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Weekly Devotional: Overcome Dead Faith

“What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ yet you do not give them what is necessary for their body, what use is that? In the same way, faith also, if it has no works, is dead, being by itself” (James 2:14-17 NASB).

Western Christianity has come to view the word “works” in a negative manner. We tend to juxtapose “faith” and “works” as if they are opposites. But that’s not what James, the brother of Jesus, says. 

He did not see faith and works as two opposites fighting against each other; rather, he viewed them as collaborative and working in tandem with one another. He implies that faith alone cannot save you. You need works together with your faith. 

But what kinds of works? 

When James explained his point to his readers, he used the example of someone who lacks his or her daily needs. He asked what use it is to send a needy person like this away with only a blessing but no real, tangible help.

The New Testament repeatedly defines our right relationship with God, not through our beliefs about Him, nor through our prayer and devotional life; rather, for the New Testament, our right relationship with God is defined by how we care for those in need. When James provided an example of the incompatibility of faith without works, he pointed to caring for one in need. 

We often think we proclaim our faith by our words or by our practicing of spiritual disciplines, such as prayer and devotional time. According to the New Testament, according to James, those disciplines mean little if I do not demonstrate my care of others through my works. 

We tend to focus upon a healthy faith, but if we take James seriously, we should focus upon healthy works. How we act says far more about what we believe than our words do. 

Faith without works is dead. 

Perhaps the world around us remains dead because we need to do a much better job at animating our faith with our works, specifically works that help those in need. That is a faith no one can argue with.

PRAYER

Father, today may my actions demonstrate my faith and trust in You. May others see by how I care for them the depth of my love for You. Amen.

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A Long Line of Caskets Holding Israeli Druze Children: The Islamic Regime is Guilty

By Arlene Bridges Samuels

On July 27—just days ago—a Hezbollah missile crashed into a soccer field in Majdal Shams, a peaceful Druze village in northern Israel. Yet, soon after murdering 12 Druze children and teens, with injuries to many more, Hezbollah terrorists claimed that they were not the culprits.

The next morning, 10 of the children’s caskets, carried on the shoulders of shocked pallbearers at the mass funeral, began the procession in a long line toward their burial places. Forensic evidence has proven that the 110-pound missile was indeed an Iranian-made Falaq-1 weapon, launched from southern Lebanon onto innocent children at soccer practice. The community of Majdal Shams is a scant four miles from the Lebanese border in the Golan Heights.

Hezbollah has occupied southern Lebanon since the 1980s, developing into Iran’s most powerful proxy. It is now a state within a state, the Islamic Regime on the ground—and right next to Israel. Hezbollah stores tons of its weapons in Lebanon, including at Beirut’s international airport and in nearby warehouses. Make no mistake: The Islamic Regime is the savage sponsor for its surrogates in the Middle East.

The Regime once again exhibited its evil toward innocent children as it did on October 7, 2023—this time through Hezbollah. The anguished Druze community is asking a question that must be answered, “Why is Beirut still standing?” Without doubt, this query applies to Hezbollah’s massive weapons depot, since the IDF does not target innocent civilians.

The Druze are a minority in Israel, composed of around 150,000 people, and many choose to become Israeli citizens. They valiantly serve in the Israel Defense Forces, often in senior positions. Ten Druze officers have perished thus far fighting the war against Hamas. Israeli Druze are a close-knit community and loyal to Israel. Approximately 1 million other Druze live in Syria and Lebanon.

As a unique religious and ethnic group, Druze mostly broke away from Islam a thousand years ago and created their mysterious, monotheistic religion combining elements of Christianity, Judaism, Islam, Hinduism, and Greek philosophy. They revere Jethro, Moses’ father-in-law, as their prophet, and every April they honor Jethro with a three-day Druze festival in Tiberius. Ninety-nine percent of Israeli Druze said they believe in God. Druze do not allow converts or demand their own state, and they speak both Arabic and Hebrew. Israeli Druze citizens in the IDF refer to the Jewish-Druze partnership as “a covenant of blood” in recognition of the military yoke carried by both groups for the security of Israel. Many Druze serve in elite IDF units.

