Blog

By Marc Turnage

Located on the southern part of the rock cliff that marks the hill of the City of David (in Jerusalem), near the southern end of the Tyropoean Valley sits the Pool of Siloam. The pool was accidentally discovered in 2004 by workmen laying a new sewage line in the southern part of the City of David. The Gihon Spring, Jerusalem’s primary water source, supplied water to the pool in antiquity via the so-called Hezekiah’s Tunnel. 

Archaeologists uncovered two flights of five narrow steps separated by a wide landing that descend into the pool. This enabled people to descend to different levels based upon the fluctuation of the water level due to either the rainy or dry seasons within the land of Israel. Although the archaeologists only uncovered one side of the steps of the pool, it seems that such an arrangement of steps surrounded the pool on four sides. The pool covered roughly an acre of land. Coins and pottery date the construction of the stepped pool to the mid first century B.C.

To the north of the pool, archaeologists uncovered a fine pavement of stones that resemble the first century street that runs to the west of the Western Wall of the Temple Mount. Discovery of column drums and column bases protruding from the pavement suggests that a colonnade ran along the pavement. 

The Pool of Siloam appears twice within the New Testament (Luke 13:4; and John 9:7). In John, Jesus instructed the blind man to wash the mud from his eyes in the pool to be healed. It served the water needs of ancient Jerusalem (along with other pools in the city), and it also served as the largest ritual immersion pool within the city. Jewish pilgrims, who needed to be ritually pure before entering the sacred precincts of the Temple (see Acts 21:26), could use the Pool of Siloam for ritual immersion. Its size and proximity to the Temple makes it a suitable location for the baptism of the three thousand who responded to Peter’s sermon on the Day of Pentecost (Acts 2). 

Archaeologists have suggested that the holes found on the steps leading into the pool might have supported screens made of wood or mats to provide privacy for those ritually immersing in the pool. Jewish ritual immersion, like what we find in the New Testament, required privacy as the person immersing did so in the nude, nothing can come between the bather and the water. 

During the first century, on the last night of the festival of Sukkot (Tabernacles), water was drawn from the Pool of Siloam and brought to the altar of the Temple and poured out as a libation. The festival occurs at the end of the summer (around October), and the water libation requested rains from God (see John 7:37). This ceremony, known as the Beth HaShoeva, occurred at night. Jewish sources describe how pilgrims lined the route from the pool to the Temple carrying torches.

The first century Pool of Siloam likely covers the same pool mentioned in Nehemiah (3:15). Then, at a later time, the pool was enlarged and constructed in the manner of a Jewish ritual immersion bath. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“And God spoke all these words, saying: ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me’” (Exodus 20:1-3 NKJV).

Why did God begin the Ten Commandments by stating, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage”? Before He uttered one command or statute, He reminded the people of what He had done for them.

He brought them out of Egypt, out of slavery; therefore, He had the right to demand their loyalty and give them His commands.

God’s law began with a statement of what He already did for His people. Based upon that, they were called upon to obey His commands and live according to His ways. 

No other god saved the children of Israel. The Lord delivered them; therefore, they could not have any other gods in His place. He demanded their commitment and devotion.

God’s law is not punishment or harshness. Rather, it forms the covenant between Him and Israel and allows them to call Him their God. The covenant forms the essence of God’s relationship with Israel.

You may even say the covenant is God’s relationship with Israel. His covenant stood upon His act in delivering them from Egyptian slavery. In other words, His mercy in redeeming Israel laid the foundation for the covenant He gave them.

Seen in this light, God’s law with His people is the culmination of an act of love, for it established the covenantal relationship between God and Israel.

The redemption from Egypt freed the Israelites so that He could formulate the covenant with Israel. However, commitment and devotion stood at the heart of this relationship.

We often want relationship without any obligation whatsoever. Freedom without servanthood. Grace without law. But that’s not how it works in the Bible. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before Me.”

Relationship demands commitment and devotion. We are freed in order to live for God and to be a blessing to others.

PRAYER

Father, when we consider all that You have done for us, may we commit to living our lives for You and being a blessing to the world around us.

