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Weekly Devotional: Displeased with God

God’s mercy offends us. When God forgives our sins and we do not receive the reward of our disobedience, we revel in His mercy toward us, and we may even desire such for those like us. But what about those we don’t like, or even our enemies? That is more problematic.

God called Jonah to go to Nineveh, the capital of the brutal kingdom of Assyria. Jonah went the opposite way. God tracked Jonah down. As a result, Jonah found himself inside a fish. Jonah then cried out to God for mercy, and God heard him and gave him a second chance.

Jonah went to Nineveh and preached its impending doom in forty days. At least, he’d now be able to see the destruction of this wicked city of the Assyrians. But the people believed in God, and they repented.

And when they did, so did God. Then God saw their actions—that they had turned from their evil ways—so God relented from the disaster He had threatened to do to them. And He did not do it” (Jonah 3:10 HCSB).

You would think Jonah would be elated. The people listened to his message, and the city was safe. Shouldn’t Jonah, who recently tasted God’s mercy in his life, welcome God’s mercy to others? He didn’t. God’s mercy displeased him greatly.

We want God to be “merciful and compassionate … slow to become angry, rich in faithful love” (4:2) to us. But we want to keep those blessings for ourselves and those we deem worthy of receiving it. You would imagine that by this point, God would have reached the end of His patience with Jonah, but He hadn’t.

He provided shade for Jonah in the form of a plant, as the prophet awaited the destruction of the city. God still wanted to teach Jonah a lesson. He also appointed a worm that caused the plant to die. Once again, Jonah complained to God, “I’d rather be dead than alive!” (4:3 NLT). God now had Jonah where He could teach him.

“You cared about the plant, which you did not labor over and did not grow. It appeared in a night and perished in a night. Should I not care about the great city of Nineveh, which has more than 120,000 people who cannot distinguish between their right and their left, as well as many animals?” (4:10-11 HCSB).

Too often we think of ourselves as special and as more deserving of God’s mercy than others. To Him, we are special, but so is everyone else, even those we don’t like or agree with—even our enemies.

We find ourselves displeased and offended when God shows His mercy to those we deem unworthy of it.

We usually focus upon one aspect of Jonah’s story—him inside the fish. When we do, we miss the point of the book—God’s mercy comes in ways that may displease us, to those we do not like because God is gracious and merciful and cares for everyone.

PRAYER

Father, may we walk more like You showing mercy to those we may not like, those who have hurt us, but those You care about. May we be more like You in every way. Amen.

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Weekly Q&A: Why is it essential to know the historical context of the Bible?

The Bible is God’s revelation in time, space, and culture. History is humanity’s reflection upon its past. The Bible is not one book; it is a collection of books composed by different authors, in different literary genres, written at different times. And, while the Bible contains history, it is not a history book per se. It also frames its literature within various historical periods.

The biblical writers include historical empires, kings, and figures without providing much detail about these historical characters. They often assume our familiarity with historical details, figures, and empires on the macro and micro levels. They set their narratives against the backdrop of these historical contexts.

For example, the book of Kings frames many of its narratives against the backdrop of Assyrian expansion, the turbulence this caused among the regional kingdoms of the Levant, and the varied responses of those kingdoms to the Assyrian threat. So too, the Gospels assume the historical incursion and annexation of the land of Israel by Rome, the collapse of the Hasmonean State, and the rise of the Herodian family, which began in the first century B.C.

Because the Bible spans periods of time, we must keep this in mind. Between Abraham and David stands one thousand years. Between David and Jesus stand a thousand years. We would never seek to understand a person living today by studying those who lived a thousand years ago; neither should we treat David and Jesus as belonging to the same worldview or world.

The period between the close of the Old Testament and the beginning of the New Testament spans roughly four hundred years. Within this period, Judaism underwent events which profoundly impacted and transformed it. Historical events, empires, wars, and rebellions shaped the world of ancient Judaism making it a different world from that of the Old Testament.

In other words, Jesus stepped into a different world from that of any of the Old Testament figures. When we study the New Testament, we should be aware of this history and the history of the land of Israel within the first century, because it forms the backdrop to the New Testament accounts (see Luke 3:1-3).