Any Christian who has visited a Druze community has memories of their warm hospitality, and I am among them. The massacre in Majdal Shams hit me hard. In 2019, I attended Israel’s Christian Media Summit, organized by that nation’s Government Press Office. A Jewish friend organized a day trip to Majdal Shams for a group of us Christian media prior to the summit. The Druze community treated us like royalty. Their hospitality overflowed, providing a meal of delicious food and holding a soccer game in our honor. The same soccer field where the children were murdered and injured, a green field now red with the blood of children in view of Israel’s lush Golan Heights.

Our hosts presented us with a special bronze medallion. Embossed on the front and back in English and Arabic, it pictured Druze, American, and Israeli flags tied with a blue-and-white ribboned lanyard symbolizing Israel’s flag colors. One of our hosts was Mendi Safadi, head of the Safadi Center for International Diplomacy, Research, Human Rights and Public Relations, who greeted us warmly. I have stayed in touch with Mendi, and he sent me his first-hand perspective on the massacre. Mendi was born and grew up in Majdal Shams and is raising his family there. He commented with relief that his children were spared because they were late to soccer practice on that fateful day, and while they “are OK,” Mendi “hurts with his community every moment.”

He describes the scene of the massacre as “still bloody, and the remains of body parts are still being collected, but the facts do not prevent the series of lies from flooding the Arab media.” He goes on to say that the Iranian Falaq-1 missile contained “over 50 kilos of explosives.” We cannot comprehend the pain of collecting the body parts of our children. He calls October 7 and July 27 the Jewish and Druze “Black Sabbaths,” stating that “We cry out, ‘NO MORE!’” Mendi advises, “Israel must wisely ignore the external pressures that have no compassion for the blood that is spilled.” He remarks, “Today more than ever my thesis proves its correctness that it is impossible to fight terrorism with democratic tools.”

About the terrorist organizations, Mendi has no complaints against them because he doesn’t “expect anything [different] from them.” Rather, he says, “I have complaints against the enlightened and democratic world that has been running around for more than nine months to tie Israel’s hands and prevent it from protecting its citizens. I have complaints against the president of the United States who thwarts our efforts to destroy terrorism for electoral reasons. If the West has not yet realized that they are next in line if Israel falls, there is nothing left to expect.”

In addition, he observes, “As the pressure on Israel increases, the possibility of freeing the captives recedes; as the West adds humanitarian aid, more children are killed; as more surrender to terrorism, negotiate with it and meet its demands, October 7 may return.”

While Mendi mentions the Arab media, look at some of the other headlines that degrade the murders of Israeli Druze children: A BBC headline read, “Ten Dead in Rocket Attack on Israeli-Occupied Golan.” The Washington Post emphasized this headline: “Israel Hits Targets in Lebanon.” No emphasis on the Islamic Regime or its proxy Hezbollah as the murderers they are. Israel does not “occupy the western two-thirds of the Golan Heights” as some have falsely claimed. This region rightfully belongs to Israel.

After his immediate notification about the massacre, Benjamin Netanyahu returned early from his trip to the United States, flying back on Wing of Zion, Israel’s version of Air Force One. When he landed, he went directly to meet with his security cabinet where they finalized their military decisions, and then he visited Majdal Shams.

Speaking with the deeply devastated community, Israel’s Prime Minister declared, “Our response will come, and it will be harsh.” He observed, “We are brothers. We have an alliance in life, and unfortunately also an alliance in times of bereavement and agony. … Israel will continue to stand with you.”

Mendi Safadi’s conclusion rings true: “Israel has no way of regaining its military superiority that would deter its enemies, without proving it in a powerful and overwhelming war against Iran’s central arm [Hezbollah] in the region.”

With war on every front, plus the mainstream media’s propaganda war against Israel, we continue to pray for Israel and her citizens. We rely upon God as described in Psalm 46:7—“Here He comes! The Commander! The mighty LORD of Angel Armies is on our side! The God of Jacob fights for us!”

