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Weekly Devotional: True Humility

In Luke’s Gospel, Jesus tells a provocative parable to some who trusted in themselves that they were righteous and looked down on everyone else: 

“Two men went up to the temple complex to pray, one a Pharisee and the other a tax collector. The Pharisee took his stand and was praying like this: ‘God, I thank You that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.

“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, turn Your wrath from me—a sinner!’ I tell you, this one went down to his house justified rather than the other; because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:9-14 HCSB).

What is the purpose of this parable? Is it about prayer? No. Is it to convey that we are all sinners before God? No. What precipitates Jesus to tell this story? Those who identified themselves as righteous despised others that they viewed as “less than.” It conveys the importance of humility in our faith; God exalts the humble and resists the proud (James 4:6).

But Jesus lays His finger on a very subtle and important aspect of pride: It’s easy to profess humility before God; pride often appears in how we view ourselves versus others.

We want God to love us, to forgive us, and to bless us. In fact, our modern Christian faith tends easily toward an egocentrism. But what about the people we may not like? What about those who think differently than we do? What about those who behave differently than we do? What about sinners?

Do we hold these people in contempt? Do we view ourselves as more important in God’s eyes since “I’ve found the way”? In such instances, our relationship with God becomes the source of our pride, because we view it as making us closer to God than others.

We cannot be close to God and hold others, also made in His image, in contempt. That doesn’t mean that we accept everyone’s behaviors, but how we view them matters. Jesus taught that those who extend mercy to others will receive mercy from God.

There is no room for contempt of others, even outsiders, within the kingdom of God. Humility comes when we can look at another and recognize the good and the bad in them just like the good and bad within us. When we understand that, we understand Jesus’ parable.

PRAYER

Father, may I show grace and mercy to others today, even those outside of my circles. Help me to see them with the compassion that You have for them. Amen.

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An Israeli October: A Contrast of Anguish and Assurance

By Arlene Bridges Samuels

Last year, Israelis celebrated their new year (Rosh Hashanah, “head of the year”) on September 15–17. Happy holiday (chag sameach) greetings rang out while Jewish families dipped delicious apples into fresh honey, a symbol for a sweet new year. Yet just 22 days later, on October 7, the bitter fruit of terror buried itself into Jewish minds and hearts when Hamas terrorists launched a shocking invasion into the Jewish ancestral homeland.

This year, a series of Jewish observances in October begins with Rosh Hashanah on October 3–4, based on Israel’s lunar calendar for the year 5,785. Three days later, on October 7, the nation’s anguish will be amplified as Israel marks the unspeakable on its one-year anniversary. As of today, 101 hostages are still imprisoned, upwards of 100,000 Israelis are refugees in their own land, Israeli casualties stand at 1,660—all while the world’s biblically illiterate label Israel as the aggressor, not the victim.

Israelis will exert themselves as much as they possibly can to greet the new year while seated at Rosh Hashanah tables. Chairs that had once been filled with family and friends laughing, joking, cooking, and eating will be unoccupied. Other chairs will remain empty, representing Israelis murdered by terrorists who ingest the poison of hatred as IDF soldiers defend their nation in an eight-front war. The dreaded day—October 7, 2024—then arrives, where Israelis relive their trauma. The Israeli version of PTSD, post-traumatic stress disorder, should have a new name: perpetual traumatic stress disorder. Because it never ends. That fact remains a harsh reality, a mental health issue shared by almost everyone.

On October 12, Yom Kippur, the Day of Atonement, follows. On this, the holiest day on the Jewish calendar, Israel shuts down amid prayer and fasting. Israelis cannot help but wonder if an act of terror will happen again on this holy day. After all, it was on October 6, 1973, that Egyptian and Syrian forces surprised Israel with an attack—also on Yom Kippur. Miraculously, the IDF repelled them.

Sukkot, the Feast of Tabernacles, is next in line, celebrated from October 17 to 23. For this fall harvest festival, Israelis build temporary shelters, some in grassy yards or perched on their apartment balconies, and gaily decorate them for meals and sleepovers. Sukkot is a remembrance of Israel’s 40-year desert journey, when the Israelites lived in temporary shelters after escaping Egypt.

Famous British Rabbi Lord Jonathan Sacks left a legacy of brilliant quotes. Here’s one I particularly like about Sukkot: “Sitting in the [shelter] under its canopy of leaves, I often think of my ancestors and their wanderings across Europe in search of safety, and I begin to understand how faith was their only home,” he wrote. “It was fragile, chillingly exposed to the storms of prejudice and hate. But it proved stronger than superpowers and outlived them all.”

