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Weekly Q&A: What was the Galilee of Jesus like?

The Galilee refers to the region in northern Israel, north of the Jezreel Valley, east of the Mediterranean coast, and west of the Sea of Galilee and the Jordan River. The Jewish historian Josephus described Galilee as divided into two regions—Upper Galilee, the high mountains north of the Beth Haccarem Valley, and Lower Galilee, the lower rolling hills between the Beth Haccarem Valley and the Jezreel Valley.

The New Testament and Jewish sources depict the Galilee as inhabited by devout Jews, who gathered in synagogues to study the Torah and listen to teachers expound on it. They concerned themselves with ritual purity and observing the Sabbath. The sources describe the Galileans as making pilgrimage to Jerusalem for the Jewish festivals. Sages wandered the Galilee gathering disciples and teaching people. Although separated from Jerusalem, the Galileans displayed a devotion to the Temple, the Torah, and the God of Israel.

The last forty years have enabled us to compare the presentation of the Galilee within the ancient written sources with the material culture of the people uncovered in archaeological excavations. Excavations throughout the Galilee have uncovered Jewish ritual immersion baths in both cities and villages. Their presence indicates the Galileans took ritual purity serious in their everyday lives. So too, archaeologists have discovered limestone vessels at Galilean sites. Jewish purity law permitted limestone to be repurified, where pottery had to be discarded. The discovery of ritual purity baths and limestone vessels at sites throughout the Galilee demonstrates the Galileans adhered to Jewish purity laws within their communities and homes.

Excavations in the Galilee have uncovered a special type of oil lamp which was manufactured in Jerusalem. These lamps appear at first century sites throughout the Galilee. They attest to Galileans journeying to Jerusalem, most likely for pilgrimage. The choice to bring back a lamp as a souvenir of their journey connected with their experience in the Temple where the seven-branched candelabra, the Menorah resided. Bringing the lamp home was bringing a bit of the holy light from Jerusalem into their Galilean homes.

Evidence from excavations shows Galileans avoidance of pigs in their diet. Archaeologists have discovered cow, sheep, and fish bones at sites, but very few pig bones, which differs from the excavations at non-Jewish sites surrounding the Galilee in which pig bones appear regularly. The Galilean avoidance of pigs shows their strict adherence to Jewish dietary laws.

Archaeologists have also uncovered synagogues at Galilean sites. These buildings consist of a main hall with benches surrounding the wall, making the focal point of the room the center. A Sage stood in the center of the hall to read the Scriptures and sat down to expound on them.

When we compare the archaeological evidence from the Galilee with the written sources, we find the Galilee of Jesus was a devoutly Jewish region. Jewish sources relate how Galileans were often stricter in their observance than the Jews in the south of the country. The study of the sources and the archaeological discoveries enable us to imagine the Galilee of Jesus.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Israel Defense Forces: Turning Conflict into Commerce and Innovation

By Arlene Bridges Samuels

The only Jewish nation among 193 countries worldwide, Israel has climbed to the heights of innovation in multiple rungs of achievement including healthcare, technology, and agriculture. 

Known for producing the most cutting-edge technology startups in the world, how does so small a nation achieve such distinction?

The source of their innovations often begins during their mandatory military service, which requires that both men and women serve in the Israel Defense Forces (IDF) upon graduating from high school.  

Mandatory military service is a necessity for Israel to protect its citizens from the near-daily threats they have faced since 1948, when the modern state was officially inaugurated. The Israelis are not warmongers. They want peace above all—yet have been forced to defend themselves from every direction for more than 75 years. I find myself asking, “What other nation could survive under such intensive daily assaults?” In addition to beefing up its military service, IDF training is also a groundbreaking entrepreneurial laboratory.

The induction process begins when teenagers receive their “first order”—tzav rishon—before their 17th birthday. During the interview process, these young people are evaluated on their skill in reading and writing Hebrew, personal attributes, and their scholastic reports. The second phase includes a medical examination, then an interview conducted by a soldier trained in psycho-technical proficiencies. This second interview assesses specific personality traits such as motivation and the ability to withstand stress, and it seeks to identify any anti-social patterns. 

