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Zachor Legal Institute: A Light in the Law

By Arlene Bridges Samuels

Amid the mountain of Jew hatred metastasizing into a global cancer, it is indeed encouraging to recognize lawful efforts to do what is right as reflected in Proverbs 28:4: “Those who forsake the law praise the wicked, but those who keep the law strive against them.” 

Advocacy in the halls of justice is vital when it comes to exposing the many forms of anti-Semitism. The Zachor Legal Institute is a legal think tank, battling forces that are against Israel as a nation and Jews as a people. Zachor is a Hebrew term meaning to remember—to remember not just the covenants between God and His chosen people but also historical events such as the Holocaust, and the rhetoric and acts that led to it. Zachor Legal Institute (ZLI) therefore rests on the brilliance of learning past lessons to infuse courage and strength in defending the Jewish people today. Producing legal, scholarly research for all organizations under a Zionist umbrella is part of ZLI’s widely respected activism. 

Americans might be surprised to learn where anti-Semitism is lurking in our country among businesses, universities, and government sectors. Zachor, however, is not surprised. This 501(c)(3) non-profit, which was founded in 2015, uses well-established legal principles—such as anti-terrorism and anti-racketeering laws. They litigate to expose wrongdoing, so that financial and criminal penalties might be imposed on anti-Israel movements in the United States. 

The discriminatory Boycott, Divestment and Sanctions (BDS) movement is one of ZLI’s main targets. BDS, in simple terms, is economic warfare against Israel. It has three goals: to boycott Israeli goods, institutions, and companies; divest from outside manufacturers of Israeli military equipment; and sanction Israel wherever possible. BDS is an engine of hate against Israel. Founded in 2005 with 146 Palestinian organization signatories, it promotes numerous lies—including accusations that Israel is an apartheid state. The BDS slogan embodies their destructive theme against the ancestral Jewish homeland, “From the river to the sea, Palestine will be free.”

As a side note: BDS is not new. Nazis officially implemented violent boycotts of Jewish businesses on April 1, 1933, with the slogan, “Germans defend yourselves. Do not buy from Jews.” Ninety years later, will June 25, 2023, become a date similar to April 1, 1933? A reporter revealed that, on this date, the Biden administration revived an Obama administration boycott against scientific and technological cooperation with Jews living in Judea and Samaria. Former President Trump reversed the Obama/Biden decision and approved the cooperation. President Biden reenacted it in secret. Biden’s present-day action is an example of a government gone wrong. 

Zachor’s founder and president, attorney Marc Greendorfer, and its COO, Ron Machol, have dedicated their extensive skills and shared goals to making sure BDS does not advance in the U.S. and Israel. Their 2023 Midyear Report with research, activism, publications, and new projects is outstanding.

An AP report last summer described the Jewish community in Massachusetts as being “on edge” after an anonymously produced (and perhaps Palestine-based) website was launched. Named The Mapping Project, this interactive site lists a number of companies that it accuses of “complicity in a range of ‘harms,’ from ethnic cleansing to colonialism, ‘surveillance’ and Zionism.”

Zachor recently released two reports about the Boston Mapping Project, which ZLI researched in Al Jazeera media. In the first report, Zachor describes Al Jazeera as “Qatar’s foreign intervention masked as an American news outlet.” The Boston Mapping Project may sound innocent, but details indicate otherwise. In Marc Greendorfer’s briefing to Congressional staff about the Mapping Project, he revealed that the anonymous website maps 505 locations—including Jewish targets—in Massachusetts. Zachor’s first report rightly denounced the inclusion of Jewish institutions, synagogues, and connections to Israel.

However, Zachor’s second report, endorsed by 17 other American NGOs, adds that two-thirds of the 505 targets show the exact locations of 271 police stations and nine U.S. military bases, along with Homeland Security, FBI, and Secret Service offices. The Mapping Project combines dangerous security challenges to all locations, pinpointed on one map. Evidence is emerging that Iran’s state-owned PressTV praised the project and suggested that it should expand to other states. In an ominous remark, The Mapping Project site warns, “Every entity has an address, every network can be disrupted.”

Marc Greendorfer remarked, “There is no logical explanation for why the map was published other than to serve as a kill list for extremists to use when targeting United States’ national security infrastructure and prominent Jews in America.” He asserts, with good reason, “This has all the hallmarks of Iranian terror.”

Thirty-six states already have anti-BDS laws on the books, along with excellent bipartisan legislation in the U.S. Congress. Zachor Legal Institute has added a resource to its website to track companies violating state and federal laws and to send no-cost reports to states. 