There are a number of archaeological findings in Israel connected to the Old Testament, but three specific examples are especially worth highlighting here: (1) the Ketef Hinnom Scrolls; (2) the Tel Dan Inscription; and (3) the Mesha Stele.

Ketef Hinnom Scrolls: Archaeologists excavating a tomb complex from the seventh to sixth century B.C. discovered two small silver scrolls. Both contain the earliest biblical text discovered anywhere. One preserves a portion of the Aaronic blessing from Numbers 6:24-26, although with slight differences. The other shares language parallel to several passages within the Old Testament. These scrolls served as amulets worn around the neck of the deceased. Archaeologists dated them to the sixth century B.C. They reside in the Israel Museum in Jerusalem.

Tel Dan Inscription: Excavations at the ancient site of Dan uncovered three fragments of a stele dating to the ninth century B.C. Dan sits in northern Israel on the largest of the three headwaters of the Jordan River, the Dan Spring. The site received its name from the Tribe of Dan, who was forced to relocate from their allotted land in the Judean Shephelah and conquer the city of Laish, renaming it Dan. The inscription was in Aramaic and was likely erected by Hazael the king of Aram-Damascus who defeated the kings of Israel and Judah.

Within the inscription, the Aramean king boasts of his defeat of the king of Israel and the king of Judah, which he refers to as the king of the House of David. This part of the inscription is important for a couple of reasons. First, it shows that the kings of Judah traced their dynastic lineage back to a figure named David. Second, the Old Testament refers to the royal house of Judah as the House of David on many occasions. Within the biblical story, this language derives from God’s promise to David in 2 Samuel 7, to give him a “house” meaning a dynasty to sit on the throne in Jerusalem.

Mesha Stele: Also known as the Moabite Stone, this stele dates to the time of Jehoahz (c. 810-805 B.C). Written in Moabite, a Canaanite language akin to Hebrew, Mesha, king of Moab, tells how Chemosh, his god, helped him throw off the yoke the king of Israel and recover Moabite lands. Mesha references the end of the House of Omri, the dynasty of the northern kingdom of Israel to which Ahab belonged and was overthrown in the coup of Jehu. Mesha also liberated his lands from the House of David.

The Mesha inscription refers to the ruling dynasty of Judah as the House of David, like the Tel Dan Stele. It was discovered at Dhiban, Jordan (biblical Dibon). Researchers made a squeeze of the inscription, which is housed in the Louvre in Paris. Shortly after the squeeze was made, Bedouin destroyed the stele. While many of the pieces were recovered and are also housed in the Louvre, it affected the ability of researchers to read the inscription from the stone itself.

Archaeological discoveries like the ones mentioned above shed light on the world of the Bible. They provide crucial information for us to understand the past. These and other archaeological findings add new evidence and information to help us reconstruct the biblical world.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

By Arlene Bridges Samuels

In the current era of lawlessness, inflation, soaring mental illness, and appalling number of fentanyl deaths, it is easy for Americans to overlook news about world-altering events. However, an event on May 4 is worth noting. Iran’s President Ebrahim Raisi flew into Syria for a two-day meeting with Syrian dictator Bashar al-Assad. This may not sound momentous, yet when Raisi deplaned he stepped onto a red carpet and was welcomed by al-Assad. 

That official, deadly handshake marking the Islamic regime’s total takeover of Syria occurred right there on Israel’s northeastern border. The expanded reality bodes ill for Israel, called the “little satan” by Iran, which has dubbed the United States the “big satan.” I now call Syria “little Iran.” Most mainstream media overlooked or downplayed the gravity of Raisi’s visit.

Bashar al-Assad is a dictator whose cruel policies have shredded his country for 12 years. The results of this tyrant’s autocratic leadership are staggering. A horrific personal toll has been exacted since the civil war began in 2011. Upwards of 400,000 civilians are dead, 12.3 million have fled to other countries, and of the Syrians remaining in the country, 90 percent live in poverty.

