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By Marc Turnage

Lachish was one of the largest cities within the kingdom of Judah. Located in the Judean lowlands (Shephelah), it sat in the southern branch of the Beth Guvrin-Lachish Valley system, which provided an east-west corridor between the hill country (the area around Hebron) to the coastal plain (towards Ashkelon). Ample water meant that settlement prospered at Lachish in all periods and enabled the cultivation of the land around it. Even today it is in a very fertile area of the Judean lowlands known particularly for its cultivation of grapes. 

The ancient site of Lachish encompasses about thirty-one acres. It first appears mentioned within ancient sources in the 18^th century B.C. in an Egyptian document. Excavations at the site have uncovered twenty layers of settlement, which underscores the site’s importance and prominence. 

According to 2 Kings (14:19; 2 Chronicles 25:27), Amaziah, king of Judah, fled to Lachish following a revolt against him in Jerusalem. The rebels killed him at Lachish. During the Assyrian invasion of Judah in 701 B.C., under Sennacherib, the Assyrian army laid siege to Lachish (2 Kings 18:14, 17; Isaiah 36:2; 37:8; 2 Chronicles 32:9). While besieging Lachish, Sennacherib sent a force against Hezekiah in Jerusalem. 

Excavations at Lachish have revealed the extent of the Assyrian siege. In addition to the biblical account, Sennacherib documented his conquest of the city on wall reliefs, with which he decorated his palace in Nineveh. Both Sennacherib’s wall relief and the archaeological excavations show that the Assyrians built an earthen siege ramp that was used to bring siege engines against the walls of Lachish. Excavations uncovered a number of iron military implements like arrow heads. Archaeologists found a large number of slingshot stones. 

The Assyrian siege devastated Lachish and the kingdom of Judah, but they did not conquer Jerusalem. Lachish was rebuilt after the Assyrian siege but was again destroyed by the Babylonian conquest of the kingdom of Judah in the 6^th century B.C. This conquest destroyed Jerusalem as well. During the Babylonian conquest, the prophet Jeremiah notes that the only cities remaining to Judah were Jerusalem, Azekah (in the Elah Valley), and Lachish (34:7). 

Excavations at Lachish uncovered a number of inscriptions written on broken pieces of pottery. One of them, a letter, notes that the people of Lachish could no longer see the signal fires of Azekah, which lay to the north. Azekah had fallen, and the Babylonians were coming to Lachish. 

Excavations at Lachish also yielded a number of royal, Judean, storage jars and jar handles bearing a stamp with the Hebrew phrase, lemelek, meaning “belonging to the king.” These type of storage jars have been found at certain sites throughout Judah and date to the reign of King Hezekiah. Excavations at Lachish have uncovered more of these storage jars than any other site in the kingdom of Judah.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“A hot-tempered man stirs up strife, but he who is slow to anger quiets contention” (Proverbs 15:18 ESV).

We live in a world where people’s tempers constantly simmer below the surface. If we hear something on the news, see something on social media, or hear someone say something that we do not agree with, how often do our tempers flare? How quick are we to respond?

Our hot-tempered responses rarely resolve anything. Rather, they often lead to escalation, which, as Proverbs says, stirs up strife. Yet we feel that we have the right to respond, even in the heat of the moment. We see this demonstrated in the world around us repeatedly.

Communication cannot occur in the midst of strife. Nothing positive comes from a hot temper. Often, hurtful and overheated comments result from such a response. Someone seeks to defend themself from attack rather than try to understand the issue or point of contention. In our desire to make ourselves heard—or when we respond in anger—we lose the ability to communicate.

“But he who is slow to anger quiets contention.”

The Bible provides practical instruction for us to develop into spiritually obedient followers of the Lord. In fact, biblical spirituality primarily pertains to how we interact with others in our daily lives.  

Think for a moment how often in our world—in your own world—would a milder response heal a situation, allow for productive communication, and calm an escalating situation? How would it change our civil and political discourse? How would it impact the communication in our homes between spouses, children and parents? 

Nothing lasting or of value can come from strife. If we cannot communicate in the most fundamental of manners, we certainly cannot encourage one another in following the Lord. 

How’s your temper? Are you slow to anger? Or do you reflect the hot-tempered society we live in? Do you seek to calm contention, or are you stirring up strife? Are you part of the solution or part of the problem?  