In its research, Zachor unearthed the fact that Palestinian Arab terror organizations were using U.S.-based charities to raise money. In early 2023, they then launched a campaign to inform credit card companies about one of the main perpetrators, an Arizona charity called Alliance for Global Justice (AFGJ). More than 100 left-wing and Soros-backed organizations rely on AFGJ. Success was achieved when almost every credit card company denied access to AFGJ. Zachor staff is dedicated to pursuing other non-profits funneling large, tax-deductible donations to terrorists. 

Finally, ZLI is already addressing the roll-out of anti-Semitic K-12 ethnic studies in California. They contain brazen Marxist ideas and deny the Jews’ right to their homeland. The curriculum defies state and federal laws, as well as the U.S. Constitution. COO Ron Machol, who made Aliyah to Israel 30 years ago from California, reveals his serious concerns. “Critical Race Theory ethnic studies are beginning in California and throughout the country in K-12 schools,” he said. “We are pushing back aggressively.” If you or family live in California, Machol welcomes your examples of “discriminatory materials from children or grandchildren’s schools by emailing info@zachorlegal.org.” He also expressed his appreciation for “loving support we receive from international religious communities.” 

An excellent law review article, “History of Arab Colonization of Historic Jewish Lands,” is the foundation for their legal actions. Marc Greendorfer observes, “A review of history and Marxist terminology shows that if there are settler-colonialists in the Middle East, it is those who refer to themselves as Palestinian Arab Muslims, not Israeli Jews.”

We welcome you to join our CBN Israel team this week to pray for the sanctity of laws, focusing on Psalm 19:7-9: “The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether.” 

Prayer Points:

  • Pray with thanks for the commitment of Zachor to stop terror funding.
  • Pray for Zachor’s increased success and cooperative networks. 
  • Pray for trustworthy firms in the U.S. and Israel to uncover hidden lawbreakers against Israel and the Jewish people.
  • Pray for other excellent law firms like Shurat HaDin in Israel and the American Center for Law and Justice (ACLJ). 

Scripture is taken from the English Standard Version.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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New Immigrant: Victoria’s Story

When the Russian invasion began, Victoria was 40 years old, and living in Ukraine with her husband and children. She believed the war would be short-lived, and that world leaders would stop it within days. She was wrong. Both of her sisters tried to convince her to flee.

Finally, she and her husband packed the car with the bare essentials, and left home with their three kids. Gasoline was scarce, and traffic was terrible with so many trying to escape. When the couple saw tanks outside of their city, they drove to another city to stay with relatives. However, there were already three other families staying there.

They eventually found another place to stay—yet they didn’t feel welcome there because they are Jewish. So, they decided to immigrate to Israel. They crossed into Moldova, and the Jewish Agency helped them secure safe passage to Israel, where they settled near Nazareth. As they started over in a new country with few possessions, they needed help. 

And friends like you came to their rescue. Through CBN Israel, donors brought them furniture—along with groceries and essentials. Victoria shared, “We now tell everyone about CBN Israel, and how you helped us. Your support has brought such hope and comfort to our family!” 

Your gifts to CBN Israel can deliver hope and comfort to even more people in need, by offering nutritious food, housing, furniture, and financial aid. Today in the Holy Land, growing numbers of people are hurting, and need assistance to survive. 

Your support can reach out to Holocaust survivors, new immigrants, victims of terrorism, and single mothers. Please consider a gift to help others today!

GIVE TODAY

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Biblical Israel: City of David

By Marc Turnage

The first seven and a half years that David reigned, he reigned in Hebron, which sat in the heart of the tribal territory of Judah, David’s tribe (2 Samuel 5:5). As he expanded his rule to all of Israel, he decided to conquer the city of Jerusalem, which until this time was ruled by the Jebusites (2 Samuel 5:6-10). Why did David select this city? 

Geographically it sat off the major north-south route through the central hill country; it did not have natural roads leading east or west from it. He selected it, however, due to its location. The city, on its southern end, was bounded by the Hinnom Valley, which formed the boundary between the tribal territory of Benjamin (Saul’s tribe) and Judah (David’s tribe). Also, by virtue of it not being captured by the Israelites, no tribe could lay exclusive claim to the city. It offered a place where he could consolidate the political and religious center of his kingdom.

The city of Jerusalem that David conquered covered about eleven acres. It sat on what is known as the eastern hill. To its east, stood the Mount of Olives, which is separated from the eastern hill by the Kidron Valley. To its west stands the western hill, which is separated from the eastern hill by a valley known as the Tyrpoean Valley. To its south lies the Hinnom Valley. To its north lay the upper heights of the eastern hill, where Solomon built his palace and the Temple. 