Iranians call Raisi “Ayatollah Mass Murder.” As a judge in the 1980s, Raisi willingly oversaw the executions of some 3,000 political prisoners following fake trials. He remains a monster to more than 88 million Iranians, many who have bravely revolted against their oppressors in the “Woman, Life, Freedom” protests. The ayatollahs and their enforcers in the Islamic Revolutionary Guard Corps (IRGC) wield the tools of unjust murder and imprisonment against millions in their own population who crave freedom. 

Not only is Iran’s elite IRGC embedded in Iran, but these military units are also entrenched in Syria and beyond. For years, the regime has shipped strategic weaponry and troops into “little Iran,” resulting in an ever-more-dangerous country next door to Israel. Raisi and the Supreme Ayatollah are Hitler-like in their hatred for the Jews.

However, times have changed since the birth of the modern State of Israel. The God of Abraham, Isaac, and Jacob has kept His promises to His chosen people to reestablish their ancient Holy Land into a modern Jewish nation 75 years ago on May 14, 1948. 

Zechariah 9:16 (NIV) reminds us: “The LORD their God will save His people on that day as a shepherd saves his flock. They will sparkle in His land like jewels in a crown.”

Israel is not helpless. The Israel Defense Forces are among the world’s best. No one should question Israel’s repeated attacks on Iranian weapons convoys and depots in Syria. The Islamic regime frequently announces its goal to destroy Israel. Jews absolutely understand the hateful mentality of genocide after the unending tragedy of the Holocaust.

Many Americans hear about Iran, Israel, and the Middle East—a complex region that changes sometimes by the hour. However, there are aspects of the Iranian threat that directly affect the United States of America in three ways. 

First, I daresay most Americans are unaware that the U.S. deployed our soldiers to northeast Syria in 2015 as part of the fight against ISIS. Some 900 American troops are still there, working with Kurdish forces that control this part of Syria. U.S. officials report that Iran has launched “80 attacks against U.S. forces and locations in Iraq and Syria since January 2021,” mostly in Syria. President Biden responded, ordering retaliatory air strikes and saying he will “forcefully” protect our soldiers. An Iranian drone killed a U.S. contractor and injured five U.S. troops and another contractor on March 23. 

In addition to the despotic rule in Iran and Syria, Venezuela is ruled by dictator Nicolás Maduro. He has carried out the destructive policies of the former tyrant, Hugo Chavez, leading to the ruination of this once- prosperous country. Maduro’s policies have brought Venezuelans to their knees in a food and jobs crisis, and 5 million have fled their country since 2015. Maduro and the Islamic Ayatollahs are closely aligned. IRGC’s elite military personnel are posted in Venezuela, and Iranian embassies are scattered throughout South America to help promote Iran’s plan to create another caliphate, this time worldwide. The Foundation for Defense of Democracies, a U.S. research group, confirms in a report that the Latin American branch of Iran’s al-Mustafa International University is Iran’s main institution for recruiting, indoctrinating and training foreign converts to Shi’ite Islam. 

Indeed, of grave concern on our open southern border, rivers of illegals are flooding in from more than 100 nations. Not all of the illegals are friendly, and thousands of Venezuelans are among them. Many would be considered refugees because they are targets of their dictatorship. Nevertheless, a bigger problem exists for Americans. The overwhelmed U.S. Border Patrol cannot adequately determine who is an Iranian or Iranian-trained Venezuelan terrorist. 

Accomplices to dictatorships are not confined to one region. Iranian, Syrian, and Venezuelan leaders are bent on no good toward their own populations. An accomplice “actively participates in a crime, even if they take no part in the actual criminal offense.” Accomplices, for instance, like the European Union, have increasing trade with Iran—€5.23 billion in 2022, a 7.95 percent rise over the previous year that helps fund their IRGC. The U.S. administration is still attempting to revive the failed Iran deal from the Obama/ Biden administration in 2015. If enacted, it would result in aiding Iran’s nuclear weapons quest.

