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The Jewish revolts against Rome (A.D. 66-136) scattered the Jewish community outside the land of Israel. Judaism never lost its connection to the land because the land was part of God’s covenant with Israel. Jewish families recited, “Next year in Jerusalem,” every Passover in the Diaspora (the Jewish community outside of the land of Israel). So, Jerusalem and the Jewish ancestral land remained part of Jewish faith and hope.

The Jewish community did not entirely leave the land of Israel after the Jewish revolts. Jewish communities resided in the land during both the Byzantine and early Muslim periods. However, the Crusaders slaughtered all inhabitants of Jerusalem upon their conquest of the city in 1099 A.D. Jews, eastern Christians, and Muslims were put to the Crusader sword.

The Medieval Jewish Sage, Nachmanides (Ramban), played an instrumental role in reestablishing a Jewish presence in Jerusalem following this period. He immigrated from Spain to Jerusalem in the thirteenth century and settled in Jerusalem on the western hill, where the Jewish Quarter of the Old City presently resides.

Another immigration of Jews occurred in the eighteenth century. These Jews came from North Africa, belonging to the Sephardic or Mizrahi branch of Judaism. They were religious. They settled in Jerusalem, Hebron, Bethlehem, Tiberias, and Safed. The ancient land of Israel belonged to the Ottoman Empire at this time and was part of Syro-Palestine.

The Jewishness of these cities made the Jewish populations the greatest of the various people groups inhabiting them. When Europeans began to enter the Ottoman Empire in the nineteenth century, the censuses they took showed the Jewish population as the largest in these cities. As a result, the Ottomans began resettling Arabs into Syro-Palestine from elsewhere in their empire in the 1850s to 1870s. This way, the Arab populations of these cities would exceed the Jewish populations.

The rise of nationalism in Europe in the nineteenth century impacted European Jewry. Some identified with nationalist sentiments in Europe; others came to express a desire for a Jewish nationhood in their ancestral homeland. This movement became known as Zionism. The growing anti-Semitism in Europe, especially eastern Europe and Russia, and the pogroms in these regions led to the beginnings of Jewish immigration into Ottoman Syro-Palestine at the end of the nineteenth century.

Many of the Jews who came to settle in Syro-Palestine were not religious, nor necessarily motivated by religion. Jewish families, like the Rothschilds, and Jewish agencies, like the Jewish National Fund, provided funding for Jews to acquire land from the Ottomans. These waves of Jewish settlers, which stretched into the early twentieth century, bought agricultural tracks of land.

Though they were not natural farmers, they learned farming establishing schools for farming and farming communities, some of which became the first kibbutzim. The Jews legitimately purchased land from the Ottomans, but this did occasionally lead to the displacement of local Arab farmers. The Ottomans did not care, as long as they were well compensated. But herein lies the beginnings of the Jewish-Arab conflict.

Jewish immigration into their ancestral homeland occurred over centuries. The deep connection of Jews to the land of Israel fueled the hope of millions to return.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

By Arlene Bridges Samuels

From sunset to sunset on April 17-18, Israelis marked Holocaust Memorial Day. The customary countrywide alarm sounded, announcing two solemn minutes of silence. Jewish citizens froze in remembrance, stopping everything—including their cars on busy highways and city streets where they got out and stood. 

Fewer than 150,000 Holocaust survivors remain in Israel. Six survivors always light the flames of six torches at the official state ceremony at Israel’s Yad Vashem National Holocaust Memorial. Jewish communities mend the torn tapestry of their history by their sheer will to live, using endurance, innovation, holy festivals, and family to honor those lost—still securing Israel’s safety 8,760 hours each year for the only Jewish country in the world. 

Seventy-eight years have passed since American, British, and Soviet forces liberated surviving Jews in the concentration camps. The worldwide Jewish community has developed countless educational and inspiring ways to remember and honor the men, women, and children who perished—ways that always proclaim the resounding motto, “Never Again.” 

I recently saw a creative idea that gave me fresh insights into such steadfastness. During a weekend with our close friends Rev. Dr. Tony Crisp and his wife Karen in Kingsport, Tennessee, we were their guests at Dr. Crisp’s excellent event, Jesus and the Passover. The next day we visited his office, where I gravitated toward a large book, the biggest I had ever seen. Displayed on an elegant wooden accent table, it opened in the center. I asked, “What is this, Tony?” 

