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Amid Troubling Global Shifts, Good News is Ever Present

By Arlene Bridges Samuels 

The global community is increasingly being ensnared by ruthless dictators who are banding together to assert their brand of world dominance. Each day, news emerges about evildoers entrapping entire populations with lies and deceptions that stir up confusion, chaos, and disorder. We are living in what some are calling a “five-twenty” world—based on Isaiah 5:20, which describes a world that calls evil good, and good evil.

An upside-down atmosphere and internal challenges within both the U.S. and Israel are unsettling. Let’s take a brief look at the troubling trends across the world, then a close look at how to embrace and add to the good trends surrounding us. 

Iran’s Islamic regime is ever-present in the mix. Our open U.S. Southern border beckons not only anyone from more than 100 countries but also, and more disturbingly, those set on destruction—from Iran, its proxies, China, and others. Shifting our focus to Israel’s border, with the Islamic Revolutionary Guard Corps (IRGC) stationed in neighboring Syria. We honor our 900 American soldiers also stationed there since 2015. They play an essential role in hindering the Islamic regime’s weapons shipments into Syria bound for the IRGC. Weaponry is also destined for Iranian proxy Hezbollah in Lebanon. The Military Times in varying reports indicates some 41,300 U.S. military are stationed in nine other nations in the Middle East such as Iraq, Kuwait, and Oman. 

Part of the Biden administration’s naiveté is to view another Iran deal as the means to providing a solution. Biden thinks a planned $17-billion payoff—which is being called a “mini deal”—will magically make the rogue regime comply with his wishes. However, the Ayatollahs and other bullying regimes respond to appeasement with disdain for the appeaser, not respect. They congratulate themselves for amassing more power to threaten and oppress not only their own citizens but also nations they view as weak. 

It is valuable to listen to reports from our troops in northeastern Syria and to others who suffer the Islamic regime’s cruelty firsthand. My close friend Marzi Amirizadeh—and thousands of other Iranians—are fully aware of the Ayatollahs’ evil intentions. 

Marzi, a Christian and now an American citizen, was arrested in 2009 for her faith. Her “crime”? Covertly giving out 20,000 Bibles in a nation opposed to Christianity. After nine torturous months, Marzi was miraculously released. Just last week, on June 20th, she wrote a Townhall op-ed that everyone, including the current U.S. administration, should read. No Deal for Iran (townhall.com) 

She reveals, “It is impossible for me to read reports of the Biden administration negotiating a deal to placate Iran’s Islamist regime today, without bringing me back to my cell in Iran’s notorious Evin prison in 2009.” She also blames former President Obama [and then-Vice President Biden] for turning their backs on the Iranian people in Iran’s first nationwide protests about election fraud that same year. Eventually, thousands were arrested and executed. One of Marzi’s statements should be emblazoned in the minds of any leader, anywhere, who is negotiating with Iran: “If Iran is so callous and violates human rights at home, how can anyone trust the regime to be any better around the globe?”

Iran’s Supreme Leader Khamenei recently held friendly meetings in Tehran with two of their proxy leaders from Hamas and Palestinian Islamic Jihad, who also victimize their own people. Worse yet, Hezbollah, Iran’s proxy in Lebanon, has for the past few months successfully smuggled rifles into Palestinian-run Jenin, located in Israel’s biblical heartland. Hezbollah has set up a sophisticated weapons operation that has resulted in more Israeli and Palestinian deaths and injuries. 

Earlier this month, Iran’s president Raisi got busy linking like-minded countries by visiting three of them to form a coalition. Each of those nations—Cuba, Nicaragua, and Venezuela—is under sanctions imposed by the United States. Raisi repeatedly denounced the “imperialist” United States while multiple trade and other agreements clinched the coalitions. The Islamic lust for nuclear weapons at any cost energizes every so-called “agreement” lie they tell. Domination is their goal, evident through their efforts to revive an oppressive worldwide caliphate. 

Among Iran’s other pursuits, they are selling thousands of drones to Russia and Communist China. Iran and China are active in Communist Cuba—only 90 miles from Florida—where both countries have embassies. China has now opened an embassy in Iran. 

Watching these global shifts, what can we do as Christians? Is it fruitful to complain and wring our hands? Do we give up and wait for the end to come? One answer can be found in 2 Corinthians 5:20—“We are therefore Christ’s ambassadors.” We must rest in foundational, time-tested habits to read our Bibles, mature in our love, share the Gospel message, and serve those in need as unto Jesus while purposely looking for where God is at work.

