ARTICLES

Israel: Still a Light to the Nations with Tikkun Olam

By Arlene Bridges Samuels

“A lie will go round the world while truth is pulling its boots on.” A quote often attributed to famous British preacher C.H. Spurgeon (1834-1892), its origin—as Spurgeon himself said—has actually been lost to time. Nevertheless, we as believers who stand with Israel have a choice: We must press on to share truth!

World news headlines detonate day after day with slanderous information and unfounded rumors about and against Israel. A cloud of despicable lies, accusations, actions, and ignorance continues to ignite the fires of Jew-hatred across the globe. It is past time for good news, and there is plenty of it. That’s because despite its seven-front war, Israel has not neglected one of its key foundations: “repairing the world,” or tikkun olam.

For centuries, the concept of “repairing the world” has repeatedly motivated the Jewish people and the Jewish state. Tikkun olam has no boundaries.

By educating ourselves through two excellent Israeli humanitarian organizations—IsraAID and MASHAV—we gain the facts and tools we need to share good news about Israel “repairing the world.” Although this catch phrase cannot actually be found word for word in Scripture, the concept flows throughout the Bible. The Hebrew verb TKN, which is used only four times in Scripture, is defined “to make straight, establish, arrange, or repair.” One example in Leviticus 19:9-10 calls for “leaving gleanings for the poor and the foreigner,” a way to share resources. Let’s look at the way this plays out in the two charitable groups just mentioned.

IsraAID, founded in 2001, is an international non-governmental humanitarian aid organization. Its teams have worked in emergency and long-term development settings in more than 60 countries globally. IsraAID also provides critical help inside the Jewish homeland. For example, they have been working with local municipalities in central Israel since June. These towns are hosting some 2,000 people whose homes were damaged or destroyed when Iran targeted Israeli civilians in missile attacks on residential buildings. IsraAID has been providing not only mental health support to those displaced, but help with education and logistics, as well.

In the company’s 2024 Annual Report, the list of IsraAID’s accomplishments globally is nothing short of astonishing, given that Israel is fighting a defensive war against the Islamic Regime and its terror surrogates. The report mentions IsraAID’s long-term humanitarian missions—which now face more emergencies, including Guatemala’s migration crisis, violence in Kenya, and refugees fleeing the Democratic Republic of the Congo into Uganda. When Cyclone Chido hit Mozambique last December, Israel’s emergency teams quickly responded with help.

This humanitarian organization also sent its rapid-response teams to Papua New Guinea after a devastating landslide in May. Already working in South Sudan, IsraAID noted that they frequently deal with a “crisis within a crisis.” One example highlights this reality. Over 500,000 people escaping Sudan’s next-door conflict were crammed into South Sudan’s refugee camps. The overcrowding set the stage for last December’s cholera outbreak. Here in the United States, IsraAID has often sent emergency teams to help communities devastated by fires, floods, hurricanes, or tornadoes.

Reading about Israel’s far-reaching commitment to tikkun olam shows us these facts dramatically reveal how outrageous are accusations that “Israel is an apartheid state.” Misinformed protesters grab the first headline they see despite the fact that Israel itself is a multi-colored country with Ethiopian, Asian, and Hispanic Jews. The apartheid designation is absurd. In addition, a look at the geographical locations of IsraAID’s humanitarian outreaches shows us that Israel treats all people in all crises with aid wherever possible. That includes Gaza.

IsraAID’s CEO, Yotam Polizer, quips: “We are FILO, First In and Last Out.” For Israel, wrongly defamed at every turn, IsraAID is a shining example of Israel’s commitment to helping others. IsraAID “repairs the world” regardless of religion or ethnicity. Its staff and volunteers view others simply as people in need.

MASHAV is another shining example of Israelis repairing the world. Its official name is “Israel’s Agency for International Development Cooperation at Israel’s Ministry of Foreign Affairs.” This organization was created in 1958 by two Israeli visionaries: Prime Minister David Ben-Gurion and Golda Meir, his foreign minister and later a prime minister herself. Ben-Gurion and Meir applied tikkun olam—a dynamic Jewish cultural value—to share Israel’s expertise, particularly in technology, with other developing countries. After only 10 years as a modern independent nation, Israel was already reaching out in friendship with development aid to other countries. MASHAV’s mission: to help developing nations achieve sustainable development and transformation within their own societies. On X, MASHAV calls it #HumanCapacityBuilding to empower those living in poverty to improve their own lives.

Cooperative projects combine with other nations in strengths, experience, and expertise in 10 different priority sectors, among them food security and agriculture, education for all, medicine and public health, and innovation and entrepreneurship.