During the last 44 years, the Islamic regime has vaulted itself into the position of being the world’s worst terror-subsidizing country. When Raisi visited Syria, he met with leaders of both Hamas and Palestinian Islamic Jihad. In April 2023, IRGC commander Hossein Salami said, “Invisible hands [Tehran’s clerical regime] have armed the West Bank, and you [now] see modern automatic rifles and automatic weapons in the hands of the Palestinians.” With Iran’s regime now installed in the West Bank (Israel’s biblical heartland), it is clearer than ever why Israel is forced to defend itself against Palestinian terrorists plus Hamas, Hezbollah, and Syria. 

Tremendous prayer and advocacy for Israel among the World’s 600 million evangelicals is broadcast by CBN Israel and other ministries to gather one million believers for the Isaiah 62 Global 21-Days of Prayer and Fasting (May 7-28, 2023). We invite you to join us! 

Prayer Points:

• Pray for the both the U.S. and Israel during the 21-day call to prayer. 
• Pray for our American soldiers stationed in northeast Syria.
• Pray for citizens in Iran, Syria, and Venezuela who are suffering oppression.
• Pray for wise decisions from leaders in the U.S. and European Union about how to stop Islamic hegemony. 
• Pray for Israeli security and unity.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

“We had to leave our city with rockets flying overhead,” Oleg remembered. He and his wife Victoria, both 59, have two teenagers—one with a disability—and an elderly mother who was ill. The bombings left their Ukraine apartment in ruins, destroying what they owned. 

As the Russians invaded their country, the family fled Ukraine, shaken by living in the crossfire. Escaping by train, they had to sleep on the hard floor. They headed for Israel, and upon arriving, stayed in a refugee absorption center.

Eventually, they were able to rent an apartment, but it had no refrigerator, and a very old stove. Like most refugees, they were alone in a new country with no possessions—only what they could carry with them. Where could they find help to feed their kids and get established? 

Fortunately, friends like you were there for this family through CBN Israel. Donors provided them with groceries and essentials—along with a new refrigerator and stove! Oleg exclaimed, “You have no idea how much this helps. Back in Ukraine, we would have had to work hard to buy this. And you just said, ‘This is for you.’ This is a precious gift for us, and we are grateful!” 

We live in a time when many who are fleeing war and poverty seek refuge in the Holy Land. Your gift to CBN Israel can be a blessing to those in need who call this land their home. You can be there with food, basic necessities, financial aid, job training, and more. 

The needs are great everywhere—from elderly Holocaust survivors and terror victims, to single mothers and new immigrants. Your support can offer them compassionate relief—while reporting crucial frontline news and stories. 

Please let us hear from you today!

GIVE TODAY

By Marc Turnage

Shiloh served as the place where the Israelites erected the Tabernacle and placed the Ark of the Covenant after they conquered the land (Joshua 18:1). It became a place for religious pilgrimage and the celebration of festivals (Judges 21:19; 1 Samuel 1:3). The parents of Samuel, Hannah and Elkana, came to Shiloh and encountered the priest Eli, who delivered God’s promise to Hannah’s prayer that she would give birth to a son (1 Samuel 1). Then, when Samuel came of age, she brought him to serve the Lord and Eli at Shiloh, and, at Shiloh, God revealed himself to Samuel (1 Samuel 3:21). 

News of the capture of the Ark by the Philistines reached Eli in Shiloh, as well as the death of his sons, Hophni and Phineas (1 Samuel 4). Shiloh apparently suffered a destruction, not mentioned directly in the Bible, prior to the period of David and Solomon because, when the Ark returns to Israel (1 Samuel 6), the people did not return it to Shiloh, and the prophet Jeremiah mentions its destruction in his oracle against Jerusalem and the Temple: “Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel…therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors, just what I did to Shiloh” (7:12, 14; 26:6, 9).

Shiloh sits about twenty-five miles north of Jerusalem. The book of Judges provides a clear description of its location: “north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah” (Judges 21:19). Shiloh, then, sat on the primary north-south roadway that ran through the central hill country. Other well-known biblical towns and villages also resided along this roadway, Hebron, Bethlehem, Gibeah, Ramah, Mizpah, Bethel, Shiloh, and Shechem. Jerusalem sits just to the east of this road. 