These interviews are based on behavioral economics, a theory about decision-making developed in the 1980s by two prominent Israeli psychologists, Amos Tversky and Daniel Kahneman. Kahneman was a Holocaust survivor, and later received the 2002 Nobel Prize in Economics. The groundbreaking theory, which integrates psychology into economics, is also called the Prospect Theoryhow humans make decisions when facing risk or uncertainty, including financial risk. 

Although still in high school, young Israelis find the competition for eventual inclusion into the IDF’s elite units to be fierce. Some sign up for pre-army prep programs, inform the IDF about wanting to join an elite unit, and are invited to an army base for a testing day. After undergoing a week of more rigorous physical and mental tests, those with the highest scores are sent to the top-tier Special Operations Forces (SOF), which require 22 months of specialized training.

The SOF leaders in the IDF—and later in societal innovations—are divided into three tiers. Tier 1 includes Sayeret Matkal, which is considered the most famous unit due to its 1976 stealth operation in Entebbe, Uganda. In a daring undertaking that stunned the world, the unit rescued 100 passengers and 12 Air France crewmembers held by seven hijackers and some 100 Ugandan troops—in the process destroying 11 Soviet-built MiG fighter planes of the Ugandan air force on the ground. Tier 2 includes Duvdevan, a counterinsurgency undercover unit functioning as disguised Arabs. Tier 3 is composed of paratroopers in the Sayeret 35 brigade, infantry, and armor brigades. 

In the elite units and among all military, the 18- to 21-year-olds gain experience and leadership. Dealing with life-and-death situations and being forced to make profound decisions on the spot gives the younger adults decision-making skills that easily translate into multiple kinds of innovations later. Mixing up trainees’ cultural and socioeconomic backgrounds and emphasizing multidisciplinary skills rather than a narrow focus on a specialty provides another huge advantage: it gives people a lot of experience in thinking outside the box and calling on a wide breath of knowledge to solve problems. 

Another aspect of Israeli society is its Reserves. After their preliminary service, they are in reserve duty for up to one month each year until ages 43–45. (They may volunteer after this age.) As a small nation under constant threat, Israel relies on these reservists, who are the backbone of defense against deadly attacks, active threats, or all-out war.

The first edition of the excellent book, Start Up Nation, is an illuminating primer written by Dan Senor and Saul Singer in 2009. I recommend it as an introductory resource into the world of Israel innovation in a variety of disciplines. As Senor and Singer delve into the Israeli culture, they note that Israel’s free-thinking, multidisciplinary background promotes combining military service with civilian professions. For example, they single out a concept in the IT world called “technological mashups,” which connect considerably different technologies and disciplines. Their explanations of Israel’s military culture are fascinating.

One concept is that the IDF has fewer colonels than lieutenants. Soldiers are expected to obey orders and follow the chain of command, yes, but improvisation and initiative in lower ranks are greatly valued in crisis situations. Amos Goren was a 22-year-old commando at Entebbe. In his interview with Start Up Nation he observed, “Israeli soldiers are not defined by rank; they are defined by what they are good at.”

What follows are several outstanding examples of startups that began in the military—creating innovations that benefit both Israel and the world at large. 

Uri Levine, the inventor of Waze—possibly the world’s best GPS software—was a software developer when he served in the IDF. 

Israeli military scientist Gabriel Iddan worked on missile technology for years on something called “seeker”—the “eye” of a missile that captures targets and guides the missiles to them. Iddan thought he could apply the same technology to the medical field. He eventually designed a tiny capsule about the size of a vitamin that, when swallowed, captures photos of a patient’s intestines as it makes its circuitous route. The Given Imaging PillCam was born, offering wireless, painless gastrointestinal tract exams.