The biblical writers most often had a firsthand or at least a secondhand connection to the historical events within their world. Their writings often assume our knowledge of these historical events as they serve as background to their narratives, prophecies, visions, and letters.

If we want to understand what the writers of the Bible meant, to better understand what the Bible means for us today, then we must study the historical contexts of the world of the Bible.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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United Nations Human Rights Council Is Inhumane Toward Israel

By Arlene Bridges Samuels 

The United Nations General Assembly is prepping for its annual meeting, which opens on September 5. Israel remains high on its agenda—expressly in meetings conducted by the Human Rights Council and their star pupil, the Commission of Inquiry. Although the UN purports to be fair, the Human Rights Council has exhibited a clear pattern of singling out and targeting the world’s only Jewish state.

Israel receives “special” treatment from the Human Rights Council, since it is the only nation where a human rights inquiry lasts forever! Now with 193 members, the United Nations has undergone an unwelcome transformation—distorting truth with artificial “facts”—ever since it voted favorably for the Partition Plan on November 29, 1947. Six months later, this resolution resulted in votes for Israel’s modern statehood on May 14, 1948—which took place 75 years ago. History tells us that Israel’s leaders accepted the partition plan while Arab leaders rejected it. It is indeed unfortunate that Arabs rejected statehood for their population and instead chose hatred and war as a substitute. 

On the two dates mentioned above—November 29, 1947, and May 14, 1948—the United Nations played a critical role in helping to fulfill prophecy, voting to return their ancestral homeland to the Jews, its indigenous people. The UN had no idea that God in His sovereignty enlisted the Jewish people as vessels to enact Isaiah 66:8 NIV—“Who has ever heard of such things? Who has ever seen things like this? Can a country be born in a day or a nation be brought forth in a moment? Yet no sooner is Zion in labor than she gives birth to her children.” 

Let’s take a look at how the Commission of Inquiry (COI) was formed. On May 27, 2021, a Palestinian and Pakistani delegation requested a special session about “the Grave Human Rights Situation in the Occupied Palestinian Territory, including East Jerusalem.” The delegation represented a coalition of Islamic states—the Organization of Islamic Cooperation—with a membership of 57 countries on four continents. 

Heading up the COI is South African Judge Navi Pillay, who lugs her anti-Israel biases into Commission meetings. She has frequently slandered Israel, calling it an “apartheid state,” and lobbied governments to “sanction apartheid Israel.” One of Pillay’s most glaring actions occurred when she convened the 2009 Durban II conference in Geneva, Switzerland. She welcomed former Iranian President Mahmoud Ahmadinejad to spew his anti-Israel poison. Thankfully most democracies boycotted the Durban II. Ms. Pillay saw apartheid firsthand in her home country, which was itself cruelly apartheid. 

I do not know if Ms. Pillay has visited Israel. If so, has she met with any of the thousands of Ethiopian Jews airlifted to freedom by Israel? Has she met with Palestinian President Mahmoud Abbas at the United Nations General Assembly to question his policy of establishing hate filled anti-Israel media? Has she visited factories in Israel’s Barkan Industrial Park to see thousands of Palestinians working alongside Jews, all who receive equal pay—and some holding management positions?

The COI’s latest report in a June 2023 session of the UN Human Rights Council reveals that not one Palestinian terrorist or terrorist organization was mentioned. Not one. Months later, after a contentious COI meeting in November, during an interview with Israel’s i24 News Ms. Pillay claimed, “I’m 81 years old and this is the first time I’ve been accused of anti-Semitism.” Her comment was aimed in part at Israel’s ambassador to the UN, Gilad Erdan, who vigorously questioned her impartiality and accused Pillay and the COI of “Jew hatred,” blatant anti-Semitism, and being part of a “terror-supporting Commission.” 

In meetings, Pillay seemed shocked that Erdan and 18 member states spoke out in a debate describing the Commission of Inquiry as biased against Israel after a COI Report. It was the first time in decades that such bias was leveled—a much-needed change! The United States weighed in, stating that it remained “deeply concerned about the creation of the Commission of Inquiry … [and its] unwieldy scope. We also reaffirm our condemnation of anti-Semitism and anti-Israel bias.” 

