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By Nicole Jansezian

In 2021, when Israel and Hamas were engaged in an 11-day conflict, racial tensions between Jews and Arabs spilled over into Israel’s civilian sector.

Mixed cities erupted in violent and sometimes deadly clashes as Hamas launched 2,400 rockets into Israel and the Israeli army responded by bombing the Gaza Strip.

Following the Hamas atrocities of October 7, 2023 and Israel’s subsequent strikes on Gaza, many feared racial attacks among Israel’s Jewish and Arab citizens would follow.

They haven’t—so far—but this could be due in part to people such as Saleem Shalash, the Arab pastor of Home of Jesus the King Church in Nazareth, who said his focus is on being a peacemaker.

“We are trying all the time to build bridges between Arabs and Jews and especially during these times that hatred is spreading all over, we try to be light in darkness,” Shalash told CBN Israel. “How? To take action and to show the love of Jesus.”

When local Christians help Israeli Jews, they are viewed with suspicion from both sides.

“From one side, if you stand for helping the Israeli families you become a spy for an Arab because they don’t understand your opinion or your vision,” he explained. “From the other side, to the Orthodox Jew, you are still Arab. You are not accepted, you are between. It’s hard. Sometimes you can’t explain it because you are in the middle.”

Despite the precarious position of being a minority of minorities in Israel, Shalash has always geared his humanitarian aid distribution to anyone in need, including Muslims, Jews and Christians.

So, when Israelis fleeing war zones began arriving in his neighboring city, Nof Hagalil, the mayor turned to Shalash for help in equipping the nearly 1,000 evacuees that have spread out into the city’s hotels.

“These people are here more than a month now, most of them arrived with only a bag in their hands,” Plot told CBN Israel. “Now we are in winter, in rain, and they have nothing suitable. Also, people aren’t able to work—their jobs are there, so here they have no work.”

After the war began in southern Israel, a few infiltration attempts and rocket attacks took place along the northern border as well, where Hezbollah is entrenched in southern Lebanon. Shortly after Israel evacuated communities surrounding the Gaza Strip in the south, the government expanded evacuation orders for the north resulting in more than 120,000 displaced Israelis.

CBN Israel partnered with Shalash to buy brand new coats, boots, and other winter essentials for those who ended up in Nof Hagalil.

“We are helping the evacuated families that came from both sides, from both south and north because they fled from their homes with nothing,” Shalash said. “They came during hot weather with short sleeves, and they have nothing.”

All the more poignant since the Hamas atrocities of October 7 is that an Arab ministry is leading the outreach—something that hasn’t gone unnoticed. Yehonatan Biton told CBN Israel it restores his faith in humanity.

“It has touched our hearts at this difficult time to realize that there are still hearts willing to give, that despite everything you see, and the terrible horrors, the heart is still open,” he said. “The world isn’t all bad, it’s not all evil. There is also a good side and it is amazing.”

Maia Barcelo-Shelef who picked up a coat at the distribution told CBN Israel that most evacuees are living with uncertainty and have no idea when they will return home.

“I never guessed we would be in a situation like this waiting, one more week, one more week. We don’t have a deadline, that’s the worst,” she said.

Shalash hopes that outreaches such as this will help heal the trauma of war.

“What happened was very hard and it will take time to get better. We will not forget, because those who lost a son or daughter will not forget. But we are trying to show the love of Jesus and trying to bless these families,” Shalash said.

In Nazareth and many Israeli cities, where Jews and Arabs mingle in shops and restaurants largely without any racial tension, Shalash believes that such love will overcome racial divides.

“The media shows the worst examples, but there’s a lot of good things happening,” Shalash said. “God wants to gather His family again, His Abrahamic family—Isaac and Ishmael together.”

Nicole Jansezian is the media coordinator for CBN Israel. A long-time journalist, Nicole was previously the news editor of All Israel News and All Arab News and a journalist at The Associated Press. On her YouTube channel, Nicole gives a platform to the minority communities in Jerusalem and highlights stories of fascinating people in this intense city. Born and raised in Queens, N.Y., she lives in Jerusalem with her husband, Tony, and their three children.

Imagine living through the invasion of your neighborhood by terrorists—and then worrying about having enough to eat for weeks and months afterwards.

The war in Israel has been devastating for thousands of people across the nation. Some who survived the attacks by Hamas have been evacuated away from the line of fire. But others who chose to stay (or couldn’t leave) have struggled ever since to get basic necessities.

As a result of the fighting, supply chains and routes were disrupted, threatening the local inventory of groceries in many communities. With Israel’s stores understocked, and supplies running out, hunger was a very real threat. And in areas targeted by rocket fire, many elderly and others were afraid to even venture out to shop. Where could these people turn for help?