The Bible identifies the eastern hill, specifically the northern portions, as Mount Zion. This can be confusing for modern visitors to Jerusalem because in the Byzantine period (4th-6th centuries A.D.) the western hill was mistakenly identified as Mount Zion, and that nomenclature has stuck. In the Bible, however, the eastern hill, especially its northern area, where the Temple came to be built, was referred to as Mount Zion.

Today, the eastern hill sits outside of the Old City walls, even though it is the oldest part of Jerusalem. It is referred to as the City of David. As we hear in Psalm 125, the mountains surround Jerusalem; while the psalm brings to our minds the beautiful image of God surrounding his people, strategically, this was to Jerusalem’s detriment. On all sides of the eastern hill, hills higher than it surround it. So why was the city built here? Because of its water source, the Gihon Spring. This karstic spring continues to flow even today. Recent excavations have uncovered a large fortification built around the spring to protect it. 

Excavations of the City of David have uncovered remains dating back over four thousand years. The excavations of the City of David reflect the history of the city; its role as the capital of the kingdom of Judah; its destruction by the Babylonians; its smaller size in the days of Ezra and Nehemiah. Its water systems. Structures from the first century, and evidence of its destruction by the Romans in A.D. 70. It was here that the exiles remembered when they were dispersed and longed to return (Psalm 137).

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Sinning Against Others

“Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name. But you have changed your minds and profaned My name. Each has taken back his male and female slaves who had been freed to go wherever they wanted, and you have again subjugated them to be your slaves” (Jeremiah 34:15-16).

We sometimes think that God takes more seriously the sins we commit against Him than those we commit against others. It’s not that we think we should sin against others, but we tend to allow ourselves a bit more freedom and grace for these sins. What does the Bible say about this?

The prophet Jeremiah announced to the leaders and people of Judah that God would judge them, with the destruction of Jerusalem and the kingdom, because they broke the covenant that they established to honor the year of release (in Hebrew the shmittah). The law of the shmittah required that every seventh year everyone set free his Hebrew slaves, both male and female, and settle all debts.

The people of Judah made a covenant to honor this commandment of God, but then they went back on it. After setting the slaves free, they forced them into slavery again. And God was furious.

Jeremiah declared that God had been pleased with the initial action of the people because their fathers had ignored the shmittah, but now, by turning back, they actually profaned God’s name.

Do we recognize that the way we treat those around us may profane the name of God? God’s name is at stake in how we choose to behave in our relationships with others.

As a result of their action, God proclaimed destruction to the leaders and people of Judah by the sword, pestilence, and famine—making them a horror to all the earth. He would fill their land with their dead carcasses, and the city of Jerusalem and Judah would be destroyed because they violated the shmittah by sinning against their fellow human.

The Bible clearly demonstrates that God takes very seriously our treatment and behavior toward others, and that violating those relationships carries divine consequences. The way we treat others can profane God’s name and arouse His anger.

We often look at the brokenness within our world today, and we want to blame it on others, especially those we deem godless. Some of us may even long for God’s justice and vengeance against them.

But do we recognize His anger at how we treat others? Do we see that perhaps some of the devastation in our world comes as a result of us not following His commands about human relationships? Perhaps it’s our actions toward others that is the source of His name being profaned in our world.

PRAYER

Father, forgive us for not taking as seriously as You do our behavior toward those around us. Lord, we acknowledge that we cannot truly love You and serve You if we do not love and care for those around us. Help us to love and serve people as You do. Amen.

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Weekly Q&A: How did Christian anti-Judaism begin?

The non-Jewish followers of Jesus established themselves as a “third race” towards the end of the first century and in the early second century A.D. By this, they distinguished themselves from both the Jews and those who worshipped idols. They sought to identify themselves as the “true Israel” and disassociate from the Jewish people and Judaism. In their view, Judaism rejected Jesus and was, therefore, erroneous. Jews, moreover, murdered Jesus. Or so these Christians claimed.

They redefined the original “Jewishness” of Jesus’ movement to show Christianity as the only true religion. As such, it needed to be “Law free” and separated from any Judaizing. The Church Fathers struggled for supremacy and distinction from Judaism. To do this, they claimed the Jewish Law was no longer necessary, they removed the God of the New Testament’s ethnic, Jewish identity, and they prohibited interaction between Christians and Judaism.