Hillel Neuer is executive director of UN Watch, a nonprofit organization whose purpose is to hold the United Nations accountable to its founding principles. Appearing before the U.S. Congress last June, Neuer highlighted proofs of anti-Semitism. During that appearance, he eloquently pointed out: “While dictators are honored, a democracy is scapegoated. The only country in the world with a standing agenda item at the Council is not China, which denies basic human rights to 1.5 billion people, nor is it Iran which beats, blinds, and poisons women and girls for protesting. It is Israel.”

UN Watch is a valuable news source for those who want to learn more about the UN’s outright bias against the world’s only Jewish state. The United Nations Human Rights Council (UNHRC) was established in 2006 and its anti-Israel record is statistically revealing. As examples, they have passed 14 resolutions on Iran, 16 on North Korea, 42 on Syria, and fewer resolutions on other countries. Yet they denounced Israel in 103 resolutions—more than Iran, North Korea, and Syria combined.

The Jerusalem Center for Public Affairs (JCPA) defines the COI as “wanting to launch a global dragnet for the guardians, builders, and defenders of the Jewish state.” Now more than ever, Israel needs its evangelical guardians and defenders at the United Nations. 

With facts provided by UN Watch, Christians have an opportunity to advocate for Israel. Using this link, Sign up | CiviCRM (unwatch.org), you will know what is happening and can act by signing important petitions disseminated by UN Watch from time to time. We cannot underestimate the small steps when thousands of us are united to oppose the Jew hatred rampant in the United Nations! 

Ultimately, we are often assured in the Bible that Israel rests in the sovereign Hands of the God of Abraham, Isaac, Jacob, and Jesus. Nevertheless, we honor Him by acting on behalf of Israel—a land and a people that He chose to transmit the Old and New Testaments and come to earth through Jewish lineage. Let us stand with Israel, our spiritual homeland, in prayer, facts, and actions.  

Our CBN Israel team welcomes you to join us this week to pray for Israel with hope by reading God’s promises in Ezekiel 37:21-22 (NIV): “This is what the Sovereign LORD says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. I will make them one nation in the land, on the mountains of Israel.” 

Prayer Points: 

  • Pray for the current 47 members of the UN Human Rights Council, which includes China, Cuba, and Pakistan.  
  • Pray for COI’s chairperson, Navi Pillay, to have a change of heart toward Israel. 
  • Pray for Christians to actively pursue education on how to advocate for Israel, including UN Watch.  

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Helping Orphans Cope with Trauma and Loss

Nearly 35,000 children in Israel have experienced the death of a parent—heightened in recent years by COVID-19 and terror attacks. Tragically, the toll of such a loss puts them at tremendous risk in the future, and many end up in poverty. Without effective care and support, orphans are much more likely to drop out of school, suffer from eating disorders, turn to drug and alcohol addiction, become trapped in prostitution, or be convicted of a crime. 

“I lost my mother at the age of eight,” said a 15-year-old girl named Sarah.* “I did not have someone to tell me that I was beautiful and perfect the way I am, even if I was not thin. I starved myself, I vomited, I felt like I was fat, I felt ugly, all because I’m an orphan.” 

Depending on how their parent died, these kids may wrestle with trauma, loss of identity, and bullying. And surviving parents can often feel helpless and alone.

Where can they turn in these difficult times? 

You are offering them a lifeline through CBN Israel as we partner with the organization Hamaniot (“sunflowers”). You are providing children and single parents with professional bereavement counseling and group therapy—along with mentoring, interacting with peers who know their pain, and guidance in qualifying for financial resources. 

“If Hamaniot were not here, I do not know how my story would have ended,” said Sarah, after receiving help for three years. “Thanks to Hamaniot, today I know who I am.” And her story is echoed by so many others you have helped. 

In fact, your gifts to CBN Israel are giving more children and teens intensive help to heal and succeed, while equipping their parents with vital support to carry on. This is only one of the ways you provide aid to the vulnerable who call Israel their home. Thank you for caring!

Will you reach out in kindness and compassion to those in need?

*Name changed for privacy.

