Blog

By Stephen Faircloth

Scripture often speaks not only through words, but through the land itself. The hills, valleys, and roads of ancient Israel weren’t just a backdrop—they were part of the message. To walk the land is, in many ways, to walk into the heart of the Bible’s message. One powerful example is the Elah Valley—a place etched forever in the memory of God’s people as the site where a shepherd boy’s faith overcame a giant’s threat.

This valley was not chosen at random. The biblical author of 1 Samuel 17 places the clash between David and Goliath right here for a reason. The geography tells a story that magnifies the miracle.

To picture it, imagine Israel as a loaf of bread: tall in the center and flat on either side. That center is the Hill Country—home to Bethlehem, where David was born. To the west lies the Coastal Plain, where the Philistines held power. Between them lies a transitional region called the Shephelah, a series of rolling hills and fertile valleys—natural highways between enemy territories. One such highway is the Elah Valley.

This valley was more than a battlefield. It was a threshold between light and darkness, between the people of God and the forces seeking to conquer them. On one end stood Gath, Goliath’s hometown—symbolizing defiance and brute strength. On the other stood Bethlehem, the city of David—symbolizing covenant, promise, and God’s chosen future.

When the Philistines encroached upon the Elah Valley, their aim wasn’t just a skirmish—they were advancing toward Bethlehem, toward the heart of Judah. Their movement was strategic, their goal clear: to gain a foothold in Israel’s highlands and disrupt the plans of God’s people.

Enter David.

Sent by his father Jesse to check on his brothers, David didn’t arrive at the battlefield by chance. He walked a path his ancestors had known, through a valley his enemies coveted. What began as an errand quickly became a divine appointment. Where others saw a giant, David saw an opportunity for God to be glorified. His courage was not rooted in military prowess but in a deep, immovable trust in the Lord of hosts.

Even today, you can stand in the Elah Valley and trace the brook where David chose five smooth stones. You can see where the Philistine forces gathered, and where Saul’s army waited. The very land still whispers of that unforgettable moment when faith stepped forward, and fear fell.

The Elah Valley reminds us that battles—both ancient and personal—are often fought in in-between places. The terrain may feel uncertain, the threat intimidating. But it is precisely there, in that valley between opposing forces, that God often reveals His power.

As you read the story of David and Goliath, don’t just see a boy and a giant. See a valley of decision, where geography and destiny collided—and where God’s faithfulness shone through the courage of one who trusted Him completely.

When you understand the land, you begin to understand the heart of the story. And when you walk through the valleys of your own life, remember: the God of the Elah Valley still fights for His people.

Stephen Faircloth serves as President of CBN Israel, where he is passionately committed to supporting the nation and people of Israel. He leads a broad range of advocacy efforts and humanitarian initiatives that bring practical aid and lasting hope to some of Israel’s most vulnerable—terror victims, Holocaust survivors, refugees, and families facing deep poverty.

Have you ever truly reflected on Jesus’ words in Matthew 5:16 (NLT)? “Let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.”

It’s easy to point fingers at culture, politics, or the media for the spiritual decline we see around us. But Jesus turns the spotlight inward. He tells us we are the ones who shape how people see God. Our lives, our choices, our visible faith—these are what lead others to glorify our Father in heaven.

The challenge is that many believers compartmentalize their faith—treating their “spiritual life” as something separate from the everyday. But Jesus didn’t call us to a private faith. He called us to a faith that touches everything—how we work, serve, speak, give, and treat others.

What draws people to God? Not arguments or appearances, but a life consistently lived with integrity and compassion. When our actions reflect Christ in the ordinary and unseen moments, the light of God shines into the darkness.

The prophet Amos rebuked Israel not just for empty religious rituals, but for their injustice: “They sell honorable people for silver and poor people for a pair of sandals. They trample helpless people in the dust and shove the oppressed out of the way” (Amos 2:6-7).

Their mistreatment of others dishonored the very God they claimed to worship.

Could it be that one reason many turn away from God today is because His people misrepresent Him? Church services and spiritual disciplines are vital—but it’s in the way we treat our neighbors, colleagues, and even strangers that God’s reputation is most clearly displayed.