Christian leaders declared the Jewish Law (Torah) as obsolete, devoid of any practical value. Ignatius of Antioch declared the practice of Jewish Law forbidden to Christians. Jews had to stop living as Jews when they became Christians (Letter to the Magnesians 8:1; 9:1; 10:3; see Letter to the Philadelphians 6:1). Justin Martyr permitted Jews to continue practicing Jewish observances, but he forbade them from suggesting that non-Jews should obey the Law of Moses (Dialogue with Trypho a Jew 47).

Official cannon law prohibited Christian participation in Jewish rituals at the Councils of Antioch (A.D. 341) and Laodicea (c. A.D. 360). The imperial orthodoxy of the Byzantine Empire opposed non-Jews practicing Jewish customs and criminalized conversion to Judaism. Jews became increasingly marginalized within late Roman society and became the subject of outbursts of violence fueled by the rhetoric of bishops and the theology of the Church Fathers. Within the Byzantine Empire, few Christians knew that Jesus and the Apostles were Jews.

Asia Minor became a particular location of tensions between Christians and Jews in the second century A.D. This already appears in the letters John wrote to Smyrna and Philadelphia (Revelation 2:8-11; 3:7-13). The Martyrdom of Polycarp tells of the Roman execution of Polycarp, bishop of Smyrna, in which the Jews played a catalytic role. This work styles its story on the death of Jesus in the Gospels and Stephen in Acts; thus, we may question the degree of the Jewish involvement.

Of particular importance is the homily, On the Passion (Peri Pascha), by Melito of Sardis. Melito lived in Sardis, located in Asia Minor, in the second century A.D. His homily accused Jews of deicide, killing God, for the first time. Meilito falsely claimed that the Jews scourged and crucified Jesus. Conveniently, Pilate and the Romans remain absent from Melito’s homily. The Jews killed Jesus; the Jews killed their Lord. This became a common refrain of Christian anti-Judaism.

Today, it is essential that we understand the dangers of these distorted beliefs. For centuries, sermons and writings have claimed that the Jewish people—as a whole—rejected Jesus, and therefore God rejected them. But this is not an accurate reading of the Scriptures and nor is it an accurate portrayal of the historical accounts and events. 

The New Testament makes no such claim that gentile Christians replaced the Jews as God’s chosen people or covenant community. Rather, it presents the good news that gentiles have been given the gracious privilege of being grafted into the covenant and family of faith, which had been established by God with Abraham and his descendants.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Amid Troubling Global Shifts, Good News is Ever Present

By Arlene Bridges Samuels 

The global community is increasingly being ensnared by ruthless dictators who are banding together to assert their brand of world dominance. Each day, news emerges about evildoers entrapping entire populations with lies and deceptions that stir up confusion, chaos, and disorder. We are living in what some are calling a “five-twenty” world—based on Isaiah 5:20, which describes a world that calls evil good, and good evil.

An upside-down atmosphere and internal challenges within both the U.S. and Israel are unsettling. Let’s take a brief look at the troubling trends across the world, then a close look at how to embrace and add to the good trends surrounding us. 

Iran’s Islamic regime is ever-present in the mix. Our open U.S. Southern border beckons not only anyone from more than 100 countries but also, and more disturbingly, those set on destruction—from Iran, its proxies, China, and others. Shifting our focus to Israel’s border, with the Islamic Revolutionary Guard Corps (IRGC) stationed in neighboring Syria. We honor our 900 American soldiers also stationed there since 2015. They play an essential role in hindering the Islamic regime’s weapons shipments into Syria bound for the IRGC. Weaponry is also destined for Iranian proxy Hezbollah in Lebanon. The Military Times in varying reports indicates some 41,300 U.S. military are stationed in nine other nations in the Middle East such as Iraq, Kuwait, and Oman. 

Part of the Biden administration’s naiveté is to view another Iran deal as the means to providing a solution. Biden thinks a planned $17-billion payoff—which is being called a “mini deal”—will magically make the rogue regime comply with his wishes. However, the Ayatollahs and other bullying regimes respond to appeasement with disdain for the appeaser, not respect. They congratulate themselves for amassing more power to threaten and oppress not only their own citizens but also nations they view as weak. 

It is valuable to listen to reports from our troops in northeastern Syria and to others who suffer the Islamic regime’s cruelty firsthand. My close friend Marzi Amirizadeh—and thousands of other Iranians—are fully aware of the Ayatollahs’ evil intentions. 