God’s sovereign promises assure us that Israel “will outlive them all” in Jeremiah 31:35-36. “This is what the LORD says, He who appoints the sun to shine by day, Who decrees the moon and stars to shine by night, Who stirs up the sea so that its waves roar— the LORD Almighty is His name. Only if these decrees vanish from My sight, declares the LORD, will Israel ever cease being a nation before me.”

The eighth day of Sukkot is called Shemini Atzeret, with Simchat Torah (“Rejoicing of the Torah”) taking place immediately afterward on October 24. The elegantly encased Torah scrolls are gently carried throughout synagogues and reverently touched with the joy of receiving God’s law.

However, for Israelis looking toward Simchat Torah on October 24 this year, the invasion on October 7 last year will be a terrible reminder that the horror took place on Simchat Torah—traditionally a day devoted to reading the Torah. Last year’s Rejoicing of the Torah simply did not take place. In one sense, though, the many stories of heroism on and after October 7, now continuously shared almost a year later, follow closely the Jewish value of “tikkun olam”—repairing the world—with lifesaving rescues of those attacked, wounded, or in need of help emerging from citizens for citizens. 

Throughout the millennia, those who harbor hatred toward Jews and Israel sometimes seem to favor destruction on important Jewish calendar days. The 1973 Yom Kippur war is an example. In making his multi-part documentary titled October 7th, 2023, filmmaker Dan Gordon researched and made a lesser-known discovery about October 7. He learned that “October 7 was a direct descendant of the massacres in the ancient Jewish communities of Jerusalem, Hebron, Tzfat, Tiberius and others in the 1920s and ’30s … long before there was even a state of Israel.”

Tisha B’Av, the ninth day of the Jewish month of Av, is viewed as the saddest day on the Jewish calendar. On it, Jews mourn tragedies in their history, especially the destruction of the First and Second Temples and the city of Jerusalem nearly 2,000 years ago. In the last 100 years, Tisha B’Av has included a day of mourning for Jewish communities massacred in the Middle East, North Africa, the pogroms of Eastern Europe, and the Holocaust. On Tisha B’Av 2024, August 12–13, the link between Tisha B’Av and October 7 shaped up as a major theme where thousands of synagogues across all Jewish denominations incorporated texts about October 7. Many predict that the October 7 onslaught will be canonized into Jewish liturgy.

Kindnesses from Christians toward any Jewish friends, synagogues, or Jewish organizations in your community are timely leading into and during the month of October. Send a letter, card, or email with a compassionate message. Attend an October 7 event that may be taking place near where you live. Include prayers for Jews, who are a population of only 15 million people globally, including around 245,000 Jewish Holocaust survivors in more than 90 countries. 

Amid the anguish embedded in Jewish citizenry, God repeatedly emphasizes His assurances in Scripture. Presently, the dangers Israel itself is facing are complex and appear beyond any solution. That is, until we fasten our hopes for ourselves within God’s promises and for the worldwide Jewish community.

Most importantly, in Isaiah 46:4 the God of the universe assures humankind about Israel, the apple of His eye. “I have made you and I will carry you; I will sustain you and I will rescue you.” And that, God has done for thousands of years!

We welcome you to join our CBN Israel team to pray for Israel this week in the lead-up to October, always aware that Israel is our spiritual homeland through Jesus our Savior.

Prayer Points:

  • Pray for shalom and strength for Israeli Jews in October.
  • Pray about how you can reach out to Jews with kindnesses.
  • Pray for IDF members who are increasing their defenses against Hezbollah.
  • Pray for Prime Minister Netanyahu for his protection and wisdom.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Biblical Israel: Jerusalem

By Marc Turnage

The most mentioned city in the Bible is Jerusalem. From the time that David made it the capital of his kingdom, it became the focal point of the kingdoms of Israel and Judah, and later of the Jewish people and faith. 

Jerusalem’s origins date back to over four thousand years ago. It originally grew up around the Gihon Spring, a karstic spring, which served as the water source of the city for thousands of years. Over its history, the city expanded and contracted. The original city that David conquered from the Jebusites occupied the eastern hill of the city, where the modern City of David sits (this was biblical Mount Zion). 