Tony then picked up the heavy book, titled And Every Single One Was Someone. He explained that he had received it, gratefully, as a gift from a Jewish friend and then highlighted facts about the unusual book. “There are 1,250 pages in this book. It has only one word, JEW, written six million times.” He pointed out that “each page is imprinted with the word JEW 4,800 times.” 

In my research, I learned about Phil Chernofsky, the author of this 2013 book. He designed it as a teaching tool for his math and Jewish studies students at a Jewish day school. In a New York Times book review in 2014, Chernofsky described his concept of the stark volume, observing, “That’s how the Nazis viewed their victims: These are not individuals, these are not people, these are just a mass we have to exterminate.” In the foreword, Chernofsky invites readers to step back from the pages to note that it looks like “nothing more than a design.” Then he invites readers to look closely, and focus on one word, JEW, then a column of JEWS, realizing it may represent a family, or a page of JEWS representing a small town. 

His foreword concludes, “They are gone but we remember them.” 

Remembering the Holocaust (Yom HaShoah) is a message not only for Jews. It is for Christians. If we take God’s word seriously in the Old and New Testaments—which emphasize His eternal covenants with the Jews—clearly, we must remember! The God of Abraham, Isaac, and Jacob commissioned us non-Jews to pray not just for the “peace of Jerusalem” but to act. The Jew hatred is no longer appearing in the margins. It has become a panorama of propaganda infecting minds globally. 

Among evangelicals, steadfast pastors are leading the way to oppose this reincarnated evil. They express their advocacy for Israel, the birthplace of our faith, in a broad range of outreaches. It may include tours to Israel, humanitarian aid to Holocaust survivors, teaching, pulpit preaching, speaking up for Israel in world governments, authoring, and funding bomb shelters. Rev. Dr. Tony Crisp is one of them. 

Born into poverty in McMinn County, in Tennessee’s Appalachian Mountains, Tony was an unlikely candidate for Israel advocacy. However, since Dr. Crisp’s profound encounter with Jesus at almost 20, then biblically understanding Israel’s importance, God has vaulted him into relentless advocacy for the last 40 years in pastorates from California to Tennessee. Tony serves as Lead Elder and Teaching Pastor at Remnant Church in Kingsport, Tennessee. His leaders and congregation are fully supportive of him, as he spends as many as four months of travel annually to teach hundreds through his company TLC Holy Land Tours. To date, he has led some 100 tours to Israel. Impacting thousands of lay people and pastors, he proclaims that the Bible is a Jewish book, written by Jews for Jews—and for us. 

Tony’s unforgettable teaching combines a brilliant biblical understanding of Israel’s ancient and modern history with extensive geographical, cultural, and archaeological expertise. He is a walking encyclopedia, a pastor with a servant heart and a sense of humor. His reach has grown internationally with his podcast, “On The Way,” already heard in 130-plus countries.  

In addition to Tony receiving numerous awards, positions, and initiatives, the historically Jewish American Israel Public Affairs Committee (AIPAC) appointed him as one of several Christians to their National Council. He has spoken on AIPAC panels and at AIPAC’s General Sessions, inspiring both Jews and Christians in political advocacy with the United States Congress—making sure lawmakers continue to support Israel’s security aid. He also serves on the board of directors for the International Christian Embassy Jerusalem-USA.

One of Tony’s latest and far-reaching roles is his appointment as corporate pastor for 5 Stones Intelligence, an intelligence and protective agency service based on Judeo-Christian principles. The organization engages an expert network that includes former members of the CIA, FBI, and U.S. Drug Enforcement Administration. He has already hosted numerous tours to Israel and is now planning additional tours for police officers, special agents, special forces operators, intelligence officers, and security professionals. These specialized tours are filled with biblical studies, tactical training, and intelligence briefings from Israel’s top experts. With the world descending into darkness, their grasp of biblical truths and expanded tools will bless all of us.