PRAYER

Father, help us today to be slow to anger in word and deed. May we calm contention in our families, among our friends, in our communities and throughout the world, so that Your name is glorified through us. Amen.

By Arlene Bridges Samuels

Amid a stalemate, the Biden administration has paused negotiations in another seriously flawed Iran deal. Yet the relief we feel may be just momentary, as a resuscitated deal remains part of the White House National Security Strategy that was released on October 12.

A stalemate is good news, as Russia is negotiating on our behalf—because Iran refuses to meet with U.S. negotiators. Consider this current scenario: Russia, on the warpath against Ukraine, is representing the United States to work on a deal with the Iranian imams, the world’s leaders in terrorism. The deadly duo of Russia and Iran is drawing the Biden administration into a dangerous outcome if the talks restart after U.S. midterm elections.

Ripping a page from history: On September 30, 1938, Great Britain’s Prime Minister, Neville Chamberlain, deplaned his British Airways flight, jubilantly waving a document at the euphoric crowds on the tarmac. Later, as he rode to Buckingham Palace to meet with King George VI, thousands lined the London streets—hailing him as a hero after meeting with Herr Hitler in Munich. Hitler had signed a non-aggression pact, “never to go to war with each other again” (referring to World War I).

At 10 Downing Street, Chamberlain proclaimed, “Peace for our time” and told British citizenry to “go home and sleep quietly in your beds.” While they slept, Hitler’s army rolled into Czechoslovakia and occupied the Sudetenland region of Czechoslovakia. It was only the beginning. 

Like Chamberlain, the Obama/Biden administration proudly declared in 2015 that their Iran deal, the Joint Comprehensive Plan of Action (JCPOA), was a win for the United States and Israel. It was a deal struck with no understanding that Iranian leaders are cut from Hitler’s cloth and woven into a fabric of evil, where lies and power are their idols. 

It proved to be an appalling deal, one in which Iran did exactly as it had intended all along: to spin upgraded centrifuges for weapons-grade uranium in its determination for nuclear dominance in the Middle East and beyond. It is always wise to know the nature of your enemies. The way they treat their own populations is a reliable indicator.

However, during the on-and-off negotiations with Iran since February 2021, Israeli and Christian leaders have actively pushed back against another foolish deal, rightly realizing Iran’s shrewd intent. This past August, Israel Defense Minister Benny Gantz flew to Washington to meet with Jake Sullivan, U.S. national security adviser. Mossad chief David Barnea weighed in, calling the potential deal “a strategic disaster.” Interim Prime Minister Lapid held a lengthy talk via phone with President Biden.

The Israel Defense and Security Forum (IDSF), composed of senior officers from all of Israel’s armed forces, followed up with a letter in September to Biden to abandon another Iran deal. The self-described Zionist, security-based movement initiated a letter representing its 5,000 reserve officers, researchers, academics, and civilians. IDSF founder Brigadier General (Res.) Amir Avivi declared, “It’s a disaster for Israel, it’s a disaster for the Middle East, and a disaster for the whole globe.” The IDSF letter says in part, “It remains our view that a credible military threat in combination with crippling economic sanctions and the political resolve to act militarily, if necessary, is the most effective manner to address the Iranian threat.”

The evangelical community also appealed to the Biden administration. American Christian Leaders for Israel (ACLI), a network representing over 60 million American believers, sent a letter to President Biden. Signers included Gordon Robertson, President and CEO of The Christian Broadcasting Network; Tony Perkins, President of the Family Research Council; Jane Hanson Hoyt, President of AGLOW International; Joel Rosenberg, best-selling author and founder of All Israel News and All Arab News; and many others. I was honored to sign on as well.  

Part of the letter highlighted the fact that Iran’s unashamed, stated threats affect not only Israel but millions of Americans who oppose another Iran deal, knowing that the U.S. is in Iranian crosshairs too. A project of the International Christian Embassy Israel, ACLI’s letter was kept simple and to the point with three “No’s”—including “No exceptions to sanctions on Russian agreements to build nuclear plants in Iran.”

The IDSF and ACLI are two of many examples of Christians and Jews speaking out and acting on issues of supreme importance. With the increase of advocacy initiatives spreading through communities that stand up for Israel’s security, our voices will resound with added strength. Speaking out in a timely way is part of a bold formula to overcome the apathy of silence! 