MASHAV’s statistics are astounding. With more than 50 training centers and demonstration projects worldwide, each year the organization sees 5,000 trainees take part in 160 training courses in Israel and abroad. In addition, it is involved in 100 short-term consultancy missions and has 35 ongoing partnerships with donor countries and international organizations. In fact, MASHAV’s practical and compassionate programs have made an impact in 140 out of 193 nations in our world—with over 300,000 graduates from their training programs.

Jews in their ancestral homeland number around 7.7 million in a population of 10 million. Israel makes IsraAID and MASHAV even more miraculous in blessing the family of nations. Shining into the darkness of nations in disaster or need, Israeli Jews are beacons of light, despite being beset with hatred and war themselves.

Tikkun olam is an observable, treasured Jewish value designed by God. He Himself in His sovereignty will “make straight, establish, arrange, or repair” our world for all who honor and believe His redemptive sacrifice for sins. Truth and tikkun olam will someday erase the cloud of lies. Let us be sure to do our part to repair the cloud of lies with truth and facts!

Our CBN Israel team welcomes you to join us this week to pray and to pass along facts about Israel reflecting on Matthew 5:16—“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Prayer Points:

  • Pray with praises for Israel’s extraordinary tikkun olam worldwide!
  • Pray for friends, family, and social media to read this article due to your sharing.
  • Pray for pastors and churches drifting away from Israel support to read the facts.
  • Pray for Evangelicals to proactively share facts about Israel to spread good news.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Holocaust Survivor: Natalia’s Story

When she was just 13, Natalia had to flee her home in Ukraine to escape the Nazis. As World War II raged, this young Jewish girl survived by working in a factory that supported the war effort. She eventually returned home.

In 2022, as Russian missiles rained down on Ukrainian cities and families were torn apart by violence, Natalia faced the unthinkable. After a lifetime spent recovering from the trauma of World War II, she was once again forced to relive its horrors as war returned to the very place where she had rebuilt her life.

She recalled, “A rocket hit our neighborhood in the middle of the night. The explosion killed over 30 people in my community.” Terrified, this elderly woman sought refuge in Israel, making Aliyah to become an Israeli citizen.

Yet as a frail senior who arrived with nothing, Natalia has had other battles to fight. At age 95, she must use a wheelchair to go outside. Because of her handicap, she had to find another apartment with an elevator. And in addition to needing help getting enough to eat, she also lacked basic furniture. Alone in a different country, where could she get help?

Thankfully, friends like you came to her rescue through CBN Israel. Caring donors are there delivering nutritious food, and she says these visits from our team mean as much as the aid itself. Donors also provided her with a special bed and essential furniture, to make her apartment feel like home.

Natalia exclaimed, “Thank you so much for your generous help. I have been overjoyed to receive the regular provisions of food and groceries, and I am so grateful for the furniture… Your kindness means more than you know!”

Your gifts to CBN Israel can be a blessing to Holocaust survivors like Natalia, and to refugees, single moms, terror victims, and others struggling to survive in the Holy Land.

And you can make a tremendous difference for those in need by providing hot meals, safe housing, necessities, and financial assistance.

Join us today in sharing God’s love and compassion with those who are hurting in Israel!

GIVE TODAY

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Mount Carmel: Where God Answered

By Stephen Faircloth

High above the Mediterranean coastline, the limestone ridge of Mount Carmel stretches like a natural stage, connecting the highlands of Samaria to the eastern sea. Fertile and green, it receives generous rainfall most of the year and has long symbolized agricultural abundance in the Bible.

But Carmel is remembered not just for its beauty. It is remembered for a decisive moment when God’s people were called to choose.

“If the Lord is God, follow Him. But if Baal, then follow him” (1 Kings 18:21).

Elijah the prophet stood on this very ridge and called for a confrontation. The people of Israel had turned away from God during the reign of King Ahab. In their fear of drought and desire for prosperity, they sought help from Baal, the Canaanite storm god, hoping he would bring the rain.

The fertility, precipitation, and location of Mount Carmel play a key role in the story of Elijah and the prophets of Baal. Agriculture in the land of Israel proved difficult in the ancient world. The people depended solely upon God for rain to water their fields and crops due to the topography of the land (see Deuteronomy 8; 11:10-20).

Mount Carmel was a fitting battleground. It was not only a high place often associated with pagan worship, but it also sat near the Phoenician region where Baal worship was born. The land itself, lush and well-watered, seemed to testify to Baal’s influence. But God was about to set the record straight.