Here are a few examples. The Asbury Revival generated prayer and salvation movements across the U.S. and the world. The Isaiah 62 Global 21 Days of Prayer for Israel engaged several million Christians worldwide between Passover and Pentecost. A majority in the U.S. Congress remains committed to passing important legislation benefitting both Israel and the United States. Brave pastors are eloquently reminding believers to walk in truth in our culture and exert influence wherever possible. Finally, CBN News reports that “a great awakening is exploding in Iran with visions, dreams, and miraculously answered prayers.”

The Apostle Paul offers us his example, as a Jewish believer kidnapped, beaten, imprisoned, shipwrecked, and ridiculed. In Romans 5:3-5 he says, “But we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

We are not exempt from difficulty or hardship. Nevertheless, remember that God will ultimately triumph over evil! 

Join our CBN Israel team with this week’s prayers based on Jeremiah 32:17: “Ah, Sovereign LORD, You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for You.” 

Prayer Points:

  • Pray with thanks for the outpouring of God’s Presence in Iran.
  • Pray for increased internal security in Israel’s biblical heartland. 
  • Pray that the Biden administration will abandon the “mini deal” with Iran.
  • Pray for courage for all believers to maintain trust in God and stand for truth. 

All Scripture is taken from the New International Version.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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Biblical Israel: Beth Shean

By Marc Turnage

Located at the intersection of two significant roads that crossed the land of Israel from west to east, through the Jezreel and Harod Valleys towards the land east of the Jordan River, and north to south, through the Jordan River Valley, Beth Shean’s prominence came due to its location. The importance of its location is underscored by being inhabited from the late Neolithic period until the Middle Ages.

Egyptian sources mention Beth Shean, and it served as an Egyptian administrative center during the 16th-13th centuries B.C., when Egypt controlled the region. Beth Shean appears often within the sources during the Hellenistic, Roman, and Byzantine periods where the city is known as Scythopolis (“city of the Scythians”) or Nysa Scythopolis. 

The tribal allotment of land gave Beth Shean to the tribe of Manasseh (Joshua 17:11), but the Israelites were unable to dislodge the people of Beth Shean (Judges 1:27), in part, due to the people of Beth Shean having “chariots of iron” (meaning an iron axel; Joshua 17:16), which gave them a military advantage in the plain.

After the death of Saul and his sons on nearby Mount Gilboa, the Philistines hung their bodies on the walls of Beth Shean (1 Samuel 31:10). The men of Jabesh Gilead, in the Transjordan, later retrieved their bodies burning them and burying them in Jabesh Gilead (1 Samuel 31:12). Like Megiddo, Beth Shean served an important role along significant international roadways, which means that it rarely came under the control of the kingdom of Israel. 

The Gospels do not mention Jesus in Beth Shean, Scythopolis, as he avoided non-Jewish villages and cities. Yet, Luke mentions that on his way from Galilee to Jerusalem he passed between Galilee and Samaria (17:11). Luke’s precise geographic language reflects the geopolitical reality of the first century in which Beth Shean, the Harod Valley, and even the Jezreel Valley lay neither in Galilee, nor in Samaria.

Thus, Jesus passed through this way towards the Jordan River, where he crossed the river, south of Beth Shean, proceeding south along the east bank of the Jordan River, which was inhabited by Jews, until he came opposite Jericho, where he crossed the river again and ascended to Jerusalem.

Visitors to the site of Beth Shean today see primarily the Roman-Byzantine city. The biblical period site resides on the high tel that overlooks the lower Roman-Byzantine city. On the tel, archaeologists have excavated five different temples from the Bronze Age to the early Iron Age. Also, on the top of the tel, excavations have revealed Egyptian and Canaanite presence.

The lower city, most of which dates to the late Roman and Byzantine periods, preserves remains of two large bath houses, with public toilets, a large theater, with portions of the backdrop still intact (reconstruction work has added more to this), a public market, nymphaeum (a public fountain), a public market, and shops. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Your Will Be Done

“Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done” (Luke 22:42 NASB).

How often do we think about Jesus in the garden on the Mount of Olives? How often do we consider His deep resolve to submit to the will of His heavenly Father regardless of the suffering that lay in front of Him?

We think of the psychological suffering that He went through as He wrestled with God’s will, anticipating His impending physical torture and painful death. But do we ever ask how He was able in that moment to submit to God’s will?