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Biblical Israel: Southern Steps

By Marc Turnage

Pilgrims to Jerusalem in the first century A.D. approached the Temple Mount from the south. After ritually purifying themselves, either in the Pool of Siloam, at the southern end of the City of David, or in one of the ritual immersion baths located along the southern end of the Temple Mount, pilgrims ascended onto the Temple platform via the southern steps that led through two sets of gates referred to as the Huldah Gates. 

Entering through the Huldah Gates, one came into a double-vaulted entrance hall that led into an ascending tunnel that exited onto the Temple Mount platform. Upon exiting the tunnel, the pilgrim found him or herself standing on a pavement of colorful stones on the southern end of the Temple Mount platform facing the sacred precinct and the Temple itself.

Today visitors to the southern steps of the Temple Mount see remnants of the two sets of gates. The western most of the gates preserves the remains of a double gate, which served as the exit for pilgrims to the Temple. The eastern most set of gates is today a triple gate sealed, most likely, during the Crusader period. This gate was also originally a double gate, and through it, pilgrims entered the Temple. If a pilgrim was in mourning, they reversed their course, entering through the exit and exiting through the entrance, so that other pilgrims could comfort them saying, “May He that dwells in this house give you comfort!”

We hear of Jewish Sages sitting on these steps teaching their students and interacting with pilgrims entering and exiting the Temple. Today, most of the steps have been reconstructed, but a few of the original steps remain exposed. The steps leading up to the Huldah Gates follow a pattern of long, short, long, short. This arrangement makes it difficult for the pilgrim to ascend the steps either running or in great haste. Thus, one must approach the sacred Temple, the house of God, in a circumspect manner. 

South and east of the southern steps archaeologists uncovered a large and unique Jewish ritual immersion bath, a mikveh. Its proximity to the Temple, as well as its unique construction, have led some to suggest that this served the priests for their ritual purification. Other ritual immersion baths have been discovered along the southern end of the Temple Mount, which served Jewish pilgrims who immersed and purified themselves prior to entering the Temple (see Acts 21:24).

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The One Who Dwells with the Humble

“For the High and Exalted One who lives forever, whose name is Holy says this: ‘I live in a high and holy place, and with the oppressed and lowly of spirit, to revive the spirit of the lowly and revive the heart of the oppressed.’” (Isaiah 57:15 HCSB).

We live in a culture that frequently gravitates toward the cult of personality. Most often, we get star struck, either with our star or someone else’s. This is true even in the church.

How often are we more likely to position ourselves to be closer to the greatest among us rather than choosing to share life with the humble and lowly among us?   

The prophet described God, however, as “high and exalted,” inhabiting eternity. Yet He also dwells with the contrite and humble. God resides in both places—in the highest heaven and with the lowly and oppressed. If you’re looking for Him, that is where you’ll find Him.

The Bible describes God as the defender of the “fatherless and the widow” … and “the foreigner” (Deuteronomy 10:18). These were three classes of people that did not have an advocate within ancient Israelite society, yet God identified with them and continually came to their defense.

He dwells on high and with the contrite and humble. Amazing. He resides among the lowly and oppressed to revive them, to strengthen them, and to sustain them.

People in our world get caught up in their position, power, and press. But the God and Creator of the universe, who lives in a high and holy place, is never beyond the lowly, the humble, the widow, orphan, and foreigner.

Humility and contriteness are both characteristics that we can control. “He mocks proud mockers but shows favor to the humble and oppressed” (Proverbs 3:34 NIV). We choose how we posture ourselves. Do we humble ourselves and make ourselves contrite? Or do we do the opposite and become arrogant and proud?

If God, who resides in the high and holy place, can stoop to dwell with the humble and lowly, then none of us has anything to be proud and haughty about.

God is our model. He not only commands us how to live; He behaves in that way, too.

We should resist the temptation of our cult-of-personality society and remember that the One who dwells in eternity resides with the lowly. And so must we.

PRAYER

Father, may we be where You are. May we always walk in humility and contriteness to experience Your presence. Amen.

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Weekly Q&A: Why should I study the physical settings of the Bible?

