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Hanukkah Gatherings for Single Mothers

We are in the midst of one of the Jewish holidays—Hanukkah—but the season isn’t always joyful for those who are struggling to make ends meet.

Thanks to caring friends like you, CBN Israel is giving help and hope to single mothers, particularly during the holidays. Since Hanukkah began, special gatherings have been held across the country to honor these women who CBN has been supporting for years.

The first of these Hanukkah events was hosted in Jerusalem. The women received a festive meal, a special holiday gift, and vouchers that allow them to buy food and clothes. The gathering included a time of prayer and encouragement for the women.

CBN Israel believes that long-term support for single mothers does so much more than put food on the table. The regular home visits by our caseworkers, financial counseling, and social events help the women feel empowered and encouraged amid their difficult circumstances.

These ongoing relationships are a lifeline for these women who have been through so much.

“These special events, at Hanukkah and other times during the year, are a breath of fresh air for us as single moms,” Veronica told CBN Israel. “We have each been through our own hardships, and we struggle to provide for our children and take care of them by ourselves.”

Veronica, who has received assistance from CBN Israel for 10 years now, said single moms often feel neglected by their surrounding communities.

“Usually, people don’t think too much about us,” she said. “But the support from CBN Israel and special events like these allow us to feel loved, blessed, and accepted. We get to spend time with other single moms, share a meal together, and encourage one another—it’s such a blessing.”

Your gifts to CBN Israel can help so many single moms, terror victims, Holocaust survivors, and others struggling to survive. With thousands of lives impacted by the war, your support is crucial in bringing food, housing, and continued relief to Israelis in need.

Please join us in blessing others in need!

GIVE TODAY

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Biblical Israel: Beersheva 

By Marc Turnage

The site of Beersheva figures prominently within the Patriarchal stories of the Old Testament, particularly with Abraham. It also became the defining limit of the southern extent of the kingdom of Israel, from Dan to Beersheva (1 Samuel 3:20; 17:11; 24:2; 1 Kings 4:25). According to Genesis (21:31), the name of the place derived from an oath between Abraham and Abimelech; the name Beersheva means “the well of the oath.” 

The ancient tel (mound) of Beersheva sits in the Beersheva Valley, east of the modern city of Beersheva in the western part of the biblical Negev. When the Bible refers to the Negev, it means the valley that runs east-west across the southern Hill Country. This valley is known as the Arad-Beersheva valley. The lands south of this valley, the wilderness of Zin (Numbers 20) and the wilderness of Paran (Numbers 10:12; 12:16; 13:3, 26), lay outside of biblical Israel. This can confuse modern travelers to Israel because the land from the Beersheva Valley south to the Gulf of Elat is identified as the Negev today, and it resides within the modern State of Israel, yet the land south of the Beersheva Valley, the biblical Negev, lay outside the biblical land of Israel. 

Beersheva functioned as an important hub between Egypt and the Judean Hill Country. It also served as a juncture for east-west trade routes. Its important location, along major roadways, underscores its importance within the biblical stories, especially the Patriarchal stories, since, as nomadic herdsmen, the Patriarchs moved between the Judean Hill Country, the Negev, and Egypt.

From Beersheva, Abraham sent Hagar and Ishmael into the wilderness of Beersheva, after the birth of Isaac (Genesis 21:8-20). God revealed himself to the Patriarchs at Beersheva (Genesis 26:24-25; 46:1-2); it continued to function as a place of religious activity, even into the periods of the kingdoms of Israel and Judah. The prophet Amos condemned the pagan rites held at Beersheva, along with those at Dan, Bethel, and Gilgal (Amos 5:5; 8:14). Archaeological excavations uncovered a four-horn altar at Beersheva made of hewn stone, which God forbade in the Torah. This altar had been dismantled in antiquity, most likely due to the religious-political reforms of King Hezekiah. 