Marzi, a Christian and now an American citizen, was arrested in 2009 for her faith. Her “crime”? Covertly giving out 20,000 Bibles in a nation opposed to Christianity. After nine torturous months, Marzi was miraculously released. Just last week, on June 20th, she wrote a Townhall op-ed that everyone, including the current U.S. administration, should read. No Deal for Iran (townhall.com) 

She reveals, “It is impossible for me to read reports of the Biden administration negotiating a deal to placate Iran’s Islamist regime today, without bringing me back to my cell in Iran’s notorious Evin prison in 2009.” She also blames former President Obama [and then-Vice President Biden] for turning their backs on the Iranian people in Iran’s first nationwide protests about election fraud that same year. Eventually, thousands were arrested and executed. One of Marzi’s statements should be emblazoned in the minds of any leader, anywhere, who is negotiating with Iran: “If Iran is so callous and violates human rights at home, how can anyone trust the regime to be any better around the globe?”

Iran’s Supreme Leader Khamenei recently held friendly meetings in Tehran with two of their proxy leaders from Hamas and Palestinian Islamic Jihad, who also victimize their own people. Worse yet, Hezbollah, Iran’s proxy in Lebanon, has for the past few months successfully smuggled rifles into Palestinian-run Jenin, located in Israel’s biblical heartland. Hezbollah has set up a sophisticated weapons operation that has resulted in more Israeli and Palestinian deaths and injuries. 

Earlier this month, Iran’s president Raisi got busy linking like-minded countries by visiting three of them to form a coalition. Each of those nations—Cuba, Nicaragua, and Venezuela—is under sanctions imposed by the United States. Raisi repeatedly denounced the “imperialist” United States while multiple trade and other agreements clinched the coalitions. The Islamic lust for nuclear weapons at any cost energizes every so-called “agreement” lie they tell. Domination is their goal, evident through their efforts to revive an oppressive worldwide caliphate. 

Among Iran’s other pursuits, they are selling thousands of drones to Russia and Communist China. Iran and China are active in Communist Cuba—only 90 miles from Florida—where both countries have embassies. China has now opened an embassy in Iran. 

Watching these global shifts, what can we do as Christians? Is it fruitful to complain and wring our hands? Do we give up and wait for the end to come? One answer can be found in 2 Corinthians 5:20—“We are therefore Christ’s ambassadors.” We must rest in foundational, time-tested habits to read our Bibles, mature in our love, share the Gospel message, and serve those in need as unto Jesus while purposely looking for where God is at work.

Here are a few examples. The Asbury Revival generated prayer and salvation movements across the U.S. and the world. The Isaiah 62 Global 21 Days of Prayer for Israel engaged several million Christians worldwide between Passover and Pentecost. A majority in the U.S. Congress remains committed to passing important legislation benefitting both Israel and the United States. Brave pastors are eloquently reminding believers to walk in truth in our culture and exert influence wherever possible. Finally, CBN News reports that “a great awakening is exploding in Iran with visions, dreams, and miraculously answered prayers.”

The Apostle Paul offers us his example, as a Jewish believer kidnapped, beaten, imprisoned, shipwrecked, and ridiculed. In Romans 5:3-5 he says, “But we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

We are not exempt from difficulty or hardship. Nevertheless, remember that God will ultimately triumph over evil! 

Join our CBN Israel team with this week’s prayers based on Jeremiah 32:17: “Ah, Sovereign LORD, You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too hard for You.” 

Prayer Points:

  • Pray with thanks for the outpouring of God’s Presence in Iran.
  • Pray for increased internal security in Israel’s biblical heartland. 
  • Pray that the Biden administration will abandon the “mini deal” with Iran.
  • Pray for courage for all believers to maintain trust in God and stand for truth. 

All Scripture is taken from the New International Version.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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Biblical Israel: Beth Shean

By Marc Turnage

Located at the intersection of two significant roads that crossed the land of Israel from west to east, through the Jezreel and Harod Valleys towards the land east of the Jordan River, and north to south, through the Jordan River Valley, Beth Shean’s prominence came due to its location. The importance of its location is underscored by being inhabited from the late Neolithic period until the Middle Ages.

Egyptian sources mention Beth Shean, and it served as an Egyptian administrative center during the 16th-13th centuries B.C., when Egypt controlled the region. Beth Shean appears often within the sources during the Hellenistic, Roman, and Byzantine periods where the city is known as Scythopolis (“city of the Scythians”) or Nysa Scythopolis. 

The tribal allotment of land gave Beth Shean to the tribe of Manasseh (Joshua 17:11), but the Israelites were unable to dislodge the people of Beth Shean (Judges 1:27), in part, due to the people of Beth Shean having “chariots of iron” (meaning an iron axel; Joshua 17:16), which gave them a military advantage in the plain.