Ancient sources indicate that in the first century, Jews would have recited Deuteronomy 6:4-9 at least once, if not twice, each day. The passage begins, “Hear, O Israel! The LORD is our God, the LORD is one! You shall love the LORD your God with all your heart and with all your soul and with all your might” (NASB).

Some of Jesus’ contemporaries said that reciting this meant accepting the rule of God—because it acknowledged Him as king and placed man in submission to Him and His rule.

The Gospels portray the family of Jesus as a devout Jewish family, so we can assume that He would have recited the “Hear, O Israel” once or twice a day, every day of His life. What kind of impact do you think that had on Him? Every day submitting Himself to the rule and reign of His Father in heaven, submitting to God’s will.

Habit and discipline form in the ordinary and the mundane, not the outstanding or exceptional. When we add up the totality of Jesus’ life against the episodes recorded of Him in the Gospels, we actually have very little of His life recorded.

Yet, it was in those ordinary and mundane moments of His life—His daily habits, discipline, and practice—that His character was formed and shaped. The extraordinary moments in His life we read about in the Gospels grew out of His daily submission to His Father’s will in the ordinary routine of His life.

That ordinary routine—of daily submission to God’s will—prepared Him for His extraordinary ministry, and particularly His ultimate submission to God’s will in the Garden of Gethsemane.

Jesus didn’t want to go to the cross. He said as much in the garden. But he had trained himself to submit to God’s will, so in the moment of extraordinary personal crisis, He could push aside what He wanted in order to fulfill the will of His Father.

We are all recipients of His obedience. Do we look at the ordinary and mundane moments in our lives as opportunities to build discipline and form habits of submission to God?

The daily routine prepares us for the extraordinary moments when God needs us to act according to His will. Do not despise the ordinary and mundane, for it prepares us for the extraordinary.

PRAYER

Father, today we submit ourselves to Your rule and reign. May Your will be done in our lives today. Prepare us daily to serve and submit to You. Amen.

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Weekly Q&A: What was the Bar Kochba Revolt?

Hope stirred within Judaism sixty years after the fall of Jerusalem and the destruction of its Temple. Perhaps this was the time when the Jews in the land of Israel would finally remove Rome’s presence. The revolt broke out in A.D. 132. The Bar Kochba Revolt lacks the eyewitness accounts, like Josephus, who chronicled the First Jewish Revolt against Rome (A.D. 66-73).

The causes of the revolt are not entirely clear. Several factors seem to have contributed to a second Jewish revolt in the land of Israel within a sixty-year period. The Roman Emperor Hadrian banned circumcision in the year’s leading up to the revolt. His ban against circumcision grew out of a general ban against male castration. Romans viewed the Jewish practice of circumcision as mutilation. Of course, circumcision was the sign of the covenant between God and Abraham’s descendants (Genesis 17).

The ancient sources disagree whether Hadrian refounded Jerusalem as a Roman colony, named Aelia Capitonlina, with a Temple to Jupiter, before or after the Bar Kochba Revolt. If it happened prior to the revolt, it may have served as a cause of the revolt.

The Jews seem to have assumed this period would see the Temple of Jerusalem rebuilt. After the destruction of the First Temple, the Temple of Solomon, the Second Temple was built by Zerubbabel in Jerusalem. The Jews looked at this earlier precedent as a pattern for God bringing about the rebuilding of the Temple in their day. Some of the coins minted by the Jewish rebels depict the façade of the Temple. Others bear the inscription “for the redemption of Jerusalem.” The Jewish rebels anticipated their revolt would return Jerusalem to the Jews, remove the Romans, and see the Temple rebuilt.

The revolt receives its name from its leader, a charismatic, messianic figure named, Shimon ben Kosiba. Rabbinic tradition relates how a great Sage of this period, Rabbi Akiva, hailed Shimon as the Messiah, calling him bar Kochba (“son of the star;” Numbers 24:17). After the failure of the revolt, the rabbis referred to him as bar Koziba (“son of the lie”). Shimon took the title Nasi Israel (Prince of Israel). This language comes from Ezekiel where the future, hoped for ruler will be known as Nasi.

The revolt had a devastating impact upon the Jewish community in the land of Israel. Roman, Jewish, and Christian sources place the Jewish casualties between 400,000-500,000. Even if these figures are inflated, they speak to the widespread loss of Jewish life. The Jewish rebels also inflicted heavy causalities upon the Roman forces as well. Many Jews were sold as slaves because of the revolt. Others emigrated outside of the land. Jews from Babylon immigrated into the land of Israel at this time.

