, Lord, You are King. You raise up and bring low. You rule the universe, and yet You are near to the poor, the hurting, and the suffering. And so was Your Son. Father, in this season when we remember His coming, may we proclaim Your kingship by being near to those who are near to You. Amen.  

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Ancient Jewish Culture and Christmas: A Hidden Story Lost in Time?

By Arlene Bridges Samuels

Attending a sing-along of Handel’s magnificent Messiah is one of my favorite traditions during Christmas. Singing carols in our church choir is also a fresh reminder of the past and a hope for the future. Our decorated tree and our simple, gently used manger scene are displayed. On Christmas Eve we will open my 80-year-old family Bible and read about Messiah’s birth in Luke, Chapter 2.

I choose to keep those traditions. However, exploring Genesis 35:21 and Micah 4:8—and doing research about the Tower of the Flock and the professional role of Bethlehem shepherds—add the richness of the Jewish context.

Recognizing the Jewishness of the Bible is more necessary than ever due to Israel’s defense of its ancestral homeland and the resulting tsunami of accusations against it. Christmas 2024 is an excellent opportunity to quietly emphasize Messiah’s birthplace in Bethlehem, Israel, and His Jewish background through Mary. God chose the young Jewish virgin, the only woman in history to receive this singular miracle. Emphasize the fact that our Christian faith was birthed in Israel, and we honor God for enlisting His Jewish scribes to preserve His words in our Bibles.

Neither war nor antisemitism can erase Messiah’s birthplace. Yet, hating Israel is by association a hatred for our Messiah (Y’shua). God in human form chose to come to a little land in a humble act of world-changing redemption as noted in the Bible, which is distinguished by Guinness World Records as the best-selling nonfiction book of all time. In research by the British and Foreign Bible Society, their best estimate is that between 5 and 7 billion copies have been printed since the printing press was invented in the mid-1400s. 

In a recent column, I mentioned research suggesting that King David and Jesus were born in or near Migdal Eder (Micah 5:2), where Levitical shepherds raised and oversaw the births of Passover lambs. Today I’d like to more deeply explore. In ancient times, Migdal Eder (the Tower of the Flock) stood on the road between Bethlehem Ephrath (Bethlehem’s ancient name) and Jerusalem. Migdal Eder no longer stands, but it was known long before Messiah was born.

Genesis 35:19-21 informs us that Jacob (renamed Israel) cast his tent at Migdal Eder, where he buried Rachel, the love of his life. “So, Rachel died and was buried on the way to Bethlehem Ephrathah. Jacob set up a pillar over her tomb and Israel moved on and pitched his tent beyond Migdal Eder.” Today it still marks Rachel’s tomb.

Micah 4:8, a prophecy written around 700 years before Jesus’ birth, reveals, “As for you, watchtower of the flock, stronghold of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.” God offered His planned intervention into humankind for Messiah’s coming birth at Migdal into the established Jewish ancestry.

Fast forward to Caesar Augustus’ imperial census decree that set the stage for Joseph to lead Mary, sitting astride a donkey, on the 90-mile trek from Nazareth to Bethlehem. Caesar ordered all Jews to their ancestral home for a census. Bethlehem was the couple’s destination, as Joseph, Jesus’ adoptive father, was in King David’s lineage.

It was part of God’s plan that Mary would give birth to Jesus in Bethlehem—within or near the Tower of the Flock. Micah 5:2 reiterates, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be ruler over Israel, Whose origins are from of old, from ancient times.” The Tower of the Flock, where sacrificial Temple lambs were born, seems the perfect place for The Perfect Lamb’s birth, which signified His sacrifice for us 33 years later.

Jewish sages writing in the Mishnah (Jewish oral tradition) and the church historian Eusebius (deemed the Father of Church history) confirm the existence of the Tower of the Flock. Eusebius lived from about 260–339 A.D. The tower’s existence was also reinforced by shepherds retelling stories around campfires for hundreds of years before a Byzantine monastery was built over Migdal Eder in the fourth century.

For millennia, shepherds were familiar with the Tower of the Flock. The tower and the Bethlehem fields were their workplace. The Sadducees, in charge of Temple sacrifices, chose the Bethlehem shepherds, who were experts in animal husbandry. Sadducees viewed them as Levitical Shepherd Priests—because the lambs they helped birth and tended among the hay-filled stone mangers were lambs destined for Temple sacrifices.

Migdal Eder was a two-level stone structure, allowing the Chief Shepherd to look out over the flock for predators. At birthing time, shepherds led the ewes from the fields to the tower. The ancient veterinarians reached into the ewe’s womb to pull out the newborns, then snugly wrapped the lambs in strips of swaddling cloths. If the lambs harmed or scarred their limbs, Sadducees rejected them at Passover as Temple sacrifices. Exodus 12:5 instructs, “Your lamb shall be without blemish, a male of the first year.”