Unit 8200 is a technology superstar IDF unit. In the 1950s, it was set up as a highly secretive second intelligence service. It came somewhat to light in recent years as it grew into the IDF cyberwar division yet maintains its secrecy. Unit 8200 is credited with producing thousands of tech-savvy entrepreneurs, acting as a “conveyor belt of innovation.” 

Lastly, in addition to the extraordinary startups the IDF generates—what they call the “Spirit of the IDF” is important. Their call is to protect the State of Israel: its independence, the security of its people, and its very existence. Service is based on patriotism, commitment, and devotion to the State of Israel, a democratic state that is the national home of the Jewish people and all of its citizens. The IDF, which is also obligated to preserve human dignity, believes that all have inherent value, regardless of race, faith, nationality, gender, or status. 

The IDF—an innovator of character, patriotism, life skills, responsibility, and careers—was founded due to constant war and attacks against the Jewish homeland. Nevertheless, they have engineered conflict into commerce that has benefited the innovation nation and other countries worldwide in countless ways, including IDF humanitarian aid. 

Please join CBN Israel this week in praying for Israel and the IDF:

  • Pray for each branch of the IDF: Army, Air Force, Navy, and Cyber Security.
  • Pray for families of three IDF members who were shot dead at the Israel/Egypt border this past Saturday.
  • Pray for Prime Minister Netanyahu and top brass to make wise and effective decisions. 
  • Pray for Israeli parents who do not know if a son or daughter serving with the IDF will return from their tour of duty. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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Single Mother: Yamit’s Story

Born in Israel, Yamit’s life was challenging from the start. She admits, “I come from a family with no money, my mother was a single mom, and I had no contact with my father. I grew up going to a school for kids with special needs and troubled families.” 

Wanting a better future, she moved to the U.S. as a teen and met her husband there. But he soon became addicted to drugs and alcohol, and they struggled financially. Desperate and unable to help him, she moved back to Israel with her 2-year-old son and 3-month-old daughter. 

With limited support in Israel and no family to help her, she worked as a caregiver to the elderly, barely making ends meet. Though her husband couldn’t help financially, the couple was in constant contact, with the hope of being a family again. And then, Yamit received tragic news that he had died of an overdose. Devastated, she felt lost and alone, with nowhere to turn. 

But friends like you were there through CBN Israel. Donors provided vouchers to buy food and clothing for her children. They also bought her a computer, to help her kids with school—as well as offering family and financial counseling. Yamit says, “The most important thing to me is my faith. My life is so much better today because of your support and kindness. Thank you!” 

Your gifts to CBN Israel can bring hope to so many who feel alone—offering food, housing, financial aid—and hope. 

The needs are escalating across Israel. Your support is crucial in reaching out to immigrants, Holocaust survivors, terror victims, and others in crisis. Plus, you can help bring breaking news and true stories from the Holy Land. 

Please consider a gift to bless others today!

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Biblical Israel: Shrine of the Book

By Marc Turnage

The discovery at Qumran of the first seven Dead Sea Scrolls in 1947 required a suitable place to house them. The American Jewish architects Armand Bartos and Frederic Kiesler were tasked with designing a home for the scrolls at the Israel Museum in Jerusalem. On April 20, 1965, the Shrine of the Book was dedicated. 

This landmark of modern architecture incorporated elements of the story of the scrolls as well as the community responsible for them to create a special building that symbolized a sanctuary. The architecture of the building seeks to convey the spiritual meanings of light and darkness and rebirth. The Shrine of the Book sits on the campus of the Israel Museum, which is next to Israel’s Parliament, the Knesset, key government offices, and the Jewish National Library at the Hebrew University’s Giv’at Ram campus. Its location among institutions of government, history, art, and learning, give it a national importance. Moreover, it acknowledges the Bible and ancient Judaism and their importance to the State of Israel. 

