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Weekly Devotional: Raising Up the Humble

“And His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty. He has helped His servant Israel, in remembrance of His mercy, as He spoke to our fathers, to Abraham and to his seed forever” (Luke 1:50-55 NKJV).

We tend to focus on the spiritual meaning of Jesus’ coming and overlook that within the New Testament, including the Gospels, His coming—which was connected to God’s redemption—had spiritual, political, and social consequences.

The Magnificat, Mary’s song, articulates her excitement and expectations: God is showing His mercy to those who fear Him, He scatters the proud, He brings the mighty low and raises up the humble, and He fulfills His promises to Israel’s fathers. The coming of God’s redemption meant a reversal of the current order of things, especially for those of low state.

This same message echoes in the teaching of Mary’s son, who saw His movement as bringing about God’s redemption and the dawning of God’s reign. “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. … But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep” (Luke 6:20-21, 24-25 NIV). 

Jesus’ message embodied the hopes of His birth. God’s redemption and His reign dawns. God draws near, especially to the poor, hungry, and those who mourn.

And, because of their downtrodden status, Jesus viewed them as blessed. Moreover, He called upon those who would follow Him to care for and be mindful of the weak (see Matthew 19:16-22; 25:34-46). The obedience of His followers to caring for the hurting, poor, hungry, and suffering visibly demonstrates the breaking forth of God’s redemptive reign. 

God’s message of hope in the advent of Jesus is that He is near, especially to the poor, the hungry, the weak, and those who mourn. How do we embody this reality in our daily lives?

Celebrating Christmas is not only about Nativity scenes or pageants, or choir cantatas, or even Handel’s Messiah. Christmas means the realization and incarnation of Mary’s song and her son’s message: God is near, especially to the poor, hungry, and weak. 

PRAYER

O, Lord, You are King. You raise up and bring low. You rule the universe, and yet You are near to the poor, the hurting, and the suffering. And so was Your Son. Father, in this season when we remember His coming, may we proclaim Your kingship by being near to those who are near to You. Amen.  

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Ancient Jewish Culture and Christmas: A Hidden Story Lost in Time?

By Arlene Bridges Samuels

Attending a sing-along of Handel’s magnificent Messiah is one of my favorite traditions during Christmas. Singing carols in our church choir is also a fresh reminder of the past and a hope for the future. Our decorated tree and our simple, gently used manger scene are displayed. On Christmas Eve we will open my 80-year-old family Bible and read about Messiah’s birth in Luke, Chapter 2.

I choose to keep those traditions. However, exploring Genesis 35:21 and Micah 4:8—and doing research about the Tower of the Flock and the professional role of Bethlehem shepherds—add the richness of the Jewish context.

Recognizing the Jewishness of the Bible is more necessary than ever due to Israel’s defense of its ancestral homeland and the resulting tsunami of accusations against it. Christmas 2024 is an excellent opportunity to quietly emphasize Messiah’s birthplace in Bethlehem, Israel, and His Jewish background through Mary. God chose the young Jewish virgin, the only woman in history to receive this singular miracle. Emphasize the fact that our Christian faith was birthed in Israel, and we honor God for enlisting His Jewish scribes to preserve His words in our Bibles.

Neither war nor antisemitism can erase Messiah’s birthplace. Yet, hating Israel is by association a hatred for our Messiah (Y’shua). God in human form chose to come to a little land in a humble act of world-changing redemption as noted in the Bible, which is distinguished by Guinness World Records as the best-selling nonfiction book of all time. In research by the British and Foreign Bible Society, their best estimate is that between 5 and 7 billion copies have been printed since the printing press was invented in the mid-1400s. 

In a recent column, I mentioned research suggesting that King David and Jesus were born in or near Migdal Eder (Micah 5:2), where Levitical shepherds raised and oversaw the births of Passover lambs. Today I’d like to more deeply explore. In ancient times, Migdal Eder (the Tower of the Flock) stood on the road between Bethlehem Ephrath (Bethlehem’s ancient name) and Jerusalem. Migdal Eder no longer stands, but it was known long before Messiah was born.