David’s son Solomon expanded the city to the north building his palace, administrative buildings, and the Temple. As the importance of the city grew, and with the collapse of the northern kingdom of Israel in 722 B.C., people began to settle on the western hill (modern day Mount Zion), which lay outside of the walls of the city at that time. King Hezekiah encircled the western hill with a wall, portions of which are still visible in places where it has been excavated. 

This was the city destroyed by the Babylonians in 586 B.C. When the Judahites returned from the Babylonian Exile, they resettled the eastern hill, and the city shrank in size. This was the situation during the time of Ezra and Nehemiah. 

In the second century B.C., during the Hasmonean kingdom, a wall was built around the city that followed Hezekiah’s wall line and even incorporated portions of it. Then, sometime in the first century B.C., a second wall was added that incorporated a northern, market section of the city. This was the extent of the Jerusalem known to Jesus. It had two focal points, on the east the Temple Mount, and in the west, the palace of Herod the Great with its three towers perched on its northern side. 

During the reign of Agrippa I (A.D. 41-44), a third wall was begun, but construction was halted at the request of the Roman Emperor. This third wall was not completed until shortly before the outbreak of the First Jewish Revolt. At this point, the city reached its largest size in antiquity. The Romans destroyed Jerusalem in A.D. 70 and tore down the three walls. The destruction of the city was so complete that the footprint of the city moved north and west. 

Jerusalem would not reach or exceed the size it was prior to the destruction in A.D. 70 until the modern period, when, in the 19th century, people began to settle outside of the modern Old City Walls, which were constructed by the Ottomans in the 16th century.

The modern Old City, which has little to do with biblical Jerusalem, follows the layout of Jerusalem established in the Late Roman Period. Subsequent centuries left its imprint on the city, Byzantine Christians, Umayyads, Crusaders, Mamelukes, Ottomans, and British all left their marks on Jerusalem. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Radical Love for God and Others

“Now great multitudes went with Him. And He turned and said to them, ‘If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple’” (Luke 14:25-26 NKJV). 

Jesus identified the greatest and most important commandment as “You shall love the LORD your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6:5).

His Jewish contemporaries would have considered this command to be the central confession of ancient Judaism. But how does one love God with all his or her heart, soul, and strength? What does that mean?

Jesus and His contemporaries sought to give practical explanation to their listeners. That’s why they juxtaposed Leviticus 19:18, “You shall love your neighbor as yourself” to Deuteronomy 6:5. In other words, I am called to love God with all my heart, soul, and strength by loving my neighbor who is like myself. 

On another occasion, though, Jesus sought to help people understand how they should love God with all their heart, soul, and strength by contrasting it with the closest relationships within a person’s life—their family, even their own soul—which He calls upon them to hate. In other words, by offering a counterpoint of one’s closest relationships that He says must be as hatred, He seeks to define how one should love God. 

However, before we think we have to hate those closest to us in order to follow Jesus, let’s say a word about the word “hate” in Hebrew. Hate can mean hatred or severe dislike, as we would use it in English, but hate can also mean to prefer something else more than a certain object.

Thus, when He calls upon those who would be His disciples to hate their relations, even themselves, He means that there is something they prefer more: their relationship with God, i.e., loving God with all their heart, soul, and strength. 

Not everyone who followed Jesus became His disciple. He demanded a single-minded devotion and obedience of those who would become His disciples. He expected them to love God with everything, even if it meant their own life. Not everyone could agree to that level of commitment.  

If we are going to call ourselves His disciples, then we have to approach our lives with radical devotion to God. We must seek to love Him in all that we do. We must hold Him above all other relations, even ourselves. 

Too often we want to call ourselves disciples of Jesus and simply add a relationship with God to our lives, but Jesus did not allow that then and He doesn’t allow that now. If we want to be His disciples, we must love God with all our being. 

PRAYER

Father, we seek to love You with all our heart, soul, and strength. Nothing can compare to You. May we walk in Your ways today as a sign of our single-minded love and devotion. Amen.

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Israel’s Beleaguered Prime Minister Carries the World on His Shoulders

By Arlene Bridges Samuels

Benjamin (Bibi) Netanyahu, Israel’s prime minister, regularly encounters walls of opposition that seem to tower far above Israel’s Western Wall, a remaining treasure of Israel’s Second Temple retaining wall (Kotel).