The Romans changed the name of the province from Judaea to Palestina. Jerusalem became a Roman colony and Jews were expelled from the city. The Galilee, which had been a center of Jewish life, had idolatrous non-Jews settling in the region. It also impacted the relationships between Jews and Christians.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Artificial Intelligence Bible Translation: Will it Prove Harmful or Helpful?

By Arlene Bridges Samuels

News about Artificial Intelligence (AI) is saturating the airwaves, print publications, and digital media. Throughout the world, countries, technology giants, businesses, and nonprofits are holding high-level discussions about the AI phenomenon that is speeding into the stratosphere. Bible translation organizations are also busy exploring the pluses and perils inherent in AI’s world-changing possibilities. 

When OpenAI released the ChatGPT tool to the public last November, it signaled a paradigm shift that opened unimaginable doors far beyond simply asking Alexa, Google, or Siri to “find” things. ChatGPT literally creates new content, setting off what Oral Roberts University’s senior mathematics professor calls a big tech arms race. Professor Andrew Lang compared AI to a “Sputnik moment,” noting the paradigm shift that occurred in 1957, when Russia launched the world’s first artificial Earth satellite. 

Lang warned that Christians cannot ignore the AI transition, since the Christian worldview will not be at the top of secular agendas. His analysis and the Wycliffe Global Alliance AI Summit are timely. Founded in 1942, the respected Wycliffe Bible Translators non-profit now has more than 100 Bible translation organizations under its umbrella, with the goal of ensuring that all people worldwide “have access to God’s word in their preferred languages and formats.” With experts spanning the globe—from Africa, the Americas, Asia, Europe, and the Pacific—in April Wycliffe USA hosted its global alliance in Orlando, Florida. Only two months later, Professor Lang’s perspective proved true. 

On June 10th, an astounding announcement was made at the World Economic Forum (WEF). Yuval Noah Harari, senior advisor to WEF chairman Klaus Schwab and history professor at Hebrew University, proclaimed: “AI can create new ideas; it can even write a new Bible!”

Dismissing the astonishing ability of the God-designed universe and the human brain, Hariri parrots AI’s ability to create new ideas by a “superhuman intelligence.” The professor excitedly described what he calls a “globalist Bible” that could reshape the “spirituality” of the world—one that, in his opinion, corrects the Bible’s erroneous passages and thus advances the WEF’s vision of equity and inclusion. 

Calling himself a futurist, Hariri alleges that religions have dreamed for centuries about a book written by a superhuman intelligence, what he calls a non-human entity. Hariri’s resume is indicative of a brilliant mind, an author who has sold 20 million books, lectures worldwide, and has collected a stack of honors and awards. 

Although he is controversial in some academic and conservative circles, Hariri has been welcomed by WEF’s elite globalists into their halls of power in their ambitious attempts to restructure the world. WEF describes itself as “an international organization headquartered in Geneva, Switzerland, that brings together individuals and political and business leaders each year to discuss significant issues that impact the global economy.” This description of the organization, which was founded in 1971 by German engineer Klaus Schwab, sounds tame enough. Nevertheless, its agenda is one that does not adhere to Judeo-Christian principles articulated by God though Jewish scribes in the Holy Bible. 

Indeed, a secular ideology drives Chairman Schwab’s WEF in his agenda for a “great reset” and Fourth Industrial Revolution. The fact that Yuval Harari is Klaus Schwab’s senior advisor is proof of Hariri’s influence. Professor Hariri states that governments must watch over the public domain so that AI will not spiral out of control.

The question then becomes, “How will humans use AI knowledge—for help or for harm?” And how can governments, leaders, and Christians curate wise controls for this new technology? 

The Wycliffe Global Alliance AI Summit delved into the AI help-or-harm questions. Unlimited possibilities of AI can serve as a digital disciple of God’s love and redemption for the world through the Bible. Christian experts observed that AI could reduce Bible translation time by more than half. Importantly, biblical ethics and principles would direct AI translations. 

One of the Wycliffe alliances is SIL International. Dan Whitenack, a data scientist working with SIL, uses the term “copilot” to describe AI, assuring that Christian translators sit in the pilot seat. Many Bible GPTs (Generative Pretrained Transformers) are under development. For example, with hundreds of Christian translating organizations creating innovations, SIL is working on a chat platform called M2. It will enable digital Bible translations to work together simultaneously in many languages on websites and social media pages. 