Excavations of the site of Shiloh revealed a destruction layer caused by a fierce fire in the eleventh century B.C., which coincides with the period of the priesthood of Eli, Samuel, and the capture of the Ark. The destruction of Shiloh likely coincided with the Philistine victory against the Israelites, which resulted in the Ark’s capture. Excavations also attest in this period that Shiloh served as a religious and economic center. 

The Tabernacle and Ark remained at Shiloh for a long period of time prior to the city’s destruction. Although a small settlement appears in the latter part of the monarchy, it never had the importance that it previously had. In Jeremiah’s oracle, it became an object lesson for those who thought the mere presence of God’s dwelling place insulated the people from his judgement and destruction. What mattered to Him was obedience; if you don’t believe Him, just go and look at Shiloh.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions” (Matthew 6:14-15 NASB).

Jesus taught His disciples to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12 NIV). Because, in Christ, we have been forgiven everything, God asks us to extend that same measure of forgiveness to others.

Elsewhere Jesus taught, “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7 NASB). The degree to which I receive mercy is correlated to the mercy I show others. He communicated a similar message about judging: “Do not judge so that you will not be judged. For in the way you judge, you will be judged” (Matthew 7:1-2 NASB). In other words, I will be judged in the same way I judge others. 

Jesus understood that forgiveness is not a feeling; it is a choice. And it is a choice we are capable of making now, wherever we are. If we desire to receive mercy and forgiveness, then, according to Jesus, we must choose to show mercy and forgiveness to others. We are to forgive those who have wronged us; others who don’t agree with us or act like us; or others who have hurt us. 

This is where Jesus’ message challenges us in very practical ways, just as it did His original audience. He understood that people have the propensity to treat others horribly, without mercy or forgiveness. Yet, it is because we have peace with God, that we should work to have peace with others. The Bible tells us that the love of Christ has been shed abroad in our hearts. We have an ample supply of love and forgiveness to share with those around us.

This is a profound thought with incredible implications. Think how different our world would look if we all lived by the principle that since we have received unending mercy and forgiveness, we must also show mercy and forgiveness to others. It would transform our world, our communities, our neighborhoods, and our families.

PRAYER

Father, let us share the forgiveness you have given us with others. Amen.

Archaeology by itself can neither prove nor disprove the Bible. But archaeology does help us understand the world of the Bible, daily life, culture, and religious practices. The field of archaeology makes it possible to discover and study the material culture of people in a specific time and place.

The Bible conveys peoples’ interaction with God in time and place, which does not show up in the archaeological record. Archaeology can help us interpret details of the Bible. It can widen our understanding of the biblical world. It can even offer correction to our interpretations. But it cannot prove the faith claims of the Bible. That’s not its purpose.

Archaeology has advantages and limitations. Yet archaeological discoveries must be interpreted. Archaeologists do not excavate an entire site. Finds undergo comparison with other excavations, and the material remains are interpreted, just as a written text.

Archaeology adds new evidence and information to help us reconstruct the biblical world. It helps us understand the daily lives of ancient peoples. It can enable us to visualize objects mentioned in the Bible and life as described by the Bible. It can assist us in illuminating sections, sometimes difficult, within the Bible. We can see the people of the Bible come alive as real people who used tools, weapons, farmed, raised families, buried their dead, and worshipped their God/gods. Archaeology does supplement written records, like the Bible.

At the same time, archaeology has limitations. The physical artifacts excavated by archaeologists are fragmentary. More artifacts remain buried than have been uncovered. Even if we uncovered everything to be found, archaeology could not find enough material remains to fully reconstruct daily life in the biblical world.

When excavators uncover artifacts from the earth, they are mute and silent. They must be interpreted, and all interpretations are subjective. For example, someone setting out to prove his or her theory about the Bible has a built-in bias one way or the other, which can impact how they interpret the finds. Because archaeology deals with physical remains, it cannot prove or disprove theological statements.

