ARTICLES

Parashat Tazria-Metzora (תַזְרִיעַ־מְּצֹרָע) “She Conceives/Diseased One”

This week’s Torah reading is Parashat Tazria-Metzora (Leviticus 12:1-15:33). Read on Shabbat, April 25, 2026 / 7 Iyar 5786. The following is a special devotional drawn from this week’s reading.

“This shall be the law of the one with a skin disease on the day of his cleansing. He shall be brought to the priest” (Leviticus 14:2).

Parashat Tazria-Metzora addresses matters of purity, healing, and restoration. It describes conditions that separate individuals from the community and outlines the process by which they may be examined, healed, and welcomed back. While the details may seem distant from modern life, the deeper message speaks to the human experience of brokenness and the hope of renewal.

The person who is afflicted is not abandoned forever. There is a path toward restoration. The priest examines, guides, and confirms healing. When cleansing takes place, it is marked by careful steps that acknowledge both the seriousness of the condition and the joy of return. The process shows that God values not only purity but also the restoration of people to community and relationship.

Tazria-Metzora reminds us that separation is never the final word. Whether the separation comes from physical illness, emotional pain, or spiritual distance, God provides a way back. Healing may take time, and the journey may involve reflection, humility, and change, but restoration remains possible. God’s desire is not to leave people isolated but to bring them back into wholeness.

This portion also invites us to consider how we respond to brokenness in others. The role of the priest is not to condemn but to discern and guide. There is a balance between recognizing what is unclean and participating in the process of healing. Compassion and truth work together to create a pathway toward renewal.

Some may feel distant or set apart, whether by circumstances, mistakes, or struggles that seem difficult to overcome. Tazria-Metzora offers hope that God sees and provides a way toward healing. Others may be in a position to support someone else’s restoration. This portion encourages patience, kindness, and a willingness to walk alongside others as they seek wholeness.

As this Shabbat arrives, take time to reflect on areas where healing is needed in your life or in the lives of those around you. Bring these before God with honesty and trust. Choose one step toward restoration, whether through prayer, reconciliation, or extending compassion. Let your actions reflect the truth that God restores and renews.

PRAYER
Lord, thank You for being the source of healing and restoration. Help me trust You in seasons of brokenness and guide me as I seek wholeness. May I extend compassion to others and reflect Your renewing grace in all I do. Amen.

Read more

Yom HaShoah in a Time of War: Memory, Resolve, and the Fight Against Hatred

As Israel marks Yom HaShoah, Holocaust Remembrance Day, the nation does so under the shadow of recent trauma and ongoing conflict.

The October 7 attacks, though far smaller in scale than the Holocaust, shook Israelis deeply and revived painful echoes of a past many hoped would never again feel so close. For many, it was not just the brutality of the violence but the intent behind it that stirred historical memory.

Yom HaShoah is a solemn reminder that the Holocaust was not an inevitable tragedy but the result of unchecked hatred. The systematic murder of six million Jewish men, women, and children was fueled by a virulent form of antisemitism that spread across Germany and much of Europe, an ideology that defied reason and humanity.

Holocaust survivor and former Israeli Chief Rabbi Yisrael Meir Lau once reflected on this hatred: “Anti-Semitism you can explain, but you cannot find a reason for it. It’s against dialogue. It’s against logic. It’s a spiritual madness.” His words continue to resonate today as antisemitism persists in new forms across the globe.

Established in 1959, Yom HaShoah falls on the 27th day of the Hebrew month of Nisan, shortly after Passover. It commemorates not only the victims of the Holocaust but also the courage of those who resisted, especially during the Warsaw Ghetto uprising, when Jewish fighters stood against Nazi forces in a final act of defiance.

Each year, Israel’s national remembrance begins at Yad Vashem in Jerusalem. In a deeply moving ceremony, six Holocaust survivors, often joined by their descendants, light six torches in memory of the six million lives lost. Their presence bridges past and present and ensures that the stories of survival and loss are carried forward.

The following morning, a siren sounds across the country. For two minutes, life in Israel comes to a complete halt. Cars stop mid highway, people stand in silence, and a nation collectively remembers.

The name Yad Vashem comes from the book of Isaiah: “I will give them…a memorial and a name…an everlasting name that will never be cut off” (Isaiah 56:5). It reflects a central promise that those who were murdered will never be forgotten.

In 2005, the United Nations established International Holocaust Remembrance Day on January 27. This date marks the liberation of Auschwitz Birkenau, where more than a million people, most of them Jews, were killed.