Iran’s weightiness on the scale of the Jewish state’s security concerns is ever present. However, the United States and Israel, with a strong pattern of collaborative connections, confront particularly consequential elections. For the fifth time in less than four years, Israelis vote again on November 1. A week later, on November 8, Americans go to the polls to cast votes in midterm elections. 

Added to divisive Israeli elections, Iran is not mentioned enough when it comes to a recent Israel/Lebanon agreement brokered by the United States. The titanic gas fields in the Mediterranean Sea off the coast of Israel and Lebanon promise massive benefits for both. Nevertheless, no peace treaty exists, and Lebanon is run by Hezbollah, a terror proxy backed by Iran.

Within Israel, tides of opinion are still rising and falling about the ultimate benefit of this agreement to Iran and possible magnified security issues for Israel. Since Lebanon’s population is suffering, its president has already approved the agreement along with Israel’s cabinet. Will this agreement imitate the missed cues of past deal negotiators like former Prime Minister Chamberlain, former President Obama, and now Joe Biden? 

Cruel Iranian President Ebrahim Raisi is already responsible for ordering the murder of more than 200 freedom protesters and the arrest of thousands more. He is likely waiting in the wings for a wave of money to assure ongoing development for weapons of mass destruction. The result remains to be seen.

On the United States political front, the lead-up to the midterm elections is a toxic mix of cultural mayhem, lies, and exaggerations from the administration and its leftist promoters. Conservatives worry that Republicans in Congress have not stood tough and stood together—nor will they. 

Unfortunately, in the Christian community itself, polling shows that millions of Christians are either not registered to vote or do not vote. The apathy about voting is shameful. Deciding not to vote can erase the hopes for a turnover in Congress to help reverse the dangerous trajectory of unconstitutional decisions. Opportunity presents itself now in votes for the House of Representatives’ 435 members taking place every two years. With 100 Senate members, one-third run at midterms for their next six-year terms. 

Congressional actions are not enough, though. Our biblical mandate rests with our citizenry as embodied in Moses, and then Queen Esther, in ancient times. They risked displaying courage to lobby a pharaoh and a king to save Jewish lives. That is politics in its simplest form, appealing to leaders about significant issues. 

Staying alert to evil, then speaking up with truth to oppose it, is more important than ever for Christians. We are living in a world where we must decide to take initiative right now in voting for what aligns with the Bible—thereby bringing honor to our Lord Jesus, Who Himself freed us from sin to lead a life that benefits others in faith and action. 

We welcome our CBN Israel friends to join us in prayer this week and recall the Apostle James, who encouraged us to “be doers of the word, and not hearers only” (James 1:22).

Please join CBN Israel in prayer this week for Israel and the Middle East:

• Pray for Iranians’ safety and bravery in protests against their theocratic leaders.
• Pray for the upcoming Israeli and U.S. elections in November. 
• Pray for Iranians who are meeting our Lord Jesus with increasing numbers.
• Pray for Christians to vote en masse in U.S. elections based on biblical precepts. 
• Pray for our president and congressional leaders for wisdom. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, a guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on Facebook.

After many years in Ukraine, working full-time until retirement age, Valentina and her husband found themselves in a system that pays little in retirement benefits. She admitted, “It is hard to rest and enjoy your final years when you find yourself struggling to survive.” 

However, in Israel, even if citizens are poor, the welfare system offers them essential medical and social welfare. So the couple immigrated to Israel in 1999, to enjoy their twilight years in a place they call their ancestral homeland. And for a time, they lived there comfortably. 

Then, about 15 years ago, her husband became very ill and died. Valentina managed alone until 2020, when she suffered a heart attack, had surgery, and was in a coma for six days. Now in her 80s, she is happy to be alive, but finds it hard to survive financially. Unfortunately, Valentina’s income falls below the poverty line. She can barely afford the basics, and often must make difficult decisions about which needs are most urgent. At her age, who could she turn to? 

But then, friends like you reached out to her. Through CBN Israel, caring donors gave her vouchers, so she could purchase groceries, medicine and other necessities. They also provided her with a beautiful new couch, giving her a more comfortable place to rest. Valentina was thrilled, and exclaimed, “Thank you—I am so grateful for your love and support!” 

And for so many others with nowhere to turn, your gift to CBN Israel can provide housing, nutritious food, financial assistance, and more. With the needs escalating across the Holy Land, your continued support is a lifeline to Holocaust survivors, single moms, immigrant families, and terror victims. 

Please consider reaching out to help others in this special land today!