Alongside Jewish prayers, the Kotel’s crevices are filled with the prayers of Christians from all over the globe. The crevices of our hearts are also filled with prayers for Israel’s strength and safety as the earthly homeland of our Savior Jesus. No matter where we live, special prayers for Bibi must now rise to the God of Abraham, Isaac, and Jacob. The book of Psalms, a Jewish hymnbook, is replete with prayers and songs from King David under siege that are most apt for this time.

The weight on the prime minister’s shoulders—and the nation—grew heavier when Hamas monsters murdered six hostages, knowing the IDF was close to rescuing these six innocent souls. In a speech on September 7, 2024, Netanyahu spoke as a younger brother whose older brother had died in a heroic IDF rescue operation 48 years before.

On July 3, 1976, Lieutenant Colonel Yonatan (Yoni) Netanyahu headed Israel’s elite Sayeret Matkal commando unit. They famously rescued Jewish civilian hostages after the Popular Front for the Liberation of Palestine—which also included two German members of the notorious Baader-Meinhof Gang—skyjacked an Air France flight out of Tel Aviv. The Jewish passengers had already been singled out by the Palestinian and German terrorists, who confiscated their passports. The non-Jewish hostages were released. The plane landed in Entebbe, Uganda, where the hijackers were welcomed by Idi Amin, the vicious Ugandan dictator. In a shootout with the skyjackers, Lt. Col. Netanyahu and three hostages were killed.

Bibi’s remarks last weekend reveal a brother who knows firsthand the emotions of a family member murdered by terrorists: [watch here]. Netanyahu observes that the Entebbe rescue and his brother’s death “changed the course” of his life.

Israelis have elected Bibi’s Likud party, where he served as its leader six separate times: in 1996, 2009, and was reelected in 2013, 2015, 2020 and 2022. He is consistently articulate in his assessment of the Islamic Regime and its proxies in what is currently an eight-front war: Gaza, Lebanon, Iraq, Syria, Yemen, Jordanian border, West Bank, and cyberwarfare. Already, a network of 19 websites has been identified as Iranian propaganda against the Jewish state aimed at the United States, Europe, the Middle East, the Caucasus, and South America. Lies against Netanyahu are prevalent.

However, after the news of the six hostage murders, upwards of 500,000 protesters filled streets in Israel last weekend. One sign vilified the prime minister: “Executed by Hamas, Abandoned by Netanyahu.” Don’t the murders of these six Jewish souls, so close to rescue, confirm that Hamas does not want peace? All they must do is release all hostages and lay down their weapons of war.

It is easy to agree that the Israeli level of PTSD—estimated to cost the Israeli economy more than $50 billion over the next five years—transitions into frustration, tears, and outrage in 11 months of war. Israel’s vibrant democracy is at work amid their stress, yet not all Israelis are demanding the same solution. The divided population pleads on one hand for a ceasefire now to free the remaining hostages. The other side does not want the IDF to stop its many successes—defeating its enemies to eliminate future threats that are sure to come.

Pivotal in the national divide right now is the Philadelphi Corridor, a nine-mile-long, 100-yard-wide strip on the Israel-Egypt border. Hamas demands that Israel exit totally before they will agree to any truce. Israel and the U.S. say NO.

In a September 2 news conference Netanyahu rightly pointed out, The axis of evil needs the Philadelphi Corridor, and for that reason we must control the Philadelphi Corridor” [emphasis mine]. His decades-long threat comprehension is based on the IDF discovering and blowing up dozens of tunnels running from Egypt into Gaza, a business bonanza for terror. Large trucks, intact weaponry, and personnel have used the tunnels for years to further their goal of killing every Jewish man, woman, and child. The proof is overwhelming. Netanyahu wisely does not trust one Hamas word amid their psychological games about the hostages’ possible release if Israel agrees to the terrorists’ outrageous demands.

Most of the world, its leaders, and part of Israel’s citizens think that Hamas will somehow compromise. Nadav Argaman, former head of Shin Bet, Israel’s security agency, accuses Netanyahu of simply being power hungry. In a September 7 Israeli TV interview, he alleged that Netanyahu “knows very well that no smuggling takes place over the Philadelphi Corridor. So, we are now relegated to living with this imaginary figment.” 

Argaman’s shocking “imaginary figment” idea is the opposite of IDF reports. Additionally, more than 35,000 reserve officers in Israel Defense and Security Forum (IDSF) from all branches of the Israeli security forces disagree. The IDSF founder is Chairman Brigadier General (ret.) Amir Avivi.