Today, Israel observes this day amid a broader and ongoing regional struggle. Though a ceasefire may temporarily quiet the front lines, threats from Iran and its allied groups, including Hezbollah and the Houthis, remain a persistent concern. Their stated hostility toward Israel underscores a sobering reality that the dangers of hatred and extremism have not disappeared.

Yom HaShoah is therefore not only about remembering the past but also about vigilance in the present. It calls on the world to confront antisemitism wherever it appears and to stand against ideologies that dehumanize and destroy.

As this day is observed, many continue to reflect, to remember, and to pray for the victims of the Holocaust, for those affected by recent violence, and for a future where such tragedies are no longer repeated.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

Read more

Saving Lives Under Fire: The Burden on Israel’s Rescue Teams

In a history making search and rescue mission, United States special forces located a missing U.S. Air Force colonel on a remote mountaintop in Iran and brought him to safety. In the early hours of Sunday, April 5, President Trump announced on Truth Social, “WE GOT HIM,” calling the rescue an “Easter miracle.” Israel’s Operation Roaring Lion provided essential intelligence that helped track the endangered airman during the extraordinary Holy Week mission.

This Holy Week rescue took place as Israelis were concluding Passover 2026 on Wednesday, April 8. Between retellings of God’s deliverance from slavery in Egypt, civilians ran repeatedly to safe rooms and bomb shelters at the sound of Red Alert sirens.

While Israel’s military defends the nation on multiple fronts, another struggle is unfolding at home. It is being carried by ZAKA Search and Rescue, one part of Israel’s layered emergency response system in which each organization serves a distinct role. ZAKA is an acronym for Zihuy Korbanot Ason, meaning “Identification of Disaster Victims,” and Chesed Shel Emet, meaning “true kindness.” In practical terms, ZAKA is devoted to identification, extraction, rescue, and recovery.

Often first on the scene, ZAKA seeks to locate and identify Israelis who are alive, wounded, missing, or dead. Its motto captures both dimensions of its work: “Saving those who can be saved, honoring those who cannot.” The organization operates around the clock and draws from more than 4,000 trained volunteers.

International media generally focuses on the war beyond Israel’s borders. As a result, the work of Israel’s rescue and recovery services is often underreported. Yet ZAKA volunteers are laboring under extraordinary pressure, responding to multiple strike locations across the country, often at the same time. Between February 28 and March 30, official figures reported 19 Israeli civilians killed and 6,412 injured. Precise numbers on missiles and other munitions remain difficult to confirm, but on the first day alone the Islamic Regime launched 170 ballistic missiles along with dozens of attack drones. Missile debris and interceptor fragments fell across the country in the largest single day strike since the war began.

Israelis are resilient, but trauma on this scale leaves deep marks. Many Americans cannot imagine racing to a bomb shelter with babies in their arms, calming frightened toddlers, or helping elderly relatives move quickly enough to safety. For Israelis, this has been daily reality for weeks.

ZAKA’s Director of International Relations, Marnix van Ede, recently spoke on YouTube about the emotional toll this work takes on volunteers. A native of the Netherlands, van Ede described an encounter with the Lord at the Sea of Galilee that led him to move to Israel and serve in humanitarian outreach.

When he spoke about what ZAKA volunteers witness, his words were difficult to hear. Describing scenes in which bodies or body parts must be recovered, he said, “Even animals do not do that to each other.” Yet he also explained that finding even small remains can bring a measure of hope to grieving families, because it allows them to begin mourning and to provide burial according to Jewish law.

Van Ede cited Proverbs 24:11 as a biblical expression of ZAKA’s calling: “Deliver those who are drawn toward death and hold back those stumbling to the slaughter. If you say, ‘Surely we did not know this,’ does not He who weighs the hearts consider it?” He explained that faith strengthens volunteers as they confront horrors that most people cannot imagine. Even so, many of them do not have access to adequate trauma care.

Israel’s mental health system is already stretched thin. It does not yet have enough resources to meet the immense emotional needs of soldiers, civilians, bereaved families, and rescue workers. ZAKA hopes to establish multiple resilience centers for volunteers and their families. It also envisions an independent Jewish equivalent of the Red Cross and seeks to expand its humanitarian model globally, bringing help to crisis zones from Ukraine to California.

The dangers facing ZAKA volunteers have also grown more severe because the Islamic Regime has added cluster munition ballistic missiles to its attacks on Israeli civilians. Patrick Thompson, a researcher in the Crisis, Conflict and Arms Division at Human Rights Watch, described cluster munitions as indiscriminate and in violation of the laws of war. Their destructive power is especially dangerous because they scatter dozens of smaller bomblets over wide areas. If these bomblets do not explode on impact, they remain on the ground like hidden landmines, posing deadly risks for years.