Archaeological methods continue to change as technology and archaeological processes improve and evolve. Archaeologists can study things today within a site they could not twenty or thirty years ago. This allows new study and questions. But archaeology is a science of destruction; therefore, once something has been excavated a certain amount of data has been destroyed. Future generations cannot return and rediscover or restudy what was destroyed. For this reason, older excavations have inherent limitations and should be used with care.

Archaeology sheds light on the world of the Bible. It provides crucial information for us to understand the past. We should not overstate its possibilities, however. Neither should we use it as a tool to prove or disprove the Bible. But as a tool to enter the world of the Bible, it is invaluable.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

By Arlene Bridges Samuels

The recently released book, Every Generation’s Story: 75 Years of American Christian Engagement with Israel, is a banquet of first-person insights and inspiration gleaned from 18 multigenerational Christians. Eighteen stories in 18 different voices reflect the symbolism of the number 18 in Jewish practice: It represents life or luck with regard to donations or gift giving.

Every Generation’s Story is indeed a gift of life (chai). It recognizes modern Israel’s 75th anniversary through the eyes of those who have invested their hearts and activism in their spiritual homeland. God’s words, engraved into their lives through the Old and New Testaments, also serve to assure the Jewish communities in Israel and elsewhere that they are not alone.

Without divulging too much of each uplifting account, I can say that the generational view covering 75 years is intriguing. Many of the 18 stories mention historic moments about and in the land that built their commitments into permanence.

From what is called the “Silent Generation” (born 1925–1945), JoAnn Magnuson recalls her grandmother’s repeated certainty that the Jews would return to their homeland. She vividly remembers the day she came home from school and saw the May 14, 1948, newspaper headline: “State of Israel Declared.” In JoAnn’s pro-Israel career she has led 69 tours to Israel and served on the staffs of five organizations, including Christian Friends of Yad Vashem, and has helped to expand each organization’s influence.

Evangelical biblical scholar Dr. Marvin R. Wilson, professor of Biblical and Theological Studies at Gordon College, experienced a shocking arrival in Israel on his first trip in 1972. Landing in Tel Aviv’s Lod Airport—now Ben Gurion International Airport—he learned that three Japanese terrorists working for the Popular Front for the Liberation of Palestine had murdered 26 passengers and wounded 80 others just hours before he landed. Walking into the terminal, smelling the disinfectant used to clean up the blood, and seeing the bullet holes in the walls implanted a lifelong motivation in Dr. Wilson. “My entry into the Holy Land remains a powerful reminder of the ubiquitous nature of anti-Semitism and the fact that Jews are not safe in their own country.”

From the Baby Boomer generation, Tim King, now vice president of the University of the Holy Land, was part of the small founding group of the International Christian Embassy Jerusalem (ICEJ) in 1980. They prayerfully presented a proposal to establish a Christian embassy in Jerusalem and approached Mayor Teddy Kollek, Prime Minister Menachem Begin, and Rabbi Maurice Jaffe at Jerusalem’s Great Synagogue. Forty-three years later, ICEJ oversees a substantial outreach with branches in 90 nations representing many millions of Christians. Through its supporters, ICEJ has paid for and helped 170,000 Jews make Aliyah (immigrate) to their ancestral homeland and has placed portable bomb shelters in vulnerable Israeli towns.   

Born as a member of Generation X, Pastor Dumisani Washington is founder and CEO of Institute for Black Solidarity with Israel (IBSI). He traveled to Israel in 2012 on a trip for pastors. Leaning against the Western Wall for the first time, he felt compelled during his prayers to create IBSI to help his community understand the importance of Zionism and set the record straight that Israel is not an apartheid nation. He makes his case in his latest book, Zionism and the Black Church.

The 10 stories from Millennials and Generation Z highlight the imperative need for their generations’ advocacy for Israel. Already, their contributions to the pro-Israel movement grow ever more important. Allison Ngo Griffin describes herself as “a thirty-year-old Chinese Vietnamese millennial girl.” Growing up in a Buddhist family, then graduating from college, Allison became a legislative director in the Texas House of Representatives. Beset with a deepening depression, one day in the State Capitol (and alone) she experienced a radical conversion to the Lord. As a new Christian, Allison initially encountered the erroneous teaching of Replacement Theology—that the church has replaced Israel and the Jews. However, on her first trip to Israel in 2019, the Lord “replaced” those wrong concepts with the truth that God’s promises to the Jews and Israel are unbreakable. Allison is now on the staff of the Jerusalem Prayer Breakfast and ICEJ USA.