GIVE TODAY

 By Marc Turnage

The Galilean village of Yodfat lies in the hills three miles north of Nazareth, Jesus’ hometown, across Beit Netofa Valley, an easy day’s walk. Its primary industries were textiles and pottery manufacturing. The inhabitants of Yodfat herded sheep and goats for the purpose of converting their wool into fabrics and textiles. Archaeologists discovered a number of loom weights in the area, which indicates that an industry of textiles came from Yodfat.

Yodfat provides an important window into the world of Jesus. During the First Jewish Revolt (A.D. 66-73), the first century Jewish historian Josephus relates that he commanded the Jewish forces in Galilee. He fortified villages throughout Galilee including Yodfat. 

The Roman army laid siege to the village building a siege ramp for soldiers to cross over its wall. As the Roman forces besieged Yodfat, Josephus and some of his men hid in a nearby cave. He convinced them to commit suicide rather than surrender to Rome. When the moment came for his death, however, he changed his mind and surrendered to Rome. He was taken to the camp of the general Vespasian. Roman forces destroyed Yodfat. It was never rebuilt.

Yodfat provides a time capsule into the Galilean world of Jesus in the first century. Archaeological excavations at Yodfat show the social strata of a Galilean village. A home with beautifully painted frescoes was discovered similar to other wealthy homes excavated in Jerusalem. The finds also indicate the presence of both merchant and artisan classes, who owned and distributed, manufactured and produced textiles and pottery. We can also assume the presence of poor people as well, but they do not leave remains within the archaeological record.

The excavations at Yodfat speak to the religious life of first century Galileans. While a synagogue has not yet been discovered, archaeologists uncovered Jewish ritual immersion pools (mikva’ot). These stone vessels indicate a concern for Jewish ritual purity laws. The animal bones discovered at the village show a distinct avoidance of pigs in accordance with Jewish law. The archaeology of Yodfat indicates that the people living in this area were Jews concerned with observance of Jewish law.

These were the Galileans to whom Jesus taught, healed, and ministered. Yodfat was destroyed a little over 30 years after Jesus’ crucifixion. When we touch the site of Yodefat, we touch the Galilee of Jesus and his disciples. The pottery that litters the ground of this site is the kind of pottery used by Mary in Nazareth. Yodfat’s close proximity to Nazareth suggests that Jesus would have known this Galilean village, and likely visited it. And it offers a view of the hills and valleys that Jesus and his disciples traveled.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding” (Proverbs 9:10 niv).

We usually equate wisdom with our capacity to understand knowledge. Knowledge equals wisdom. Some may add that wisdom is the proper application of knowledge.

The Bible, however, teaches that wisdom equals the fear of God. That’s a rather odd equation for us, because when we speak of fear, we refer to an emotion connected with dread or terror. Those aspects are part of the biblical idea of fear, but within the Old Testament, fear of God is often synonymous with love of God.

Deuteronomy 6:5 called upon the children of Israel to “Love the Lord your God with all your heart and with all your soul and with all your strength.” A few verses later, within the same spirit, they are commanded: “You shall fear the Lord your God and serve Him, and shall take oaths in His name” (Deuteronomy 6:13 nkjv).

Loving God means fearing Him and serving Him wholeheartedly. In other words, we fear (love) God by obeying (serving) Him in everything that we say and do.

Within the Bible, one does not gain wisdom by merely acquiring knowledge, information, or facts. Wisdom comes from fearing (obeying) God and His commandments. To know something within the Bible refers to a relational interaction.

After Abraham obeyed God and took Isaac to offer him up, God said to Abraham, “For now I know that you truly fear God” (Genesis 22:12 nlt). He knew that Abraham feared God because Abraham obeyed. One cannot know God without obeying God. And God learns our degree of commitment through our obedience to Him.

Wisdom, then, comes from obeying God, which is what relationship with God looks like in the Bible. It comes through relational interaction, which pertains to our doing His commands, not our emotions about Him.

Do we daily pursue the wisdom and insight of God? To acquire it, we must fear (love and obey) Him. This is what it truly means to have a relationship with God. 

PRAYER

Father, may we grow in our fear and knowledge of You today as we obey You with all our heart, soul, and strength. Amen.

By Arlene Bridges Samuels 

Over the years, many of the informative briefings I staffed took place at the historic American Colony Hotel in Jerusalem. My groups of Christian leaders explored Israel within both a spiritual and a geopolitical context. Briefings came from both Jewish and Palestinian leaders, and the American Colony Hotel served as a location that was always on our agenda for an important briefing from a Palestinian representative.  