The IDSF describes its mission as “a Zionist, security-based movement, whose aim is to position Israel’s security as the top national priority … which ensures the sovereignty of the Jewish people in their homeland for generations to come.” They correctly add, “Part of Israel’s security must be anchored in its ability to protect itself, by itself.” In a letter to the prime minister, one of their extraordinarily experienced military assessments is worth reading. (Note: Prime Minister Netanyahu was also a member of the elite Sayeret Matkal unit during his IDF service.)

A quote in the IDSF letter: “Over the standing of the Philadelphi Corridor in the hostage deal, our professional opinion is that to claim that the hostage deal may include a temporary withdrawal of several weeks from the Philadelphi Corridor is to deceive the public, materially endanger the hostages’ lives, and possibly reverse many of the IDF’s achievements in the war. It may even mean needless shedding of our soldiers’ blood in areas that were already captured and cleared, or at the hands of a Hamas immeasurably more dangerous once it returns to battle.” In reality, the Islamic Regime and its proxies, enslaved by demonic hatred, will not compromise.

With 25 years in the pro-Israel movement, I have heard and seen the Prime Minister up close in the U.S., on many trips to Israel including the GPO Christian Media Summits, and online with his repeated comment about the Christian community, “We have no better friends on earth than you.” Let us pledge our friendship in prayer and action for Israel’s security-wise yet beleaguered Prime Minister.

Our CBN Israel team invites you to join us in prayers for Bibi. Prime Minister Netanyahu understands the vast divide between good and evil and so do we. Isaiah 5:20 reminds us: Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”

Prayer Points:

  • Pray for Bibi’s physical and mental health to remain stable with supernatural shalom. 
  • Pray that toxic disagreements with the prime minister will dissolve into a united front for Israeli victory. 
  • Pray for Netanyahu and his family’s safety and for his vigilant security detail.
  • Pray for Prime Minister Netanyahu as he is scheduled to speak on September 26, 2024, at the UN General Assembly.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Victim of Terrorism: Anatoly and Luba’s Story

Victim of Terrorism: Anatoly and Luba’s Story

Anatoly and Luba left Ukraine years ago and moved to Sderot in southern Israel, where they lived with their four children. Although they became accustomed to sporadic rocket fire from Gaza, the attacks of October 7 felt different.

Luba heard a whistling sound, and Anatoly shouted, “Run!” The family rushed into their safe room just seconds before a Hamas rocket crashed into the adjacent bedroom. “My husband had to force the door to open—and then this sharp, black smoke. The kids were scared, I was shaking all over,” Luba told us. Although no one was hurt, the apartment was badly damaged, and their belongings were destroyed.

They were evacuated to temporary housing for seven months, living out of boxes and sleeping on air mattresses. The government repaired the damage in their apartment, but all their possessions were ruined. Luba worried, “The children’s beds, the furniture—it was a big expense. How would we pay for it?”

Fortunately, friends like you came to their rescue through CBN Israel. Sometime earlier, as a recent immigrant, Luba had been in counseling with Rina, a local ministry partner of CBN Israel, who helped her adjust to Israel’s culture.

Rina contacted CBN Israel about Luba’s plight. Donors provided funding to restore her children’s room, buy needed furniture, give them a new computer, and make their place feel like home again. “It felt wonderful, knowing there are people who care,” said Luba. “Your help is a big bright light in this situation.”

And your gifts to CBN Israel can make life brighter for many other victims of the war—plus single moms, desperate refugees, and aging Holocaust survivors. Your support can bring them hot meals, financial aid, and trauma therapy. In addition, you can help deliver important news and documentaries from the Holy Land to the world.

Please be a part of blessing Israel and her people!

GIVE TODAY

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Biblical Israel: Wadi Qilt

By Marc Turnage

Roadways are one of the most significant aspects of biblical geography. Roads often gave significance to locations, villages, and cities. In fact, roadways influenced and dictated settlement patterns, the building and establishing of cities and villages. Controlling roadways meant control of travel, commerce, and communication. Many of the events described in the Bible happen due to their strategic locations along important roadways. This aspect of biblical geography is often missed by the casual reader of the Bible. 