The Bible is God’s revelation in time, space, and culture. The space of Scripture is as much a character as Abraham and David or Peter and Paul. The biblical writers used the physical settings of the biblical world to communicate their message, to explain God, His will for His people, and as the setting for narratives, psalms, prophecies, and parables. 

The biblical writers often assume the knowledge of their readers concerning the physical settings of the biblical world; therefore, they do not explain those aspects but rely upon their original audience’s intimate knowledge of these details. For example, we as modern readers of the Old Testament cannot reconstruct a map or model of the city based upon the biblical descriptions of the city. The biblical writers assume our knowledge of the city, its buildings, walls, and gates. Not until the twentieth century with the archaeological excavations in Jerusalem can we reconstruct what Jerusalem looked like in the period of the Old Testament. 

The physical settings of the Bible refer to the geography, topography, roadways, hills, valleys, bodies of water, flora, fauna, geology, and climate. Because we, as modern readers, do not understand these details, certainly not as intimately as the original audience, we must study the physical settings of the Bible as part of the contextual world to understand the Bible. For this reason, we should study the Bible paying attention to details of the physical settings of the Bible. 

We should study the Bible with a map alongside the Bible. Finding a location—a village, city, body of water, hill, or valley—on the map is not enough. The significance of locations stem from their relationship to roadways and the regional dynamics of commerce, travel, communication, and security. The biblical writers assume our knowledge of these features, so they do not explain them. Yet, they play significant roles in our ability to understand the biblical text. 

We can see from Ezekiel 27:15-26 that the Bible understood the regional-economic dynamics of its world, as well as the geo-political realities on both the macro and micro levels within the various historical periods. Biblical narratives often occur where they do, and the events happen in the way they do due to regional-economic and geo-political realities. These lay in the background of the narrative, essential to the story, but assumed by the author of his original audience. 

The flora, fauna, climate, geology, and hydrology were all part of the physical settings of the Bible. They often provide context for the narratives, as well as images and metaphors used by the writers of the Bible to convey their messages. If we want to understand what the writers of the Bible meant, to better understand what the Bible means for us today, then we must study the physical settings of the Bible.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Yad Vashem: Remembering the Holocaust and Opposing Escalating Jew Hatred

By Arlene Bridges Samuels 

Yad Vashem, the World Holocaust Remembrance Center, is one of Israel’s most important visitor destinations. Walking through the museum is a near-indescribable revelation, one that is displayed in heart-wrenching detail. Some might say “heart wrenching” because it is a walk-through hell—a hell that might be hard for non-Jews to fathom. Yet a visit to this place is fundamental to helping us understand the emotional DNA of the Jewish people. Millennia of Jew hatred manifested itself unspeakably in the Holocaust (Shoah)—and intensified Jews’ determination to live life to the fullest while guarding their ancestral homeland.

I visited Yad Vashem on nine separate occasions during the years I served as Southeast Regional Christian Outreach Director for the American Israel Public Affairs Committee (AIPAC). AIPAC strengthens the mutually beneficial U.S.-Israel relationship with Congress on a bipartisan basis. Yad Vashem always appeared on AIPAC’s American Israel Education Foundation (AIEF) Educational Seminar itinerary. At the end of each guided tour, I gathered our Christian leaders to walk a few steps over to the railing that looks out over the beautiful Jerusalem Forest. The serenity of this lovely view and the fresh air helped them deal with the shock of what they had seen, their voices silent, some with tears falling, as they attempted to process what they had just heard and seen. 

Gently drawing them into a circle, I quietly mentioned the familiar watch phrase “Never Again,” which they could now deeply understand. I encouraged them to adopt this profound declaration into their prayers and actions. One of the pastors offered a prayer that I had privately requested earlier. Each person felt free to speak their hearts or pray. In the nine different Christian leadership groups I staffed, I also invited our Jewish tour guide to join the circle. Afterward, the guides expressed to me their heartfelt reactions to the Christians’ comments.

I prepared my groups as best I could for their next steps, which led to the nearby Children’s Memorial. They entered the space in silence, feeling for the railing as they walked along in a deep darkness lit only by simulated candlelight. With each step, a recorded voice read out names of 1,500 Jewish children whom the Nazis murdered. Their names echo in our memories, never to be forgotten.