History unfolded as we walked along a wall that displayed old photos, postcards, memorabilia, and framed documents. This same wall captivated 21st-century Christian leaders when they learned that the hotel had been founded by a 19th-century Christian community of Americans and Swedes led by attorney Horatio Spafford, who moved to Jerusalem in 1881. 

After we climbed the stairs to the elegant Pasha meeting room and settled into our seats, I shared Spafford’s story. His beloved hymn, “It is Well With my Soul,” has provided 149 years of solace and hope to generations of believers since he penned it in 1873. I began singing “It is Well With my Soul,” and my group became the glorious Pasha Room a Capella Choir! In the former Jerusalem dwelling of the hymn’s lyricist, tears filled our eyes. Singing Spafford’s hymn is inscribed into our memories of holy moments in the Holy Land.  

If you have stayed in or visited this lovely hotel and flower-filled grounds situated near the seam of western and eastern Jerusalem—the former armistice line after the Six-Day War—it is immediately clear that the American Colony Hotel is a historic jewel from another era. 

The jewel shines in more ways than one. Before its transformation into a hotel, an American group of Christians distinguished itself as forerunners in humanitarian outreach in the Holy Land. Their pioneering efforts are now expressed in outreaches of massive goodwill through hundreds of Christian organizations and millions of believers worldwide. 

The founders, prominent Chicago attorney Horatio Spafford and his wife, Anna, moved to Jerusalem after a horrific tragedy in 1873. Horatio had sent his wife and four daughters on the luxurious French passenger ship Ville du Havre to Europe for a vacation. He planned to join them shortly after settling last-minute business. On the Atlantic voyage, an ironclad clipper out of Glasgow, Scotland, plowed into the Ville du Havre in the dark of night and split it midships. Twelve minutes later, the ship sank. Two hundred and seventy-three souls drowned in the frigid waters; only 47 survived. Despite Anna’s desperate resolve to save her daughters, ages 11 to 2, they slipped out of her arms into the fearsome high seas. The children perished; Anna survived. 

She was later found unconscious atop a ship’s plank and rescued. After being evacuated to Paris, she sent a telegram to her husband with these dreadful words, “Saved, but saved alone. What shall I do?” Upon receiving the telegram, Horatio Spafford left Chicago to reunite with his grief-stricken wife. When the ship drew near to the tragic spot, the captain called Horatio up to the bridge. Later that night the grieving father’s profound words poured onto the paper, expressing not only his sorrow but his hope bound up in the beloved hymn with lyrical words, “The trump shall resound, and the Lord shall descend…” 

Waves of sorrow had begun rolling in for the Spaffords prior to this tragedy at sea. The wealthy Chicago couple had lost their 4-year-old son to scarlet fever, then the Great Chicago Fire of 1871 destroyed most of their real estate holdings. In a three-year span, their five children died, leaving them childless and without their former wealth.  

One answer to Anna’s heartbreaking telegram, “Saved, but saved alone. What shall I do?” came with the births of three more children. The devoted Christian couple chose to ease their deep wounds first by supplying food and other necessities to families that survived the Great Chicago Fire. Later, believing the unmistakable biblical relevance of the Holy Land, they moved to Jerusalem with a group of 17 Americans and began an outreach there. 

This first group rented a small house and lived a simple communal lifestyle. Locals often referred to them simply as “the Americans.” When a group of Swedish Christians moved to Jerusalem to join up with them, together they purchased and then moved into a mansion in 1883. (The dwelling had been built by an Ottoman nobleman—a Pasha—for his family.) By this time, the Christian group numbered 150 men, women, and children. They officially named their new home the American Colony.

The Colony set about establishing a clinic, an orphanage, and a hostel. The Christian commune expressed their faith by serving everyone in need, including the Jewish, Muslim, Christian, Arab, and Bedouin communities. This ministry of mercy was respected and admired during the waning years of the Ottoman Empire. (Also known as the Turkish Empire, this once-vast realm was founded in 1299 and had ruled over much of southeastern Europe, North Africa, and western Asia.) Although outwardly neutral, the Colony remained dedicated to the Holy Land and all its people. 