The buildings architecture incorporates several features that seek to tell the story of Qumran and the Dead Sea Scrolls. The unique white dome of the Shrine of the Book embodies the lid of the jars in which the first scrolls were found. Opposite the whited dome, under which is housed the Dead Sea Scrolls, stands a black wall. The contrast, white and black, symbolize light and darkness two themes that play prominently within the sectarian scrolls of the Dead Sea Scrolls. 

One must walk through the black wall to make your way to where the scrolls are housed under the white dome, passing through a tunnel that looks like a cave, but also symbolizes a birthing canal. The idea being that one passes from darkness to light in an act of rebirth. Cases line the walls of this tunnel with scroll fragments and other artifacts discovered at the site of Qumran, which sits on the northwest corner of the Dead Sea. This display seeks to convey daily life at Qumran. 

Passing through the tunnel, one enters underneath the white dome. At the center of the hall, in a case built to represent the handle of the rod used for rolling and unrolling a Torah scroll while one reads, sits a facsimile of the Isaiah Scroll. This scroll, found in Cave 1 at Qumran, contains the complete book of Isaiah. The manuscript of this scroll was written around 100 B.C. In cases around the room are portions of actual Dead Sea Scrolls, the Community Rule, Thanksgiving Hymns, Habakkuk Commentary, and Isaiah from Cave 1, and the Temple Scroll from Cave 11. 

Below the display of the Isaiah Scroll is a lower level that houses a display of the Aleppo Codex. The Aleppo Codex was originally written in Tiberias, Israel in the 10th century A.D. The Aleppo Codex is the Old Testament-Hebrew Bible in book form. Prior to the discovery of the Dead Sea Scrolls, it provided the earliest Hebrew text of the Old Testament. Its text contains traditions of pronunciation, spelling, punctuation, and cantillation handed down within the Jewish community and formalized in the codex by scholars known as “Masoretes.” The Aleppo Codex traveled from Tiberias to Egypt, and then later to Aleppo, Syria. It was smuggled into Israel in the 1950s. 

The Dead Sea Scrolls provide the single most important archaeological discovery of the 20th century. They offer an unparalleled window into the world of ancient Judaism, as well as the history and transmission of the Hebrew Bible-Old Testament.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Do You Guard Your Mouth?

“The one who guards his mouth preserves his life; the one who opens wide his lips comes to ruin” (Proverbs 13:3 NASB).

Our age of social media enables nearly everyone with an opinion to put it out there for others to see. We live in an age where people feel they have the right to comment on just about anything. We “open wide” our lips a lot. And, let’s be honest, even those of us who claim to follow the Lord can often be just as guilty.

The Bible has a great deal to say about guarding our mouths and holding our tongues. It describes the person who does so as wise, prudent, and preserving of his or her life. Similarly, it says a lot about the person who opens wide their lips—describing them as a fool, wicked, and one who will come to ruin.

Words are powerful. They can build up. They can tear down. All people, even children, find their identity in the words spoken to them, whether affirming and loving or harsh. James understood the power of words, which is why he described the tongue as “set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell” (James 3:6 NASB).

With as much as the Bible has to say about our words, it’s troubling to realize how often the followers of the Lord use their words as weapons against others. We try to wrap such words in a false piety, but the Bible is clear—the one who guards his or her mouth preserves their life.

Too often we separate our life with God from how we treat others. The Bible provides practical instruction for every area of our lives. Following God means that we embrace biblical instruction and live it out in every aspect of our lives, including how and when we speak.

Do you guard your mouth? Or do you open wide your lips? Your answer reflects how well you’ve submitted your life to God’s instruction. Let’s follow Him!

PRAYER

Father, help us to guard our mouths and words. May we speak only life into the lives of others and our world. Amen.

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Weekly Q&A: How can I study the Bible with a map?

The space of Scripture is a character as much as Abraham and David or Peter and Paul. Biblical authors assume we know they physical settings of the world of the Bible, its geography, flora and fauna, geology, climate, and agriculture.