Genesis 35:19-21 informs us that Jacob (renamed Israel) cast his tent at Migdal Eder, where he buried Rachel, the love of his life. “So, Rachel died and was buried on the way to Bethlehem Ephrathah. Jacob set up a pillar over her tomb and Israel moved on and pitched his tent beyond Migdal Eder.” Today it still marks Rachel’s tomb.

Micah 4:8, a prophecy written around 700 years before Jesus’ birth, reveals, “As for you, watchtower of the flock, stronghold of Daughter Zion, the former dominion will be restored to you; kingship will come to Daughter Jerusalem.” God offered His planned intervention into humankind for Messiah’s coming birth at Migdal into the established Jewish ancestry.

Fast forward to Caesar Augustus’ imperial census decree that set the stage for Joseph to lead Mary, sitting astride a donkey, on the 90-mile trek from Nazareth to Bethlehem. Caesar ordered all Jews to their ancestral home for a census. Bethlehem was the couple’s destination, as Joseph, Jesus’ adoptive father, was in King David’s lineage.

It was part of God’s plan that Mary would give birth to Jesus in Bethlehem—within or near the Tower of the Flock. Micah 5:2 reiterates, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be ruler over Israel, Whose origins are from of old, from ancient times.” The Tower of the Flock, where sacrificial Temple lambs were born, seems the perfect place for The Perfect Lamb’s birth, which signified His sacrifice for us 33 years later.

Jewish sages writing in the Mishnah (Jewish oral tradition) and the church historian Eusebius (deemed the Father of Church history) confirm the existence of the Tower of the Flock. Eusebius lived from about 260–339 A.D. The tower’s existence was also reinforced by shepherds retelling stories around campfires for hundreds of years before a Byzantine monastery was built over Migdal Eder in the fourth century.

For millennia, shepherds were familiar with the Tower of the Flock. The tower and the Bethlehem fields were their workplace. The Sadducees, in charge of Temple sacrifices, chose the Bethlehem shepherds, who were experts in animal husbandry. Sadducees viewed them as Levitical Shepherd Priests—because the lambs they helped birth and tended among the hay-filled stone mangers were lambs destined for Temple sacrifices.

Migdal Eder was a two-level stone structure, allowing the Chief Shepherd to look out over the flock for predators. At birthing time, shepherds led the ewes from the fields to the tower. The ancient veterinarians reached into the ewe’s womb to pull out the newborns, then snugly wrapped the lambs in strips of swaddling cloths. If the lambs harmed or scarred their limbs, Sadducees rejected them at Passover as Temple sacrifices. Exodus 12:5 instructs, “Your lamb shall be without blemish, a male of the first year.”

After the Levitical shepherds herded the lambs into Jerusalem, the Sadducees examined them at the Lamb’s Gate on Palm Sunday (called the Day of Lambs in ancient times). Perfection was the rule in the Temple hierarchy.

When the angel and heavenly host appeared to shepherds in the Bethlehem fields, although stunned the shepherds immediately understood the lyrical directions in the angelic birth announcement. “Today in the town of David a Savior has been born to you; He is the Messiah, the Lord. This will be a sign to you: You will find a Baby wrapped in cloths and lying in a manger.” Shepherds knew that Bethlehem Ephrath meant the fields and “town of David.”

As a shepherd boy, David was surely familiar with Migdal Eder, too. We do not know how far the shepherds ran to see the promised Messiah, but no GPS was needed. The Tower of the Flock was their ancient veterinary office.

These glistening threads of ancient Jewish history connect Jesus’ birthplace with the Tower of the Flock where the Temple lambs were born. It is a richer context for Messiah’s destiny as the Sacrificial Lamb. Imagine the glorious songs the Levitical shepherds heard in the night skies, then running toward Migdal Eder to see baby Jesus all in one night! Is it possible that 33 years later, they marveled again while herding that year’s scampering lambs for Messiah’s final Passover as He rode among them?

May this ancient insight into Messiah’s birth shine far brighter in 2024, dispelling darkness now and always! The Lord is our Perfect Lamb and Shepherd!

Our CBN Israel Team welcomes you to join us in celebration focusing on Luke 2:14, Gloria in Excelsis Deo! Glory to God in the Highest!