In the lead-up to World War I, the Ottoman Empire began to disintegrate. As war exploded throughout Europe and the Ottoman realm, Jerusalem was also invaded by hunger, typhus, field-ravaging locusts, and weapons of war. The Colony’s merciful ministry became even more pronounced. 

With the help of donations from American Christians, the Colony managed to feed 2,000 Jerusalemites daily in city-wide soup kitchens. Through Christian Herald newspaper advertisements in the U.S., the Colony employed hundreds of women who made lace and dresses for export to the United States. With Red Cross and Red Crescent approval, the American Colony also managed the military hospitals—where they treated both Turkish and European POWs. 

Colony members also preserved their early history by taking and printing photos of the people and environs. Today, these photographs offer a priceless look into Jerusalem’s history. In recent decades, the descendants of the Colony donated parts of this incomparable heirloom photo collection to the Library of Congress.

The Spaffords superbly embodied 2 Corinthians 1:3-5: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, Who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.”

Although the Spaffords faced unimaginable sorrows, they rested in their faith in the Lord Jesus Christ. With His enduring comfort and help, they and the American Colony left a legacy of faith in action for today’s Christians both personally and corporately. In the ensuing decades, when the American Colony became a full-fledged luxury hotel, it also followed the imprimatur of the Christian founders by remaining an island of calm for all sides in many a stormy political or wartime sea. Israelis, Palestinians, diplomats, mediators, journalists, and representatives of all faiths meet there to this day to discuss the multifaceted issues challenging the region. 

Join us at CBN Israel to prayerfully revisit the first verse of the beloved hymn as a reminder of the profound meaning, the Lord’s unconditional love, and turning our sorrows into acts of compassion to honor our Lord Jesus and all peoples in Israel. 

When peace like a river attendeth my way,
When sorrows like sea billows roll;
Whatever my lot Thou hast taught me to say,
“It is well, it is well, with my soul.”

Please join us in prayer this week for the Holy Land:

• Pray for the numerous ministries that bless Israel with humanitarian aid. 
• Pray for Christians under the leadership of the Holy Spirit to share their faith.
• Pray for increasing cooperative relationships between Jews and Arab Palestinians. 
• Pray for wisdom for leaders of Christian ministries in Israel. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, a guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on Facebook.

They came from a long line of Belarus immigrants who have made Israel their home. Shuli and her husband settled in Sderot years ago. Sadly, they have learned to live with terrorism from Hamas-ruled Gaza. Their five children have grown up knowing the stress of rocket attacks. 

Shuli stays home caring for her big family, and tries to remain cheerful through health issues, including abdominal surgery. Her husband is the breadwinner, working at a steady but low-paying job. With no car, using the bus for all their transportation needs is challenging.  

Living only on her husband’s wages, Shuli’s family budgets as best as they can. But it means that paying bills takes precedence over other needs, like household maintenance. Over time, the ceiling leaks have become unbearable, especially during the past wet winter. It has led to toxic mold, and breathing in musty odors in the apartment. Yet, how could they afford repairs? 

Thankfully, through CBN Israel, friends like you provided urgently needed renovations to their home. Donors also gave them vouchers to purchase nutritional food and other necessities. Shuli is thrilled, saying, “I used to watch CBN on TV, when we lived in Belarus. And now, it is deeply touching that CBN Israel was here to help my family in our time of need. Thank you so much!” 

Your gift to CBN Israel can help many other immigrant families, along with Holocaust survivors, single moms, lone soldiers, and others with nowhere to turn. We see a growing number of people in crisis situations across Israel. You can offer them food, shelter, financial aid, and more—while delivering news and stories from the Holy Land. 

Please join us today in making a difference!

GIVE TODAY

By Marc Turnage

Ashkelon sits on the southern Mediterranean coast in the modern State of Israel. The Bible identifies it as one of the five Philistine cities along with Gaza, Ashdod, Ekron, and Gath. Ashkelon sits on the Mediterranean coast between Gaza and Ashdod. The ancient site sat on a ridge of cemented sandstone called kurkar. Its elevated vantage point allowed for the observation of the sea routes from Egypt to Lebanon. 

Ashkelon receives, on average, almost fourteen inches of rainfall a year, which, while not a lot, is sufficient for viticulture and the cultivation of gardens. The high-water table meant that the city had an abundant supply of freshwater throughout its ancient history. Over a hundred ancient wells have been uncovered in excavations. 