The drought had not been an accident. According to God’s covenant in Deuteronomy, Israel’s disobedience would result in the heavens being shut. Their spiritual dryness was reflected in the parched ground beneath them.

Elijah proposed a simple test. The god who answered with fire would prove himself to be the true God. Baal’s prophets called on him all day, but there was only silence. Then Elijah called on the Lord, and fire fell from Heaven. The sacrifice was consumed completely. The people fell face down and cried out, “The Lord, He is God.”

Shortly after, the skies broke open and the rain returned.

This moment on Mount Carmel was not just about power. It was about loyalty. The setting, the drought, the silence from Baal, and the fire from Heaven all pointed to one truth. Only God is worthy of trust and worship.

Are there areas in your life where you are looking to something other than God for security or provision? Elijah’s question remains for each of us. If the Lord is God, will we follow Him?

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians round the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Thirsting for God in the Dry Places

“As the deer pants for streams of water, so my soul pants for you, O God” (Psalm 42:1).

There are times in life when the soul feels dry, worn, and desperate for something more. Joy feels like a distant memory and hope seems hard to find. The writer of Psalm 42 understands this state of mind. He compares his longing for God to a thirsty deer searching for water.

This is not simply a poetic image. It is a cry of deep spiritual need.

The psalmist finds himself far from home, possibly in exile, far from the Temple and the worship he once enjoyed with others. He is surrounded by sorrow. His tears have been his food day and night. People around him question his faith, asking, “Where is your God?” But the greater cry is deeply internal. His own heart aches with the same question.

Still, his longing turns him toward faith and hope.

“Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him” (Psalm 42:5).

His circumstances do not change, but his focus and mindset does. He remembers who God is. Even when his heart feels crushed and forgotten, he speaks truth to himself. God remains faithful. God hears. God will respond.

In other words, his situation never dictates his reality or perception of God. He recognizes that God answers those who cry out to Him. He responds to those who long for him as the thirsty deer does the streams of water.

This kind of longing is not weakness. It is worship. The psalmist brings his pain honestly to God and trusts that the One who fills the thirsty will fill him again.

If you are in a season of spiritual dryness, do not be afraid to cry out to God. Longing for Him is a sign of faith. Just as a stream refreshes the weary deer, God refreshes the hearts of those who seek Him.

Are you experiencing a dry or distant season with God? What would it look like to bring your longing to Him right now today and trust Him to meet you?

PRAYER

Father, I thirst for You. Even when I feel distant or overwhelmed, my soul reaches for You. Please be my source of refreshment and restore my hope. I trust in Your love and faithfulness. Amen.

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A Day of Sacred Remembrance: Understanding Tisha B’Av

By Stephen Faircloth

In the fifth month of the Hebrew calendar, on the seventh day, during the nineteenth year of King Nebuchadnezzar’s reign, his captain of the guard, Nebuzaradan, arrived in Jerusalem. He set fire to the Temple of the Lord, the royal palace, and every important building in the city. The destruction was total. Jerusalem was left in ruins (2 Kings 25:8-9).

Tisha B’Av, meaning “the ninth of Av,” is recognized as the most sorrowful day in the Jewish year. It is a solemn fast day that remembers not only the destruction of the First and Second Temples in Jerusalem, but also centuries of suffering and loss endured by the Jewish people.

Although rooted in the Bible, the observance of Tisha B’Av is established through Rabbinic tradition. It concludes a three-week period of mourning that begins with the fast of the 17th of Tammuz, marking the breaching of Jerusalem’s walls, and culminates in the fall of the Temple.

Jewish tradition holds that both Temples were destroyed on the exact same Hebrew date, though they fell nearly 650 years apart. The First Temple, constructed by King Solomon, was destroyed by the Babylonians in 586 B.C. The Second Temple, rebuilt after the Babylonian exile and later enlarged by King Herod, was razed by the Romans in 70 A.D.

But the tragedies tied to Tisha B’Av extend far beyond ancient ruins. Over the centuries, this date has come to symbolize the collective grief of a people who have endured exile, persecution, and displacement again and again.

Some of the darkest moments in Jewish history coincided with Tisha B’Av:

  • The expulsion from England in 1290 was decreed on this day.
  • In 1492, Spain’s Alhambra Decree gave Jews until the end of July—Tisha B’Av that year—to leave the country or face forced conversion or death.
  • Pogroms, massacres, and the horrors of the Holocaust have also become part of the broader legacy remembered on this day.
  • In 2005, the Disengagement from Gaza, which saw thousands of Jewish families uprooted from their homes, concluded just as Tisha B’Av ended.
  • On October 7, 2023, over 1,200 Israelis were murdered in a Hamas-led massacre, the deadliest day for Jews since the Holocaust.