Prayer Points:

  • Pray for Druze in Israel as they face the horrors of terror that has befallen their youth—and especially for the families of the 16 Druze children who remain hospitalized.
  • Pray for Israel’s leaders to make the hard decisions needed to defeat the new Hitlers.
  • Pray for an increase in humanitarian aid and trauma teams already in motion to help.
  • Pray for people of good will to stand up and speak out the facts about our greatest ally, Israel.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Victim of Terrorism: Alina’s Story

Alina’s family was always prepared to deal with missile attacks, living in Ashkelon near the Gaza border. But when terrorists invaded their streets, they were all evacuated right away. 

Alina said, “It’s scary, and I still have nightmares because of everything we’ve seen. Inside, I’m shaking—but I have to show my kids that everything is okay to put them at ease.”

When their community was still under fire from Hamas, Alina said, “I’m not ready to go home. Being cooped up in an apartment is psychologically difficult on the kids. They are afraid.” Yet, residing day after day in temporary housing was not easy—even though it was a safe refuge.

For Alina and her husband, there were also financial concerns. She says, “I work at a kindergarten, and I didn’t make any money this month. My husband is also working part-time. We’re trying to be very frugal right now, even though the kids keep asking for things.” 

So how could they survive? Fortunately, caring donors came to their rescue. Through CBN Israel, they provided lodging, meals, supplies, counseling—and hope, during this difficult time. Alina shares, “It’s been such a blessing. We can eat here, and not have to worry about spending money we don’t have. We are so thankful. It’s been like a breath of fresh air. God bless you!”

Your gifts to CBN Israel can bless so many in the Holy Land who worry about survival—by delivering food, emergency aid and ongoing assistance. The war has taken a huge toll across that nation. Your support is crucial in bringing vital help to terror victims, Holocaust survivors, single moms, and more.

Please be a part of this important outreach to Israel’s people!

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Biblical Israel: Western Wall

By Marc Turnage

The Western Wall refers to the western retaining wall built to support the Temple Mount platform. In the first century, this wall faced the city of Jerusalem, and as such, it had four gates in it that led onto the Temple Mount platform. 

The gates alternated in their access lower and upper. A street ran along the western wall in the first century. The two lower gates offered access to the Temple Mount from this street. The two high gates were accessed through a bridge and a stairwell supported by a massive arch. 

Today, we refer to these gates by the names of the modern explorers who rediscovered them and identified them. From north to south, they are Warren’s Gate, named after the British explorer Charles Warren. The next gate, accessed by the bridge that led from the Upper City of Jerusalem is Wilson’s Gate, named for the British explorer Charles Wilson. 

The third Gate, which today can be seen on the women’s section of the Western Wall prayer area, is Barclay’s Gate, named for the American missionary doctor, James Barclay. The final gate was named after the American explorer, Edward Robinson. Robinson identified the spring of an arch protruding from the western wall, which was the remains of a large arch that supported a monumental staircase that led onto the Temple Mount. 

Today visitors to Jerusalem encounter three areas of the Western Wall. The most famous in the Western Wall prayer plaza. This has served as a place of Jewish prayer for hundreds of years. It was a small area of the western wall of the Temple Mount retaining wall that was left exposed where Jews could come and pray. 

The Western Wall was not considered holy when the Temple stood but developed into a place of Jewish prayer centuries later. Today it functions as a synagogue and is the most holy site for Jews around the world. Men and women have two separate areas designated for their prayers. 

North of the Western Wall prayer plaza, one can go through a tunnel created by construction in later periods of buildings up against the western wall that follows the Western Wall. In these tunnels one sees the pillars that supported the bridge in the first century leading to Wilson’s Gate; one can even see Warren’s Gate, which is sealed up. 

Following along the tunnel, the first century street is visible in places, as are the massive hewn stones used to build the Western Wall. On the northern end of the tunnel, one encounters a pool, which was an open-air pool in the first century known as the Struthian Pool (or “Sparrow’s Pool”). 