So ask yourself: Do my words and actions reflect God’s love? Do they inspire others to praise and worship Him?

PRAYER

Father, let my life be a reflection of Your goodness. May everything I do and say bring glory to Your name and draw others to know and worship You. Amen.

In recent days, Iran launched direct ballistic missile attacks against Israel—an alarming escalation that has shaken the nation. For families across the country, the threat of war isn’t just on the horizon—it’s at their doorstep.

When sirens sound, mothers clutch their children and rush to bomb shelters. Elderly Holocaust survivors huddle in fear, and entire communities brace for what may come next.

But thanks to friends like you, they’re not facing this crisis alone. Thanks to the compassion and generosity of our donors, CBN Israel is delivering emergency food and supply boxes packed with the essentials Israelis need to survive in bomb shelters.

Each box includes:

• Shelf-stable food and “combat rations” to last for several days
• Battery-powered radios and chargers to stay informed during blackouts
• Comfort items for babies and children during long hours in bomb shelters

Because of the caring support of friends like you, we have already distributed thousands of aid packages to those hit hardest by the war—including terror victims, displaced families, and the most vulnerable.

Together, we can show Israelis that they are not forgotten. That someone cares. That God’s love is still shining—even in the darkest times. As threats continue to mount, your ongoing support is more vital than ever. You can help provide food, shelter, and hope to those who need it most.

Thank you for standing with Israel when it matters most.

GIVE TODAY

By Marc Turnage

The name Ein Gedi means “spring of the kid (young goat).” Ein Gedi, which is the largest oasis on the western shore of the Dead Sea, sits between two riverbeds (in Hebrew, nahal, in Arabic, wadi): Nahal David to the north and Nahal Arugot to the south. The oasis contains four springs, Ein David, Ein Arugot, Ein Shulamit, and Ein Gedi, that flow year-round supplying three million cubic meters of water annually. 

The springs have allowed habitation, which dates back to the Chalcolithic period (ca. 4000 B.C.). Its most continuous inhabitation goes from the beginning of the seventh century B.C. until the early Arab period as indicated by archaeological and literary evidence. The book of Joshua locates Ein Gedi within the tribal territory of Judah (15:62). Ein Gedi’s location within the tribal territory of Judah explains David’s use of the oasis when he hid from Saul (1 Samuel 23:29; 24). During the biblical period, a road from the southern end of the Dead Sea and the lands to the east, Moab and Edom, ascended from Ein Gedi into the central hill country towards Bethlehem. 

Although located along the arid shores of the Dead Sea, the fresh-water springs and temperate climate year-round allowed Ein Gedi to flourish as a place of agriculture. Date palms and perfume-producing plants became the primary crops of the oasis. The book of Ben Sira mentions the date palms of Ein Gedi. 

In the first century B.C., the arrival of hydraulic plaster from Italy in Judaea enabled the Jewish leaders, the Hasmoneans, to construct aqueducts at Ein Gedi, which allowed them to expand the agricultural production at Ein Gedi. During the first century B.C. and A.D., Ein Gedi produced a perfume, balsam, which served as the cash-crop of the kingdom of Herod the Great and Judaea. It was exported all throughout the Roman world. Herod the Great’s construction of the palace fortress of Masada, just south of Ein Gedi, served to protect the produce of the balsam.

The dates of Judaea also were exported to Italy. The site of Ein Gedi was destroyed during the First Jewish Revolt (A.D. 66-73) but rebuilt in the years after the revolt and served as a location of a Roman garrison as well as a military and administrative center for the Jewish rebels during the Bar Kochba Revolt (A.D. 132-136). The Romans conquered Ein Gedi at the end of this Jewish revolt. Remains of the Jewish rebels and their belongings were discovered in caves near the oasis of Ein Gedi in the twentieth century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father’s house heard it, they went down there to him” (1 Samuel 22:1 NKJV).