A story often shared to capture the emotional depth of Tisha B’Av involves Napoleon Bonaparte. While passing through a Jewish village in Europe, he heard sobbing from a nearby synagogue. Curious, he looked inside and saw men and women sitting on the floor, dimly lit by candlelight, reading from ancient texts and mourning.

Perplexed, Napoleon asked what tragedy had just occurred. His advisor explained that no new disaster had taken place. Instead, the Jewish people were observing their annual day of mourning for the destruction of their Temple—events that had taken place nearly two thousand years earlier.

Moved by their enduring devotion, Napoleon reportedly said, “A people who mourns for their Temple for so long will surely be rewarded with its restoration.”

Today, the observance continues much as it has for centuries. The Book of Lamentations is read aloud in synagogues, often in a dim setting that reflects the solemnity of the day. Traditional customs include sitting low to the ground, refraining from greetings, and fasting from food and drink for 25 hours. In Jerusalem, thousands gather to walk along the Old City walls, honoring the memory of what was lost and hoping for what is yet to come.

Tisha B’Av is not only a day of sorrow but also a testament to the Jewish people’s resilience and unwavering hope. It reminds us that even in the ashes of history, faith endures.

Stephen Faircloth is the President of CBN Israel, where he is dedicated to supporting both the nation and the people of Israel. He leads advocacy and humanitarian efforts that deliver practical aid and lasting hope to vulnerable groups, including terror victims, Holocaust survivors, refugees, and families in crisis. Before assuming this role, Stephen helped launch an initiative that brought Christian groups such as pastors, churches, students, and youth to the Holy Land, enabling them to experience Israel and encounter their faith where it began.

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Israel’s 25th Knesset Makes History with its Biblical Heartland Vote

By Arlene Bridges Samuels

On July 23, Israel’s Parliament (Knesset) passed a momentous resolution: a symbolic vote to advance the nation’s sovereignty over Judea, Samaria, and the Jordan Valley. This historic decision could well have a lasting impact—and reshape the Middle East. With the Knesset currently composed of 26 political parties, it is close to miraculous that a majority—71 of the 120 Knesset members—voted in favor of the non-binding resolution. It is unusual that the Knesset agreed in a majority bipartisan vote.

Dan Illouz, a member of Prime Minister Netanyahu’s Likud party, represented one of four Knesset parties that submitted the resolution for Israel’s sovereignty in Judea, Samaria, and the Jordan Valley. Illouz declared, “For the first time ever, the Knesset is expressing official support for the application of Israeli sovereignty in Judea and Samaria.” He added that their message was clear: “Judea and Samaria are not a bargaining chip—they are the heart of our country.”

Israel’s 25th Knesset also made history in another profound way. Today, Israel’s citizenry is 80 percent secular—yet in the recent resolution, politicians framed the new resolution in Scriptural terms that emphasized and recognized Israel’s biblical roots. As the resolution declares: “Centuries and millennia before the establishment of the modern state, the forefathers and prophets of the nation lived and acted in these regions. Here, the foundations of Jewish faith and culture were laid. Cities like Hebron, Shechem (Nablus), Shiloh and Beit El are not merely historical sites—they are living expressions of the continuous Jewish presence in the land.”

Sovereignty discussions are not new. The dedicated Israel Defense Forces have fought for 21 months in a defensive war where its enemies continue intensifying the threat to Israel’s security. The unspeakable murders and kidnapping of hostages on October 7, 2023—not to mention refusing to free all living hostages and bodies of the deceased (still true at this writing)—fueled an earlier vote on February 21, 2024. At that time, the Knesset voted 99–11 to support Israel’s Cabinet and to reject “international diktats regarding a permanent settlement with the Palestinians.” In plain terms, another big vote: No Palestinian statehood in Israel.

For decades, Israel has extended overtures for peace with Palestinians in the biblical heartland—moves that proved futile. Each attempt resulted in opposition. Certainly now, in the face of Hamas’s brutal invasions and massacres, those days are over. Twenty years of proof bolsters Israel’s overwhelming opposition to what I call another Palestinian state. Why?

In 2005, Israel literally gave a state to Palestinians living in Gaza when it ordered its 8,000 Jewish citizens to relocate to another part of Israel from their homes and businesses. Termed the “Disengagement,” this move was Arial Sharon’s concept as prime minister (2001-2006). By withdrawing, Sharon hoped to accomplish a meaningful step toward peace. The deadline for voluntary compliance was August 15, after which date Israel’s military forcibly evicted its own Jewish citizens—an agonizing, heartbreaking period of some weeks. Yet when the IDF finally locked the gate at the Kissufim crossing between Israel and Gaza—its Jewish families no longer there—Palestinians began destroying every good opportunity the Jewish community left behind, including homes and thriving greenhouse businesses. Destructiveness and chaos are among the reasons that other Arab nations are hesitant to relocate Palestinian Gazans into their countries.

