ARTICLES

Parashat Bamidbar (בְּמִדְבַּר) “In the Wilderness”

This week’s Torah reading is Parashat Bamidbar (Numbers 1:1-4:20). Read on Shabbat, May 23, 2026 / 6 Sivan 5786. The following is a special devotional drawn from this week’s reading.

“The LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting” (Numbers 1:1).

Parashat Bamidbar opens with a census of the people of Israel as they prepare to journey through the wilderness. Each tribe is counted, each family recognized, and every individual given a place within the community. This careful ordering reveals that God is attentive not only to the nation as a whole but to each person within it. No one is overlooked. Each life carries purpose and belonging.

The arrangement of the camp reflects both structure and relationship. The tribes are positioned around the Tabernacle, placing God’s presence at the center. This design teaches that identity and direction flow from nearness to Him. The people do not move randomly through the wilderness. They travel with intention, guided by God’s presence and anchored in His order.

Bamidbar reminds us that the wilderness is not a place of abandonment but a place of formation. Though it may appear uncertain and unstructured, God is actively shaping His people there. He organizes, assigns roles, and provides direction. The wilderness becomes a setting where dependence on God deepens and trust is refined.

Many experience seasons that feel like wilderness moments. Plans may be unclear, and the path forward may seem uncertain. This portion offers reassurance that God still speaks in such places. He sees each individual, knows their place, and provides guidance even when the journey is not fully understood.

There are also times when life feels structured and settled. Bamidbar invites reflection on what stands at the center. When God remains central, order brings peace and purpose. When He is pushed aside, even well-planned structures can lose their meaning.

As this Shabbat arrives, consider where God is calling you to recognize His presence more clearly. Reflect on your place within His greater purpose and the ways He has ordered your life. Trust that whether in clarity or uncertainty, He is guiding your steps and shaping your journey.

PRAYER
Lord, thank You for seeing me and calling me by name. Help me trust You in every season, especially when the path is unclear. Keep Your presence at the center of my life and guide me in the way I should go. Amen.

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Answering the Cry of the Hungry

Before the war with Iran and its terror proxies in the region, more than 20 percent of Israelis lived below the poverty line. Since then, that number has more than doubled as families have been pushed into financial crisis.

Today, hundreds of citizens remain displaced across Israel. Many have lost jobs or been forced to close their businesses. Some are living in temporary housing without a way to cook a hot meal, while others struggle daily against rising prices that make survival even harder. Local charities now report a 60 percent increase in families asking for help since October 7.

The need is staggering. According to Israel’s alternative poverty report, more than 22 percent of families now live in poverty and nearly 40 percent of them are children. Over 10 percent of households face severe food insecurity, not knowing where their next meal will come from. And during holidays, when families should be celebrating around a full table, many experience the pain of empty cupboards and loneliness instead.

In the face of this crisis, CBN Israel and its partners are working every day to bring relief. With the help of generous supporters, monthly food packages, fresh groceries, and hygiene items are being delivered to tens of thousands of families. These efforts reach Jewish, Muslim, Christian, Druze, and Bedouin households alike, ensuring that no one is forgotten.

Supporters are also making possible large-scale food rescue initiatives, where surplus food from manufacturers and retailers is salvaged and redirected from waste into the hands of those in need. Families are receiving shelf-stable and fresh items, poultry, and other proteins that provide balanced nutrition and restore dignity.

One local partner shared heartfelt thanks, saying, “You made us feel we are not alone in a very lonely and scary time.”

The generosity of CBN Israel’s friends is already answering the cry of the hungry. But the need continues to grow, and there is room for you to join in this vital mission. By standing with Israel’s most vulnerable, you can help bring food to empty tables, relief to displaced families, and encouragement to those who feel forgotten during one of the hardest seasons in Israel’s history.

Your gifts to CBN Israel can give hope and aid to so many in need who feel alone. You can offer them hot meals, safe lodging, financial help, and more.

Please consider a special gift to bless others today!

GIVE TODAY

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Parashat Behar-Bechukotai (בְּהַר־בְּחֻקֹּתַי) “On the Mountain / In My Statutes”

This week’s Torah reading is Parashat Behar-Bechukotai (Leviticus 25:1-27:34). Read on Shabbat, May 9, 2026 / 28 Iyar 5786. The following is a special devotional drawn from this week’s reading.