Abraham and Isaac both struggled with Abimelech, king of Gerar, over water rights in the region (Genesis 21:22-34; 26:15-33). Samuel’s sons, Joel and Abijah, judged Israel from Beersheva (1 Samuel 8:1-2). The city belonged in the tribal territory of Judah and Simeon (Joshua 15:28; 19:2; 1 Chronicles 4:28). The prophet Elijah passed through Beersheva on his journey to Mount Horeb when he fled from Queen Jezebel (1 Kings 19:3). Upon the return of the Judean exiles from Babylonian captivity, Beersheva served as the southernmost point of settlement by the Judeans who returned to the land, “from Beersheva to the valley of Hinnom [which is in Jerusalem]” (Nehemiah 11:30). 

The current ancient site of Beersheva preserves a city from the mid-twelfth century to the end of the eighth century B.C. This time period coincides with the period of the kingdoms of Israel and Judah. Nothing at the site dates to the period of the Patriarchs. The city served as an administrative center; the houses of the city, built one next to the other, formed the city wall by the back wall of the houses. Large storehouses, for the storing of grain, were uncovered attesting to the region’s agricultural potential, as well as a land for grazing flocks of sheep and goats. The water-system proves rather ingenious as rain was captured and funneled into the large water cistern, which provided water for the city year-round. Outside the ancient gate complex sits a well, which remembers the name of the site and the story of Abraham and Abimelech’s oath.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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The Prophecy of Simeon

At that time there was a man in Jerusalem named Simeon. He was righteous and devout and was eagerly waiting for the Messiah to come and rescue Israel. The Holy Spirit was upon him and had revealed to him that he would not die until he had seen the Lord’s Messiah. That day the Spirit led him to the Temple. So when Mary and Joseph came to present the baby Jesus to the Lord as the law required, Simeon was there. He took the child in his arms and praised God, saying, “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!” Jesus’ parents were amazed at what was being said about him. Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul” (Luke 2:25-35 nlt).

The yearning for redemption permeated the hopes of many within the land of Israel in the first century. Simeon and the prophetess Anna (Luke 2:36-38) belonged to those circles that adopted a somber position of mourning over the present situation (see Matthew 5:4; Luke 6:21) and yet looked forward to the redemption of Jerusalem (Luke 2:38).

The Jewish people found themselves occupied by Rome, and many also saw a religious decline, as well; they longed for God to fulfill His promises to His people.

The Gospel stories of the births of John the Baptist and Jesus frame the arrival of these two figures within the Jewish hopes of redemption. The births of God’s Messiah and his forerunner proclaim that God has not abandoned His people. He has answered their cry for deliverance.

The path both figures, John and Jesus, will lay out within their ministries is the call to repentance. In Matthew, we hear John declare, “Repent of your sins and turn to God, for the Kingdom of Heaven is near” (Matthew 3:2 nlt), and we later find Jesus preaching the exact same message in the very next chapter.

Repentance brings redemption near. In this way, Simeon was correct; Jesus was set for the fall and rise of many in Israel. It was not enough to belong to the chosen people, because one must choose to believe in the One that God sent. Herein lies the path of redemption.

Simeon waited all his life yearning to see God’s redemption. He hoped for it; he prayed for it. He didn’t live to see the consolation of Israel, but he did see the way God would bring it about. He saw the Lord’s anointed—he saw Jesus, the Messiah.

God is faithful to His word. It may seem like He delays, and we wonder if we can trust His promises. But God fulfilled His promise to His people, and He fulfilled His personal promise to Simeon.

Do we have the patience to wait for God to fulfill His word? In our waiting, do we actively pursue our obedience to Him? Simeon longed for God’s redemption of His people. Do we long for the redemption of all people through Jesus?

PRAYER

Father, You are a God who fulfills Your Word. You are faithful. The greatest demonstration of Your faithfulness to this world was sending Your son Jesus. May we pursue lives of obedience that bear the fruit of repentance. Amen.

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Israel Defense Forces: Hanukkah’s Modern Maccabees

By Arlene Bridges Samuels

Last night at sundown, Jewish families lit the first candle for their eight-day Hanukkah celebrations. Joining on Christmas Day this year, both Jews and Christians are celebrating light. As Anne Frank once observed, “Look at how a single candle can both defy and define the darkness.” During the last 14 months, Israel Defense Forces (IDF) have bravely defied their enemies in a seven-front war and “define[d] the darkness” every day with lights of victory.