Twenty years later, Gaza is undeniably a disaster. Rather than aiming at developing a gorgeous, productive Palestinian state, when Palestinians elected Hamas in 2007, their new Islamic patron—Iran—Instead twisted a rare opportunity into a death trap, complete with a vast network of underground of tunnels. Hamas has been using women and children as human shields, filled minds with demonic hatred, and attacked Israelis with rockets, fires, and murders. Then the atrocities of October 7 happened. Yet, despite Palestinian abuse of Israel’s generous gift for a Palestinian state in 2005, condemnation is globally and unsurprisingly adding up against Knesset’s sovereignty resolution. Thankfully, our U.S. Congress has introduced the “Recognizing Judea and Samaria Act” in both the House (H.R. 902) and Senate (S. 384)—using the genuine historic name in official U.S. materials and eliminating the term “West Bank.”

The Knesset’s resolution is not yet legally binding, but it opens a door to enact Israeli law for its rightful sovereignty in Judea and Samaria. The resolution does not call for an annexation. Annexation takes place when one country unilaterally, through force or by treaty, takes over another country’s territory—considered a violation of international law. In the 1967 Six-Day War, Israel liberated Judea and Samaria, which Jordan had occupied in an Arab war against Israel. Jordan had no interest to improve the land it seized and occupied for almost 20 years. As Jews began to move there again, with hearts and hands of love they made it beautiful and productive—and it now has upwards of 500,000 Jewish citizens.

Mainstream media and the uninformed often describe these citizens as “settlers” and call the region the West Bank—which is simply a geographical term meaning “west of the Jordan River.” I have visited many Israeli “settlements.” They are towns of varying sizes with businesses, schools, medical facilities, grocery stores, and synagogues. The most sacred marker of Israel’s ancestry is Shiloh, where the Tabernacle stood for 369 years housing the holy, treasured Ark of the Covenant. Shiloh was Israel’s first capital.

Some background for Knesset’s rightful resolution: More than 100 years ago, international law began codifying Israel as the national home of the Jewish people. That began the San Remo Conference in 1920 and the Balfour Declaration in 1922. On May 14, 1948, when the governing British Mandate ended, Israel declared its modern statehood based on previous international legal decisions. Yet those decisions are ignored now more than ever in the United Nations, where Arabs have rejected any previous plans or solutions attempted by the U.N.

These secular decisions, while not biblically based in international law, are outlined repeatedly in the Old and New Testaments by the God of Heaven’s Armies, the Premier Authority. In Amos 9:15 God declared HIS sovereignty: “I will plant Israel in their own land, never again to be uprooted from the land I have given them.”

The Evangelical Christian community embraces all of Israel as our spiritual homeland, including Judea, Samaria, and the Jordan Valley where Jesus walked. In 1948, the decades of seeds planted with hope ripened into the rebirth of Israel and its Declaration of Independence. Reading the text of that Declaration from the simple podium at Tel Aviv Museum, David Ben Gurion—Israel’s first prime minister—also announced the new nation’s official name, “Israel.” Reestablished as a modern country after two millennia, Israel survives—in promises kept by the God of Abraham, Isaac, and Jacob.

Let us agree with Israel Ganz, chair of the Yesha Council, the umbrella organization of all the local authorities in Judea, Samaria, and the Jordan Valley. “It is clear and undeniable evidence of the national will to realize our values and our right to our land,” he said.  “This vote is a significant milestone on the path toward advancing the strategic step that will fortify the security of the entire State of Israel.” Ganz then called on the government of Israel: “Turn this decision into reality on the ground.”

Our CBN Israel team invites you to pray with us this week and to be part of sharing this history-making Resolution for our spiritual homeland.

Prayer Points:

  • Pray for the Knesset to quickly enact the sovereignty resolution into law.
  • Pray with praise for the strong biblical references in the resolution.
  • Pray that as the resolution advances, unity will grow even stronger.
  • Pray for additional strength for the IDF to quell possible Palestinian protests in the heartland.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Fresh Food and Fresh Hope for Families in Crisis

Hunger makes everything harder. It robs people of energy, health, and the ability to thrive. Yet today in Israel, nearly one in five people faces nutritional insecurity. Among the most affected are children, the elderly, at-risk youth, and single-parent families, many of whom live below the poverty line.