“If you walk in My statutes and keep My commandments and do them, then I will give you your rains in their season, and the land shall yield its produce, and the trees of the field shall yield their fruit” (Leviticus 26:3-4).

Parashat Behar begins with the command of the sabbatical year, when the land itself is given rest. Every seventh year, the people are to step back from planting and harvesting, trusting that God will provide. This rhythm teaches that the land does not ultimately belong to them. It belongs to God. The people are stewards, called to live with humility and trust rather than control.

The portion continues with the Year of Jubilee, a time of release and restoration. Debts are forgiven, land is returned, and those who have fallen into hardship are given a new beginning. These commands reveal a vision of society shaped by mercy and justice. God’s desire is not for permanent inequality or endless burden, but for restoration that reflects His compassion.

Bechukotai then sets before the people a clear choice. Blessing follows obedience, while distance from God leads to hardship. Yet even within the warnings, there is a thread of hope. God promises that if the people turn back to Him, He will remember His covenant. His faithfulness remains, even when human faithfulness falters.

These chapters remind us that trust in God is expressed not only in belief but in how we live. Resting when it seems risky, giving when it feels costly, and obeying when it is difficult all reveal where our confidence lies. God invites His people to live differently, reflecting His character in their choices and priorities.

Some may be striving to hold everything together, hesitant to release control. Behar encourages a posture of trust, remembering that God is the true provider. Others may feel the weight of past mistakes or ongoing struggles. Bechukotai offers reassurance that turning back to God opens the door to restoration and renewed relationship.

As this Shabbat arrives, reflect on areas where God may be calling you to trust Him more deeply. Consider one way you can practice rest, generosity, or obedience this week. Let your actions declare that your security rests not in what you control, but in the faithfulness of God who provides and restores.

PRAYER
Lord, thank You for Your faithfulness and provision. Teach me to trust You with my resources, my time, and my future. Help me walk in Your ways and rest in Your promises. May my life reflect confidence in Your goodness and care. Amen.

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Parashat Emor (אֱמֹר) “Say”

This week’s Torah reading is Parashat Emor (Leviticus 21:1-24:23). Read on Shabbat, May 9, 2026 / 21 Iyar 5786. The following is a special devotional drawn from this week’s reading.

“These are the appointed feasts of the LORD, the holy convocations, which you shall proclaim at the time appointed for them” (Leviticus 23:4).

Parashat Emor highlights the sacred rhythm of time. God appoints seasons and gatherings that shape the life of His people. These appointed times are not random observances. They are invitations to pause, to remember, and to realign the heart with God’s purposes. Each festival carries meaning, pointing back to God’s faithfulness and forward to His promises.

The listing of the feasts creates a pattern that weaves holiness into the calendar. From Sabbath rest to the celebrations of Passover, Shavuot, and Sukkot, the people are reminded that time itself belongs to God. Life is not meant to be lived without reflection. It is structured with moments of remembrance, gratitude, and renewal. These rhythms protect the heart from forgetting and anchor the community in shared identity.

Emor also emphasizes the role of those who serve in sacred spaces. The priests are called to live with care and integrity, recognizing that their actions reflect the holiness of God. Their responsibility points to a broader truth. Every person is called to honor God not only in special moments but in daily conduct. Holiness is not limited to certain places or times. It extends into every part of life.

This portion invites us to consider how we mark time in our own lives. Without intention, days can pass without reflection or gratitude. God’s appointed times remind us to stop and remember. They teach us to celebrate His provision, to acknowledge His presence, and to renew our commitment to walk in His ways.

Some may feel caught in the busyness of daily routines, moving from one responsibility to the next without pause. Emor encourages creating space for rest and reflection. Others may be in seasons of waiting or uncertainty. These rhythms provide stability, reminding us that God is faithful in every season and that His timing is trustworthy.

As this Shabbat arrives, take time to honor the rhythm God has given. Pause from your work and reflect on His goodness. Consider one way you can build regular moments of gratitude and remembrance into your life. Let your time become a testimony that your days belong to the Lord who orders every season.

PRAYER
Lord, thank You for the gift of time and the rhythms that draw me back to You. Teach me to pause, remember, and honor You in every season. May my life reflect gratitude for Your faithfulness and trust in Your perfect timing. Amen.