Hundreds of thousands of Israeli reservists and active-duty soldiers have served in the IDF since October 7, 2023. According to the state of Israel’s requirement, any Israeli citizen over the age of 18 who is Jewish, Druze, or Circassian must serve in the Israel Defense Forces. In Gaza alone, during the Swords of Iron war, as of mid-December 386 soldiers have fallen in combat and 5,493 have been wounded. As we light a Hanukkah candle each night during Hanukkah, also called the Feast of Dedication or the Festival of Lights, such loss of life is heartbreaking. 

For upwards of 7 million Jewish citizens, nearly everyone knows someone who has died, been wounded, or is missing. Prayers are lifted up for the remaining 100 hostages living in the darkness of evil. Isaiah 40:1-2 is an inspiring Scripture to pray for our Jewish friends in Israel and globally during their Hannukah Festival of Lights. Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for.”

During a time of sorrow and trauma, Israelis will light their candles each evening, signifying the single cruse of oil that miraculously lasted eight days in the Second Temple candelabrums while the priests made more of the specialized oil needed. Jewish families will eat latkes—the fried potatoes that celebrate the oil—and will dance, sing, and give gifts. 

Amid the precious traditions, however, the Festival of Dedication is more significant today than candles, latkes, and gifts. It is a time where the victories already won by the IDF are miracles. Parents and grandparents will retell their children about the ancient victories won by the Maccabees who amazingly defeated King Antiochus IV Epiphanes. 

The Greek (Hellenistic) king ruled the Seleucid Syrian Empire from 175 B.C. until his death in 164 B.C. He had desecrated the Temple, plundered its sacred vessels, outlawed circumcision, and burned sacred Scriptures. He adopted the name Epiphanes, which means “God manifest, illustrious,” and demanded that the Jews renounce their faith and worship him and his pagan gods. On the front side of a coin minted for Antiochus he is shown wearing a diadem, a crown. 

The IDF, defending the world’s only Jewish state, is a modern replica of the brave Maccabees who rose up against Antiochus. The Islamic Regime and its proxies are the new versions of Antiochus and his pagan empire. The present-day ayatollahs worship a Mahdi, thinking of him as their Islamic savior. Their so-called “savior” allegedly forces the entire world into an oppressive caliphate, not the freedom already won by our Jewish Savior 2,000 years ago. If he were real, the so-called Mahdi would wear a diadem, a crown—as if he had the sovereign power to erase the world’s Jews, Christians, and anyone who was in opposition. 

The modern Islamic Regime has already made its goals as clear as the brightest day on earth. That hateful, murderous regime targets its own population and is emblematic of Antiochus. Also, like Antiochus, the Islamic Regime will eventually suffer defeat based on what the God of Abraham, Isaac, and Jacob has voiced throughout Scripture. 

Jewish children really enjoy hearing grown-ups retell the story of the Jewish “hammers,” the colloquial term for Maccabees. Everything came to a head when a Seleucid official tried to force Mattathias, a priest, to make a sacrifice to a pagan god. The Maccabees’ history unfolded from that moment in the already-desecrated Temple when Mattathias killed the enemy. Jews united under him and his five sons and led the liberation, becoming known as the Maccabees (Hebrew for “hammer”)—described as striking hammer blows against their enemies. Jews refer to them as Maccabees, but the family is more commonly known as part of the Hasmoneans. 

Underestimating the Maccabees’ determination, both Antiochus and today’s Islamic Regime (and proxies) have underestimated Jewish resolve. Such resolve—matched with strategic brilliance—to defend their sovereignty and their citizens has been apparent since October 7, 2023. Antiochus first deployed a small force against the Maccabees, and when that force was defeated, the tyrant king sent in much larger, more powerful forces. But the persistent determination of his Jewish adversaries led to Jerusalem being recaptured by the Maccabees and the purification of the Temple—a massive victory that gave birth to the holiday of Hanukkah. 