Thankfully, friends like you were there for them. Through CBN Israel, caring donors made it possible to deliver nutritious food to families and seniors in need. We made door-to-door deliveries and held distributions at multiple locations—both on the streets and inside apartment buildings.

At one location, people patiently waited well into the night for our truck to arrive. When it did, everyone pitched in to help unload and get this desperately needed food distributed to everyone.

Your gift to CBN Israel can be a crucial way to let these hurting people know they are not alone. You can provide meals, temporary shelter, trauma counseling, and more to those who were evacuated. And you can bring food, water, clothing, and other essentials for those in harm’s way.

Your support is so important—please join us in making a difference today!

GIVE TODAY

By Marc Turnage

The book of Acts mentions Caesarea a number of times. In Caesarea, the Gospel came to the Gentiles for the first time as Peter proclaimed Jesus to the God-fearing Roman Centurion Cornelius and his family, who subsequently received the Holy Spirit as the Jews had (Acts 10). 

The grandson of Herod the Great, Agrippa I, died in Caesarea, an event related in Acts and by the first century Jewish historian Josephus (Acts 12:19-23; Josephus, Antiquities 19.343-350). Paul sailed to and from Caesarea on multiple occasions (Acts 9:26-30; 18:22; 27:2). Paul also remained in Caesarea under house arrest, where he faced the Roman Procurators Felix and Festus, as well as the great-grandson of Herod the Great, Agrippa II, and his sister Bernice, before he sailed to Rome appealing to Caesar (Acts 23:23-27:2).

While Paul found himself under house arrest in Caesarea, Luke—the author of Luke and Acts— was part of Paul’s company, yet he could move freely throughout the land of Israel. It seems reasonable that while he resided in the land of Israel, he came in contact with the material he used to write his life of Jesus and the first part of the book of Acts, before he joined the story in Acts 16 (see Luke 1:1-4).

Herod the Great built up a small Phoenician port named “Strato’s Tower” into the second-largest harbor in the Mediterranean, which he named after his friend and benefactor Caesar Augustus. Around the harbor, which he called Sebastos, Augustus’s Greek name, he built a city with a palace, stadium, theater, and a temple to Augustus. The city continued to grow and expand, reaching its height in the late Roman and Byzantine eras (third through seventh centuries). 

After the death of Herod in 4 B.C., the territory of Caesarea fell to his son Archelaus (Matthew 2:22). Rome, however, removed Archelaus from power in A.D. 6 at the request of his Jewish subjects. Rome annexed his territory and brought it under direct Roman rule, which took the form of Roman prefects. These provincial governors, like Pontius Pilate, resided in Caesarea as it became the headquarters and administrative center for the Roman governors. 

Archaeologists uncovered a dedicatory inscription of a small temple to the Roman Emperor Tiberias by the Roman Prefect Pontius Pilate. This inscription actually provides an important window into the psychology of Pilate, who went to excessive lengths to put himself in good favor with the emperor.  

The First Jewish Revolt against Rome (A.D. 66-73) broke out in Caesarea as tensions between the local Jews and Gentiles boiled over. At the conclusion of the revolt, the Roman general Titus forced 2,500 Jewish prisoners of war to fight to the death in the stadium of Caesarea as part of his victory games.

Caesarea played an important role in the history of the Church Fathers. Origen (A.D. 185-254) taught 23 years in Caesarea, where he established a library. Eusebius used the library of Caesarea to write his Ecclesiastical History. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go. By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise” (Hebrews 11:8-9 RSV).

“Now the LORD said to Abram, ‘Go’” (Genesis 12:1 NASB). God didn’t tell Abram (Abraham) where he was going. He didn’t tell him the challenges, pitfalls, or blessings that awaited him along the way. God simply said, “Go,” and Abram went.

Throughout Abraham’s life, God made promises to him. His descendants would inherit the land. He would have progeny. His progeny would come through Isaac, the child of Abraham and Sarah in their old age. Some promises Abraham lived to see; others he did not. Yet no matter what, when God told him to “Go,” he went.

God didn’t lay out the road map or blueprint for Abraham at the beginning. In fact, if you read the story of Abraham, God revealed His plan and promise to Abraham bit by bit. As Abraham proved faithful through his obedience, God led him further down the path.

Abraham stumbled at times, but when God said, “Go,” he went, not knowing where.

We often want God to reveal the path before we walk it. We want to understand His plan and where He’s leading us. However, God doesn’t usually work that way. He simply bids us “Go.” Will we? Do we trust Him enough to lead us?

Abraham never experienced most of the promises God made to him. His descendants did. Still, Abraham went. Still, he remained faithful, even when he was not the recipient of the promise.

Too often we look to God for what He can do for us. We seek His promises for us, in our lives, during our lifetimes. The problem, however, is that usually the really big things in life, those things that have long-lasting impact, do not materialize in one lifetime. They take years and decades—even centuries—to come to fruition.