Digital theology consultant Adam Graber, who also spoke at the summit, emphasizes the correct biblical foundation: “God speaks first. Not the internet, and not us.” 

Summit participants frequently expressed serious concerns that AI robotic production be avoided at all costs. Presenters also underscored that Christian AI tools will streamline the labor of the human translation teams—not replace them.

As the Bible’s new disciple on the forefront of adding Bible translations for those without Bibles in their languages, AI is already a force for good. Not surprisingly, the United States and Israel are on the leading edge of varying AI developments, usage, and discussions in the U.S. Congress and Israeli Knesset. By necessity, Israel is a world leader in autonomous warfare, and already uses robot surveillance jeeps to patrol the dangerous Gaza Strip border. A Forbes article highlights examplessuch as AI’s use in New York’s internationally acclaimed Mt. Sinai Hospital, with improved breast cancer screening and the ability to predict diseases like liver, rectum, and prostate cancer 94 percent of the time. 

Although AI is thousands of years removed from God’s spoken word, the Sovereign of the Universe fashioned the Jewish culture into vessels for His holy scriptures. He transmitted an eternal paradigm shift through Jewish scribes in the Old Testament’s 39 books. A second paradigm shift manifested through our Lord Jesus Christ, born into the Jewish people in Israel. Finally, a third paradigm shift took place when scribes penned God’s word in the 27 books of the New Testament. 

The WEF, suspect and secular, seems overpowering. But it is not everlasting. Our Holy Bible is an enduring guidepost that tells the truth about our omnipotent God who spoke the universe and humankind into existence. 

A fourth glorious paradigm awaits believers. At present, Messiah Jesus is our loving attorney who intercedes for us, then completes His rescue mission for us into eternity. Neither AI, ChatGPT, nor any robot is capable of repeating such a singular unconditional, redemptive act for those who seek a personal, vibrant relationship with God. His personal touch is a relational revolution that will dismiss the WEF’s impossible secular designs in a single moment. 

Until then, let us remain vigilant in the darkness, focused on the Light of the World and continually reading our Bibles—given to us from God’s heart! 

1 Chronicles 29:11 (ESV) tells the truth! “Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.” 

Join CBN Israel this week in prayer amid this AI paradigm shift:

  • Pray for governments to use wisdom in inaugurating clear standards of AI usage. 
  • Pray that AI benefits will infuse hope and help into our world!
  • Pray for the Wycliffe Global Alliance to expand exponentially to spread the Gospel with Bible translations. 
  • Pray for an outpouring of donations for savvy tech and translator staff.
  • Pray that AI usage will not increase evil. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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Rescuing Food for Israel’s Hungry

The lingering economic damage caused by COVID-19 is significant. Israel’s government employment office predicts that unemployment will not return to pre-pandemic levels until 2025. And sadly, the people affected most are those who live on the periphery—including the elderly, immigrants, refugees, and poverty-stricken families.

The southern region of Israel in particular has seen a disproportionate level of unemployment. Thousands of people in these areas live below the poverty line and are at risk of food insecurity. To make matters worse, citizens of Israel’s south must also contend with the ongoing stress of living under the constant threat of rocket and other terror attacks from Gaza.

But thanks to compassionate friends like you, CBN Israel is linking arms with Israel’s national food bank to “rescue” fresh produce from fields and packing houses and deliver nutritious food packages to those who need them most in the Gaza border region. 

Trained staff and volunteers enter fields and orchards to pick surplus produce that farmers have not harvested and would otherwise go to waste, while trucks collect from packing houses excess produce that was slated for disposal. The rescued produce is returned to a logistics center for sorting and packaging and then redistributed to 300 nonprofit organizations, providing those at risk with a crucial source of nutrition. 

Through CBN Israel and our local partners, caring donors are providing food packages with fresh fruits and vegetables to needy communities across the Gaza border region. Abigal, a single mom, shares, “I have three children, and I need help to provide for them. Because of this special program, I am able to get the food and support I need. I am very thankful for all of your help.”  

In these challenging times, you can let so many in desperate situations know they are not forgotten—by offering food, clothing, housing, financial aid, and encouragement. 

Will you reach out in love and kindness to those in need?

GIVE TODAY

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Biblical Israel: Ein Gedi

By Marc Turnage

The name Ein Gedi means “spring of the kid (young goat).” Ein Gedi, which is the largest oasis on the western shore of the Dead Sea, sits between two riverbeds (in Hebrew, nahal, in Arabic, wadi): Nahal David to the north and Nahal Arugot to the south. The oasis contains four springs, Ein David, Ein Arugot, Ein Shulamit, and Ein Gedi, that flow year-round supplying three million cubic meters of water annually. 