During the years when Maccabee defenders fought the Seleucids, Antiochus died and his successor agreed to Israel’s independence in 142 B.C., and after more than 500 years of occupation, Jews were free again. When Mattathias died, his son Judas, also known as Judah Maccabee, led the revolt. At the war’s end, only Simon, one of the five sons, survived. He ushered in an 80-year period of Jewish independence in Judea, Israel. The Kingdom regained boundaries, most of Solomon’s realm, and Jewish life flourished. The Hasmoneans claimed the throne of Judah. 

Now, despite the small nation of Israel fighting a seven-front war, the successes of the “modern Maccabees” are beyond imagination too! The highly respected native Israeli, Amir Tsarfati, president of Behold Israel and international Bible teacher, highlights some of the near-miraculous IDF successes. He mentions that Israel now has a buffer zone in both the north and the south where terrorists cannot simply pour over the border. Hezbollah, Hamas, and Iran in Syria have been decimated, both their leadership, manpower, and weaponry (ground and aerial). 

Syrian President Assad, a dictator whose regime killed hundreds of thousands of Syrian citizens, has fled to Russia. Israel has made sure that the massive store of weapons that he and his welcomed Iranians left behind is not usable by any rebel or terror groups who take over. Go to Behold Israel on Telegram and other social media for Amir’s commentary and news. 

On December 17, it was an extraordinary moment when Prime Minister Netanyahu stood in Syria on the peak of Mount Hermon with his military leaders making Israeli security assessments for the future. In a video, he commented that it was “nostalgic” to be in Syria once again after 53 years when he was “with his soldiers in the elite Sayeret Matkal unit.” He announced that the IDF would remain in Syrian buffer zones until “other arrangements were made.” An ancient and modern connection in Syria where the Maccabees won each time! 

Israel’s defensive war goes on, yet their achievements bring fresh light into Hanukkah 2024. If you wish to discover additional fascinating details and facts about the Maccabees, read 1 and 2 Maccabees. They were included in Catholic Bibles, omitted from Protestant Bibles, and I am glad that Amazon has not omitted them! 

Prayer Points:

  • Pray for Israelis to have a calm Hanukkah inside their borders where they may safely walk, drive, and celebrate. 
  • Pray for families and friends of imprisoned hostages, that comfort will pierce their unrelenting grief. 
  • Pray with thanks that Lebanese Christians are openly expressing their love for Israel. 
  • Pray and praise God that the cruel Assad is no longer in Syria. 
  • Pray that world leaders will have wisdom in evaluating any new leaders in Syria. 
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Delivering Hot Meals to Those in Need

Most people take for granted being able to grocery shop and cook their own meals at home. But some people in Israel must rely on others for a prepared meal due to their circumstances.

They may be elderly or disabled, living in shelters or institutions, or displaced by the war. Many are impoverished and barely able to provide for themselves. And the nonprofit organizations that care for them often have their resources stretched thin by the escalating needs.

At the same time, 35 percent of all food produced in Israel ends up in landfills and not consumed. That amounts to 2.2 billion pounds of nutritious food wasted each year and adds to environmental waste disposal issues. So, is there a good way to solve both problems at once?

Thankfully, friends like you are part of a  smart, sustainable solution. Through CBN Israel’s partnership with the country’s largest food banks, you are rescuing surplus prepared food from hotels, corporate cafeterias, and IDF bases—and redistributing it to vulnerable groups served by soup kitchens, senior centers, women’s shelters, and schools for at-risk youth.

All meals are collected using refrigerated vans on 17 routes throughout Israel. The meals are either delivered directly to a nonprofit partner—or cold-stored overnight at a distribution hub and delivered to the partner agency for immediate consumption the next day.

With regular communication between suppliers and nonprofit partners, food safety is maintained from the time of collection until delivery. And thanks to caring donors, recipients who are at-risk or displaced are on track to receive 2.4 million healthy meals throughout the year.

This is just one example of how your gifts to CBN Israel can extend a lifeline to so many in crisis. You can also offer groceries, safe housing, and essentials to aging Holocaust survivors, single moms, and terror victims.