Human Rights Watch has described the scale of verified attacks against Israeli civilians as a multi front, multi weapon assault that combines ballistic missiles, cluster munitions, rockets, and drones in levels of sustained fire not seen in decades.

Given the scale of these attacks, it is remarkable that the civilian death toll has not been even higher. Yet tragedy remains close at hand. On March 11, Prime Minister Netanyahu visited Beit Shemesh and stood among the ruins of a neighborhood where an Iranian missile had killed nine residents and injured dozens. He praised ZAKA volunteers for what he called their sacred work and boundless dedication. Mayor Shmuel Greenberg echoed that gratitude, thanking them for the dignity they extend to the dead and to mourning families.

The Islamic Regime has already murdered more than 45,000 of its own civilians. We must remain fully aware that Islamist hatred targets civilians wherever it gains power.

Our CBN Israel team welcomes you to join us in prayer for our relief teams, local partners, Jerusalem news bureau, for all of Israel, and the entire region.

Prayer Points:

  • Pray for CBN Israel’s reporters, producers, and camera crews as they continue to deliver reliable news under fire.
  • Pray for ZAKA volunteers to receive comfort, endurance, and strength as they carry out their sacred work.
  • Pray for the families of Israelis who have been murdered or injured because of anti-Jewish hatred.
  • Pray that the United States and Israel will gain decisive victories against Iran, the world’s most dangerous sponsor of terror.

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

Read more

Where Resurrection Changed Everything

By Stephen Faircloth

In the Christian Quarter of Jerusalem’s Old City stands one of the most sacred places in the world, the Church of the Holy Sepulchre. For centuries, believers have come here to remember the crucifixion, burial, and resurrection of Jesus. Though surrounded today by busy streets and ancient stone walls, this place invites us to step into the most important moment in history.

The tradition identifying this site goes back to the fourth century. When the Empress Helena visited the land, local Christians pointed to this location as the place where Jesus was crucified and buried. Her son, Emperor Constantine, then built a church here, calling it the Church of the Resurrection. From the beginning, the focus of this place was not death, but life.

Long before it became a church, this area had a different story. In ancient times, it was a stone quarry outside the city. Over time, it was filled in and became a garden with trees and, eventually, a burial site. Tombs from the time of Jesus have been discovered here, reminding us that this place once lay beyond the city walls, just as the Gospels describe.

This detail matters. Jesus was crucified outside Jerusalem, in a place where tombs were cut into rock. The presence of first century tombs at this site aligns with that reality. What feels crowded and enclosed today was once open ground, quiet and removed from the city’s center.

The tomb itself, now enclosed within the church, has been shaped and reshaped over centuries. What visitors see today is not the untouched burial place, but a structure built around it. Still, at its core lies a first century tomb, the kind described in the Gospels.

History layered more meaning onto this place. In the second century, a Roman temple was built over the site, covering it for generations. Yet the memory of its significance did not disappear. When the temple was removed and the church constructed, that memory resurfaced. The testimony of early believers, preserved despite time and change, points to this location with remarkable consistency.

For many visitors, the question remains: Is this truly the place?

Archaeology and ancient tradition both support its authenticity. But even more important than the exact location is what happened. Somewhere just outside Jerusalem, in a garden tomb, Jesus was laid after the cross. And three days later, that tomb was empty.

Standing in the Church of the Holy Sepulchre, surrounded by stone, history, and centuries of prayer, we are reminded of a simple and powerful truth. Death did not have the final word. The grave could not hold Him.

This place, whether one stands inside its walls or simply reflects from afar, calls us back to the heart of the gospel. The cross, the burial, and the resurrection are not distant events. They are the foundation of our hope.

The empty tomb still speaks.

It tells us that God brings life out of death. It tells us that what seems final is not final in His hands. And it invites us to trust that the same power that raised Jesus is still at work today.

Stephen Faircloth is the President of CBN Israel, an initiative dedicated to sharing the true story of the Jewish nation and inspiring a global community of Christians to stand with Israel and support her people in need. Our vision is to reshape the global conversation about Israel by fostering understanding, hope, and healing between Jews and Christians around the world. For more than 50 years, the Christian Broadcasting Network has supported Israel. By joining CBN Israel, you become part of this enduring legacy, transforming lives today and strengthening Christian support for Israel for generations to come.

Read more