South of the Western Wall plaza, one can walk along the first century street that ran along the Western Wall. On the southwestern corner of the Temple Mount, the spring of Robinson’s Arch is visible as are the small shops where vendors sold sacrifices for the Temple and changed money in the first century. 

The destruction of Jerusalem by the Romans can be seen in a pile of large hewn stones from the Temple Mount, which remains where they fell in the first century. So too, the buckling of the street from the collapse of the walls of the Temple attest to the destruction inflicted by the Romans. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: Choose Life

“See, I have set before you today life and good, death and evil, in that I command you today to love the LORD your God, to walk in His ways, and to keep His commandments, His statutes, and His judgments, that you may live and multiply; and the LORD your God will bless you in the land which you go to possess” (Deuteronomy 30:15-16 NKJV).

God’s covenant always comes with a condition: “If.” If you will do this, then this will be the result. If you do not do this, then that will be the result. Within the Bible, our relationship with God depends upon our living up to the “if” statements. 

He tells the Israelites that He placed before them the way of life and death. He then calls upon them to do several things: listen, love, walk, and observe.

In fact, listening to God is defined as loving Him, walking in His ways, and observing His commandments. 

The evidence that we have listened to God is determined by how we obey Him and walk in keeping with His commands. This also is the biblical definition of loving God: observing His commandments. 

The promise God gave to Israel is if they would do this, then they would live and multiply and God would bless them. We hear people today talking about God wanting to bless us, and He does. He’s a good father. But, in the Bible, God’s blessing is always the then of an “if-then” statement. 

Too often, we want blessing without obedience; we seek relationship without repentance. We want life and fulfillment without necessarily having to commit ourselves to walking in His ways.

The Bible often connects God’s commandments and obedience to them with the way of life. 

We have a daily obligation to listen to God’s commandments, to love Him by walking in His way and observing His statutes. If we do this, then He has promised His blessing; He has promised life and goodness. So, today, choose life. 

PRAYER

Father, today we choose to listen to Your voice, to walk in Your ways, to observe all that You command, and to love You. Amen. 

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Why Stand with Israel: The Time is Right!

By Arlene Bridges Samuels

Almost nine years ago, U.S. filmmaker Brian Sanders engaged in a life-changing conversation in Israel while talking theology with a Christian friend. As they walked through the Old City of Jerusalem, his friend took the time to articulate God’s unbreakable covenant promises to Israel and the Jews in the Old Testament. The friend explained that Brian might have a replacement theology outlook, a centuries-old departure from God’s eternal promises to the Jews, which claims that the church replaced the Jews because they rejected Jesus. Another way to say that: the church is the new Israel. Grateful to grow up in a loving home, Brian was raised Catholic and attended church but did not know Jesus in a personal way until his early 20s.

Standing on the Western Wall Plaza and listening to his friend’s kind yet significant conversation, Brian and his companion then continued their walk. It was at this moment that the Apostle Paul’s words in Romans 11 came alive for Brian—that Gentiles share the promises of God alongside Israel, but not as Israel or instead of Israel. Months later, a significant teaching from a Colorado Springs pastor also stirred him with another term—grafted in—by explaining the olive tree metaphor. It grew into Brian’s mind and heart, as a deeply planted recognition of the Jewish tree roots, and that Gentiles are the wild olive branches grafted into the tree. We are adopted upon our profession of faith in Jesus, Yeshua, the Jewish Messiah. Today, Brian views it as a missing link in his faith by grasping the full redemption story.

From those biblical concepts, Brian was compelled to take his new understandings to Christians and churches that, like him, often misunderstood God’s clear, eternal covenants with Israel and His chosen people in the Old and New Testaments. And of utmost importance, that God made a magnificent provision for Gentiles as the grafted-in wild branches. Genesis 17 repeatedly codifies God’s everlasting covenant with Abraham throughout all generations.

Before learning more about Brian’s persistent personal journey, let’s pause for a moment to highlight Why Stand with Israel. The breathtaking new film is replete with on-the-ground and aerial sights of Israel itself. The film’s visual beauty provides a satisfying context for the articulate array of expert voices gathered into one factual presentation. When Brian began praying and planning with ideas for the film in 2015, he was compelled by a God-mandated vision into the finished product available today.