Prayer Points:

  • Pray gratefully for any personal blessings received since last Christmas.
  • Pray for various Christian denominations in Israel for their safety in war.
  • Prayers and praises for Israel’s commitment to freedom of religion.
  • Prayers and praises for Christian freedoms in Israel, the safest place for them in the Middle East.
  • Pray for increased unity among believers in the Christian, Arab, and Messianic Jewish communities.
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Biblical Israel: Nazareth

By Marc Turnage

Nazareth—the boyhood home of Jesus—sits on a limestone ridge (the Nazareth Ridge) in the Lower Galilee that separates the Jezreel Valley to the south from the Beit Netofa Valley to the north. Nazareth first appears in ancient literary sources in the New Testament (Matthew 2:23; Luke 1:26; Luke 2:4, 39, and 51). According to Luke, Jesus’ mother, Mary, came from Nazareth (1:26). Matthew relates how the Holy Family, after returning from Egypt, relocated to Nazareth (2:19–23). Jesus taught in Nazareth’s synagogue (Luke 4:16-30), and as His popularity grew, He became known as “Jesus from Nazareth” (Matthew 21:11).

Although Nazareth is not mentioned in ancient sources prior to the New Testament, archaeologists have uncovered remains from the Middle Bronze Age (time of the Patriarchs), Iron Age II (time of kingdoms of Israel and Judah), and the late Hellenistic eras. The discovery of tombs from the early Roman period (first century B.C. to second century A.D.) indicates the limit of the village, as Jews do not bury their dead inside of cities or villages. The site in the first century covered an area of about sixty 60 acres, with a population of maybe perhaps 500 people. 

Ancient Nazareth sits 3.8 miles (about an hour-and-fifteen-minute walk) to the south of Sepphoris, the capital of Galilee when Jesus was a boy. Its proximity indicates its dependency upon Sepphoris; moreover, its location between the Jezreel and Beit Netofa Valleys, both of which contained international travel routes, suggests that Jesus was anything but “a hick from the sticks.”

Archaeologists uncovered what they tentatively identify as a Jewish ritual immersion bath from the early Roman period. If they are correct, it may point to the location of the synagogue of Nazareth (see Luke 4:16-30). This, as well as early Christian structures, are now enclosed inside the modern compound of the Catholic Church of the Annunciation, built in the 1960s. 

Later Jewish tradition identifies Nazareth as the location where the priestly course of Hapizez settled after the destruction of the Jerusalem Temple in A.D. 70; an inscription discovered in the coastal city of Caesarea, from the Byzantine period, repeats this. The church fathers Eusebius and Epiphanius indicate that the population of Nazareth was Jewish into the sixth century A.D. 

By the fourth century A.D., Christian pilgrims began to journey to Nazareth and were shown a cave identified as the home of Mary. It remains a place for pilgrims to this day. It has housed churches since the Byzantine period. Today, Nazareth contains two main pilgrim churches: the Catholic Church of the Annunciation and the Orthodox church built over the spring of Nazareth. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The Birth of Jesus Foretold

And Mary said to the angel, “How will this be, since I am a virgin?” And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her (Luke 1:34-38 ESV).

The people of Israel faced a number of crises in the period between the Old and New Testaments. These events, some of them traumatic, left deep marks upon the social, cultural, and religious landscape of ancient Judaism.

The events of the second century B.C.—with the successful Jewish revolt against the Seleucids, in the festival of Hanukkah (the Feast of Dedication; John 10:22), and the subsequent eighty-year period of autonomous Jewish reign—dynamically shaped Jewish hopes of redemption. These ideas changed with the reality brought about by the intrusion of the Roman Empire in the form of Pompey the Great in 63 B.C.

By the time of the Angel Gabriel’s appearance to Mary, the land of Israel found itself under Roman rule, which at times could be oppressive. The reality posed by Rome challenged the widely held belief among the Jews that our God is the only god, and we are His chosen people. The present reality produced a widespread yearning for God’s redemption, which many thought His Messiah would accomplish.

Gabriel announced a message to Mary that had been anticipated and hoped for by many. So, on the one hand, she was prepared to hear it and receive it. There was only one problem. She was to be the vessel of God’s redemption, giving birth to His Son. And she was a virgin: “How will this be, since I am a virgin?”

Gabriel then proceeded to relay how this would be accomplished, concluding with the reminder, “For nothing will be impossible with God.” Mary found herself incapable of seeing how she could fulfill what Gabriel told her. Yet, upon hearing what God intended to do, Mary’s response was one of trust and obedience: “Behold, I am the servant of the Lord; let it be to me according to your word.”