One of the challenges faced by Jerusalem in the period of the Old Testament was that it did not sit directly on major roadways. The principal north-south road through the central hill country laid west of the city, and deep canyons to its west and east made access from these directions very difficult. Therefore, the Central Benjamin Plateau, the tribal territory of Benjamin, was so important for Jerusalem; it provided the convergence of north-south and east-west roads. It was Jerusalem’s crossroads. If a resident of Jerusalem wanted to go to the east or west, he or she first traveled north to Benjamin where they met up with the east-west roads.

This reality continued to some extent into the New Testament period. However, with Jerusalem’s increased importance and the connection between it and Jericho, which sits about twenty-three miles to the east, a roadway was established between Jerusalem and Jericho. Over the course of these twenty-three miles, the land drops off between Jerusalem to Jericho from 2700 feet above sea level to 850 feet below sea level. 

This roadway, which still lay slightly to Jerusalem’s north, followed the route of a canyon system that cuts through the hills to the east of Jerusalem heading down towards Jericho in the Jordan Valley. The main branch of this system, above Jericho, become the Wadi Qilt. At the mouth of the Qilt sat Herod the Great’s winter palace; where, according to the Jewish historian Josephus, Herod died in 4 B.C. Herod’s palace consisted of two parts that straddled the Qilt, and he diverted water from the wadi to serve his pools, bath, and palace needs. 

Jesus passed by Herod’s palace (see Luke 19:11) on His journey to Jerusalem to celebrate Passover. One route Galilean pilgrims took to Jerusalem brought them down the east bank of the Jordan River; they crossed near Jericho, and then ascended to Jerusalem via the roadway that followed the Wadi Qilt. This also served for the setting of the story Jesus told about the man “going down from Jerusalem to Jericho,” who fell among thieves, and eventually a kindly Samaritan helped him (Luke 10:30-37). 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Are You Causing Anyone To Stumble?

“But take care that this freedom of yours does not somehow become a stumbling block to the weak. For if someone sees you, the one who has knowledge, dining in an idol’s temple, will his conscience, if he is weak, not be strengthened to eat things sacrificed to idols? For through your knowledge the one who is weak is ruined, the brother or sister for whose sake Christ died. And so, by sinning against the brothers and sisters and wounding their conscience when it is weak, you sin against Christ. Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin” (1 Corinthians 8:9-13 NASB).

The Corinthians had written Paul a letter. In it, they asked him questions about a number of issues, one of them pertaining to food sacrificed to idols.

The Greco-Roman world was a polytheistic world. The worship of gods and goddesses was everywhere. It was not only a religious action, but it penetrated into society, into civic life (even going to the theater included sacrifices to the gods). 

In Acts 15, the Jerusalem elders forbade non-Jews eating meat sacrificed to idols. But apparently the Corinthian believers brought it up in their letter to Paul. They no longer believed in the polytheistic gods; they had turned to the one true God. Eating meat offered to idols would enable them to “fit in” within the social and civic life of their city. 

Paul, however, saw a major problem. He spoke about those who are “impaired” or “weak” in contrast to the believers in Corinth, who had knowledge. The “impaired” or “weak” seem to have been people in Corinth who remained polytheists and had not yet turned to belief in the one true God.

Paul tells the believers that their liberty cannot be the source of causing those on the outside, who have not yet come to faith, to stumble. 

If the impaired see those with knowledge eating meat sacrificed to an idol, that raises doubt as to whether the message of the believers is true. The believers look like hypocrites. It may even affirm to the impaired that they could simply add the God of Israel and Jesus to their polytheistic pantheon of gods. Paul would not allow this. 

We like to talk about “freedom” and “liberty” in our Western Christian circles today. We often run scared from anything that seems to impinge upon our rights as believers. Paul instructed the Corinthians to curtail their liberty for the sake of those who had yet to come to faith.

As believers, we are to live for others, not ourselves. Our lives should reflect the reality of our claim that Jesus Himself lived for us and not Himself. 

Is our freedom worth the stumbling of others, those who have yet to come to faith? The outside world watches us. Do we call them to follow the one true God by our lifestyles? Or do we encourage them to simply add Jesus to the life they currently live, which is not the worship that God demands? 

PRAYER

Father, help us today to live our lives for others, especially those who do not yet know You. May they see in us a life submitted to You that draws them to You. Amen. 