The Bible does not provide a geography book. Geography often stands in the background of the Bible, yet it is essential to understand the meaning of the Bible. So, how can we learn to study the Bible within its space?

First, get a good map. Never read your Bible again without your map near and open. Pay attention to the spatial details in the passage you read. Does it mention a settlement, hills, valleys, bodies of water, flora, fauna, climate, or agriculture? Note them.

If the passage mentions a place—a village or city, hill, valley, or body of water—find it on your map. Locations matter due to their relationship with roads. Roads provided access, travel, communication, lines of commerce, and security. They place the location you identified within the regional dynamics of the area.

The biblical writers assume of knowledge of these details. These details lurk in the background of their stories, prophecies, and psalms. Read Ezekiel 27:15-26. Notice how the prophet displays an awareness of the geo-politics of his world at the macro and micro levels.

These details help us understand the meaning the biblical writers intended to convey. They do more than add color. The spatial details of the Bible often convey key parts of the author’s message.

If you identify other aspects of the physical settings of the Bible in a passage, the flora and fauna for example, you will need to do further study beyond your map to discover their reality within the world of the Bible. But it begins with a map.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Floating Terror: Iran Weaponizing the Seas Aimed at the United States

By Arlene Bridges Samuels

Surrounding Israel through its demonic proxies in Lebanon, Syria, and Gaza, Iran’s terror is expanding on the high seas, where they are outfitting Iranian commercial ships with intercontinental ballistic missiles (ICBM). The Islamic regime’s Ministry of Defense broadcast the launch of its Kheibarshekan (“castle buster”) missile on West Asia News Agency. With a reported range of l,243–1,450 miles, this missile could easily reach Israel. In fact, the ICBM’s name symbolizes the regime’s declared intentions toward Israel; it stems from the seventh century, when Muslim warriors allegedly captured a Jewish castle in the Arabian Peninsula. 

However, surface-to-surface ICBMs are not merely a threat to Israel. Although the Islamic Ayatollahs call Israel the “little satan,” they refer to the United States as the “big satan.” Iran’s stealthy creation of these floating terror bases is not at all surprising. The Islamic regime’s military ambitions must be taken seriously, and it is vitally important that we continue to advocate for a strong, mutually beneficial U.S.-Israel relationship.

Behnam Ben Taleblu, Senior Fellow at Foundation for Defense of Democracies, describes Iran’s treacherous strategy: “It’s no surprise that Tehran is looking to extend the range of various unmanned aerial threat systems so that its rockets, drones, and missiles can be launched from containers or vessels at sea and away from Iranian territory. This helps feed the fiction that Iran intends to keep its 2,000-kilometer range cap on ballistic missiles while increasing the severity of the threat and aiding in deniability.” 

Consider geography and our oceans for a moment. Maritime law is fascinating and complex, since oceans cover more than 70 percent of the earth’s surface. For our purposes, here is a simple maritime boundary explanation from NOAA, our National Oceanic and Atmospheric Administration: “Once a vessel is in waters that are more than 24 miles off the coast of a country, they are considered to be on the high seas and in international waters.” If an Iranian “commercial” ship is carrying ICBMs that have a range of up to 1,450 miles, 24 miles is miniscule. 

Navigating from Iran to the East Coast of the U.S., Iran’s maritime route would begin at one of its seven ports located along its coastline on the 21-mile-wide Strait of Hormuz. Here’s a significant fact: as ships ply the waters of the channel, they transport a fifth of the world’s oil, around 21 million barrels a day, worth more than a billion dollars. From the Strait, ships sail out into the Arabian Sea, and then up through the Red Sea, which empties out into the Mediterranean. As they sail west for the narrow Strait of Gibraltar located between Spain and Morocco, the Atlantic Ocean is just beyond and with it, the East Coast of the United States. 