Please join us in being a blessing to those in need this holiday season!

GIVE TODAY

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Biblical Israel: Bethlehem

By Marc Turnage

Bethlehem gains its notoriety as the birthplace of Jesus (Matthew 2:1; Luke 2:1-7); however, by the time of Jesus’ birth, the village already had quite a history. Bethlehem first appears in the Amarna Letters (14th century B.C.) as a Canaanite town. Its name comes from this period and means “house” or temple (“beth”) of Lahmu, a Canaanite deity; it did not, as is commonly assumed, mean “house of bread.” Bethlehem played an important role in the Old Testament, as it was the home of David (1 Samuel 16). 

Bethlehem’s location along the central watershed route that ran north-south through the Hill Country accounts for much of its importance. Located five-and-a-half miles south of Jerusalem and thirteen-and-a-half miles north of Hebron, it served as a major juncture of roads coming from east and west that connected to the watershed route. Its strategic position and close proximity to Jerusalem led Rehoboam, king of Judah, to fortify it as part of his defenses of Judah. So, too, Herod the Great built his palace fortress Herodium to the east of Bethlehem, guarding a road that ascended to the Hill Country from En Gedi in the first century B.C. 

Bethlehem sat at the eastern end of the Elah Valley (1 Samuel 17), whose western end opened onto the Coastal Plain, the land of the Philistines. Thus, when the Philistines moved into the Elah Valley (1 Samuel 17), Bethlehem was their goal, which explains the interest of Jessie and his son David in the conflict taking place in the valley. During the wars between David and the Philistines, the Philistines eventually set up a garrison at Bethlehem (2 Samuel 23:14-16; 1 Chronicles 11:16), indicating David’s struggles to control the major roadways of his kingdom. 

David’s connection to Bethlehem derived, in part, from its location within the tribal territory of Judah, in which it was the northernmost settlement of Judah (Judges 19:11-12). In the fields around Bethlehem, David’s ancestors Boaz and Ruth met, and the prophet Samuel anointed David in Bethlehem, at the home of his father Jessie (1 Samuel 16). 

In the first century, Bethlehem remained a small town on the southern edge of Jerusalem. The proximity of these two locations is seen in the stories of Jesus’ birth (Matthew 2 and Luke 2:1-38). Early Christian traditions, as well as the earliest Christian artwork, depict the birth of Jesus within a cave in Bethlehem. Homes in the Hill Country often incorporated natural caves into the structure. Animals could be kept within the cave, having the main living space of the family separated from the animals by a row of mangers. 

Following the Bar Kochba Revolt (A.D. 132-136), the Romans expelled Jews from Bethlehem and its vicinity as part of their expulsion of Jews from Jerusalem, which was renamed Aelia Capitolina. The Emperor Hadrian built a pagan sanctuary to Adonis above the cave identified as the birthplace of Jesus. The church father Tertullian confirmed that at the end of the second century A.D. no Jews remained in Bethlehem. 

In the fourth century, the Emperor Constantine—as part of his move toward Christianity—built three churches in Palestine (which is the name the Romans called the land at this time). One, the Church of Nativity, he built in Bethlehem over the traditional site of Jesus’ birthplace. Begun in A.D. 326, the church incorporated the traditional cave identified as Jesus’ birthplace into the building. St. Jerome came to Bethlehem and lived in caves around the church at the end of the fourth century to learn Hebrew from the local Jewish population, so he could translate the Old Testament from Hebrew into Latin (the Vulgate). A Samaritan revolt in 529 partially destroyed the Constantinian church. The Emperor Justinian ordered its rebuilding, which the modern Church of Nativity reflects with minor modifications.

Very little archaeological work has been done in Bethlehem. Most comes from around the Church of Nativity, but no systematic excavations have been carried out. The modern city of Bethlehem impedes the ability of much archaeological activity; thus, very little is known about Bethlehem’s archaeological past. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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The Song of the Angels

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying: “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:8-14 NKJV)

We frequently sing, “Angels we have heard on high, sweetly singing o’er the plains” at Christmas. The season would not be complete without “Gloria in excelsis Deo!”—Glory to God in the highest. Yet how often do we reflect upon the meaning of the words the angels declared?