The film was released internationally on May 14, 2024—Israel’s modern 76th birthday—through the website: www.whystandwithisrael.com. Then on May 28, at the Friends of Zion Museum in Jerusalem, Brian shared the film on the first day of the annual Jerusalem Prayer Breakfast. Since the Jerusalem premiere, Brian has been speaking and traveling with a motivational and educational message. “For such a time as this, the church cannot remain silent like it was before and during the Holocaust!” He recaps Bible facts, saying, “Believers are called the bride of Christ, but we must be standing with God’s first betrothed bride—Israel and the Jewish people!” The filmmaker goes on to say, “Now more than ever, we need to be standing with the apple of God’s eye—Jesus’ Jewish family and birthplace!” 

Over the years, Brian often asked the Lord, “Is this the year the film will be ready?” Each time the answer came, “Do you trust Me?” And “God reminded me in 1 Samuel 15:22, ‘obedience is better than sacrifice.’” Now he more fully understands that God’s timing is the remarkably perfect timing for Why Stand With Israel. This moment, this opportunity, cannot be wasted. The film’s mandate takes place amid tumultuous world events unfolding sometimes every hour. An assassination attempt on former President Trump, President Biden withdrawing from the race, Israel’s multi-front defensive war against the Islamic Regime and its surrogates, a Yemeni drone attacking Tel Aviv, the Israeli Air Force bombing Yemen’s port and oil fields, a global server crash, and the U.S. executive branch in disarray. Believers across the world must see, learn, and share. Brian emphasizes, “It is our biblical responsibility because it is God’s heart, His unconditional love on display.”

In my interview with Brian, learning about the beginning of his pilgrimage—after he came to understand the errors of replacement theology and the grafted in gift to believing Gentiles—I noticed his humility. He confessed that first, in an act of repentance, he realized that “a thread of anti-Semitism” had run through his life amid offhanded, casual, and sarcastic comments. Growing up in New Jersey and often going in and out of New York, his attitude was not hateful. It was an important missing piece of truly understanding Israel as the birthplace of our Christian faith.

Christians often forget that Jesus was born into the Jewish community, the disciples were Jewish, and the Apostle Paul was Jewish. Thousands of Jews believed in Jesus as Messiah during His earthly ministry and multiplied after His Ascension. For years, the first “churches” were synagogues and home groups. For centuries thereafter, little mention of Jesus’ Jewishness, Jews, or Judaism occurred, and the phrase “the Jews killed Jesus” shaped Christian thought. 

Brian set out to change such mindsets by elevating biblical education through film. He knew that he himself had let go of wrong theology and wanted to remind the church that “Christ” is not Jesus’ last name since He was fully Jewish, the Anointed One. That Jesus was a Savior who was not a Christian but a Jew and read only from Old Testament parchments that He Himself fulfilled in the later New Testament writing.

At the beginning of his journey to educate Christians, Brian identified with Gideon’s story in the book of Judges. When God tapped Gideon to lead the war against the Midianites, he did not feel equipped. When Brian began moving forward to educate the church, he questioned the Lord, saying, “I’m not an expert on this biblically. I’m green. Please be my teacher.” The film then became his primary focus and fit in perfectly with his decades-long background as a TV producer, senior videographer, and editor and included The Christian Broadcasting Network. 

Brian did not have another “salvation experience” and described himself as being new and hungry to know more. When the Lord dropped the vision for a film into his heart in 2015, he clarified, “It was a gift, but more than a gift. I looked at it as a mandate.”

He notes, “We’re not here to condemn. We are here to present biblical facts.” Yet, we must remember Brian’s reminder, “The church cannot remain silent like it was during the Holocaust!”

Since its international release, Why Stand With Israel has received seven awards and the future looks bright. The film’s contents help us better grasp the complicated challenges Israel and the Jews face. We must instead focus on God’s permanent promises in Scripture, understanding that God has not replaced His Jewish people with the Gentile church.