I am highlighting Tony’s ministry as an example of other fine pastors who are dedicated to the biblical narrative of God’s eternal plans for His Jewish people and His Holy Land. A strong remnant exists among pastors who I am honored to know. However, the resurgence of Jew hatred and propaganda is a trumpet call for additional pastors and their congregations to lift shields of prayer, biblical teaching, and practical actions. 

Please read what the Palestinian Authority published on Israel’s Holocaust Remembrance Day, Monday April 17, as translated and reported by Palestinian Media Watch (www.PalWatch.org): “That Jews were trained by the Nazis in concentration camps to kill ‘without feeling anything’ and that the Germans would deliberately free Jews in concentration camps to ‘prepare them’ for combat against Arabs in Palestine.”

After reading the above outrage, I hope you will decide to join Tony and/or other pastors, as well as CBN Israel to spread the facts and pass on God’s Word. 

John 4:22 “Jesus said, ‘You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.’” 

Romans 1:16 “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” 

Romans 11:18 “Do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.” 

Please join CBN Israel in prayer this week for Israel and the Jewish people:

• Pray for more pastors to proclaim truths about God’s eternal promises to Israel and the Jewish people.
• Pray asking Jesus in what ways He wants you to advocate for Israel. 
• Pray asking God to reveal every terror plot against Israel during their current, serious security threats inside and outside their land. 
• Pray that Christians will actively advocate for Israel and Jewish communities worldwide amid the rise of dangerous anti-Semitism.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

She was blind, Jewish, and came alone from Russia to Israel in 2018 to become a citizen. Living by herself in the northern city of Karmiel, she depends completely on the government to survive—along with a caretaker, who comes for a few hours. Still, she’s grateful for all she has.

She is comfortable in her neighborhood; with everything she needs nearby. She has even learned to walk those short distances on her own, which, being blind, is a huge accomplishment. 

Recently, Tanya had problems with her teeth, and required dental prosthetics. Sadly, the dental clinic botched the work—leaving her with no teeth and needing dentures urgently. She found another dentist who could do the work, but she couldn’t afford it. Who could help her? 

Thankfully, friends like you were there for her through CBN Israel. Donors provided grant money to cover the cost—and Tanya is thrilled to be eating and smiling again! They also gave her vouchers for food and necessities. Plus, they are connecting her with local partners who can offer her more services, given her blindness, and provide beyond what the government covers. 

In addition, she is thrilled that her son and his family finally immigrated to Israel and moved not far away so they can visit her—and her grandson sometimes comes to help her! 

Because you cared, Tanya is living a fuller life. And your gift to CBN Israel can help so many in need receive groceries, housing, financial aid, and more. With the influx of refugees and colder weather, your support is crucial. You can provide a lifeline to single mothers, Holocaust survivors, refugees, and more. 

Please join with us to make a difference today!

GIVE TODAY

By Marc Turnage

Arbel sits high upon the sheer limestone cliffs along the northwest corner of the lake of Galilee, northwest of Tiberias, overlooking the fertile plain of Gennesar. The Arbel Cliffs form the southern boundary of the plain of Gennesar and provide a striking visual landmark along the northwest shores of the lake. From here, visitors can see the geography on the northern shores of the lake of Galilee where 95% of Jesus’ ministry recorded in the Gospels took place.

Arbel could be identified with Beth-Arbel mentioned in the prophecy of Hosea (10:14). The current site of Arbel, however, began at the end of the second century B.C. The settlement most likely started as part of Hasmonean settlement of the Galilee when Jewish immigrants from Judea moved into the region. Rabbinic tradition identifies a Sage, Nittai, who lived in the second half of the second century B.C., as from Arbel (m. Avot 1:6-7). He served as the head of the Sanhedrin (m. Hagigah 2:2). His prominent position within Jewish society indicates a significant Jewish religious presence in Galilee at the end of the second century B.C.  

After the destruction of the Jerusalem Temple in A.D. 70, the priestly division of Yeshua, the ninth priestly division, settled at Arbel. Arbel was principally known for the growing of flax from which the inhabitants produced linen (Genesis Rabbah 19:1). The Arbel Valley was also known for its agricultural fertility, especially the production of grain (y. Peah 7, 4, 20a). Excavations uncovered wine and olive presses, as well as large pools, probably used for the processing of flax.