The praise of the angels to the shepherds recorded in Luke’s Gospel underscored the reality of God’s nearness in the birth of Jesus, as well as embodying Jewish redemptive hopes of the first century.

It also gives voice to the hope for redemption shared by Jews and Christians through the centuries. With the advent of Jesus, God draws near to His people—His goodwill is for everyone. His reign dawns through those who obey His will. He demonstrates that He is Immanuel—God with us.

The angels told the shepherds that their message of good news “will be to all people” (Luke 2:10 NKJV). God’s goodwill is not simply for the elect; it extends to everyone, for “He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45 NASB).

His merciful will reaches out to all mankind to bring peace, completeness, and wholeness. And, in the birth of Jesus, God has drawn near to demonstrate within the bounds of history what His will is, to give voice and example to His will (see Hebrews 1:1-2).

God’s will is for all humankind. In the birth of Jesus, His glory, peace, and favor have drawn near to everyone. This is the good news the angels proclaimed: God is for us!

The message of the angels was an announcement of God’s nearness. God is for us, and He has drawn near to us. God is a part of human history; therefore, there is hope. God has not turned a blind eye to the suffering of the righteous or a deaf ear to the cry of the afflicted.

His mercy extends to all mankind: “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:13-14 NKJV)

PRAYER

Father, in this Advent season, as we reflect on Your nearness and goodwill toward us, may we extend Your mercy and goodwill to everyone around us, even those who are away from you. And, in so doing, may we truly proclaim with the angels: “Glory to God in the highest, and on earth peace, goodwill toward men.” Amen.

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Corrie ten Boom’s Wisdom Still Speaks Today

By Arlene Bridges Samuels

Beloved by Christians for generations, Corrie ten Boom has sustained and inspired millions with her wisdom. One of those sayings is: “When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.”

Her book The Hiding Place, published in 1971, tells the story of her family, watchmakers in Haarlem, the Netherlands, during the Holocaust. She was a heroine in the Dutch resistance and survived imprisonment in a concentration camp after Nazis arrested her and her sister for hiding and saving Jewish families.

Both Christians and Jews esteem Corrie. Israel’s Yad Vashem Remembrance Authority honored Corrie ten Boom (1892-1983) as “Righteous Among the Nations.” Strolling along the Avenue of the Righteous at Yad Vashem, Christian visitors make sure to stop at Corrie’s tree, which was dedicated on December 12, 1967. I have walked the avenue many times. Her tree has grown tall.

My interest in Israel began when I married my Jewish husband, Paul. When we heard Corrie speak at a church, her testimony motivated our advocacy for Israel. Reading The Hiding Place, seeing the movie, and visiting the Ten Boom House Museum in the Netherlands has remained with both of us, a Gentile and Jewish couple.

Following the horrors of October 7, 2023, I have written every week about Israeli traumas in the aftermath. Israel had instituted trauma treatments in the past, such as the Israel Trauma Coalition and its 12 resilience centers that provide multidisciplinary intervention before, during, and after emergencies. However, with an entire nation traumatized the need is massive.

Avida Bachar, a farmer from Kibbutz Be’eri, watched Hamas terrorists murder his wife and son on October 7. He also lost his leg and makes an observation that the United States and every other country need to understand: “Palestinians must be moved from Gaza … transfer them to other sovereign states.” Since no other nation is willing to relocate them, it leaves Israel under intense pressure to solve the problem amid terrorists threatening them every day and well into the future.

After October 7, Israel quickly began expanding every trauma treatment avenue in its government and in private institutions—joined by Jewish institutions globally and Christian charities, as well. For example, CBN Israel, Regent University, and the Israel Trauma Coalition developed a unique approach to train Russian-speaking Israeli counselors to help Russian-speaking Israelis, who comprise 15 to 20 percent of the Israeli population. The trauma therapy techniques they implemented were learned by counselors during Ukraine’s war with Russia.