Friends, it is time for the Christian community to take proactive postures by viewing and promoting Why Stand With Israel—not in arguments but in civil conversations with others, and also in our churches. Our prayers must match our actions.

Our CBN Israel team welcomes you to pray with us this week in the context of Genesis 17:7, 13, and 19, where God codifies His words three times in “everlasting covenant” with Abraham and his descendants throughout all their generations. 

Prayer Points:

  • Pray for Christians globally to view, learn, and share Why Stand With Israel.
  • Pray for increased, supportive actions by believers as Israel’s dangers grow.
  • Pray for the IDF’s safety amid terrorists’ more sophisticated weaponry. 
  • Pray for the lessening of traumas that are affecting every Israeli.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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Holocaust Survivor: Mila’s Story

When World War II started, Mila was only 6 years old. She remembered her father leaving for the army, and evacuating with her mother and siblings to survive, saying, “There were bombs exploding all around. God spared us.”

Mila eventually married, and since she and her family were Jewish, they immigrated to Israel. Over the years, she made a life for herself there, but it became more challenging when her husband passed away. She says, “My budget is very limited—I cook very simple food.”

After years of financial struggles and loneliness, Mila was emergency rushed one night to the hospital with very high blood pressure. She says, “I felt very ill, and thought I was going to die.” Insurance did not cover all her expenses, and she said, “I owed a lot of money. The bill was very high. And I have to take expensive medicine.” Where could she turn for help?

Thankfully, friends like you were there for her. Through CBN Israel, caring donors paid Mila’s costs for the ambulance, hospital, and medicine that her insurance didn’t cover—plus, they got her a new blood pressure monitor. And they brought her bags of groceries, and invited her to join other seniors to socialize and eat healthy at a center supported by CBN Israel. This precious Holocaust survivor exclaimed in tears, “I feel honored by your kindness… May God bless you!”

Your gifts to CBN Israel can help so many elderly, single moms, terror victims, Holocaust survivors, and others struggling to survive. With thousands of lives in crisis since the war, your support is crucial in bringing food, housing, and emergency aid to Israelis in need.

Please join us in blessing others in need!

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Biblical Israel: Mount Tabor

By Marc Turnage

In the northeastern corner of the Jezreel Valley sits the dome shaped hill of Mount Tabor. The steep slopes on all sides of the solitary mountain lead to a plateau on top, 1000 meters by 400 meters in area. The tribal territories of Zebulun, Issachar, and Naphtali meet at Mount Tabor.

Mount Tabor played a prominent role in the story of Deborah and Barak. They gathered the Israelite forces at Mount Tabor prior to their battle with the Canaanite forces of Jabin, king of Hazor, that were led by his general Sisera (Judges 4). The Israelites used the steep slopes of Tabor to their strategic advantage against the Canaanite chariots. So too, their gathering at Tabor prior to the battle may have to do with the connection of the mountain to cultic worship (see Deuteronomy 33:18-19; Hosea 5:1).  

Mount Tabor served as the site for several battles during the Hellenistic and Roman eras. Josephus, who became a historian of ancient Judaism, fortified the mountain as part of his efforts in the Galilee during the First Jewish Revolt against Rome (A.D. 66-73). 

Christian tradition, from the time of the Church Fathers, identified Mount Tabor as a possible location for the site of the event of the Transfiguration. The Gospels do not specify the location of this event, simply calling it “a very high mountain” (Matthew 17:1; Mark 9:2). The earliest tradition identifying Mount Tabor as the location of the Transfiguration comes from the Gospel according to the Hebrews. 

This work no longer exists, but Church Fathers quote passages of it in their works. Origen, citing the Gospel according to the Hebrews, identified the location of the Transfiguration as occurring on Mount Tabor. If this was written in the Gospel according to the Hebrews, then this tradition dates to the late first or early second century A.D. Cyril also knew the tradition that placed the Transfiguration on Mount Tabor. 