The message of Advent is God entering into human history in a way that He had not done before. At the moment when things looked the bleakest for His people and impossible for Mary, He provided a way. He entered their story.

Throughout the Bible, God showed up to deliver His people. When circumstances seemed the darkest, He sent messages of hope. When things seemed impossible, He sent deliverance. God is for us. The annunciation of the birth of Jesus to Mary proclaims that He is with us.

Will we choose to respond to God, like Mary, with trust and obedience? Even when we don’t understand how He will accomplish His purposes, will we choose to act as His servants? Mary chose to trust what God told her and to submit to His will. Her choice led to the redemption of the world.

This Christmas and Advent season, will we trust God regardless of the appearance of our external circumstances? Will we obediently submit to His will for Him to bring hope and deliverance in our lives?

PRAYER

Father, thank You for sending Your Son into the world. Regardless of how difficult the circumstances appeared, You made a way. May we submit to You as Your servants to bring Your light and hope to those around us. Amen.

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Thanksgiving: A Time to Reflect on the Special Bond Between the U.S. and Israel

By Arlene Bridges Samuels

Often lost in the pages of American history was that 41 pilgrim fathers signed the Mayflower Compact, with their endorsement coming even before our Pilgrim fathers and mothers disembarked from their ship, the Mayflower. The Compact became the first document of the New World’s government. It was signed on November 11, 1620. At the first Thanksgiving, some historians believe the Pilgrims fashioned their celebration after the Jewish fall festival of Sukkot.

Our early founders derived many of their best concepts from a Judeo-Christian perspective. Since May 14, 1948, when the modern Jewish state declared its independence, our alliance has combined into massive blessings for both nations.

As citizens of the United States, we have endless reasons to thank God for our freedoms, family, and friends at our Thanksgiving tables. For Israeli families, weekly Shabbats (a day of rest) are like Thanksgiving each week! Despite their current seven-front war, Israelis have proven the observation of an early 20th-century Zionist, Ahad Haam: “More than the Jews kept Shabbat, Shabbat has kept the Jews.” Rabbi Abraham Heschel described Shabbat as a “palace in time.”

The array of mutual blessings for our two nations is wide-ranging. I have chosen a few, to celebrate our mutual ideals of freedom, economic prosperity, equality, rule of law, and security. With Israel described as the start-up and genius nation, Jews—with a small population, living in their small strip of land—have made profound contributions to our world. First and foremost, it is not surprising when we recall God designating Abraham as the first Jew. He then fashioned the Jewish culture and tasked His chosen vessels in ancient times to reveal the Old and New Testaments in a 66-book Bible that has transformed the world with truth.

In exploring the modern contributions of the start-up, genius nation, I begin with two of my favorites. I witnessed these Israeli inventions at the American Israel Public Affairs Committee (AIPAC) policy conferences during my nine years on AIPAC staff. Thousands of us watched as a paraplegic walked onto the stage in a “ReWalk,” a robotic exoskeleton. Moments of astonishment and an extended applause filled the Washington Convention Center. Available to the public since 2014, ReWalk uses a wrist-mounted remote control to give movement signals from a backpack of batteries, enabling its user to stand, walk, and take stairs—rather than sitting in a wheelchair. 

Creating water out of air? We gasped as we watched an amazing demonstration at another policy conference inside the Washington Convention Center. Someone held a glass up to the WaterGen machine and pushed a button. We watched the glass fill, then the product demonstrator drank the high-quality water extracted from the air. Now in 65 countries and backed by a 24/7 tech support team, WaterGen invites you to “Enjoy a Sip of Fresh Air.”

Thank Israel for the Flexible Stent. You or a loved one may have benefited! It has saved millions of lives. Physicians use the tube-shaped device to open arteries up to treat coronary heart disease and blockages. Its use can significantly reduce the need for open-heart surgery.

Technology we rely on to protect mobile phones and computers is a security invention through Israel’s cornerstone firewall, Check Point—the original protection from cyber threats across the digital world. From pioneering firewalls to our AI-powered, cloud-delivered security solutions, they are committed to safeguarding organizations with an industry-leading 99.8% prevention rate.