Jewish Israelis are attempting to embrace their histories of resilience, yet their process is compounded by antisemitic demonstrations invading the world with shouts of “kill the Jews.” It is shocking that protestors refuse to understand why Israel is forced to defend its nation in the seven-front war it’s currently engaged in.

Jewish traumas are historically deep-seated and brutal amid echoes of expulsions, pogroms, and the Holocaust. My husband Paul’s parents, like millions of Jewish refugees to America (1880-1924), fled Russian pogroms as children with their parents. They stepped into freedom through Ellis Island, later met and married in Bronx, New York, worked hard, and raised five children. His “pops” served in World War II, drove a taxi, and ran a newspaper stand in Manhattan. They rarely if ever spoke about that period, but Paul vividly remembers his mom describing her childhood traumas “hiding in haystacks” to escape the Russian czar’s pogroms against Jews. Paul is a proud first-generation American, a Navy veteran, and has adopted Fiddler on the Roof as his family’s story.

In addition to Israel’s national trauma, it seems that mental health struggles are hovering like a cloud over our world. Here in the United States, the Centers for Disease Control reported that we are facing a “mental health catastrophe.”

Our response to this catastrophe is three-fold. Paul and I coauthored the recently published book, Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. We wrote it to help others hold on to hope, as we had amid our own personal dark clouds and blue skies. We have been married for 48 years, and Paul’s lifelong bipolar condition was finally diagnosed 25 years ago. Second, Paul began volunteering in 2022 as a weekly co-facilitator with the national Depression and Bipolar Support Alliance (DBSA). Finally, and most significantly, as believers we felt compelled to share our own pain to comfort others with the comfort God has repeatedly given to us in 2 Corinthians 1:3-5.

Corrie ten Boom’s testimony grew even more foundational from years ago, capturing our hearts for Israel, and now when we began writing and formulating messages of hope and help. Her quote, which I mentioned above, is included in our prologue. The train theme became descriptive for our book! Mental Health Meltdown is a reader-friendly book, a traveling companion that pierces the darkness with light—through first-person stories of 35 others who share their sorrows and successes with depression, bipolar, PTSD, and other mental health issues.

We invite readers to ride what we call the hope train through their individual tunnels and to sit with us and our storytellers to gather practical tools and look ahead for Light and trust the Engineer. In voicing wide-ranging life experiences—ours and others’—we want the stories to help readers grasp insights about differently wired brains from a variety of people.

Public perceptions are changing and hopefully erasing stigmas. No one chooses a physical disability or illness, and no one chooses a mental illness. When the public views mental illnesses with the same kindnesses offered to those with physical illnesses, it will serve to reduce the reality that “no one takes my status seriously because no one can see the disability.”

We have discovered that pastors are often at a loss about how to approach mental health support within their congregations. We included a chapter with one inspiring and insightful pastor’s sermon where he kindly and honestly spoke about mental illnesses. He clearly emphasizes that “God works through miracles and medicines,” and adds, “If you are in Christ and suffer with mental health issues, it does not mean you are less of a Christian nor is it a sin to have a mental illness.” He illustrates King David’s depression in Psalm 139:7-12. His chapter is incredibly helpful!

Personally, knowing others with mental illnesses—and knowing Israelis are determined to survive amid profound grief and traumas—let us recall the prophet Elijah falling asleep under a juniper tree due to emotional, spiritual, and physical exhaustion. In 1 Kings 19:3-4. Elijah asked God to take his life, yet God responded with comfort, encouraging him to rest and providing food and water for him. When it comes to Israel and anyone you know grappling with mental struggles, following God’s example of focusing on prayer, with help and comfort as your watchwords.

You may order our words in Mental Health Meltdown on Amazon.

Our CBN Israel team welcomes you to pray with us this week:

  • Pray for an outpouring of help for Israelis in their daily national trauma.
  • Pray for the hostages imprisoned by Hamas amid traumas we cannot even imagine.
  • Pray for families of hostages suffering emotional pain and grief.
  • Pray for Americans and their families who are facing mental health crises.