Arbel was the location of a clash between the Hasmonean forces of Antigonus and Herod (c. 39-38 B.C.). After Herod gained control of Sepphoris, he sent his force “to the village of Arbela,” and after 40 days, Herod’s forces fought the supporters of Antigonus (Josephus, War 1:305-313). Herod’s forces won the battle, and Antigonus’ supporters fled some taking refuge in caves “very near the village” of Arbel (Antiquities 14:415). There are three groups of caves in the cliffs of Mount Arbel, and most likely the rebels sought refuge in the western group of caves, which are the closest to the village of Arbel (approximately 400 meters). 

Herod eventually dealt with the rebels held-up in the caves. His forces could not make a direct assault on the caves due to the sheerness of the cliffs. His engineers constructed baskets to lower soldiers down the cliff face by machines anchored to the summit of the hill. The soldiers, armed with grappling hooks, fished the brigands out of the caves hurling them to the rocks below. Soldiers hurled fire into the caves to force the rebels out of them. Some of the rebels threw themselves along with their families down the cliffs while Herod watched from a fortified position on an opposite hill.

During the First Jewish revolt against Rome, Josephus fortified the “cave of Arbel” (Life 188; see Life 311; and War 2:573). Josephus likely fortified the eastern group of caves on the Arbel Cliffs where there are remains of actual fortifications. He also quite possibly utilized the western group of caves previously used by the supporters of Antigonus against Herod.

Today visitors can hike to the overlook from the cliffs of the Gennesar Valley and the northern shore of the Sea of Galilee. They can also see the remains of a limestone synagogue built in the fourth century A.D., which continued in use until the eighth century A.D. Renovations were made in the late sixth or early seventh century A.D. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

The Holocaust is etched in Israel’s national memory. Each year, its victims are honored on one special national holiday called Yom HaShoah (Holocaust Memorial Day). All places of entertainment are closed. In the morning, a siren sounds across the country—and everything stops for two minutes of silence, in memory of the 6 million Jewish men, women, and children whose lives were tragically lost.

Their fight for survival was shaped within the shadows and ashes of Europe’s extermination camps. And it gave those who lived the determination to firmly declare, “Never Again.”

That is why today, thanks to caring friends like you, CBN Israel honors their commitment. We are helping to expose and stem the tide of rising global anti-Semitism, with CBN’s broad international media platform. Through CBN News, we are sharing a biblical perspective on headlines in the Holy Land—and fighting hatred and misinformation with the truth. Plus, we are producing award-winning films that share the riveting stories of Israel’s past and present.

We are also serving Israel’s last generation of Holocaust survivors, most of whom are in their 90s. Today, there are approximately 150,000 survivors left in Israel; sadly, many are isolated, lonely, and struggle to make ends meet. But you can help by providing essential food and care to these elderly people. Through our efficient network of ministry partners and volunteers, you can deliver food, medical assistance, home visits, and—most of all—hope to those in great need.

As you share God’s love with these poor and lonely survivors, you can help fulfill the promise of Psalm 107:9, “He satisfies the thirsty and fills the hungry with good things.”

Please join us in blessing Holocaust survivors and others in desperate need!

GIVE TODAY

“If you carefully obey my commands I am giving you today, to love the Lord your God and worship Him with all your heart and all your soul, I will provide rain for your land in the proper time, the autumn and spring rains, and you will harvest your grain, new wine, and oil. I will provide grass in your fields for your livestock. You will eat and be satisfied” (Deuteronomy 11:13-15 HCSB).

Timing is everything. Farmers especially know this. Rains that come too early or too late do not provide the nourishment needed for crops to grow and produce their fruit. In some cases, rains arriving too early or late can actually destroy the crops and harvest. The agricultural cycle is very delicate, especially in the ancient world where they had to make do without the advantages of modern agricultural technology.

As the children of Israel entered the Promised Land, God promised them that if they would obey, love and serve Him, He would send the rains in their season. This was particularly important because the land God was giving them depended upon the rains from heaven for its agricultural needs. The rains had to come at the right time, or the crops would fail, animals would die, and the people would starve to death.