Boston, New York, Washington, Norfolk, Charleston, and Savannah would be in the crosshairs of an ICBM. The ruthless Iranian regime now boasts about the possibility of a 3,300-pound warhead on its “castle buster” missile. Adding a nuclear tip, aimed at our East Coast, is not out of the question to Islamic Imams who are firmly intent on attaining their goal of world domination in a modern-day caliphate. You do not need much imagination to visualize this. 

Iran’s malign sea-born activities are nothing new. The terrorist nation has made trouble in the Strait of Hormuz beginning with motorboats as a nuisance interfering with ships in the Strait. Building on the harassments, the Islamic Republic of Iran’s navy got busy unlawfully seizing merchant ships. They have added oil tanker seizures to their crimes—such as Niovi, a Panama-flagged oil tanker, and Advantage Sweet, a Marshall Islands-flagged oil tanker. In 2022, an Iranian “suicide drone” launched from an Islamic Revolutionary Guard Corps (IRGC) base in Iran attacked an Israeli-owned civilian tanker near Oman. An Israeli defense source commented, “Iranians are no longer hiding behind proxies.”

Fortunately, in May the Biden Administration undertook a U.S.-led multinational partnership called Combined Maritime Forces (CMF) by creating a new taskforce to train and improve maritime security in the Middle East. CMF is the largest multinational naval partnership in the world, with 38 nations committed to upholding the international rules-based order at sea. More good news: Israel’s famous Iron Dome missile defense systems are being added to their naval frigates. 

Unfortunately, Biden simply will not let go of the disastrous 2015 Iran deal—despite alleging that the deal “hasn’t been on the agenda for months.” The truth is, since January discussions have continued. Foundation For Defense of Democracies CEO Mark Dubowitz sums up this latest version: “Under this ‘less for more’ deal, Tehran will give up few nuclear concessions, keep most of its important nuclear advancements, and get billions of dollars to rescue its failing economy. Too many will see the hope of a longer and stronger agreement. But they will be like pilgrims in the desert looking at the horizon and seeing a mirage.” 

Beyond what is written above about geography, terror bases on the high seas, threats against Israel and the United States, and a revived Iran deal, the raw reality of dealing with the Islamic Imams is as follows: The Western nations do not yet fully understand that we are in a spiritual battle. The Islamic regime is intently—and patiently—laser focused on their fundamentalist religious goal centered on welcoming their divine Twelfth Imam, the Mahdi, who will rid the world of evil in a “final apocalyptic battle.” They have gradually indoctrinated their elite Islamic Revolutionary Guard Corps with this outlook, called Mahdism.

It is truly timely that millions of Christians joined in for the Isaiah 62 Global Prayer and Fasting for 21 days, which ended on Pentecost Sunday (Shavuot). With a terrorist ring of fire surrounding Israel within the physical and spiritual realm right now, do not be surprised if Israel must launch a first strike against Hezbollah in Lebanon and Iran in Syria. May the recent foundation of prayers worldwide enable Israel’s Defense Forces to deter attacks that would come from multiple fronts simultaneously. And may God deliver the Iranian people from the oppressive Islamic regime that is willing to sacrifice innocent citizens longing for freedom in order to achieve its evil intent. 

As we pray for Israel, let us remember the message of Deuteronomy 20:3-4: “Hear, Israel: Today you are going into battle against your enemies. Do not be fainthearted or afraid; do not panic or be terrified by them. For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.”

Please join CBN Israel in prayer this week for both Israel and the United States:

  • Pray for the God of Abraham, Isaac, and Jacob to “throw Israel’s enemies into confusion.” 
  • Pray for the U.S. and all Western nations to be wise about the true nature of the Islamic regime. 
  • Pray for protection for at-risk Israeli civilians amid any multiple-front attacks. 
  • Pray for all branches of IDF to experience the Hand of God in every kind of battle. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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Biblical Israel: Second Temple Model

By Marc Turnage

The large, scale model of Jerusalem in A.D. 66 offers one of the main attractions at the Israel Museum in Jerusalem. Hans Kroch, the owner of the Holy Land Hotel in Jerusalem, commissioned Professor Michael Avi-Yonah and his students to create the model in honor of Kroch’s son who died in the War of Independence in 1948. Avi-Yonah provided topographical and archaeological detail and architectural design. 