Part of a Yad Vashem visit includes strolling along the Avenue of the Righteous Among the Nations (Hassidei Umot Haolam) honoring the courage, selflessness, and extraordinary risks of Gentiles who saved Jews during the Holocaust. Located on 45 acres of forest and groves in the Jerusalem hills, Yad Vashem was dedicated on Holocaust Remembrance Day, May 1, 1962. Foreign Minister Golda Meir (who later served as Israel’s Prime Minister) spoke on that occasion. She poignantly described the non-Jews as “drops of love in an ocean of poison.” Among the now more than 28,000 Righteous Gentiles are three Christians I especially want to mention: Corrie ten Boom of the Netherlands, Swedish diplomat Raoul Wallenberg, and the only American soldier recognized as Righteous Among the Nations in World War II, U.S. Army Master Sergeant Roddie Edmonds. 

Walking through Yad Vashem, I concluded early on that shock is a necessary wake-up call for Christians. At the least, an acquaintance with Holocaust history in a two- or three-hour tour of Yad Vashem is ample motivation to commit to proactive support for Jewish citizens both in Israel and worldwide—especially amid Jew hatred that is intensifying once again.

 Visiting Yad Vashem or learning about it online has enormous value; it is an essential resource for evangelicals to advocate for Israel. The Yad Vashem Law was officially passed by the Knesset in 1953, which voted “to collect, examine, and publish testimony of the disaster and the heroism it called forth.” For the heart of Yad Vashem’s name, ‘a name and a memorial,’ is drawn from Isaiah 56:5: “And to them will I give in My house and within My walls a memorial and a name … that shall not be cut off.”

The Yad Vashem Law was preceded by a horrific dream in 1942. Mordechai Shenhavi, a Zionist, had made Aliyah to pre-state Israel from Odessa on January 2, 1919. Although news about the Nazi deportation of Jews to death camps was scant during World War II, what little he knew kept Mordechai awake at night. In August 1942 he had a nightmare that made him determined to remember the names of those murdered in the Holocaust. In frequent meetings with various groups, he explained his vision with detailed ideas.

Four years later, Shenhavi recounted his dream to Vaad ha-Leumi at the National Council. “Fearing that my feelings might be mistaken, I saw all those millions in a dream. I didn’t know then that it was six million. Those millions walked toward Zion with monuments on their shoulders. Can you imagine the length of that chain, the faces of those people, carrying the flame of life? … They chose one place for themselves, lay down the monuments, and placed them there in an orderly or disorderly manner. The monument to their lives, the monument of testimony, was established.”

Shenhavi’s goal, Remembrance of Our Suffering for Building Our Future,” finally led to the Yad Vashem Law in 1953. He lived to see his dream come true when the cornerstone of the Yad Vashem building was laid in western Jerusalem on July 29, 1954. Jerusalem Mayor Teddy Kollek honored Shenhavi as a Distinguished Citizen of Jerusalem. Shenhavi died in 1983 at his kibbutz, Mishmar ha-Emeq, at the age of 82. The new expanded museum that I often visited was dedicated on March 15, 2005.

Today, may we emulate the shining, brave examples of Mordechai Shenhavi’s persistence to envision Yad Vashem and the heroic stories of the righteous non-Jewish rescuers. Around one million people visit Yad Vashem annually, and millions more visit its website, www.YadVashem.org, with content available in eight languages in addition to Hebrew and English. With prayer and action, let us educate ourselves to stand up for the rights of the Jews in their ancient homeland and recognize the Jewishness of our Savior who has redeemed us with His sacrificial love. 

Please join CBN Israel this week in prayer: 

  • Pray that Christian advocacy for Israel would grow and expand to new levels.  
  • Pray for every Christian tour group to add Yad Vashem to its itinerary. 
  • Pray for determined believers to spread facts about Israel through trusted news sources like CBN News and CBN Israel.
  • Pray for Christians to deepen their education through valuable experiences and resources offered through Yad Vashem. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Life-Changing Surgery: Afaf’s Story

Little Afaf came running to her home in Bethlehem, sobbing again. The other kids bullied the four-year-old, calling her cruel names, because an eye condition made her look different. Each time, her father lovingly comforted her, telling her she was beautiful—with a deep, sad sigh. 