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Community Support and Resilience Center

Imagine living in a country whose very existence—and yours—is constantly threatened. For generations, Israel’s people have faced persecution, tragedy, and danger. In fact, a staggering one third of all Israelis live with some form of anxiety or trauma-related distress.

The horrors of the October 7th attack by Hamas only intensified the trauma—followed by the ballistic missile attacks from Iran. How can any nation recover from so much terrorism?

Thankfully, friends like you were there through CBN Israel. Because they understand the escalating mental health needs on the ground, CBN Israel launched the Community Support and Resilience Center. Using innovative strategies, the center is designed to help residents not only cope, but to truly heal and rebuild their lives.

And it marks a significant milestone for the ministry’s work in the Holy Land. The center serves as a crucial network for counseling professionals, as well as individuals seeking help. Through workshops, seminars, and public events, it will facilitate training on essential self-care strategies, stress reduction, coping skills, and processing devastating events.

As the demand for professional counseling has overwhelmed government and healthcare systems, you are providing assistance at the community level to those who are still waiting. For those who are grappling with dark memories and loss, caring donors are giving them, as the ancient promise in Jeremiah 29:11 says, “a future and a hope.”

And your gifts to CBN Israel can offer a lifeline of hope in even more ways. You can bring groceries, financial aid, safe housing, and more to those in crisis.

Please join us as we reach out and care for others!

GIVE TODAY

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Parashat Acharei Mot-Kedoshim (אַחֲרֵי מוֹת־קְדֹשִׁים) “After the Death / Holy Ones”

This week’s Torah reading is Parashat Acharei Mot-Kedoshim (Leviticus 16:1-20:27). Read on Shabbat, May 2, 2026 / 14 Iyar 5786. The following is a special devotional drawn from this week’s reading.

“You shall be holy, for I the LORD your God am holy” (Leviticus 19:2).

Parashat Acharei Mot-Kedoshim brings together two powerful themes: atonement and holiness. After the death of Aaron’s sons, God gives instructions for approaching His presence with care and reverence. The Day of Atonement becomes a sacred moment when the people are cleansed and restored. This foundation of mercy leads directly into the call to holiness in daily life.

Kedoshim expands the meaning of holiness beyond ritual. It speaks into relationships, justice, honesty, and compassion. Commands such as loving your neighbor, caring for the vulnerable, and acting with integrity show that holiness is not distant or abstract. It is lived out in ordinary interactions. God’s character becomes the model for how His people are to live with one another.

This portion teaches that holiness begins with God but is expressed through human action. To be holy is not to withdraw from the world but to live within it in a way that reflects God’s nature. Every choice becomes an opportunity to honor Him, whether through fairness in business, kindness in speech, or patience in difficulty.

At the same time, the reminder of atonement keeps this calling grounded in humility. Holiness is not achieved through perfection but sustained through God’s mercy. The people are invited to pursue a life that reflects Him while continually returning to His grace when they fall short. This balance of responsibility and mercy shapes a life of steady growth.

Some may feel the weight of trying to live rightly in a complex world. Acharei Mot-Kedoshim offers both direction and reassurance. God shows what is good and also provides a way back when we fail. Others may be experiencing a season of clarity and purpose. This is an opportunity to walk more fully in the call to reflect God’s holiness in every area of life.

As this Shabbat arrives, take time to reflect on what holiness looks like in your daily actions. Consider one relationship or situation where you can act with greater love, integrity, or compassion. Let your choices be shaped by the character of God, trusting that His mercy sustains you as you grow.

PRAYER
Lord, You are holy and You call me to reflect Your character. Help me live with integrity, compassion, and humility. Thank You for Your mercy that restores me when I fall short. May my life honor You in all I do. Amen.

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Israel at 78: Independence, Survival, and the Unfinished Fight for Security

By Stephen Faircloth

“Who has ever seen anything as strange as this? Who ever heard of such a thing? Has a nation ever been born in a single day? Has a country ever come forth in a mere moment? But by the time Jerusalem’s birth pains begin, her children will be born” (Isaiah 66:8)

On May 14, 1948, just hours before the Sabbath, history turned in a modest Tel Aviv art gallery. About 350 people crowded into the hot room for a brief ceremony that lasted only 32 minutes, yet reshaped the course of the modern world.

David Ben Gurion rose to speak, declaring the rebirth of a nation: “We… hereby declare the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel.”