Israelis invented another important water-related technology in 1967: Netafim’s drip irrigation, using pipes that drip water onto crops, thereby reducing water usage. This boon to crops is now used in 110 countries, including the USA, where it helps farmers “Grow More With Less”!

In TIME magazine’s 2024 best products, 10 of Israel’s products are included. Here are a few: Nuvo’s wearable Invu remote pregnancy monitor performs non-stress tests on babies before birth. OrCam Hear is an upcoming AI-powered hearing amplification tool for those needing focused hearing help. BeeHero, a beehive management system. InnerPlant’s CropVoice, where plants inform farmers about funguses. NanoxAI helps identify undetected chronic conditions by analyzing CT heart scans of the heart, liver, and bones.

Looking at some sectors of our valuable partnership with the Jewish state, Israel invests in our economy, creates American jobs, and promotes our innovation. Their partnership supports more than 255,000 American jobs. Likewise, the U.S. is the largest foreign investor in Israel, a business hub for more than 2,500 U.S. companies. Our free trade agreement with them since 1985 has provided billions of dollars for Israelis and Americans.

Our two nations are pioneering together in future challenges in cybersecurity, healthcare, artificial intelligence, water scarcity, food security, climate change, and renewable energy. When you board a flight or use your computers, be aware that Israeli technology and expertise help protect American airports, cities, cyberspace, and other infrastructure from terrorist threats.

Israel can be described as our “aircraft carrier” in the Middle East. Israel is our eyes and ears in the region. With its military strength, location, and our shared intelligence cooperation, it helps our homeland security and American soldiers. Our annual congressional approval of security investments in Israel directly increases our security and safety here at home. Unlike other U.S. allies, Israel insists on defending itself by itself. They rely on our help only to guarantee Israel’s added ability to defend itself with U.S. funding, most which is spent here in America. 

Christian advocacy for Israel in the United States makes a huge difference in influencing congressional appropriations for Israel’s security. Those decisions in turn increase our security. Our partnership also protects our American troops with military technology, helping us to counter missiles, tunnels, and drones. Israel is also a leader in helping soldiers from both nations cope with PTSD—a much-needed service.

At your Thanksgiving table today and in the future, you may place a prayer in the Western Wall (Kotel) for Israel and its people especially during war. AISH.com, which overlooks the Western Wall Plaza, will print your prayers. The AISH staff gathers all the prayers, takes the short walk to the Kotel, and places them in the crevices: [Submit your prayer here].

Our CBN Israel team wishes our readers and supporters a most blessed Thanksgiving 2024! Together let us recite Psalm 107:1, “Give thanks to the Lord, for He is good; His love endures forever.

Prayer Points:

  • Pray for the ongoing emotional traumas suffered by Israelis.
  • Pray for upwards of 6,000 wounded IDF soldiers.
  • Pray with thanks for senior medical officers stationed with each company.
  • Pray for the 101 hostages still captive in Gaza and their heartbroken families.
  • Pray with thanks for our longstanding friendship with Israel.
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Delivering Hot Meals to Those in Need

Most people take for granted being able to grocery shop and cook their own meals at home. But some people in Israel must rely on others for a prepared meal due to their circumstances.

They may be elderly or disabled, living in shelters or institutions, or displaced by the war. Many are impoverished and barely able to provide for themselves. And the nonprofit organizations that care for them often have their resources stretched thin by the escalating needs.

At the same time, 35 percent of all food produced in Israel ends up in landfills and not consumed. That amounts to 2.2 billion pounds of nutritious food wasted each year and adds to environmental waste disposal issues. So, is there a good way to solve both problems at once?

Thankfully, friends like you are part of a  smart, sustainable solution. Through CBN Israel’s partnership with the country’s largest food banks, you are rescuing surplus prepared food from hotels, corporate cafeterias, and IDF bases—and redistributing it to vulnerable groups served by soup kitchens, senior centers, women’s shelters, and schools for at-risk youth.

All meals are collected using refrigerated vans on 17 routes throughout Israel. The meals are either delivered directly to a nonprofit partner—or cold-stored overnight at a distribution hub and delivered to the partner agency for immediate consumption the next day.