It all began when she was just six months old, and Afaf had a squint in one eye that concerned her parents. Doctors said she would have to wait until she was older for an operation. Meanwhile, she had to wear special glasses for two years before the surgery. As an active child who liked swimming, the glasses got in her way. 

Without the surgery, her vision would rapidly deteriorate—and her parents worried she would be stigmatized. Yet with three children, how could they afford such a costly operation? 

But friends like you made a way. CBN Israel donors partnered with St. John’s Eye Hospital to sponsor Afaf’s desperately needed procedure. Her family encouraged her, and she believed it would make her even more beautiful. The surgery was a success—and she now plays happily!

Her father exclaimed, “Because of you, parents like us have somewhere to turn. This surgery will give my daughter a much better future and allow her to feel like a normal kid.”  

And your gifts to CBN Israel can open new doors of hope for people in need across the Holy Land—bringing food, shelter, financial aid, and medical help. 

Israel is a refuge for many—including Holocaust survivors, war immigrants, and victims of poverty. Your support can supply their basic needs. Please join us in reaching out to others!

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Biblical Israel: Tower of David

By Marc Turnage

The only gate on the western side of the modern Old City of Jerusalem is Jaffa Gate (so named because the road leading to Jaffa goes through this gate). Inside Jaffa Gate stands the Citadel or the Tower of David. This structure has nothing to do with David, which can confuse modern visitors to Jerusalem. 

The buildings and tower that stands today are built upon the highest point of the city at the end of the Old Testament Period and in the first century. In fact, the wall of the city in these periods turned to the east at this point going towards the area of the Temple Mount. The wall followed a shallow ditch that ran west to east along Jerusalem’s northern boundary. This offered the city’s only natural protection on its northern approach. 

In the first century, Herod the Great chose this strategic location to build his palace in Jerusalem. Its elevated position enabled him to look down over the Temple Mount. Because of the city’s vulnerability to the north, he built three large towers on the northern end of his palace. He named them Phasael (after his brother), Mariamme (after his beloved Hasmonean bride), and Hippicus. The base of one of these three towers forms the base of the Tower of David. 

Herod had palaces throughout his kingdom—Jericho, Caesarea, his palace-fortresses at Masada, and Herodium—but his Jerusalem palace was his largest and most splendid. He decorated it with all kinds of colorful, inlaid stones. Remains of two large pools have been excavated. He built two large building complexes within the palace, one he named Caesareum (after Caesar Augustus, his friend and benefactor) and the other Agrippeum (after Marcus Agrippa, Augustus’ number two man). Herod’s palace had its own aqueduct that provided for its water needs. The aqueduct originated south of Bethlehem. In this palace, Herod would have questioned the wise men seeking the baby Jesus (Matthew 2).

After the death of Herod in 4 B.C., his son Archelaus controlled the lands that included Jerusalem, but when Archelaus was removed by Rome at the request of the Jewish people in A.D. 6, his territory came under the direct rule of the Roman governors. The Roman governors lived in Herod’s palace in Caesarea on the Mediterranean coast. Paul was brought into Herod’s palace in Caesarea, into the Roman governor’s residence (Acts 23:35), which Luke refers to as “the praetorium of Herod.” 

The Roman governors resided in Jerusalem during the Jewish festivals to keep civic order, and they stayed at Herod’s palace. Jesus was brought before Pilate in Jerusalem to the praetorium, which Mark’s Gospel refers to as “the palace” (Mark 15:15). The most likely location in Jerusalem for this encounter was in the palace of Herod the Great. The mention in John’s Gospel of the lithostratos, which is a Greek term meaning “an inlaid stone floor,” further suggests Pilate’s location within Herod’s palace, which Herod had decorated with colorful stones. 

The earliest Christian traditions that follow Jesus’ journey from being beaten to his point of execution follow a route that begins in the area of Herod’s palace to the Church of the Holy Sepulcher, as attested by the Bordeaux Pilgrim. In this way, Herod’s palace serves as a key location at Jesus’ birth and his death.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
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Podcast: Windows into the Bible Podcast

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