David found himself for a period of his life having to flee from Saul. Saul pursued him wherever he went. David felt so pressed that he even had to seek refuge with Achish, the Philistine king of Gath (Goliath’s hometown). As you can imagine, the Philistines mistrusted David and did not welcome him warmly. So, David left Gath and escaped to the cave of Adullam. 

Adullam sits on the border between the Philistine territory of Gath and the tribal territory of Judah (David’s tribe). It overlooks the Elah Valley where David defeated the Philistine champion, Goliath.

So, David flees from Saul, unaccepted even by Saul’s enemies, and finds himself in the cave at Adullam overlooking the site of his greatest victory.

When David defeated Goliath, he found himself at the top. He defeated Goliath, saved Israel, defended the honor of God and Israel, and was taken into Saul’s court. Also, he had been secretly anointed the future king by Samuel. Things looked promising. 

You have to wonder whether David thought his path from his victory in the Elah Valley to the throne was going to be a smooth, straight shot. To a certain extent, when he stood over the body of Goliath, cutting his head off with Goliath’s sword, the Philistine army fleeing with the Israelites in pursuit, he stood very close to God’s promise to him of the kingship, there in the Elah Valley. 

When he found himself in the cave of Adullam, overlooking the same valley, the location of his greatest triumph, he was the furthest from God’s promise than he had ever been. 

Every morning when he woke up, he looked over the scene of his greatest victory, and you wonder whether he found himself despairing of God’s promise. “Has God really said?” “Because I certainly don’t see the path from where I am today to what he promised me.” “Me, a king?” “I’m running for my life and living in a cave, hardly the house of a king.”

Have you ever found yourself in a place where you feel an overwhelming sense of despair? The vision that God gave you for your life seems like a million miles away, and God Himself seems even further away. You remember your victories, those moments when you felt triumph that God was right with you. But now all of that seems like a dream, and you find yourself in despair.

The cave of Adullam was not the end of David’s story. Nor will your times of despair be the end of your story. God is faithful. Rarely does He bring us straight from the victory field to the throne. Rather, He leads us on a winding journey where we learn to trust Him and His promises, even when He and they seem far away.

God is at work; therefore, we will not despair forever.

PRAYER

Father, wherever we find ourselves, please lead us in Your ways and to Your promises. We choose to trust You. Amen.

Simeon had a good life in Ukraine. “My family was well off,” he said. “We had everything we needed.” Then, the war took it all from him—including his father, who went missing in action. Simeon recalled, “I had absolutely nothing. It was humbling.”

Forced to leave his homeland, Simeon and his bride, Liza, sought refuge in Israel, and soon they had a baby boy. Yet, starting over in a new country was challenging.

To support his family, Simeon worked long nights at one job, then served half days at an army base. With no bed, he slept a few hours on the floor. Utility bills kept piling up as he earned barely enough for rent and food. Then things suddenly got even worse when their landlord sold the apartment where they lived.

Despite all that, Simeon said, “We trusted that God would provide.” Liza added, “We prayed a lot, hoped, and relied on God.” And their prayers were answered, thanks to you!

Friends pointed them to CBN Israel, and caring donors helped them move, pay off their bills—and paid for several months of rent, along with providing groceries and basic furniture. Plus, they gave Liza private instructions to learn Hebrew—so she can study and stay at home with her son.

“It all happened in a miraculous way,” Liza said gratefully. “We can raise our son and not worry about tomorrow. I thank God we’ve gotten through this and can focus on moving forward!”

Your gifts to CBN Israel can help other immigrants move forward, along with assisting single moms, terror victims, and Holocaust survivors.

So many Israelis are in desperate situations. Your support can provide groceries, housing, furniture, and other financial aid needed to survive.

Please join us today in bringing help to those who are hurting!

GIVE TODAY

By Marc Turnage

The Mount of Olives is a north-south ridge that sits on the eastern watershed of the hills around Jerusalem. To its east, the land slopes drastically down towards the Jordan River Valley and the area around Jericho, towards the Dead Sea. 