With regular communication between suppliers and nonprofit partners, food safety is maintained from the time of collection until delivery. And thanks to caring donors, recipients who are at-risk or displaced are on track to receive 2.4 million healthy meals throughout the year.

This is just one example of how your gifts to CBN Israel can extend a lifeline to so many in crisis. You can also offer groceries, safe housing, and essentials to aging Holocaust survivors, single moms, and terror victims.

Please join us in being a blessing to those in need this holiday season!

GIVE TODAY

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Biblical Israel: Galilee

By Marc Turnage

Galilee is the northernmost region of the central mountain range that runs like a spine (north-south) through the land of Israel. The mountains of Galilee have the highest elevations within the hill country, and therefore, offer the coolest temperatures along with lush vegetation. 

Galilee divides into two regions, Upper and Lower Galilee. The names derive from the heights of the region, with Upper Galilee containing the high mountains (more than 3000 feet above sea level), while Lower Galilee has lower hills (the peaks remain below 2000 feet) and broad east-west valleys. The division and names initially appear in the first century, but such a division stands behind the order of towns within the region recorded in Joshua 19:35-38. The natural boundary separating Upper and Lower Galilee is the Beth-Haccerem Valley. 

The Upper Galilee extends into southern Lebanon today, until the Litani River Gorge. Its mountainous terrain impeded travel, which in antiquity meant more scattered settlements. The northern part of the Upper Galilee offered more tablelands and springs, which enabled more settlement. 

The Lower Galilee consists of a series of ridges running east-west that create valleys for passage between them. These passage ways proved to be incredibly important travel corridors as people moved both regionally and internationally through the Lower Galilee. To the east, the Galilee slopes down towards the Jordan Valley, the Huleh Valley (north of the Sea of Galilee), and the Sea of Galilee. The southern boundary of the Lower Galilee was the Jezreel Valley. In the first centuries B.C. and A.D., at times the Jezreel Valley was considered part of the Galilee, and other times it was not. 

The Galilee served as the center of Jesus’ life and ministry. He grew up in Nazareth, which sat in the heart of Lower Galilee. He traveled throughout the Galilee preaching, teaching, and healing in the villages of the region. 

He travelled from Nazareth to the Sea of Galilee via the Beth-Netofa Valley, an east-west valley that provided travel from the Mediterranean coast to the Sea of Galilee. Jesus turned the water into wine (John 2:1-12) and healed the nobleman’s son in Cana, which sits in the Lower Galilee. When Jesus travelled to Jerusalem for pilgrimage, he went through the Lower Galilee. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: The God Who Redeems All Israel

“O Israel, hope in the Lord; for with the Lord there is mercy, and with Him is abundant redemption. And He shall redeem Israel from all his iniquities” (Psalm 130:7-8 NKJV).

Within the Bible, the “we” is more important than the “me.” This is a key difference between our Western spirituality today and that of the Bible.

Our focus centers on God and me: what God has done and can do for me, and my relationship with God. Yet in the Bible, an individual encounters—and experiences—God within the community. His redemption is tied to God’s redemption of His people.

The psalmist cried from the depths (Psalm 130:1-2). He pleaded with the Lord to listen to His cries. We do the same. We cry out to God from the depths of our despair. Our focus, even in our cries to God, often stop with us.

Yet, after the psalmist pleaded with God to listen, in verse 3 he began to focus on the community. “If You, O Lord, should mark iniquities, Lord, who could stand?” He did not see himself as isolated in his encounter with God. Rather, he was part of a larger community of faith. Our focus on ourselves within our faith journey creates a spiritual narcissism that was absent from the biblical world.

The psalmist described his posture of waiting for the Lord and compared it to the night watchmen on the walls of a city waiting for the dawn. Then, like the night watchmen, he becomes a herald to the city: “O Israel, hope in the Lord!” As he has hoped in the Lord and His coming, he now calls upon Israel to hope in the Lord, to recognize His steadfast love.

God’s love was not just for the psalmist; that love extended to all Israel. His power to redeem was not merely to lift the psalmist out of his despair, but to redeem Israel.

In fact, the psalmist’s redemption came by his participation in Israel’s redemption. God does not lift him out of the depths, yet when God redeems Israel, the psalmist too will receive redemption. Not only does God redeem Israel, but He redeems Israel from its iniquities.