In that moment, he spoke not only for those present but for millions of Jews around the world who, after centuries of exile, persecution, and the devastation of the Holocaust, finally had a homeland. For the first time in nearly 2,000 years, the Jewish people had sovereignty again in the land of their ancestors.

The ceremony concluded with the singing of HaTikvah, “The Hope,” a fitting anthem for a people who had long carried hope through centuries of hardship.

The following day, the United States became the first nation to recognize Israel. President Harry Truman’s swift decision surprised many and was seen by some as an acknowledgment of both history and destiny.

Yet independence came at a cost. Within 24 hours, five Arab armies invaded the new state, determined to destroy it at birth. Israel’s War of Independence was not simply a struggle for sovereignty but a fight for survival.

More than seven decades later, that reality remains. Israel continues to face threats from those who reject its right to exist. Today, the challenge has expanded into a multi-front conflict involving Iran and its regional proxies, including Hezbollah in Lebanon and the Houthis in Yemen. Even in times of ceasefire, the hostility remains clear and the stated goal of eliminating Israel has not disappeared.

This ongoing struggle gives deeper meaning to Yom HaAtzma’ut, Israel’s Independence Day. Celebrated on the 5th of the Hebrew month of Iyar, it follows immediately after Yom HaZikaron, the nation’s Memorial Day. The transition from mourning to celebration reflects the reality that Israel’s independence has always been secured at great cost.

As evening falls, a national ceremony marks the shift. Flags are raised, torches are lit, and the tone moves from grief to gratitude. Across the country, people gather in streets and parks to celebrate with music, dancing, and community.

The next day, the skies fill with the roar of Israeli Air Force jets flying in formation, a powerful symbol of the nation’s ability to defend itself. Families gather for picnics and barbecues, known in Hebrew as mangal, celebrating life and freedom together.

At the close of the day, Israel honors its citizens by awarding the Israel Prize to individuals who have made outstanding contributions to society in fields such as science, culture, and the arts.

Yom HaAtzma’ut is more than a national holiday. It is a declaration that the Jewish people are no longer without a home or a voice. It is a testament to resilience in the face of war, loss, and ongoing threats.

In a time when Israel again finds itself defending its borders and its people on multiple fronts, Independence Day carries renewed significance. It is not only a celebration of what was achieved in 1948, but a recognition of what continues to be defended today.

Against all odds, Israel endures. And in that endurance, the hope first sung in that Tel Aviv hall still lives on.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Parashat Tazria-Metzora (תַזְרִיעַ־מְּצֹרָע) “She Conceives/Diseased One”

This week’s Torah reading is Parashat Tazria-Metzora (Leviticus 12:1-15:33). Read on Shabbat, April 25, 2026 / 7 Iyar 5786. The following is a special devotional drawn from this week’s reading.

“This shall be the law of the one with a skin disease on the day of his cleansing. He shall be brought to the priest” (Leviticus 14:2).

Parashat Tazria-Metzora addresses matters of purity, healing, and restoration. It describes conditions that separate individuals from the community and outlines the process by which they may be examined, healed, and welcomed back. While the details may seem distant from modern life, the deeper message speaks to the human experience of brokenness and the hope of renewal.

The person who is afflicted is not abandoned forever. There is a path toward restoration. The priest examines, guides, and confirms healing. When cleansing takes place, it is marked by careful steps that acknowledge both the seriousness of the condition and the joy of return. The process shows that God values not only purity but also the restoration of people to community and relationship.

Tazria-Metzora reminds us that separation is never the final word. Whether the separation comes from physical illness, emotional pain, or spiritual distance, God provides a way back. Healing may take time, and the journey may involve reflection, humility, and change, but restoration remains possible. God’s desire is not to leave people isolated but to bring them back into wholeness.

This portion also invites us to consider how we respond to brokenness in others. The role of the priest is not to condemn but to discern and guide. There is a balance between recognizing what is unclean and participating in the process of healing. Compassion and truth work together to create a pathway toward renewal.

Some may feel distant or set apart, whether by circumstances, mistakes, or struggles that seem difficult to overcome. Tazria-Metzora offers hope that God sees and provides a way toward healing. Others may be in a position to support someone else’s restoration. This portion encourages patience, kindness, and a willingness to walk alongside others as they seek wholeness.