Do we have that kind of faithfulness to see beyond ourselves and look to God’s promises and what He can accomplish through us, even beyond our lifetime, if we will simply “Go?”

PRAYER

Father, we hear Your call to “Go.” May we follow You, even when we do not know the way. May we trust You, even when the promise extends beyond our lifetimes. Amen.

By Nicole Jansezian

As an architect, Talya Baruchi defines home from many different perspectives.

“When you plan a home, you plan a house, four walls, you plan the street, you plan for the people and a public area,” she explained. “Back in my town near the Gaza border, I only have four walls to go back to. Here, I have a home.”

Talya was anxious about having to return home to Maagalim where sirens still sound daily alerting of incoming rockets.

“There’s no routine in my area yet and that is something I can’t make in my home.”

Along with some of their neighbors, Talya and her young son were welcomed at a moshav in the hills outside Jerusalem where CBN Israel set up a food truck for free lunches for evacuees and is helping to pay for the costs of temporary lodging and shelter.

“What we have here is home, we have routine,” Talya told CBN Israel.

CBN Israel provided a daily food truck where residents can gather for a free meal in the middle of the day at Yad Hashmona, the moshav where Talya is staying.

The food truck project has provided more than just food—it has become part of the “public space” that makes a home and has enabled evacuees to connect with each other and share the traumas and challenges of being forced from their homes.

“The kids that have now been a month out of their house,” said Daniel Carlson, director of CBN Israel. “They are still getting missile attacks almost on a daily basis. There’s no school. There’s no normal life.”

Israelis that have been evacuated from the north and south have had to make a new routine and new home for themselves in different towns and neighborhoods around the country. While the government has been slow to provide support, many organizations—including CBN Israel—have pitched in and are welcoming the evacuees.

CBN Israel hosted a festival at Yad Hashmona with bouncy castles, carnival food, and a movie—Superbook—for the displaced children staying there giving them a few moments to disconnect from the war. 

CBN Israel held a similar event for evacuees staying at a conference center in Israel’s coastal plain, which still comes under daily rocket fire, and in the southern city of Eilat where many evacuees are staying. The festival included a food truck, cotton candy, music, and bouncy castles and an airing of Superbook in Hebrew.

Carlson said the music had to be kept at a certain decibel in order to be able to hear sirens.

“With all that’s going on, this just gives them some time to forget and be kids again,” Carlson said.

Talya thanked CBN for being present during her hour of extreme need.

“We can see their logo everywhere around the hotel,” she said. “And to see the logo here now, it warms my heart that there are people who think of us, that we can be better off in this strange situation, in this dark situation, who want the best for us.”

Nicole Jansezian is the media coordinator for CBN Israel. A long-time journalist, Nicole was previously the news editor of All Israel News and All Arab News and a journalist at The Associated Press. On her YouTube channel, Nicole gives a platform to the minority communities in Jerusalem and highlights stories of fascinating people in this intense city. Born and raised in Queens, N.Y., she lives in Jerusalem with her husband, Tony, and their three children.

Omer, Gal-Lee, and their one-year-old daughter live on Israel’s Gaza border, and are used to occasional rocket alerts. But on the morning of October 7, something was different.

Waking to the sound of bombs raining down, the couple jumped out of bed, grabbed their baby, and ran to their shelter. Gal-Lee held her little girl close, while Omer shut the doors. As he closed the iron window, he heard AK-47 rounds fired. He looked at Gal-Lee and said, “Get to the car—we’re leaving.” They fled just in time. Five minutes later, Hamas invaded their kibbutz.

More than 1,000 armed Hamas terrorists had broken through the fence and spread into the nearby communities. During their escape, the couple saw the damage to their own home through their baby monitor. Kibbutz Re’im and other communities in the area were decimated.

Fortunately, friends like you were there to help Gal-Lee, Omer, and others evacuate to safety. Through CBN Israel, donors provided them with food, water, and temporary shelter far from the frontlines—to heal from the trauma and find hope for the future. Gal-Lee shares, “It’s showing us a light at the end of the tunnel, knowing that people support us. They hear us. They are mourning with us. And they will help us build back our homes from the ashes.”

Your gifts to CBN Israel can rush vital aid to war victims, while also delivering food and essentials to aging Holocaust survivors, single mothers, and immigrants.

And as the war continues, your support to CBN Israel can be a lifeline to so many in need. You can provide groceries, housing, financial help, and more to those in the Holy Land who need our assistance.

Please join us in blessing this special land and its people today!