The springs have allowed habitation, which dates back to the Chalcolithic period (ca. 4000 B.C.). Its most continuous inhabitation goes from the beginning of the seventh century B.C. until the early Arab period as indicated by archaeological and literary evidence. The book of Joshua locates Ein Gedi within the tribal territory of Judah (15:62). Ein Gedi’s location within the tribal territory of Judah explains David’s use of the oasis when he hid from Saul (1 Samuel 23:29; 24). During the biblical period, a road from the southern end of the Dead Sea and the lands to the east, Moab and Edom, ascended from Ein Gedi into the central hill country towards Bethlehem. 

Although located along the arid shores of the Dead Sea, the fresh-water springs and temperate climate year-round allowed Ein Gedi to flourish as a place of agriculture. Date palms and perfume-producing plants became the primary crops of the oasis. The book of Ben Sira mentions the date palms of Ein Gedi. 

In the first century B.C., the arrival of hydraulic plaster from Italy in Judaea enabled the Jewish leaders, the Hasmoneans, to construct aqueducts at Ein Gedi, which allowed them to expand the agricultural production at Ein Gedi. During the first century B.C. and A.D., Ein Gedi produced a perfume, balsam, which served as the cash-crop of the kingdom of Herod the Great and Judaea. It was exported all throughout the Roman world. Herod the Great’s construction of the palace fortress of Masada, just south of Ein Gedi, served to protect the produce of the balsam.

The dates of Judaea also were exported to Italy. The site of Ein Gedi was destroyed during the First Jewish Revolt (A.D. 66-73) but rebuilt in the years after the revolt and served as a location of a Roman garrison as well as a military and administrative center for the Jewish rebels during the Bar Kochba Revolt (A.D. 132-136). The Romans conquered Ein Gedi at the end of this Jewish revolt. Remains of the Jewish rebels and their belongings were discovered in caves near the oasis of Ein Gedi in the twentieth century.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: A Moment for Awe

Do you ever feel overwhelmed by the world we live in? The daily grind, newscasts filled with bad news, an economic downturn, a frightening diagnosis, or simply the distractions of life? It’s easy to be overwhelmed. We can easily lose sight of God amidst the chaos. The world around us can make us feel numb and disconnected.

Life in the ancient world bore its own difficulties; it was a struggle to survive. In the midst of that ongoing struggle, the psalmist allowed himself a moment to let the grandeur and majesty of God to burst into his life.

“Oh Lord, our Lord, how majestic is Your name in all the earth! … When I consider Your heavens, the work of Your fingers, the moon and stars, which You have ordained; what is man that You take thought of him?” (Psalm 8:1, 3-4 NASB).

The psalmist found himself overcome by the awesomeness of God evident in the power of His creation, as well as present in His attention to humanity. The greatness of creation emphasized the majesty of God and made the psalmist feel small, yet he was overcome by realizing that the God of creation placed us into this world He created.

Take a moment. Stop running through life and look at the created world around you. Get beyond yourself and circumstances—the bad news, the endless to-dos, the distractions, and daily grind—and look to the heavens. Not with a passing glance. Recognize that the God who made heaven and earth is mindful of you. Allow a moment for awe. Let the grandeur of creation overwhelm you with God’s majesty.

We tend to use words like “awesome” so frivolously today. It’s become so common that we do not fully allow ourselves to be captured by that which is truly awesome.

The cure for our societal numbness and the feeling of being disconnected is to connect with God, to see Him as He is. Not as the solution to our problems, nor as one who waits upon our needs. He created the entire universe and everything in it. He sustains all of existence and rules over it, even when we don’t see Him.

To encounter true awe, we must go beyond ourselves and come face-to-face with His majesty: “Oh Lord, our Lord, how majestic is Your name in all the earth!”

Create moments of awe in your day. Allow yourself a break from the chaos and distractions of life to capture a new perspective of God, His majesty, and His care for you.

PRAYER
“Oh Lord, our Lord, how majestic is Your name in all the earth! … When I consider Your heavens, the work of Your fingers, the moon and stars, which You have ordained; what is man that You take thought of him?” Amen.

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Weekly Q&A: What are the best Bible study resources?