As this Shabbat arrives, take time to reflect on areas where healing is needed in your life or in the lives of those around you. Bring these before God with honesty and trust. Choose one step toward restoration, whether through prayer, reconciliation, or extending compassion. Let your actions reflect the truth that God restores and renews.

PRAYER
Lord, thank You for being the source of healing and restoration. Help me trust You in seasons of brokenness and guide me as I seek wholeness. May I extend compassion to others and reflect Your renewing grace in all I do. Amen.

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Yom HaShoah in a Time of War: Memory, Resolve, and the Fight Against Hatred

By Stephen Faircloth

As Israel marks Yom HaShoah, Holocaust Remembrance Day, the nation does so under the shadow of recent trauma and ongoing conflict.

The October 7 attacks, though far smaller in scale than the Holocaust, shook Israelis deeply and revived painful echoes of a past many hoped would never again feel so close. For many, it was not just the brutality of the violence but the intent behind it that stirred historical memory.

Yom HaShoah is a solemn reminder that the Holocaust was not an inevitable tragedy but the result of unchecked hatred. The systematic murder of six million Jewish men, women, and children was fueled by a virulent form of antisemitism that spread across Germany and much of Europe, an ideology that defied reason and humanity.

Holocaust survivor and former Israeli Chief Rabbi Yisrael Meir Lau once reflected on this hatred: “Anti-Semitism you can explain, but you cannot find a reason for it. It’s against dialogue. It’s against logic. It’s a spiritual madness.” His words continue to resonate today as antisemitism persists in new forms across the globe.

Established in 1959, Yom HaShoah falls on the 27th day of the Hebrew month of Nisan, shortly after Passover. It commemorates not only the victims of the Holocaust but also the courage of those who resisted, especially during the Warsaw Ghetto uprising, when Jewish fighters stood against Nazi forces in a final act of defiance.

Each year, Israel’s national remembrance begins at Yad Vashem in Jerusalem. In a deeply moving ceremony, six Holocaust survivors, often joined by their descendants, light six torches in memory of the six million lives lost. Their presence bridges past and present and ensures that the stories of survival and loss are carried forward.

The following morning, a siren sounds across the country. For two minutes, life in Israel comes to a complete halt. Cars stop mid highway, people stand in silence, and a nation collectively remembers.

The name Yad Vashem comes from the book of Isaiah: “I will give them…a memorial and a name…an everlasting name that will never be cut off” (Isaiah 56:5). It reflects a central promise that those who were murdered will never be forgotten.

In 2005, the United Nations established International Holocaust Remembrance Day on January 27. This date marks the liberation of Auschwitz Birkenau, where more than a million people, most of them Jews, were killed.

Today, Israel observes this day amid a broader and ongoing regional struggle. Though a ceasefire may temporarily quiet the front lines, threats from Iran and its allied groups, including Hezbollah and the Houthis, remain a persistent concern. Their stated hostility toward Israel underscores a sobering reality that the dangers of hatred and extremism have not disappeared.

Yom HaShoah is therefore not only about remembering the past but also about vigilance in the present. It calls on the world to confront antisemitism wherever it appears and to stand against ideologies that dehumanize and destroy.

As this day is observed, many continue to reflect, to remember, and to pray for the victims of the Holocaust, for those affected by recent violence, and for a future where such tragedies are no longer repeated.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

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Saving Lives Under Fire: The Burden on Israel’s Rescue Teams

In a history making search and rescue mission, United States special forces located a missing U.S. Air Force colonel on a remote mountaintop in Iran and brought him to safety. In the early hours of Sunday, April 5, President Trump announced on Truth Social, “WE GOT HIM,” calling the rescue an “Easter miracle.” Israel’s Operation Roaring Lion provided essential intelligence that helped track the endangered airman during the extraordinary Holy Week mission.

This Holy Week rescue took place as Israelis were concluding Passover 2026 on Wednesday, April 8. Between retellings of God’s deliverance from slavery in Egypt, civilians ran repeatedly to safe rooms and bomb shelters at the sound of Red Alert sirens.

While Israel’s military defends the nation on multiple fronts, another struggle is unfolding at home. It is being carried by ZAKA Search and Rescue, one part of Israel’s layered emergency response system in which each organization serves a distinct role. ZAKA is an acronym for Zihuy Korbanot Ason, meaning “Identification of Disaster Victims,” and Chesed Shel Emet, meaning “true kindness.” In practical terms, ZAKA is devoted to identification, extraction, rescue, and recovery.