This returns the reader back to what the psalmist said in verses 3-4, “If You, Lord, should mark iniquities, O Lord, who could stand? But there is forgiveness with You, so that You may be feared.” The God of Israel, the God who redeems Israel from its iniquities, is the God of steadfast love, who is to be feared.

Too often, our spiritual individualism leads us into a myopia of what God has done and will do for me. We do not express our spirituality through the lens of the community of faith. We may attend church and worship with others, but even in these settings, we are still individuals.

The psalmist found his redemption within God’s redemption of his people. This is where he found the confirmation of God’s love and forgiveness—within the community.

PRAYER

Lord, Your steadfast love is for us, the community of believers. You redeem us; help us to find You within those around us. Amen.

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New Twists on Boycotts Against Israel: Are Mary and Joseph in Danger?

By Arlene Bridges Samuels

On December 6, Netflix is releasing its Christmas movie called Mary. The title character is played by 21-year-old Noa Cohen, with 22-year-old Ido Tako as Joseph. Legendary actor Anthony Hopkins in the role of Herod is sure to weave a star-powered combination in the trio. However, BDS and anti-Israel groups are outraged! Why? The actors portraying Mary and Joseph are Israeli Jews—not Palestinians.

When Palestinians instigated boycotts in 1995, they assumed Israel would breathe its last if strangled with economic warfare, terror, and propaganda. Clearly, they were mistaken. BDS—Boycott, Divestment and Sanctions—targets Israel, the world’s only Jewish nation. Now, BDS is manifesting further madness about the film, Mary.

Bottom line: BDS adherents aim at erasing the Jewishness of Mary, Joseph, and Jesus—our Jewish Messiah—born in the fields of Bethlehem Ephrathah near the Tower of the Flock (Migdal Eder). In a fascinating side note, some research suggests that King David and Jesus, the Perfect Lamb, were born in or near Migdal Eder (Micah 5:2), where Levitical shepherds raised and oversaw the births of Passover lambs.

Trying to erase 2,000 years of world history, BDS is aimed not only at Jews but also levels its slander into the minds of 2 billion Christians. Unfortunately, some Christians have swallowed these lies as if they were truth. Satan has resurrected Hitleresque propaganda by invading the world through social media warfare and savagery.

Frankly, I do not know if the film Mary will please the Christian community with regard to its portrayal of Jesus’ mother. I have not previewed it. But I respect Director D.J. Caruso’s comments in October’s Entertainment Weekly. “It was important to us that Mary, along with most of our primary cast, be selected from Israel to ensure authenticity.” Filmed in Morocco, Caruso added that the film’s writing and production were done with “great care” to create “a story that feels both sacred and modern.”

For decades the Palestinian Authority, as well as pro-Palestinian and anti-Israel activists, have called the Holy Family “Palestinians.” Author and theologian Eitan Bar writes about those who claim, “Jesus was a ‘Palestinian freedom fighter,’ suggesting Jesus led a revolt against—you guessed it—the Jews!”

Bar adds that some Muslims and radical liberal Christians have adopted the Palestinian freedom fighter narrative in trying to justify violence against Jews. It is a fairly recent construct, dating back to 2018, when a university campaign in the U.S. claimed that Jesus was Palestinian. If you wish to go deeper into this controversy, click here.

The movie denigrators represent millions of people in both Muslim and non-Muslim communities who have adopted violence as a tool, recently evidenced by Muslim gangs launching a vicious attack against Israeli fans attending soccer games in Amsterdam and Paris.

Some social media agitators are “offended” by Israeli actors portraying Jewish Mary and Joseph. Here’s an example of such comments: “A film [about] a Palestinian woman played by actors from the settler state [Israel’s biblical heartland] that is currently mass slaughtering Palestinian women. Oh, the disgusting audacity.”

Proponents of BDS are taking the word of Hamas and its evildoers and treating them like heroes. Those with minds persuaded by lies are calling for a boycott against the film Mary, which is not only offensive to Christians but also denigrating to the Jewish people seeing that Mary, Joseph, and their children were all Jewish, historical figures who lived in biblical Judea.