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When the IDF Came Too Close, Hamas Murdered Six Hostages

By Arlene Bridges Samuels

On September 1, Israel celebrated in a wave of joy. The Israel Defense Forces had found the Bedouin-Muslim Israeli hostage Farhan al-Qadi alive in a tunnel. Yet after his rescue, countrywide joy was quickly extinguished by another unspeakable horror that swept through Israel with the force of a lightning bolt. The IDF found the bodies of six murdered hostages in a tunnel below Rafah—less than a mile away from the tunnel where they had rescued al-Qadi. In an act of unimaginable cruelty, terrorists had executed the hostages shortly before soldiers reached them.

The world must understand the beastly nature of these murderers. In the words of Hamas spokesman Abu Obaida: “The instructions issued to the guards are clear on what to do if the occupying army comes close to a site of detention.” Let this demonic Hamas policy sink in: They murdered six hostages because the IDF troops came too close to where they were keeping them imprisoned.

Can you imagine the devastation the brave soldiers must have experienced when they found the bodies of these six souls and reverently carried their bodies into their homeland? The act of releasing the six hostages—and all hostages—could have been an eloquent Hamas statement to the world for a ceasefire and true peace. But such a thing is not in their DNA. Murdering Jews, all Jews, non-Jewish citizens, and Palestinians is Hamas’s agenda.

It gets worse. Hamas executed these six people by shooting them multiple times at close range. After examining the hostages’ bullet-ridden bodies, forensic experts reported that they were murdered likely on August 29 or 30 after surviving 11 months in captivity. As you read their names, pray for their families and the entire nation since every citizen considers them as sons and daughters: Israeli-American citizen Hersh Goldberg-Polin, 23, and Israeli citizens Carmel Gat, 40, Eden Yerushalmi, 24, Alexander Lubnov, 32, Almog Sarusi, 27, and Ori Danino, 25.

The New York Times described the six slain as “killed.” CNN said Israeli-American hostage Hersh Goldberg-Polin “died.” Mainstream media, take note! Murdered and executed are the correct verbs here!

The victims’ grief-stricken families are holding funerals all over Israel. Hundreds of people line the streets and thousands attend funerals. Israeli flags draped over caskets are wet with tears. The wailing of many mothers fills the air. A Rabbi declares, “The whole of Israel is crying today.” A funeral attendee commented at Eden Yerushalmi’s funeral, “I never met her, but she’s family.”

Another phrase is often heard, “At least they are home now.” Profound words. They have been true for thousands of years. The Jewish hostages are now home in their ancestral homeland.

Over the centuries, the Jewish community has existed in joy and in horror. When troops found Farhan al-Qadi in a Rafah tunnel on August 27, the jubilation had no boundary. Israel, regularly accused of apartheid against its non-Jewish population, celebrated in every community—the Jewish majority as well as minority communities of Christians, Arabs, and Druze. The 52-year-old security guard kidnapped from a business near Gaza spent more than 10 months in Hamas tunnels. This father of 11 is a citizen, a Bedouin-Muslim Israeli.

Weak, malnourished, and united with his family in the hospital, Farhan al-Qadi talked about living in almost total darkness. One hostage was captive for two months and died next to him. Farhan was shot in the leg when kidnapped, but Hamas operated on him without anesthesia. He commented, “We must remember that there are other people inside [the tunnels].” He also explained that being a native Arabic speaker did not help him. Al-Qadi was one of six Bedouins kidnapped on October 7, according to the Prime Minister’s office. Bedouins hold Israeli citizenship and have extensive familial ties that stretch into Gaza.

The IDF is making tremendous progress in Gaza, especially by securing the Philadelphi Corridor between Israel and Egypt. Israeli Prime Minister Benjamin Netanyahu makes it clear that if the IDF were to leave Philadelphi, Hamas would be able to rearm, revive, and repeat October 7. Netanyahu is right. He knows that the death cult of crazed Hamas cowardice continues.

However, with Yahya Sinwar—the Gaza-based architect of evil—in charge no hostage or ceasefire deal is possible. Of the terror trio of Hamas “leaders,” he is the only one left after the IDF eliminated Ismail Haniyeh and Mohammed Deif in July. Now, Sinwar is Israel’s most wanted terrorist. An IDF spokesman says he is “a dead man walking.” The IDF’s latest assessments show that 6,000 of Sinwar’s murderous thugs breached the Holy Land on October 7, 2023—nearly double the number initially reported—and that many of these were elite forces.

Sinwar now hides out in tunnels—some 15 stories deep. For protection, he encircles himself with hostages handcuffed together. Taking hostages as human shields is a war crime under international law. Yet it is Hamas’s habitual, cowardly custom to frequently hide behind Palestinian civilians and hostages. Unfortunately, much of the world does not care about Hamas’s war crimes and has adopted an unthinkable terror mindset by wondering why Israel must defeat unconcealed aggression.