After the Levitical shepherds herded the lambs into Jerusalem, the Sadducees examined them at the Lamb’s Gate on Palm Sunday (called the Day of Lambs in ancient times). Perfection was the rule in the Temple hierarchy.

When the angel and heavenly host appeared to shepherds in the Bethlehem fields, although stunned the shepherds immediately understood the lyrical directions in the angelic birth announcement. “Today in the town of David a Savior has been born to you; He is the Messiah, the Lord. This will be a sign to you: You will find a Baby wrapped in cloths and lying in a manger.” Shepherds knew that Bethlehem Ephrath meant the fields and “town of David.”

As a shepherd boy, David was surely familiar with Migdal Eder, too. We do not know how far the shepherds ran to see the promised Messiah, but no GPS was needed. The Tower of the Flock was their ancient veterinary office.

These glistening threads of ancient Jewish history connect Jesus’ birthplace with the Tower of the Flock where the Temple lambs were born. It is a richer context for Messiah’s destiny as the Sacrificial Lamb. Imagine the glorious songs the Levitical shepherds heard in the night skies, then running toward Migdal Eder to see baby Jesus all in one night! Is it possible that 33 years later, they marveled again while herding that year’s scampering lambs for Messiah’s final Passover as He rode among them?

May this ancient insight into Messiah’s birth shine far brighter in 2024, dispelling darkness now and always! The Lord is our Perfect Lamb and Shepherd!

Our CBN Israel Team welcomes you to join us in celebration focusing on Luke 2:14, Gloria in Excelsis Deo! Glory to God in the Highest!

Prayer Points:

  • Pray gratefully for any personal blessings received since last Christmas.
  • Pray for various Christian denominations in Israel for their safety in war.
  • Prayers and praises for Israel’s commitment to freedom of religion.
  • Prayers and praises for Christian freedoms in Israel, the safest place for them in the Middle East.
  • Pray for increased unity among believers in the Christian, Arab, and Messianic Jewish communities.
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Biblical Israel: Nazareth

By Marc Turnage

Nazareth—the boyhood home of Jesus—sits on a limestone ridge (the Nazareth Ridge) in the Lower Galilee that separates the Jezreel Valley to the south from the Beit Netofa Valley to the north. Nazareth first appears in ancient literary sources in the New Testament (Matthew 2:23; Luke 1:26; Luke 2:4, 39, and 51). According to Luke, Jesus’ mother, Mary, came from Nazareth (1:26). Matthew relates how the Holy Family, after returning from Egypt, relocated to Nazareth (2:19–23). Jesus taught in Nazareth’s synagogue (Luke 4:16-30), and as His popularity grew, He became known as “Jesus from Nazareth” (Matthew 21:11).

Although Nazareth is not mentioned in ancient sources prior to the New Testament, archaeologists have uncovered remains from the Middle Bronze Age (time of the Patriarchs), Iron Age II (time of kingdoms of Israel and Judah), and the late Hellenistic eras. The discovery of tombs from the early Roman period (first century B.C. to second century A.D.) indicates the limit of the village, as Jews do not bury their dead inside of cities or villages. The site in the first century covered an area of about sixty 60 acres, with a population of maybe perhaps 500 people. 

Ancient Nazareth sits 3.8 miles (about an hour-and-fifteen-minute walk) to the south of Sepphoris, the capital of Galilee when Jesus was a boy. Its proximity indicates its dependency upon Sepphoris; moreover, its location between the Jezreel and Beit Netofa Valleys, both of which contained international travel routes, suggests that Jesus was anything but “a hick from the sticks.”

Archaeologists uncovered what they tentatively identify as a Jewish ritual immersion bath from the early Roman period. If they are correct, it may point to the location of the synagogue of Nazareth (see Luke 4:16-30). This, as well as early Christian structures, are now enclosed inside the modern compound of the Catholic Church of the Annunciation, built in the 1960s. 

Later Jewish tradition identifies Nazareth as the location where the priestly course of Hapizez settled after the destruction of the Jerusalem Temple in A.D. 70; an inscription discovered in the coastal city of Caesarea, from the Byzantine period, repeats this. The church fathers Eusebius and Epiphanius indicate that the population of Nazareth was Jewish into the sixth century A.D. 

By the fourth century A.D., Christian pilgrims began to journey to Nazareth and were shown a cave identified as the home of Mary. It remains a place for pilgrims to this day. It has housed churches since the Byzantine period. Today, Nazareth contains two main pilgrim churches: the Catholic Church of the Annunciation and the Orthodox church built over the spring of Nazareth. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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