GIVE TODAY

By Marc Turnage

Three miles southeast of Bethlehem sits Herodium, the palace-fortress built by Herod the Great (Matthew 2). Overlooking the birthplace of Jesus, Herod’s fortress guarded the eastern roads through the wilderness from Bethlehem to Ein Gedi. It also served as a reminder of the difficult political situation in which the Jews found themselves within the first century. Herod represented Rome—the pagan empire that exploited the resources of the land of Israel for its benefit. 

Herod built the artificial cone shaped hill to commemorate his military victory against the last of the Hasmoneans, Mattithias Antigonus, who was aided by the Parthians. Herod won a skirmish as he fled Jerusalem, and later built Herodium, the palace-fortress he named after himself, on this site. Herodium consists of two complexes: the palace-fortress and the lower palace. The palace-fortress consists of a circular double wall, with four towers (the largest of which faces to the east). Inside the structure, Herod built a private bathhouse, a triclinium (“U” shaped) dining room, reception halls, and living quarters. 

Archaeologists have recently uncovered the large entry gate into the palace-fortress. Jewish rebels during the First Jewish Revolt (A.D. 66-73) and the Bar Kochbah Revolt (A.D. 132-136) occupied Herodium. The Jewish rebels of the First Revolt converted the dining room into a synagogue. It was one of the last rebel strongholds to fall to the Romans in the First Revolt. Letters sent to the Jewish garrison at Herodium from the messianic leader of the Bar Kochbah Revolt, Shimon ben Kosiba, were discovered in caves along the shores of the Dead Sea. 

Josephus records that Herod the Great was buried at Herodium. After he died in Jericho in 4 B.C., his body was brought to Herodium where it was interred. Archaeologists discovered Herod’s tomb in 2006. They uncovered an ornate mausoleum on the northern side of the conical shaped hill of the palace-fortress. Pieces of Herod’s sarcophagus were also discovered. It had been smashed in antiquity. Excavations next to the tomb uncovered a stairway that led from the bottom of the hill to the entry gate of the palace-fortress, as well as a small theater. The box seating of this theater contained ornate decorations including plaster molding and beautiful frescoes. Herod constructed this theater, most likely, for the visit of Marcus Agrippa, both a close friend of his and of Caesar Augusts (Luke 2).

The lower palace consists primarily of a large bathhouse and pool complex. Roman style bathhouses consisted of four main areas: changing room, cold bath, tepid bath, and a warm/hot room that could either function as a steam room or a dry sauna. The bathhouses at Herod’s palaces had these features. The pool at Herodium was heated as well as the bathhouse. 

There is a certain irony that within the shadow of Herodium, the angels proclaimed the good news of the birth of Jesus to the shepherds in the field. Herod’s fortress and monument to himself overlooked the very place where it would be announced that a new king would be born and that he would be Israel’s Messiah. And, it also stood watch when Herod’s soldiers killed the young boys seeking to remove the threat of the child born to Mary and Joseph. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

At Christmas, we can rejoice that God has not turned a blind eye to the suffering of the righteous or a deaf ear to the cry of the afflicted. His love and mercy extend to all mankind.

This shines forth in the angel’s wonderful proclamation to the shepherds in Bethlehem: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” … And suddenly there was with the angel a multitude of the heavenly host praising God and saying: “Glory to God in the highest, and on earth peace, goodwill toward men!” (Luke 2:10-11, 13-14)

We often sing, “Angels we have heard on high, sweetly singing o’er the plains” at Christmas. The season would not be complete without “Gloria in excelsis Deo!”—Glory to God in the highest. Yet how often do we actually reflect upon the true meaning of those words that the angels declared? 

Their magnificent words of praise underscore the reality of God’s nearness in the birth of Jesus, as well as embodying Jewish redemptive hopes of the first century. 

They also give voice to the hope for redemption shared by Jews and Christians through the centuries. With the advent of Jesus, God draws near to His people—His goodwill is for everyone. His reign dawns through those who receive and obey Him. He demonstrates that He is Immanuel—God with us.

The angels told the shepherds that this good news would be for all the people. God’s goodwill is not simply for a select or chosen group of people; it extends to everyone, “for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45 NASB). 

His merciful will reaches out to all mankind to bring peace, healing, and wholeness. Through the gift of His only beloved Son Jesus, God has drawn near to demonstrate what His will is.

God’s will is for all humankind. In the birth of Jesus, His glory, peace, and favor draw near to everyone. This is the good news that the angels proclaimed: God is for us! And so we can declare with the angels,“Glory to God in the highest, and on earth peace, goodwill toward men!” 

Scripture is quoted from the NKJV except as noted.

PRAYER

Father, this Christmas, as we reflect on Your nearness and goodwill toward us, may we extend Your mercy and goodwill to everyone around us, even those who are away from You. And, in so doing, may we truly proclaim with the angels: “Glory to God in the highest, and on earth peace, goodwill.” Amen.