The best resources for Bible study are those which help one understand the physical, historical, and cultural contexts of the biblical world. To understand the words of the Bible, we must understand the world of the Bible. The world of the Bible provides the contexts to its words.

To study the physical settings of the Bible, one needs good maps of the lands of the Bible, maps which show the topography and ancient roadways. Locations often have significance within the Bible due to their proximity to roadways; therefore, when looking at a map, it is not simply the locations, but their connection to roads which make them significant. So too, good Bible atlases offer geographic information, including regional dynamics, and maps, as well as geographic realities at specific periods of time. This enables us to understand the evolving geo-political realities of the world of the Bible which often stand in the background of the biblical narratives and prophecies.

In addition to maps and atlases, Bible dictionaries are important. These help you look up terms, places, people, flora, fauna, and other details about the biblical world. This provides background and contextual information enabling us to interpret the Bible better. Bible dictionaries often provide information on the spatial, historical, and cultural world of the Bible, as well as bibliographies for further and deeper study.

Recently several publishers have issued study Bibles focused on the cultural world of the Bible. These Bibles provide notes on passages from the aspect of the cultural contexts of the Bible. To study the cultural world of the Bible, one needs to consider the ancient written sources, contemporary with the Bible, yet outside of the Bible, and the material culture uncovered through archaeological excavations. Like with any study Bible, the value of the notes depends upon the ability and knowledge of the commentator responsible for compiling the notes.

It is important to keep in mind: the Bible is inspired, but our interpretations of the Bible are not. This also extends to the interpretations of Bible teachers and scholars. That said, as we gain greater ability to study the Bible within its physical, historical, and cultural settings, we gain a better sense of what the Bible meant within its world, and this helps us understand what it should mean in ours. It also means that we should approach our study excited by the journey and willing to learn new things as we enter the world of the Bible, and the humility to correct, change, and grow from ideas and interpretations we previously held dear.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Saying Goodbye to Pat Robertson and Other Major Christian Influencers

By Arlene Bridges Samuels

The oldest baby boomers celebrate their 77th birthdays this year. In 1946, boomer babies made their debut in post-World War II after soldiers, pilots, sailors, and nurses returned home from the battlefields of Europe and the Pacific. 

In their teenage and university years, baby boomers were eyewitnesses—and participants—in several tectonic events that signaled cultural shifts. The assassinations of President John F. Kennedy in 1963, then Martin Luther King Jr., and Robert F. Kennedy in 1968, all drilled a deep shock into the American psyche, which marked the 1960s. 

During the 1960s and 1970s, the nation was beset not only by these domestic assassination traumas but also the devastating Vietnam War. The haunting bugle call “Taps” sounded all too frequently until 1973, by which time families had buried 58,220 of our American soldiers. Against this tumultuous background, the Jesus Revolution and the founding of Christian organizations and books authored by future titans of the faith offered millions hope for the taking. Transformation in the spiritual world unfolded with outpourings of the Holy Spirit in pulpits, media, books, and events, giving comfort to Americans’ mounting sorrows. 

During the last six months, there were other momentous events, as four major Christian leaders and influencers passed into their eternal home. First was Jack Hayford, 88, on January 8; then Charles Stanley, 90, on April 18; Elizabeth Sherrill, 95, on May 20; and most recently, Pat Robertson, 93, on June 8. 

Starting in the 1960s, among them the three pastors inaugurated ministries, universities, television, radio, humanitarian aid, and music that planted fresh Christian roots into denominations worldwide. They also sowed seeds rekindling the ancient bonds between the Old and New Testaments and the significance of Judaism and modern Israel, our spiritual homeland. 

On the East Coast in 1961, Robertson founded The Christian Broadcasting Network in Virginia Beach, Virginia. Then in 1969, Hayford founded The Church on the Way on the West Coast (Van Nuys, California). Subsequently, Rev. Dr. Charles Stanley became an associate pastor at Atlanta’s First Baptist Church in 1968, then in 1971 its senior pastor. 

Elizabeth Sherrill’s name is not as well recognized. Nevertheless, her profound influence as an author and editor regarding Jewish history during the Holocaust is immeasurable. She wrote 30 books and 2,000 articles in her lifetime and for 65 years was the guiding light for Guideposts magazine. Sherrill did not stand in pulpits and lead tours to Israel like the three pastors; however, her role in opening eyes to the Holocaust came into full view in 1971 when she wrote about Dutch Christian Corrie ten Boom in The Hiding Place. I daresay that Sherrill’s more than two million Hiding Place books sold, and later the 1974 movie, inspired—and, more importantly—educated Christians. The Hiding Place set the stage for today’s 600 million pro-Israel Evangelicals worldwide through Corrie ten Boom, a preeminent Christian Zionist role model. 