Both Eusebius and the Bordeaux Pilgrim do not mention the mountain being a sacred mountain. Thus, while some early Christian traditions located the Transfiguration on Mount Tabor, it was not treated as a sacred mountain or site within the early Byzantine period. Today, visitors to the mountain find a church on its summit.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

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Weekly Devotional: His Word Is Near to You

“For this commandment which I am commanding you today is not too difficult for you, nor is it far away. It is not in heaven, that you could say, ‘Who will go up to heaven for us and get it for us, and proclaim it to us, so that we may follow it?’ Nor is it beyond the sea, that you could say, ‘Who will cross the sea for us and get it for us and proclaim it to us, so that we may follow it?’ On the contrary, the word is very near you, in your mouth and in your heart, that you may follow it” (Deuteronomy 30:11-14 NASB).

Did you ever play hide-and-seek as a child? The goal, of course, was not to get caught. Playing it outdoors with a group of friends during summer nights was the best.

We sometimes act like we’re in a game of hide-and-seek with God—as if He hides Himself and His will from us.

The book of Deuteronomy contradicts that notion. God’s commands are not too baffling or distant. His Word is near; it’s in our mouth and heart to do it. God does not seek to confuse us or hide His will from us. He wants us to understand what pleases Him and what He desires from us. That’s why He gave us His Word.

Deuteronomy not only states that His Word is near us, it also describes the nature of its nearness, in our mouth and heart.

Throughout the book of Deuteronomy, the children of Israel are told to “repeat these words” that they are being commanded. This reflects the oral repetition common in ancient cultures. Repeat these words. The repetition of God’s commands makes His Word come very near.

Within the Bible, the heart was not seen as the seat of human emotion, as we understand it today. Rather, the heart was seen as the seat of reason and cognitive function. The action of the heart, then, was to think—to meditate instead of feel.

God’s Word being in your heart means that you think on it, meditate on it. This brings His Word near to us.

The repetition of His Word brings it near, which reminds us to observe it and to do it. God’s Word is not esoteric or abstract. In fact, we perceive it when we repeat it, meditate upon it, and obey it. We cannot know God’s Word and meditate upon it if we do not take the time to learn it.

Devotionals are helpful in stimulating our thinking and understanding; yet to bring God’s Word near us, we must continually speak God’s Word, meditate on it, and live it out each day.

PRAYER

Father, Your Word is life—it gives life; it instructs us. May we know You better as we study it, meditate upon it, and do it. Amen.

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Is the Islamic Regime Active in the United States?

By Arlene Bridges Samuels

The Islamic Regime’s savagery against Israel comes in many forms—all right out in the open. Israel, in Iran’s crosshairs in the Middle East, is defending its land on the ground, in the air, and at sea against Iran’s proxies—who are literally a stone’s throw away. In the United States, Iran’s chaos manifests in another way: disguising itself in a covert cloak of social media, using online bots armed with repetitive software in fake accounts to stir up protestors on university campuses across the country.

Demonstrators who buy the lies not only become Hamas supporters, they aid the largest terror-sponsoring country in the world, Iran. The United States is a major target for these radical Islamic terror groups. The bots take the place of humans, but the apocalyptic Islamic imams control these messages of hate. Also using Artificial Intelligence (AI), Iran counterfeits reality with the goal of sowing hatred between everyone in America.

The assassination attempt on July 13 targeting former President Trump is a shocking example of conflict in our nation. Not that the failed assassin was directly prompted by Iranian disinformation, but no one questions the weaponization of words filling conversations and airwaves. Although millions witnessed a true miracle in real time when God saved Trump’s life, it is not wise to dismiss any future attempts against the Republican candidate for president.

A combination of quieting the weaponized words and focusing on policy, plus increasing security for viable candidates, is a necessity. Israeli Prime Minister Bibi Netanyahu weighed in with his valuable perspective: “This wasn’t just an attack on Donald Trump. … It was an attack on democracy.”

At a time like this, memorizing Proverbs 18:21 is a helpful antidote: “The tongue has the power of life and death.”