The land around Ashkelon consists of sand ridges that run parallel to the coast. The local kurkar served as a basic stone for building at the site. Its location on the sea and just west of major land trade routes made Ashkelon a maritime trading center. Ancient seafaring vessels traveled using the trade winds and currents, tacking their way following the coast. Thus, Ashkelon served as an important location along the sea route between Egypt and Lebanon. 

Its close proximity to the most important overland route in the Ancient Near East, a route that connected Egypt with Damascus and Mesopotamia, meant that Ashkelon could capitalize upon its location for both land and sea trade. Throughout its history it maintained this dynamic; in the Byzantine period (4^th-6^th centuries A.D.), wine from Ashkelon was found in England. 

Ashkelon functioned as an important site in the Middle (1950-1550 B.C.) and Late (1550-1200 B.C.) Bronze Ages. Its fortifications from the Middle Bronze period are quite impressive including an arched gate, which is one of the oldest arches in the world. In Iron Age I (1200-1000 B.C.), Ashkelon underwent a change within its material culture. 

Excavations have revealed that during this period a distinct Philistine material culture emerged. With the Philistine appearance, both pig and dog entered the diet of the people; food avoided by both the Canaanites and Israelites. Excavators have uncovered tools and elements necessary for the manufacturing of textiles. 

Two Phoenician shipwrecks discovered off the coast of Ashkelon illustrate the importance of Ashkelon for maritime trade. These vessels contained over four hundred wine amphorae. Ashkelon, like Gaza, Ashdod, and Ekron, was destroyed around 600 B.C. by the Babylonian king Nebuchadnezzar. The strategic importance of the city meant that it was rebuilt in the Persian period, and it continued to serve as in important trade center through the Byzantine period. It was eventually destroyed in A.D. 1270. 

The Bible says little about Ashkelon. That was likely due to the biblical writers being unfamiliar with the cosmopolitan center of Ashkelon. The prophets Amos, Jeremiah, Zephaniah, and Zechariah denounced the city, but it did not serve as an important focus of the Bible. That, however, does not reflect the significance of this ancient site.  

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“Remember that the LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not” (Deuteronomy 8:2 NKJV).

Remember! One of the most frequent commands throughout the Bible is “Remember!” Remember the road you’ve traveled, the struggles and trials you’ve faced. And remember Who brought you along your path.

Remember Who provided for you, cared for you, and calls you to remember and obey His commandments. Remember.

We often turn to God in our times of need. When relationships, circumstances, finances, diagnoses, and life are too overwhelming, then we turn to God. We cleave to Him through those wilderness times of our life, relying upon His presence and provision.

But, once He brings us through those times and we find ourselves upon a firm footing, standing in the Promised Land, how quickly do we forget, rely upon ourselves, and ultimately turn from His ways? Remember.

The festivals that God gave Israel within the Old Testament served two purposes: 1) They were connected with the agricultural cycle, particularly the harvest times, and 2) they called the people to remember what God did for them in the wilderness, how He led them and provided for them.

The agricultural nature of the festivals called upon the Israelites to remember Who sent the rain in its season so the crops could grow, and ultimately Who was responsible for their sustenance and provision. The connection with the wilderness wanderings called upon the people to remember a time when their need for God and His provision was more acute, to remember where they came from.

During the fall harvest festival, Sukkot, God instructed the children of Israel to construct temporary shelters, or booths, that they lived in for the duration of the festival:

“Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt” (Leviticus 23:42-43 NIV).

Dwelling in booths was to remind future generations—those that did not experience the hardships and uncertainty of the wilderness—how God provided for His people.

When later generations found themselves living prosperously in the land, the booths reminded them of a time in their history when their forefathers lacked such prosperity, and in that moment, they should remember God, Who brought Israel out of Egypt.

What is the ultimate goal of this remembrance? We find it in the passage from Deuteronomy quoted initially: “Remember … whether you would keep His commandments or not.”

We confront our limitations and smallness in times of need. We realize how finite we are. It becomes easy to turn to God in those moments. And, as a loving Father, He comes to us. But when we find ourselves in times of prosperity, it’s too easy to think we stand alone on our own two feet, and turning from God and His commandments becomes easy.

Remember where you have come from. Remember where He has taken you. Remember His commandments and purposes for your life. Remember that He is your Savior and King.

PRAYER

Father, thank You for taking us through the wildernesses of our lives and providing for us. May we always—in good times and in bad—remember You and all that You have done for us. Amen.