God used the four leaders as emblematic vessels of His sovereign blueprint of His love for Israel, the Jewish people, and grafted-in Gentile Christians. 

While gratefully remembering this quartet’s vast faith legacies, one question for believers lingers foremost amid eruptions of evil here and globally: How do we Evangelicals move forward? Current tectonic shifts imperil our Judeo-Christian American culture alongside the alarming shifts in Israel and the Middle East. Are we to reject hopeful possibilities? Are we to remove ourselves into protective bubbles of isolation? 

Absolutely not. Instead let us replicate, in any way possible, these role models seeking God’s guidance to grow in steadfastness even as the onslaught of our cultural demise surrounds us. Let us also increase our prayers and practical actions on behalf of Israel, the birthplace of our faith. The choices are ours to make. We must begin by asking God an important question, “What part do You want me to play?” 

Like everyone, the four leaders were imperfect, facing varying ministry and personal challenges and sometimes criticisms and controversy. Nevertheless, these mega influencers took God seriously. They pursued how God wanted to use their individual intellect, talent, determination, and devotion. These pioneers’ efforts began in small ways and increased over time. Here is a Bible verse to consider as you move forward. Luke 16:10 ESV reminds us: “One who is faithful in a very little is also faithful in much.”

Small, simple actions can produce measurable results in our culture and on behalf of Israel. Consult God and ask Him, “What can I do?”     

Lastly, recognizing each mega influencer, I have selected my remembrances out of thousands! I invite you to share your memories, too.

Pastor Jack Hayford spearheaded the Day of Prayer for the Peace of Jerusalem, which for the past 20 years has taken place the first Sunday of October. Hayford penned 500 praise songs, including the timeless “Majesty.”

Pastor Charles Stanley hosted not only his worldwide In Touch Ministries broadcast but brought thousands of people on tours to Israel. Here is one of my favorite Stanley quotes: “True peace comes only from God. You may go through difficulty, hardship, or trial—but as long as you are anchored to Him, you will have hope.”

Elizabeth Sherrill in her preface to The Hiding Place shared her experiences in 1968 when she and her beloved husband, John, first met and heard Corrie speak in Darmstadt, Germany, at a Sisters of Mary retreat focusing on Christian repentance about the Holocaust. She commented to Corrie about “how her memories seemed to throw a spotlight on problems and decisions we faced here and now.” Elizabeth added that Corrie exclaimed, “But this is what the past is for! Every experience God gives us, every person He puts in our lives, is the perfect preparation for a future that only He can see.” 

Pat Robertson stories are endless, but one of my favorites is his groundbreaking decision to hire Ben Kinchlow as a co-host on The 700 Club. From 1975 to 1988 and 1992 to 1996, Pat and Ben, white and black, made a dynamic, inspiring broadcast team. Kinchlow observed that at the time, “You didn’t see a lot of African-Americans on TV,” let alone hosting a program carried nationally on cable. 

Author Madeleine L’Engle’s quote is descriptive of the mega influencers’ path: “We have to be braver than we think we can be, because God is constantly calling us to be more than we are.” 

When Jack Hayford, Charles Stanley, Elizabeth Sherrill, and Pat Robertson unreservedly fell to their knees at Jesus’ feet with tears of joy, His response is recorded in Matthew 25:21 (ESV): “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your Master.” 

Please join us this week to pray for a beloved, world-changing leader, Pat Robertson, as well as his children, grandchildren, and great-grandchildren and CBN’s worldwide staff, giving thanks for his profound legacy.  

Prayer Points: 

  • Pray for the Robertson family walking through the paradox of grief for their family patriarch, yet rejoicing for his life and love for them.  
  • Pray for CBN staff worldwide as they say their public and private goodbyes to “America’s televangelist.” 
  • Pray for the multimillions of CBN viewers in the U.S. and around the world who counted on his inspiring media presence and on-the-ground help for the poor in humanitarian aid through Operation Blessing. 
  • Pray with thanks to God for the valuable legacies we have received from Jack Hayford, Charles Stanley, Elizabeth Sherrill, and Pat Robertson. 
  • Pray for Christians to press on with determination in the dark days around us looking to Jesus the Light of the World.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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