Hannah Delamarter is a Generation Z nursing student at Northwest Nazarene University. Her initial understanding of modern Israel developed in college through Save a Child’s Heart (SACH), an Israeli humanitarian organization. Then in 2021 she joined a trip to Israel sponsored by Christians United For Israel (CUFI). At 20, she was markedly impacted by Israel’s religious freedom and “feeling safe and welcome as a woman.” She is now the president of CUFI’s college student group. She expresses her outlook “not as a temporary love but I will always support and invest in Israel.” She hopes to join the staff of SACH.

The impact and influence of Christian Zionists for the last 75 years is immeasurable, both individually and organizationally. Christian innovations have grown alongside the innovation nation, blessing Israel in magnificent ways. I recommend Every Generation’s Story as a prompt for any believer, from any place and any background, to read this remarkable set of stories. Edited by Dr. Susan Michael, director of ICEJ USA, it is a product of Embassy Publishers, yet another among numerous ICEJ startups. It may be purchased though Amazon, Barnes & Noble, or Embassy Publishers.

Every Generation’s Story: 75 Years of American Christian Engagement with Israel is the perfect theme for two upcoming gala dinner events in Nashville, Tennessee, on May 7 followed by a gala in Washington, D.C., on May 17. International Christian Embassy Jerusalem’s U.S. branch (ICEJ USA) initiated a celebration in 2018 with a gala dinner hosted at the Museum of the Bible to recognized Israel’s 70th. Four hundred leaders joyfully celebrated the U.S. Embassy’s move back to Israel’s capital in Jerusalem with more than 40 organizations cosponsoring the beautiful event. Fifty organizations are sponsoring the May 2023 galas—among them, CBN Israel. For tickets, click here: https://icejusa.org/israel75. 

May we give thanks today as Romans 11:17 reminds us that Christians are “grafted in … and now share in the nourishing sap from the olive root” (NIV).

Please join with CBN Israel this week in prayer for the Jewish nation and people:

• Pray giving thanks for this important book and the leaders highlighted.
• Pray for many to read the book and inspire them to become advocates for Israel in both large and small ways. 
• Pray that the Jewish community worldwide will accept our sincere friendship.
• Pray for the numerous fine Christian organizations, their leaders, and staff in their efforts to combat rising Jew hatred worldwide. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

The Russian invasion had begun—and Lyuba was terrified. Living in Ukraine with her husband Michael, she recalled, “When we heard the bombs in the morning, we knew the war had come. We saw how brave our men were as they defended our city.”

At 70 years old, Lyuba felt trapped in her own home. She and Michael hid in their dark, frigid basement to stay alive, and wore as much clothing as possible to keep warm. Ten days later, the couple decided to flee to Israel. Escaping under gunfire, they could only take one suitcase. Crossing into Moldova, they had to stay in a camp, with a dozen people in each room.

Eventually, they were able to land in Israel by way of a rescue flight and settled near Nazareth. Lyuba was relieved to be in a safer place. But how would they survive?

Thankfully, friends like you were there. Through CBN Israel, caring donors gave them food vouchers, appliances, and other essentials. “We were so happy to be received warmly in Israel. Everything we have was donated to us,” Lyuba exclaimed. “We are so thankful for the washing machine, refrigerator, and vouchers to buy groceries. We are grateful for so much support and kindness!”

Your gifts to CBN Israel can provide support and kindness in so many ways to those who are struggling in the Holy Land. You can offer them food, shelter, financial aid, job training, and more. You can be a friend to those with nowhere to turn.

More and more people across Israel desperately need our help. Your support can bring compassionate relief and encouragement to elderly Holocaust survivors, terror victims, single mothers, new immigrants, and others.

Please join us in blessing those in need today!

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