For these vulnerable individuals, daily life means making impossible choices. It may involve skipping meals, going to bed hungry, or relying on cheap, processed foods filled with sugar and unhealthy fats. The consequences are severe: malnutrition, obesity, diabetes, and other long-term health issues. Access to fresh, nutritious food like fruits and vegetables is often out of reach.

At the same time, the country wastes an estimated 2.2 billion pounds of edible food each year. More than 35 percent of the nation’s food supply is discarded, even though it could help feed those in need. This waste not only deepens human suffering but also places a heavy burden on the environment.

Thankfully, a smart and sustainable solution is already making an impact.

Through a strategic partnership with one of Israel’s largest food banks, CBN Israel is working with generous donors like you to help change this reality. Together, we are rescuing surplus produce and wholesome food that would otherwise go unused and bringing it directly to families in need.

This effort brings together thousands of volunteers, professional pickers, and dedicated transport teams. They collect excess food from fields, orchards, and packing houses, then deliver it to trusted local nonprofit partners. These organizations distribute the food, free of charge, to households that are struggling to put meals on the table.

This is just one of the ways your support of CBN Israel brings practical help and lasting hope. Your generosity also makes it possible to provide groceries, housing assistance, and vital care to refugees, Holocaust survivors, and victims of war who are trying to survive during these extremely difficult times.

Now more than ever, your partnership matters. Together, we can turn what would be wasted into life-giving provision and help restore dignity to those who need it most.

Will you join us today in reaching the people of Israel with compassion and care?

GIVE TODAY

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Capernaum: Meeting Jesus in the Everyday

By Stephen Faircloth

Nestled along the northern shore of the Sea of Galilee, the ancient village of Capernaum was once a quiet fishing town that became a pivotal center for Jesus’ ministry, where He taught His fellow Jews and performed many remarkable miracles.

Although largely unknown in earlier historical records, Capernaum bursts onto the biblical scene in the Gospels as a place of extraordinary significance. Apart from Jerusalem, no other location is mentioned more frequently. Referred to by Matthew as Jesus’ “own city” (Matthew 9:1), it became His home base during His Galilean ministry, a hub for healing, teaching, and transformation.

Here, Jesus healed the sick, cast out demons, raised the paralyzed, and restored the broken. He taught in the synagogue, even honoring the faith of a Roman centurion who had helped build it (Luke 7:5). In Capernaum, divine power met human need on a daily basis.

Modern archaeological discoveries have brought new depth to our understanding of this sacred village. Excavations have revealed first-century homes built in a clustered courtyard style known as an insula, where multiple generations lived and worked around shared space. These homes help us visualize Gospel scenes: friends lowering a paralytic through a roof, neighbors crowding doorways to hear Jesus speak, meals shared in intimate settings.

The synagogue standing today, made of bright limestone, was likely constructed centuries after Jesus walked its streets. But beneath its foundation, black basalt stones hint at an earlier structure, possibly the synagogue where Jesus Himself once read and taught. Nearby, under a modern church, lie the remains of an ancient house that transitioned into a place of worship by early Christians, possibly the very home of Simon Peter.

While time has worn away the original walls, the message of Capernaum remains: God stepped into ordinary places. He didn’t choose temples of grandeur, but village homes and fishing docks to unveil His glory. He moved into the rhythms of daily life, healing, teaching, forgiving, and calling people to follow Him.

Capernaum invites us to see our own spaces, our homes, workplaces, and neighborhoods, as potential places where heaven still touches earth. The same Jesus who walked through its dusty paths walks with us today, desiring to heal, to teach, and to dwell among His people.

Where has Jesus made His home in your life? Are you open to Him working through the everyday spaces around you? What would it look like for your home or community to become a modern-day Capernaum, a place of healing, hope, and holy presence?

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians round the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Weekly Devotional: Love That Listens and Does

“If you love Me, keep My commandments” (John 14:15).

When we talk about love, it’s easy to think only in terms of emotion. Warm feelings, passion, affection—these are often how we measure love in our world. But biblical love is made of sturdier stuff.

Jesus defines love not as something we feel but something we live. When He said to His disciples, “If you love Me, keep My commandments,” He wasn’t pointing them toward emotion. He was pointing them toward obedience.

This wasn’t a new concept. Long before Jesus’ earthly ministry, God had told Israel through Moses: “You shall love the Lord your God and keep His charge, His statutes, His judgments, and His commandments always” (Deuteronomy 11:1).