For many years, the model resided at the Holy Land Hotel. Today the model is housed at the Israel Museum. When Avi-Yonah and his students began the project, the Old City of Jerusalem as well as the City of David—the area of biblical Jerusalem—lay in East Jerusalem, which was controlled by the Hashemite Kingdom of Jordan. 

From 1948 to 1967, the city of Jerusalem was divided between West and East Jerusalem. West Jerusalem belonged to the State of Israel, while East Jerusalem belonged to the Kingdom of Jordan. East Jerusalem contained the area of biblical Jerusalem, which meant that during the period under Jordanian control little archaeological work and activity was conducted; thus, much of the archaeological information that came to light in the latter part of the twentieth century remained unknown when Professor Avi-Yonah built the model. 

This raises the obvious question: how could he have built such an accurate model of Jerusalem in A.D. 66 without the assistance of archaeological discovery? The answer lies in the rich descriptions of Jerusalem provided by the first century Jewish historian Josephus. Josephus wrote his works for a non-Jewish, Roman audience that had never been to Jerusalem. He provided such a detailed description of the city that using what they knew about the Roman world and the land of Israel in the first century, Professor Avi-Yonah and his students were able to produce this model, which contains a great deal of accuracy. While there are some mistakes within the model, it offers a testament to Josephus and his value as our greatest source on ancient Judaism and the land of Israel in the first century. 

Visitors to the model will notice three primary features. First, Jerusalem in the first century covered much more area than the modern Old City of Jerusalem (which has nothing to do with biblical Jerusalem). 

Also, the city had two principal foci. On its western edge, at the highest point of the city, stood the palace of Herod the Great. The largest of Herod’s palaces, his palace in Jerusalem played host to the wisemen (Matthew 2) and Jesus when he stood before Pilate. On the northern end of palace stood three towers, which Herod named Mariamme, Phasael, and Hippicus. On the eastern side of the city stood the Temple and the enclosure that surrounded it, which made the Temple Mount the largest sacred enclosure within the Roman world in the first century. The Temple provided the economic and religious center of the city. 

Jerusalem in the first century produced nothing; it did not sit on a major trade route. It dealt in religion. Jewish and non-Jewish pilgrims (see Acts 2) streamed into the city from all over the known world three times a year: Passover, Pentecost, and Sukkot. Pilgrims approached the Temple from the south. On top of the Temple Mount today stands the golden Dome of the Rock. To gain perspective, Herod’s Temple, the Temple that Jesus, Peter, and Paul knew, was twice the height of the Dome of the Rock. Looking at the model, visitors gain some perspective of its awesome grandeur. 

The third feature of the city is its walls. In the model, people see three different wall lines. The wall that comes from the south-eastern part of the Temple Mount surrounding the southern and western sides of the city, which turns east and connects at the western wall of the Temple Mount, Josephus calls the first wall. A large wall includes the northern neighborhoods; this is Josephus’ third wall, which was built after the time of Jesus. Inside the third wall, visitors to the model see a second wall. The first and second walls contained the Jerusalem that Jesus knew, which was twice the size of the modern Old City. 

One of the biggest challenges for guides of Jerusalem is helping their groups understand the city’s history and many layers. The model of Jerusalem at the Israel Museum offers an excellent visual, as well as a monument to the city at its height in the first century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The Promise of the Father

Pentecost (or Shavuot) was one of the three pilgrimage festivals within ancient Judaism. Along with Passover (or Pesach) and the Feast of Booths (or Sukkot), the Law of Moses required every able-bodied male to appear before the Lord on these festivals. In the first century, that meant coming to Jerusalem and the Temple. Luke describes the throngs of pilgrims from all over the world that traveled to Jerusalem for Pentecost.