Often first on the scene, ZAKA seeks to locate and identify Israelis who are alive, wounded, missing, or dead. Its motto captures both dimensions of its work: “Saving those who can be saved, honoring those who cannot.” The organization operates around the clock and draws from more than 4,000 trained volunteers.

International media generally focuses on the war beyond Israel’s borders. As a result, the work of Israel’s rescue and recovery services is often underreported. Yet ZAKA volunteers are laboring under extraordinary pressure, responding to multiple strike locations across the country, often at the same time. Between February 28 and March 30, official figures reported 19 Israeli civilians killed and 6,412 injured. Precise numbers on missiles and other munitions remain difficult to confirm, but on the first day alone the Islamic Regime launched 170 ballistic missiles along with dozens of attack drones. Missile debris and interceptor fragments fell across the country in the largest single day strike since the war began.

Israelis are resilient, but trauma on this scale leaves deep marks. Many Americans cannot imagine racing to a bomb shelter with babies in their arms, calming frightened toddlers, or helping elderly relatives move quickly enough to safety. For Israelis, this has been daily reality for weeks.

ZAKA’s Director of International Relations, Marnix van Ede, recently spoke on YouTube about the emotional toll this work takes on volunteers. A native of the Netherlands, van Ede described an encounter with the Lord at the Sea of Galilee that led him to move to Israel and serve in humanitarian outreach.

When he spoke about what ZAKA volunteers witness, his words were difficult to hear. Describing scenes in which bodies or body parts must be recovered, he said, “Even animals do not do that to each other.” Yet he also explained that finding even small remains can bring a measure of hope to grieving families, because it allows them to begin mourning and to provide burial according to Jewish law.

Van Ede cited Proverbs 24:11 as a biblical expression of ZAKA’s calling: “Deliver those who are drawn toward death and hold back those stumbling to the slaughter. If you say, ‘Surely we did not know this,’ does not He who weighs the hearts consider it?” He explained that faith strengthens volunteers as they confront horrors that most people cannot imagine. Even so, many of them do not have access to adequate trauma care.

Israel’s mental health system is already stretched thin. It does not yet have enough resources to meet the immense emotional needs of soldiers, civilians, bereaved families, and rescue workers. ZAKA hopes to establish multiple resilience centers for volunteers and their families. It also envisions an independent Jewish equivalent of the Red Cross and seeks to expand its humanitarian model globally, bringing help to crisis zones from Ukraine to California.

The dangers facing ZAKA volunteers have also grown more severe because the Islamic Regime has added cluster munition ballistic missiles to its attacks on Israeli civilians. Patrick Thompson, a researcher in the Crisis, Conflict and Arms Division at Human Rights Watch, described cluster munitions as indiscriminate and in violation of the laws of war. Their destructive power is especially dangerous because they scatter dozens of smaller bomblets over wide areas. If these bomblets do not explode on impact, they remain on the ground like hidden landmines, posing deadly risks for years.

Human Rights Watch has described the scale of verified attacks against Israeli civilians as a multi front, multi weapon assault that combines ballistic missiles, cluster munitions, rockets, and drones in levels of sustained fire not seen in decades.

Given the scale of these attacks, it is remarkable that the civilian death toll has not been even higher. Yet tragedy remains close at hand. On March 11, Prime Minister Netanyahu visited Beit Shemesh and stood among the ruins of a neighborhood where an Iranian missile had killed nine residents and injured dozens. He praised ZAKA volunteers for what he called their sacred work and boundless dedication. Mayor Shmuel Greenberg echoed that gratitude, thanking them for the dignity they extend to the dead and to mourning families.

The Islamic Regime has already murdered more than 45,000 of its own civilians. We must remain fully aware that Islamist hatred targets civilians wherever it gains power.

Our CBN Israel team welcomes you to join us in prayer for our relief teams, local partners, Jerusalem news bureau, for all of Israel, and the entire region.

Prayer Points:

  • Pray for CBN Israel’s reporters, producers, and camera crews as they continue to deliver reliable news under fire.
  • Pray for ZAKA volunteers to receive comfort, endurance, and strength as they carry out their sacred work.
  • Pray for the families of Israelis who have been murdered or injured because of anti-Jewish hatred.
  • Pray that the United States and Israel will gain decisive victories against Iran, the world’s most dangerous sponsor of terror.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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