Last week Avril Haines, U.S. Director of National Intelligence, reported that Iran is hard-hitting “in their foreign influence efforts, seeking to stoke discord and undermine confidence in our democratic institutions.” Haines also mentioned Iran’s financial support for some protest groups.

Surely weaponized words create a hostile atmosphere. Even so, our southern border is another Islamic strategy. A few statistics paint an alarming canvas of dangerous possibilities.

Steve McCraw, director of the Texas Department of Public Safety, reported that 151 people on the terrorism watch list have been apprehended at the southwest border since 2021. In a thumbnail statistic for the month of October 2023 alone, Border Patrol caught four Iranians. Two were on a security threat watch list.

Expanded information about what are called “special interest countries” shows that more than 10,000 illegals from Afghanistan, Egypt, Iran, and Syria were arrested at the border between October 2021 and October 2023, according to U.S. Customs and Border Protection. Among the illegals, 659 were Iranian. It is well-nigh impossible to know exactly how many Iranians or others are bent on destruction in our country. Given the lack of freedoms in Iran, though, it is easy to conclude that many of its citizens are simply escaping the Islamic Regime’s harsh rule.

Here is the other special interest countries’ breakdown between October 2021 and October 2023: Border agents encountered 6,386 nationals from Afghanistan, 3,153 from Egypt, and 538 from Syria. However, when adequately armed with one of Iran’s most-used weapons—Improvised Explosive Devices (IEDs), which can be made right here in the U.S.—one Iranian terrorist with a single IED can cause mayhem and murder on our soil. The Islamic Regime, which is weaponizing the biblical heartland in Judea and Samaria among Palestinian terrorists, is already murdering Israeli soldiers with IEDs. One more piece of data since 2021 shows that more than 1.5 million “gotaways” have managed to avoid our overwhelmed border agents forced to operate under ineffective orders from the Biden administration. Were Iranian or other terrorists among them? Where are they now?

Diverging somewhat from Iran’s use of our southern border and their bot battle against the United States, the Israel Defense Forces’ cloud-computing network reports an alarming and astonishing figure. Since the Hamas War began on October 7, the IDF’s network has received over 3 billion cyberattacks! Also astonishing is that Israel intercepted all the attacks—resulting in no damage. Many of the attacks were focused on IDF troops fighting on the ground. Civilian computer systems were hacked, including the Israel State Archives that were attacked in November. Thankfully, as of June, they were finally back online.

Gaby Portnoy, Israel’s cyber defense czar, issued a warning that the nature of cyber attacks by Iran has been more aggressive, not just against Israel, but also against its own allies. Portnoy went on to say at Cyber Week 2024 (Tel Aviv University’s annual conference): “That makes Iranian cyber aggression an international problem, not only an Israeli one, and therefore the solution needs to be international.”

Portnoy adds, “We see the Imperial Kitten work [Imperial Kitten is an Iranian hacker group], operated by the IRGC [Islamic Revolutionary Guard Corps], both in Israel and the U.S., where four activists and four straw companies were sanctioned for operating against federal facilities.” The cyber defense chief highlighted the fact that Iran is violating international privacy laws and conventions, “causing worldwide damage to innocent civilians.” Once again, it is plain to see how the Islamic Regime is multi-layered as the largest terror- sponsoring country in the world.

Our CBN Israel team invites you to pray with us using the anthem America the Beautiful as our prayer: “America! America! God shed His grace on thee, and crown thy good with brotherhood from sea to shining sea!”

Prayer Points:

  • Pray with praises and thanks for God’s modern miracle to save Donald Trump’s life.
  • Pray for protesters who are often ignorant about the true nature and genocidal hatred behind Hamas, Hezbollah, and their sponsor, Iran.
  • Pray for all cyber security staff in Israel and the U.S. to maintain online vigilance.
  • Pray for Prime Minister Benjamin Netanyahu and the IDF to make wise decisions to enact victory against evil.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is on the board of Violins of Hope South Carolina. By invitation, Arlene attends Israel’s Government Press Office Christian Media Summits. She also hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

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