Jewish tradition identified the festival of Pentecost as the time when God appeared to Israel on Mount Sinai and gave them the Torah. God’s appearance at Sinai included fire, wind and sounds. Luke wove these same images into his story in Acts 2. He wanted to draw his reader’s attention back to what God did on Sinai when He gave the Torah to Israel, connecting the giving of the Spirit with the foundation of Israel as a nation.

As the crowds hear the disciples uttering the wonders of God in their various languages, Peter stands up before the crowd and explains that what they have experienced is the fulfillment of the words of the prophet Joel. Then, he began to preach the good news about Jesus.

Within the book of Acts, the proof God gives of Jesus’ messiahship is the Holy Spirit. The Spirit’s coming provides the divine evidence that Jesus is truly the Messiah and that God raised him from the dead. The two—the coming of the Spirit and Jesus’ messiahship—are always linked in Acts.

People often focus on other aspects and manifestations of the Spirit, but we can never forget that the coming of the Spirit ultimately testifies that Jesus of Nazareth is God’s Messiah, whom He raised from the dead. Peter’s response to the crowd that listened to him: “Repent and be baptized. … And you will receive the gift of the Holy Spirit” (Acts 2:38 NIV).

The coming of the Holy Spirit on Pentecost fulfilled God’s promises through Joel. It connected to His act of the giving of the Torah on Mount Sinai. And, most importantly, it testified that Jesus is His Messiah, raised from the dead. Whatever the Spirit’s work is in our lives and in our communities, it should also testify to these things.

PRAYER

Father, thank You for sending us Your Holy Spirit to testify of the truth of Your Son. Amen.

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Weekly Q&A: What benefits are there to studying biblical languages?

The Bible was originally written in three languages: Hebrew, Aramaic, and Greek. The Old Testament is written primarily in Hebrew, apart from some chapters in Daniel and Ezra and some scattered verses elsewhere, which were written in Aramaic. The New Testament was written in Koine Greek.

The composition of the books of the Old Testament span hundreds of years; thus, the Hebrew within the Old Testament displays an evolution through time. Because the New Testament was written during the first century, it does not display a similar language evolution as found in the Old Testament.

But, while the New Testament is written in Greek, its authors were either Jews or came from circles closely tied to the Jewish community; therefore, the manner of the Greek used in the New Testament often reflects Jewish (even Hebrew) meanings of words and phrases. In other words, the New Testament belongs to Jewish Greek literature.

Language embeds culture. A culture communicates its ideas, values, beliefs, and perceptions of reality through language. Language reflects the history of a people; thus, language changes over time, sensitive to changing historical circumstances. A major benefit to studying biblical languages, then, is the ability to engage and understand the cultural world of the Bible, its thoughts, beliefs, and values.

Learning a language, even a biblical language, is not about merely translating words and sentences into another language, nor is it about syntax and grammar. Learning a biblical language means interacting with the cultures of the biblical world. It means understanding the development of words and ideas. It helps us to better understand what the biblical authors intended.

Whenever we translate something from one language to another, we lose meaning in the translation. That is inevitable. Idioms, figures of speech, humor, these do not translate easily from one language into another. When we learn biblical languages, it enables us to enter the biblical world through the window of their thought, values, and beliefs.

Learning biblical languages is not about acquiring special or secret knowledge. It is not about unlocking hidden meanings or codes. It means entering the cultural world of the Bible so we can understand how the writers of the Bible and their original audiences viewed the world and communicated their views and beliefs.

For some, learning biblical languages may seem like a daunting task. Even if you do not know Hebrew, Aramaic, or Greek, you can still be aware of the fact that how language reflects culture and words in one language do not always convey the same meaning as they do in others. At least in this way, you can still position yourself to learn how to approach the words of the Bible.

Reading other ancient literature contemporary with the world of the Bible also provides a repository of language and thought of the people contemporary with the Bible, which can help us understand and interpret the language used by the biblical writers.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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