Nevertheless, despite the October 7 genocide and escalating dangers globally, Israelis remain dedicated and determined to win their defensive war of justice. Unsurprisingly, Israel Defense Forces are finding Arabic translations of Hitler’s handbook Mein Kampf in the tunnels under Gaza. When an IDF unit in Lebanon found a copy of Mein Kampf in a living room, one soldier observed that “parts were underlined and highlighted inside, as if someone had studied it line by line.” In fact, Hamas, Hezbollah, and the degenerate gangs funded by the Islamic Regime imitate Hitler’s strategies that led to the genocide of 6 million Jews.

Sadly, in the U.S. and beyond, BDS includes churches, labor unions, universities, and grassroots groups that BDS recruits internationally to inflict financial and propagandic havoc on Israel. In fact, just a scant few days after October 7, 2023, a hateful global intifada exploded among university students—and professors—sitting in prominent campus locations.

These groups now mourn the mounting deaths of Hezbollah leaders instead of October 7 victims and hostages, among them seven Americans. At Columbia University, the mindless shouts of “We are Hamas” and “Hamas make us proud” fill the air. Thirty-six percent of protestors deem violence as acceptable.

No matter what is happening in our personal lives and the Jewish world, Zephaniah 3:17 assures us that “The LORD your God is with you, the Mighty Warrior Who saves. He will take great delight in you … but will rejoice over you with singing.” 

I daresay that one of the biggest crises in our world today is that too many are boycotting the Judeo-Christian faiths and the Bible—both the Old Testament, which clearly prophesied our coming Jewish Messiah, and His fulfillment in New Testament.

The world may use its evil energy to devise every boycott, divestment, and sanction it can against the God of the Universe, yet He is the everlasting King.

Our CBN Israel team welcomes you to pray with us for Israelis and the 15.8 million Jewish people globally.

Prayer Points:

  • Pray for Prime Minister Benjamin Netanyahu’s safety from incoming drone attacks against his private home.
  • Pray for the IDF’s great successes to defeat Hezbollah.
  • Pray for IDF families with increasing IDF deaths in Gaza and Lebanon.
  • Pray for Christians to repost truthful social media.
  • Pray thanking God from Deuteronomy 7:6,The Lord your God has chosen you out of all the peoples on the face of the earth to be His people, His treasured possession.”

Arlene Bridges Samuels is the weekly feature columnist for CBN Israel since 2020. Working on the staff of the American Israel Public Affairs Committee (AIPAC) as their SE Regional Outreach Director for nine years, International Christian Embassy Jerusalem USA engaged her as the Leadership Outreach Director part-time for their project American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, is published at AllIsrael.com and The Jerusalem Connection, and has traveled to Israel since 1990. By invitation, she attends Israel’s Government Press Office Christian Media Summits as part of Christian media worldwide. In 2024, Arlene and her husband Paul co-authored Mental Health Meltdown: Illuminating the Voices of Bipolar and Other Mental Illnesses. www.TheMentalHealthMeltdown.com.

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New Immigrant: Yevgenia’s Story

At age 43, Yevgenia’s life had been in upheaval for the past 10 years. First, she left Ukraine for Israel in 2014, but soon had to return to care for her sick father-in-law. Then, when Russia invaded Ukraine in 2022, she returned to Israel—but her husband couldn’t join her, since he was needed to serve in the army.

So, she came to Nazareth alone, starting over in an apartment that needed a refrigerator, and a washer and dryer. Since she was surviving on a small income, she also struggled to afford even basic groceries. Setting up a home from scratch by herself, where could she find help?

Yevgenia was so relieved when you came to her rescue. Through CBN Israel, friends like you provided the funds for a new refrigerator, washer, and dryer. Donors also provided regular visits to deliver food and supplies, and offer her assistance in readjusting to Israeli life and culture.

She shared, “I didn’t believe help like this existed. When I reached out to CBN Israel, I felt that my needs were genuinely heard and understood.” She adds, “I was so touched by your kindness. Your support is a big deal to me—it has felt like a gift from heaven. Thank you!”

Your gifts to CBN Israel can be an answer to prayer for those who struggle to live in the Holy Land, especially during the war. You can provide hot meals, housing, financial aid, and other essentials. And you can reach out with God’s love at a crucial time.

This past year has been very challenging for Israel’s people. Your support can extend compassionate relief and hope to Holocaust survivors, terror victims, single moms, and more.

Please consider a gift to bless those in need today!

GIVE TODAY

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