After the death of Saul and his sons on nearby Mount Gilboa, the Philistines hung their bodies on the walls of Beth Shean (1 Samuel 31:10). The men of Jabesh Gilead, in the Transjordan, later retrieved their bodies burning them and burying them in Jabesh Gilead (1 Samuel 31:12). Like Megiddo, Beth Shean served an important role along significant international roadways, which means that it rarely came under the control of the kingdom of Israel. 

The Gospels do not mention Jesus in Beth Shean, Scythopolis, as he avoided non-Jewish villages and cities. Yet, Luke mentions that on his way from Galilee to Jerusalem he passed between Galilee and Samaria (17:11). Luke’s precise geographic language reflects the geopolitical reality of the first century in which Beth Shean, the Harod Valley, and even the Jezreel Valley lay neither in Galilee, nor in Samaria.

Thus, Jesus passed through this way towards the Jordan River, where he crossed the river, south of Beth Shean, proceeding south along the east bank of the Jordan River, which was inhabited by Jews, until he came opposite Jericho, where he crossed the river again and ascended to Jerusalem.

Visitors to the site of Beth Shean today see primarily the Roman-Byzantine city. The biblical period site resides on the high tel that overlooks the lower Roman-Byzantine city. On the tel, archaeologists have excavated five different temples from the Bronze Age to the early Iron Age. Also, on the top of the tel, excavations have revealed Egyptian and Canaanite presence.

The lower city, most of which dates to the late Roman and Byzantine periods, preserves remains of two large bath houses, with public toilets, a large theater, with portions of the backdrop still intact (reconstruction work has added more to this), a public market, nymphaeum (a public fountain), a public market, and shops. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Your Will Be Done

“Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done” (Luke 22:42 NASB).

How often do we think about Jesus in the garden on the Mount of Olives? How often do we consider His deep resolve to submit to the will of His heavenly Father regardless of the suffering that lay in front of Him?

We think of the psychological suffering that He went through as He wrestled with God’s will, anticipating His impending physical torture and painful death. But do we ever ask how He was able in that moment to submit to God’s will?

Ancient sources indicate that in the first century, Jews would have recited Deuteronomy 6:4-9 at least once, if not twice, each day. The passage begins, “Hear, O Israel! The LORD is our God, the LORD is one! You shall love the LORD your God with all your heart and with all your soul and with all your might” (NASB).

Some of Jesus’ contemporaries said that reciting this meant accepting the rule of God—because it acknowledged Him as king and placed man in submission to Him and His rule.

The Gospels portray the family of Jesus as a devout Jewish family, so we can assume that He would have recited the “Hear, O Israel” once or twice a day, every day of His life. What kind of impact do you think that had on Him? Every day submitting Himself to the rule and reign of His Father in heaven, submitting to God’s will.

Habit and discipline form in the ordinary and the mundane, not the outstanding or exceptional. When we add up the totality of Jesus’ life against the episodes recorded of Him in the Gospels, we actually have very little of His life recorded.

Yet, it was in those ordinary and mundane moments of His life—His daily habits, discipline, and practice—that His character was formed and shaped. The extraordinary moments in His life we read about in the Gospels grew out of His daily submission to His Father’s will in the ordinary routine of His life.

That ordinary routine—of daily submission to God’s will—prepared Him for His extraordinary ministry, and particularly His ultimate submission to God’s will in the Garden of Gethsemane.

Jesus didn’t want to go to the cross. He said as much in the garden. But he had trained himself to submit to God’s will, so in the moment of extraordinary personal crisis, He could push aside what He wanted in order to fulfill the will of His Father.

We are all recipients of His obedience. Do we look at the ordinary and mundane moments in our lives as opportunities to build discipline and form habits of submission to God?

The daily routine prepares us for the extraordinary moments when God needs us to act according to His will. Do not despise the ordinary and mundane, for it prepares us for the extraordinary.

PRAYER

Father, today we submit ourselves to Your rule and reign. May Your will be done in our lives today. Prepare us daily to serve and submit to You. Amen.

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Weekly Q&A: What was the Bar Kochba Revolt?

Hope stirred within Judaism sixty years after the fall of Jerusalem and the destruction of its Temple. Perhaps this was the time when the Jews in the land of Israel would finally remove Rome’s presence. The revolt broke out in A.D. 132. The Bar Kochba Revolt lacks the eyewitness accounts, like Josephus, who chronicled the First Jewish Revolt against Rome (A.D. 66-73).