To love God was to trust Him—and to trust Him meant obeying Him. This wasn’t legalism; it was loyalty. It was a relationship marked by faithfulness, not just feelings.

Jesus later echoed this with a challenging question: “Why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46)

We can sing songs, post Bible verses, and say we love God all we want—but the true test is whether we do what He says. Obedience is not a substitute for love; it’s the evidence of it.

And that obedience always flows into love for others. According to Jesus, the greatest commandments are to love God and to love our neighbor (Matthew 22:37-40). He said, “This is My commandment, that you love one another as I have loved you” (John 15:12).

So, how do we show our love for God?

By honoring His Word.
By walking in His ways.
By loving people even when it’s inconvenient.
By listening and following, even when it’s costly.

Love is more than sentiment. It’s a surrender.

It listens. It follows. It obeys.

Is your love for Jesus something others can see—not just in your words, but in your daily choices? In what area of your life is God calling you to love Him through deeper obedience?

PRAYER

Father, may my love for You be more than words. Teach me to obey You fully and joyfully.

Help me to love as You love, to walk as You walked, and to live a life that honors You in all I do. Amen.

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Sorrows for Syrian Christians: How Can Evangelicals Help?

By Arlene Bridges Samuels

Syria’s summer turned deadly for the Christian community in Damascus. On Sunday, June 22, a suicide bomber, driven by hatred and warped ideology, opened fire on the historic congregation of Mar Elias Greek Orthodox Church. As the faithful gathered in prayer, the attacker unleashed his violence, and then triggered the explosives strapped to his chest. The brutal assault claimed the lives of 25 worshipers and left 63 others wounded, shattering a sanctuary that held 350 people in solemn worship.

Just weeks later, on July 16, a targeted act of brutality took the life of Pastor Khaled Mazher, a resident of Sweida in southern Syria. The violence did not end with him. Jihadist militants went on to slaughter his entire extended family—20 Druze followers of Jesus—including his siblings, children, and parents. An entire household of believers was erased in a single, merciless attack.

Devastated by the massacre, members of Pastor Khalid’s congregation at Good Shepherd Evangelical Church fled their homes in fear and anguish. Many have found temporary refuge with local Orthodox and Catholic Christians, who have opened their arms and doors despite already being stretched thin. These courageous friends are doing all they can—but they are overwhelmed and urgently need support.

But first, some context.

The latest wave of violence began when members of a Bedouin tribe in Sweida set up an illegal checkpoint and assaulted a Druze man, robbing him and setting off a chain of retaliatory attacks and kidnappings. Tensions quickly escalated, unleashing a reign of terror against the Druze community. Within a single week, jihadist forces brutally murdered 1,265 Druze civilians.

The perpetrators include extremist Bedouin militias now aligned with Syria’s new president—formerly known as Abu Mohammad al-Julani. Once a prominent figure within Al-Qaeda and ISIS, he now goes by Ahmed Hussein al-Sharaa, presenting himself in a Western suit and tie in a calculated charm offensive. Despite his violent past, the U.S., Saudi Arabia, and France appear to show little skepticism or restraint in dealing with him.

In an interview with Jonathan Conricus, Israeli Druze attorney and advocate Anan Kheir described the assault in stark terms. He reported that “a thousand Jolani soldiers entered in and committed atrocities,” labeling the events as “ethnic cleansing.” He underscored that Jolani’s Islamist militia views the Druze as infidels—targets for elimination.

Here is a brief overview of the Druze community. This unique religious and ethnic group traces its origins back over a thousand years. Today, fewer than one million Druze live primarily in four Middle Eastern countries: Israel, Jordan, Lebanon, and Syria. While they speak Arabic, their dialect and cultural identity set them apart from other Arabic-speaking communities.

The Druze faith is highly secretive and deeply spiritual, blending elements from various religious traditions. Their beliefs honor Jesus and the Virgin Mary, while also venerating Jethro, Moses’ father-in-law, as a central prophetic figure and spiritual patriarch.

When I began writing my column early this morning, I felt prompted and perhaps even divinely nudged to reach out to my friend Daryl Hedding, chief operating officer of the Shai Fund. This Christian non-profit organization—“shai” means “gift” in Hebrew—serves vulnerable populations in high-risk environments around the world. In Syria, the Shai Fund has earned a strong reputation for its compassionate and effective work among religious and ethnic minorities, including Christians, Druze, Kurds, and Yezidis.

I asked Daryl whether the Shai Fund was mobilizing to assist the besieged Christian community in Sweida. He replied, “In June, Shai aided the Greek Orthodox Church in Damascus just 36 hours after the Christian murders.” He added, “We coordinate with trusted local partners to distribute immediate aid. Then we follow up with support for expanded needs like medical care and funeral costs.”