Sinwar has fulfilled the meaning of his last name. Sin and War—a thoroughly appropriate name for murderous sin and the immoral war that has shockingly circled the globe with Jew hatred, lawlessness, and anti-Israel propaganda.

The IDF has collected intelligence indicating tunnels where they could eliminate the notoriously elusive Sinwar, yet attacks were never authorized due to the hostages’ dangerous proximity to him. When he ventures outside, he is dressed as a woman.

A glance into Sinwar’s mindset is revealing. In 1989, when he was 27 years old, Israel imprisoned Sinwar for kidnapping and murdering two IDF soldiers and four Palestinians he deemed to be collaborators with Israel. He got four life sentences plus 25 years. Then, in the controversial 2011 prisoner exchange negotiation, the “Shalit deal,” Hamas freed Gilad Shalit, an IDF soldier. Israel agreed to release more than 1,000 Palestinian prisoners. Sinwar—who had served just 22 years and was never again supposed to see the light of day—was among them.

His humane treatment in an Israeli prison is a picture of Israel’s humanity: During Sinwar’s 23-year imprisonment, he was diagnosed with a life-threatening brain tumor. A Jewish doctor successfully operated on him, saving his life. However, the Jewish doctor’s mercy only turned into more hatred inside Sinwar’s brain. Mercy mattered not.

Meanwhile the IDF continues its policy to protect Palestinian Gazan civilians as best as possible, although it means much higher risk for soldiers. Pray for IDF soldiers who are operating in tunnels rigged with Hamas explosives. They press in amid one of the most complex wars in history, both above ground and in the underground city dubbed “Gaza Metro”a product of Sinwar’s upgraded tunnel system that’s big enough for trucks, cars, and weapons smuggling. The IDF reports that Hamas is still holding 101 hostages captive—97 abducted on October 7 and four hostages who had been abducted previously.

As we read about Sinwar, righteous anger can arise, and depression can deepen. In the meantime, we stand with Israel and the Jewish community worldwide in prayer and help. Pray that the world will understand the biblical contrast between good and evil.

Our CBN Israel team invites you to join with us reading Psalm 37:1-2, a reminder from the God of the Universe: Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away.

Prayer points:

  • Pray for the Israeli families who have lost their innocent sons and daughters.
  • Pray for the soldiers who with broken hearts carried their bodies home.
  • Pray for the entire nation during another intense season of mourning.
  • Pray with thankfulness for Farhan al-Qadi’s rescue.
  • Pray for IDF members involved in complex hostage rescue efforts.
  • Pray for Prime Minister Netanyahu leading under internal and external pressures. 

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide.  In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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Providing Emergency Food and Supply Boxes for Northern Israel

Life in northern Israel just got harder. As tensions rise, attacks from Hezbollah are escalating on the nation’s northern border with Lebanon. And the threat of an all-out war looms large.

Hezbollah has already fired over 7,000 missiles and drones from Lebanon into Israel. This Iranian-backed terror group is well-armed, with an estimated 150,000 rockets, drones, and other weapons that can be launched from land or sea—and target any point in Israel.

With that stark reality in mind, Israelis face the prospect of spending the fall in bomb shelters for weeks—possibly months. As a result, both the military and civilians have increased preparations. Israel’s food industry is stocking warehouses, and gearing up supermarket chains to be open 24/7 during emergencies.

But if rockets batter the north, and people can’t leave their bomb shelters to replenish food and necessities, how will they survive?

Thanks to friends like you, CBN Israel has partnered with the country’s largest distribution center and created an emergency preparedness box, with critical supplies needed in a bomb shelter. The box contains “combat rations,” with enough canned goods to last a few days. Plus, it includes electrical chargers, a transistor radio, batteries, and items for children and babies.

And CBN Israel staffers helped pack these and other crucial essentials, while increasing support for tackling food insecurity. Donor gifts have provided thousands of food packages to those in need in just the first months after October 7.

Your support can deliver meals, lodging, and essential aid to thousands whose lives have been devastated by the war. In addition, you can bring ongoing help to immigrants, Holocaust survivors, single moms, and others who are vulnerable.

Please help us reach out to Israel’s people with God’s love at this crucial time!

GIVE TODAY

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