The causes of the revolt are not entirely clear. Several factors seem to have contributed to a second Jewish revolt in the land of Israel within a sixty-year period. The Roman Emperor Hadrian banned circumcision in the year’s leading up to the revolt. His ban against circumcision grew out of a general ban against male castration. Romans viewed the Jewish practice of circumcision as mutilation. Of course, circumcision was the sign of the covenant between God and Abraham’s descendants (Genesis 17).

The ancient sources disagree whether Hadrian refounded Jerusalem as a Roman colony, named Aelia Capitonlina, with a Temple to Jupiter, before or after the Bar Kochba Revolt. If it happened prior to the revolt, it may have served as a cause of the revolt.

The Jews seem to have assumed this period would see the Temple of Jerusalem rebuilt. After the destruction of the First Temple, the Temple of Solomon, the Second Temple was built by Zerubbabel in Jerusalem. The Jews looked at this earlier precedent as a pattern for God bringing about the rebuilding of the Temple in their day. Some of the coins minted by the Jewish rebels depict the façade of the Temple. Others bear the inscription “for the redemption of Jerusalem.” The Jewish rebels anticipated their revolt would return Jerusalem to the Jews, remove the Romans, and see the Temple rebuilt.

The revolt receives its name from its leader, a charismatic, messianic figure named, Shimon ben Kosiba. Rabbinic tradition relates how a great Sage of this period, Rabbi Akiva, hailed Shimon as the Messiah, calling him bar Kochba (“son of the star;” Numbers 24:17). After the failure of the revolt, the rabbis referred to him as bar Koziba (“son of the lie”). Shimon took the title Nasi Israel (Prince of Israel). This language comes from Ezekiel where the future, hoped for ruler will be known as Nasi.

The revolt had a devastating impact upon the Jewish community in the land of Israel. Roman, Jewish, and Christian sources place the Jewish casualties between 400,000-500,000. Even if these figures are inflated, they speak to the widespread loss of Jewish life. The Jewish rebels also inflicted heavy causalities upon the Roman forces as well. Many Jews were sold as slaves because of the revolt. Others emigrated outside of the land. Jews from Babylon immigrated into the land of Israel at this time.

The Romans changed the name of the province from Judaea to Palestina. Jerusalem became a Roman colony and Jews were expelled from the city. The Galilee, which had been a center of Jewish life, had idolatrous non-Jews settling in the region. It also impacted the relationships between Jews and Christians.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Artificial Intelligence Bible Translation: Will it Prove Harmful or Helpful?

By Arlene Bridges Samuels

News about Artificial Intelligence (AI) is saturating the airwaves, print publications, and digital media. Throughout the world, countries, technology giants, businesses, and nonprofits are holding high-level discussions about the AI phenomenon that is speeding into the stratosphere. Bible translation organizations are also busy exploring the pluses and perils inherent in AI’s world-changing possibilities. 

When OpenAI released the ChatGPT tool to the public last November, it signaled a paradigm shift that opened unimaginable doors far beyond simply asking Alexa, Google, or Siri to “find” things. ChatGPT literally creates new content, setting off what Oral Roberts University’s senior mathematics professor calls a big tech arms race. Professor Andrew Lang compared AI to a “Sputnik moment,” noting the paradigm shift that occurred in 1957, when Russia launched the world’s first artificial Earth satellite. 

Lang warned that Christians cannot ignore the AI transition, since the Christian worldview will not be at the top of secular agendas. His analysis and the Wycliffe Global Alliance AI Summit are timely. Founded in 1942, the respected Wycliffe Bible Translators non-profit now has more than 100 Bible translation organizations under its umbrella, with the goal of ensuring that all people worldwide “have access to God’s word in their preferred languages and formats.” With experts spanning the globe—from Africa, the Americas, Asia, Europe, and the Pacific—in April Wycliffe USA hosted its global alliance in Orlando, Florida. Only two months later, Professor Lang’s perspective proved true. 

On June 10th, an astounding announcement was made at the World Economic Forum (WEF). Yuval Noah Harari, senior advisor to WEF chairman Klaus Schwab and history professor at Hebrew University, proclaimed: “AI can create new ideas; it can even write a new Bible!”

Dismissing the astonishing ability of the God-designed universe and the human brain, Hariri parrots AI’s ability to create new ideas by a “superhuman intelligence.” The professor excitedly described what he calls a “globalist Bible” that could reshape the “spirituality” of the world—one that, in his opinion, corrects the Bible’s erroneous passages and thus advances the WEF’s vision of equity and inclusion. 