I was overwhelmed with gratitude. What I believe was a Spirit-led prompting had opened a channel of response. Daryl immediately began contacting his network in Sweida. Moments later, a message arrived from one of those connections: a member of the late Pastor Khalid Mazher’s Good Shepherd Evangelical Church. The message carried an urgent headline:

“Christian Communities Call for International Protection.”

It continued: “Orthodox and Catholic Christians in Sweida have become a refuge for most of the displaced. The churches are overflowing, well beyond their capacity. The Catholic Church has issued a multilingual statement in English, German, French, and Arabic.” Their plea was clear and desperate: A humanitarian catastrophe is unfolding in our region. Open the humanitarian crossings. Help us end the siege. We remain on this mountain until the very end, asking the Lord for swift relief.

The Shai Fund’s immediate goal is to raise $5,000, an attainable sum that can bring tangible help and hope. By giving, we can become part of the answer to urgent prayers for “swift relief.” My own donation wasn’t large, but whether small or substantial, every gift sends a clear and compassionate message to Syria’s persecuted Christians: you are not forgotten in your suffering.

You can make a gift of any amount here: TheShaiFund.org.

Galatians 6:2 exhorts us to Carry each other’s burdens, and in this way, you will fulfill the law of Christ.

On Sunday, Israel quietly launched an overnight humanitarian mission to Sweida, delivering first aid kits, food, and medical supplies to support the embattled Syrian Druze community. Remarkably, Israel was the only nation to respond with tangible aid. The operation was carried out by Israeli Air Force helicopters, with additional support already en route.

Israel’s response reflects its deep and enduring commitment to its own Druze population—approximately 150,000 citizens—who share close familial and cultural ties with the Druze in Syria. Israeli Druze are known for their steadfast loyalty to the state. They serve with distinction in the Israel Defense Forces and national police, and many have made meaningful contributions in politics, business, and academia.

On my many trips to Israel, I’ve had the privilege of meeting members of the Druze community, sharing heartfelt conversations, unforgettable experiences, and generous meals offered with their signature warmth and hospitality. The Druze are a remarkable people, and I feel a deep personal bond with them.

This is a time not merely for reflection but for action. While images of the recent atrocities have not surfaced, the descriptions alone are harrowing. On Monday morning, Jonathan Conricus, senior fellow at the Foundation for Defense of Democracies (FDD), interviewed Israeli Druze attorney Anan Kheir outside Majdal Shams, often considered the informal Druze capital in Israel’s Golan Heights. With visible emotion, Kheir recounted: “We have seen three-month-old babies killed, women raped and then set on fire.” Choking up, he continued, saying he could hardly breathe after witnessing a video of “a man tied to a chair, burned alive in front of his family.”

Anan also shared a WhatsApp exchange with the general manager of Sweida Hospital, a chilling confirmation of the horror unfolding. When asked what was most urgently needed, the GM replied: “The terrorists murdered patients sleeping in their beds. They cut off body parts, tried to kill our staff, and vandalized our equipment. Our hospital can no longer take care of our patients.” Kheir, himself Druze, emphasized the importance of verified sources amid widespread misinformation on social media: “In this age of fake images and recycled footage, personal verification on the ground is critical. The hospital’s GM is a trusted source.”

It is worth remembering that Pastor Khalid Madher, whose murder was part of this wave of violence, was a Druze believer in Jesus. Years ago, he encountered Christ and embraced Him as Savior. Rather than leave his Druze community behind, he chose to remain in Syria, founding the Good Shepherd Evangelical Church under the Assemblies of God, where he faithfully ministered to his people until his death.

Charmaine Hedding, President of the Shai Fund, offers a sobering reflection: “This is a targeted campaign to erase one of Syria’s oldest religious minorities. What is happening in Sweida is a test of whether Syria can become a nation that protects the dignity and rights of all its people. If Syria loses its minorities, it loses its soul. We must act—not only with aid, but with courage, compassion, and resolve.”

Our CBN Israel team welcomes you to join us in prayer for Syrian Christians:

  • Pray for massive aid to go quickly and successfully to Syrian Christians.
  • Pray with thanks for the strong two-way loyalty between Israeli Jews and Israeli Druze.
  • Pray for each Syrian minority: Alawites, Christians, Druze, and Yazidis
  • Pray for Syria’s Christians who have lost family members to jihadist terrorists. 
  • Pray for wisdom and caution for all leaders meeting with Syrian president Abu Mohammad al-Julani.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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