The steep fall-off of the topography east of the Mount of Olives, together with the weather patterns coming from the west off the Mediterranean Sea, which causes the rain to fall along the heights of the hill country, means that the land to the east of the Mount of Olives sits in the rain shadow, with little vegetation. This wilderness provided refuge for those seeking concealment from the authorities. When David fled Jerusalem from Absalom (2 Samuel 15:13-23), he went over the Mount of Olives into this wilderness seeking refuge.

The Mount of Olives in antiquity never belonged inside the city of Jerusalem. It always sat as its eastern boundary separated from the city of Jerusalem by the Kidron Valley. The Mount of Olives also served as Jerusalem’s cemetery beginning in the Chalcolithic period (Stone Age). Tombs from the time of the Judean monarchy (Old Testament), as well as the first century (New Testament) have been discovered on the Mount of Olives. At the foot of the mountain sit three monumentally decorated tombs from the first centuries B.C. and A.D., one of which is the misnamed Tomb of Absalom. 

When Jesus entered Jerusalem on His “Triumphal Entry” (Luke 19:28-29), He approached the city from the Mount of Olives. Pilgrims to Jerusalem today can walk down the Mount of Olives on the “Palm Sunday” processional route, but this would not have been the path Jesus took, as it led through a first century cemetery, which would have rendered Him ritually impure prohibiting Him from entering the Temple. Most likely His route would have taken Him over one the saddles of the ridge on either its northern or southern part. 

The prophet Zechariah proclaimed that at the end of the age, when God’s kingdom is revealed in all the world, that He will stand on the Mount of Olives, which will split east to west, opening a chasm that will cause the mountain to move to the north and south (Zechariah 14:4). The Mount of Olives is not only connected to Jerusalem’s history in both the Old and New Testaments; it is also directly linked to its future. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever. As the mountains surround Jerusalem, so the LORD surrounds His people from this time forth and forever” (Psalm 125:1-2 NKJV).

Psalm 125 is the sixth psalm of the Psalms of Ascent (Psalms 120–134). Pilgrims sang these psalms as they approached the Temple at times of pilgrimage, especially the festivals of Pesach (Passover), Shavuot (Pentecost), and Sukkot (Tabernacles).

The psalmists often used realities that people knew to illustrate and articulate what God or people were like. The Bible and the biblical mind functioned in concrete ideas and images instead of abstract ones, as we tend to do.

The psalmist in Psalm 125 described those who trust in God as unmovable as Mount Zion. What provided such surety?

When David conquered Jerusalem and made it his capital, the city resided on a hill known as the eastern hill; the Bible refers to the northern part of this hill as Mount Zion. The eastern hill is surrounded by hills higher than it. People settled on the eastern hill instead of one of the higher hills due to a water source, the Gihon Spring, a karstic spring that continues to produce water, at the base of the eastern hill. The city remained on the eastern hill until the eighth century B.C. 

The population grew and began to settle on the western hill—what today is referred to as Mount Zion—which was included in the walls of the city toward the end of the eighth century B.C. At that time, the western hill rose above several of the surrounding hills. Thus, Psalm 125 was written when the city only existed on the eastern hill, for only then did the mountains surround Jerusalem. 

It sounds beautiful. “As the mountains surround Jerusalem, so the LORD surrounds His people.” That is, until you stand on the eastern hill and realize that strategically all the other hills look down on you. The position is vulnerable. Attacking armies could position themselves on the higher hills looking down into the city. In such a vulnerable position, what made Mount Zion unmovable; what would protect it?

God served as its protection, and therefore, Mount Zion cannot be moved. He defends Jerusalem—and those who trust in Him. 

Trusting God sounds easy. Our world often makes it difficult. The question gets asked to us many times a day, “Has God really said?” “Can God truly protect and deliver?” “Can I really trust God?” 

The inhabitants and pilgrims to Jerusalem when it sat on the eastern hill were confronted by similar questions. It seemed too vulnerable. Yet, God protected. He takes care of those who do good and choose to obey Him. Trusting in God is not a mere mental exercise. It means that we do what He commands, confident that He will prove true to His word. 

PRAYER

Father, we trust in You. You are our defender and protection. You repay those who obey You and choose to do good. Amen.