Calling himself a futurist, Hariri alleges that religions have dreamed for centuries about a book written by a superhuman intelligence, what he calls a non-human entity. Hariri’s resume is indicative of a brilliant mind, an author who has sold 20 million books, lectures worldwide, and has collected a stack of honors and awards. 

Although he is controversial in some academic and conservative circles, Hariri has been welcomed by WEF’s elite globalists into their halls of power in their ambitious attempts to restructure the world. WEF describes itself as “an international organization headquartered in Geneva, Switzerland, that brings together individuals and political and business leaders each year to discuss significant issues that impact the global economy.” This description of the organization, which was founded in 1971 by German engineer Klaus Schwab, sounds tame enough. Nevertheless, its agenda is one that does not adhere to Judeo-Christian principles articulated by God though Jewish scribes in the Holy Bible. 

Indeed, a secular ideology drives Chairman Schwab’s WEF in his agenda for a “great reset” and Fourth Industrial Revolution. The fact that Yuval Harari is Klaus Schwab’s senior advisor is proof of Hariri’s influence. Professor Hariri states that governments must watch over the public domain so that AI will not spiral out of control.

The question then becomes, “How will humans use AI knowledge—for help or for harm?” And how can governments, leaders, and Christians curate wise controls for this new technology? 

The Wycliffe Global Alliance AI Summit delved into the AI help-or-harm questions. Unlimited possibilities of AI can serve as a digital disciple of God’s love and redemption for the world through the Bible. Christian experts observed that AI could reduce Bible translation time by more than half. Importantly, biblical ethics and principles would direct AI translations. 

One of the Wycliffe alliances is SIL International. Dan Whitenack, a data scientist working with SIL, uses the term “copilot” to describe AI, assuring that Christian translators sit in the pilot seat. Many Bible GPTs (Generative Pretrained Transformers) are under development. For example, with hundreds of Christian translating organizations creating innovations, SIL is working on a chat platform called M2. It will enable digital Bible translations to work together simultaneously in many languages on websites and social media pages. 

Digital theology consultant Adam Graber, who also spoke at the summit, emphasizes the correct biblical foundation: “God speaks first. Not the internet, and not us.” 

Summit participants frequently expressed serious concerns that AI robotic production be avoided at all costs. Presenters also underscored that Christian AI tools will streamline the labor of the human translation teams—not replace them.

As the Bible’s new disciple on the forefront of adding Bible translations for those without Bibles in their languages, AI is already a force for good. Not surprisingly, the United States and Israel are on the leading edge of varying AI developments, usage, and discussions in the U.S. Congress and Israeli Knesset. By necessity, Israel is a world leader in autonomous warfare, and already uses robot surveillance jeeps to patrol the dangerous Gaza Strip border. A Forbes article highlights examplessuch as AI’s use in New York’s internationally acclaimed Mt. Sinai Hospital, with improved breast cancer screening and the ability to predict diseases like liver, rectum, and prostate cancer 94 percent of the time. 

Although AI is thousands of years removed from God’s spoken word, the Sovereign of the Universe fashioned the Jewish culture into vessels for His holy scriptures. He transmitted an eternal paradigm shift through Jewish scribes in the Old Testament’s 39 books. A second paradigm shift manifested through our Lord Jesus Christ, born into the Jewish people in Israel. Finally, a third paradigm shift took place when scribes penned God’s word in the 27 books of the New Testament. 

The WEF, suspect and secular, seems overpowering. But it is not everlasting. Our Holy Bible is an enduring guidepost that tells the truth about our omnipotent God who spoke the universe and humankind into existence. 

A fourth glorious paradigm awaits believers. At present, Messiah Jesus is our loving attorney who intercedes for us, then completes His rescue mission for us into eternity. Neither AI, ChatGPT, nor any robot is capable of repeating such a singular unconditional, redemptive act for those who seek a personal, vibrant relationship with God. His personal touch is a relational revolution that will dismiss the WEF’s impossible secular designs in a single moment. 

Until then, let us remain vigilant in the darkness, focused on the Light of the World and continually reading our Bibles—given to us from God’s heart! 

1 Chronicles 29:11 (ESV) tells the truth! “Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.” 

Join CBN Israel this week in prayer amid this AI paradigm shift:

  • Pray for governments to use wisdom in inaugurating clear standards of AI usage. 
  • Pray that AI benefits will infuse hope and help into our world!
  • Pray for the Wycliffe Global Alliance to expand exponentially to spread the Gospel with Bible translations. 
  • Pray for an outpouring of donations for savvy tech and translator staff.
  • Pray that AI usage will not increase evil. 

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

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