  

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Bringing Fresh Food and Produce to Israelis in Need

It’s hard to function well when you’re battling hunger. Yet, in Israel today, 20 percent of the population suffers from nutritional insecurity. Sadly, the most vulnerable tend to be the elderly, children, at-risk youth, and single parent families, usually living below the poverty line.

For many, it means skipping meals, going to bed hungry, or eating cheap, processed foods high in sugar and fat. This can lead to poor health, malnutrition, diabetes, and obesity. And low-income families often can’t afford fresh fruits and vegetables that are high in nutritional value. 

Meanwhile, according to a recent report, 2.2 billion pounds of nutritious food are wasted each year in Israel, even as 522,000 families struggle to put healthy meals on the table. In fact, 35 percent of all food produced in Israel ends up destroyed and not consumed, adding to environmental problems of waste disposal. Is there a smart way to solve both issues?

Fortunately, friends like you are an important part of a sustainable solution. Through CBN Israel’s strategic partnership with one of the country’s largest food banks, caring donors are rescuing quality foods, fruits, and vegetables that would otherwise go to waste, and bringing them to households that desperately need them.

This valuable project mobilizes tens of thousands of volunteers, hires professional pickers, and deploys drivers and vehicles to collect excess produce from fields, orchards, and packing houses. The rescued produce is then redistributed free of charge to partner non-profit organizations that bring it to local families and individuals.

And this is just one of the ways your gifts to CBN Israel can help those trying to survive in the Holy Land during these challenging times. You can supply groceries, housing, and other essentials to soaring numbers of refugees, Holocaust survivors, and war victims.

Please join us in reaching out to the people of Israel at this crucial time!

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Biblical Artifact: Theodotus Synagogue Inscription

By Marc Turnage

In the centuries between the Old and New Testaments, an important institution developed within Judaism, the synagogue. The Gospels and Acts mention synagogues frequently; they played an important role in the lives of Jesus, His followers, and the growth of His movement. The origins of the synagogue, though, are shrouded in the mists of time. The earliest witness to them come from inscriptions outside of the land of Israel. 

One such inscription from Egypt, dating to the 3rd century B.C., refers to a “place of prayer.” Within the Jewish Diaspora (the Jewish community outside the land of Israel), ancient sources (both literary and archaeological) refer to synagogues in various ways: synagogues, which means a gathering or meeting place, prayer houses, and sabbateions (Sabbath places). We should not assume that they all functioned exactly the same, but the ancient sources do indicate a degree of similarity. Synagogues today, both within Israel and outside of it, serve as places of communal prayer. Scripture is read, but the synagogue service centers around prayer, an act reminiscent to the earliest practice attributed in Diaspora synagogues as attested by the ancient sources.

In the early 20th century, a Greek inscription was discovered in a cistern at the City of David in Jerusalem. This inscription dates to the first century A.D., and it dedicates a synagogue in Jerusalem. To date, the synagogue has not been found, but its dedicatory inscription has. In this inscription, Theodotus, a ruler of the synagogue, and the son and grandson of synagogue rulers, built the synagogue for three things: 1) the reading of the Torah, 2) the teaching of the commandments, and 3) as a guest house for travelers. This inscription proves significant because it provides a description of the synagogue practices within the land of Israel during the first century A.D. 

Our ancient sources do not indicate that prayer took place regularly within the synagogues of the land of Israel. Rather, we find these sources, like Luke 4, consistently depicting the reading of the Scriptures and their explication as central to Sabbath worship in the synagogue. Moreover, the first century synagogues that have been discovered, like at Gamla and Magdala, have a main hall with benches around the sides making the center of the hall the focal point. Jews pray facing towards Jerusalem. 

Later synagogues in the land of Israel, after the destruction of the Temple, orient their halls towards Jerusalem. This indicates that in later periods prayer became an essential part of the synagogue service, but not in the first century in the land of Israel. Instead, as indicated by the Theodotus inscription, the primary role of the synagogue was the reading of the Torah and its teaching. The orientation of first century synagogues, focused on the center of the hall, reflects such a reality. It should also be noted that this is what the Gospels depict Jesus doing in the synagogue on the Sabbath, reading the Scripture and teaching. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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