God called upon the people to trust Him that He would send rain in its season. They plowed their fields and planted them, trusting that God would provide the necessary rains. Can you imagine the anxiety of the farmer who just sowed his field with seed waiting for the rains to come? 

But there was a condition: “If you carefully obey my commands I am giving you today, to love the Lord your God and worship Him with all your heart and all your soul.” Failure to do so would have negative consequences, as we go on to read: “Be careful that you are not enticed to turn aside, worship, and bow down to other gods. Then the Lord’s anger will burn against you. He will close the sky, and there will be no rain; the land will not yield its produce” (Deuteronomy 11:16-17 HCSB).

One of the draws the children of Israel experienced in worshipping other gods pertained to the agricultural cycle. Many of these foreign gods, like Ba’al and Asherah, were rain and fertility gods and goddesses. Worshipping them offered insurance in the event God did not come through. It was a way for the Israelites to ensure that the rains would come so they could survive.

We also find ourselves frustrated with God’s timing, wondering if He will truly come through. We even seek, at times, to help Him along. His promise remains: If we obey Him and love and serve Him, He will provide the things we need for our daily survival. We don’t need to seek any other source of provision.

PRAYER

Father, thank You for Your love and care for us. You are the sole source of our provision, and we trust You to send rain in its season. Amen.

The New Testament connects the coming of Jesus to Israel’s hopes of redemption (Luke 1:50-55, 68-75; 2:25, 38; 21:20-28; 24:21; and Acts 1:6-8). Jesus’ followers expected the end of the age would bring God’s promised redemption of Israel (Acts 1:6). They called their fellow Jews to repent as part of God’s final redemption, the resurrection of the dead, and the return of Jesus.

Jesus’ followers faced the challenge of their claim of His Messiahship. While they pointed to His resurrection as proof of God’s vindication and exaltation of Him, Rome still ruled the land of Israel and nothing had changed for the people of Israel. Ancient Judaism believed at the end of the age non-Jews would forsake their idols and turn to worship the God of Israel but remain non-Jews. The inclusion of the Gentiles into Jesus’ movement connected to this expectation as evidence that the end of the age had come.

Paul explained God’s grace to the Gentiles in Romans. Israel’s disobedience created an opportunity for the inclusion of the Gentiles into Israel, being grafted onto the olive tree of Israel. He expected non-Jews to remain non-Jews, in other words not to circumcise, but he instructed them to live Jewishly in their morality and belief in the God of Israel. They had received God’s Spirit as sons and daughters, proof God accepted them; therefore, they should walk according to the Spirit producing the fruit of the Spirit.

Paul believed the proof to Israel that Jesus was God’s Messiah was the turning of the non-Jews from their idols and worshipping the God of Israel but remaining Gentiles. By the Gentiles walking by the Spirit, living Jewishly, they testified to the end of the age and God’s fulfillment of His redemptive promises to Israel in Jesus. When Israel sees the Gentiles doing this, they will repent, which will bring the resurrection of the dead (Romans 11:15), and thus, all Israel will be safe (Romans 11:26).

To describe his position, Paul used the image of an olive tree. The non-Jews he represented by a single wild olive branch grafted on to the olive tree, which represented Israel. He reminded his Gentiles readers that “it is not you who support the root, but the root that supports you” (Romans 11:18). Paul understood the horticulture of olives well. He never implied the single wild olive branch supplanted the tree, nor did he imagine a blossoming branch grafted onto a withering root.

The New Testament never indicates the followers of Jesus changed their initial proclamation: the coming of Jesus heralds the redemption of Israel. Christianity has historically struggled with this reality, trying to understand God’s relation to the Church and Israel. But those problems are ours, not the early followers of Jesus, including Paul.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

By Arlene Bridges Samuels

You may not immediately recognize the names of Leah, Maia, and Rina Dee who lived in Efrat, Israel. Years ago, I stayed in this beautiful town seven miles south of Jerusalem, where more than 13,000 residents—many of whom immigrated from the United States—practice their Jewish faith, hold Old Testament ideals and professional positions, and love their ancestral homeland.

Last Friday, Leah, Maia, and Rina set out on a family trip from Efrat to Tiberius for a joyous Passover visit. On the way, two Islamic Palestinian terrorists pulled up beside their car and fired on them. The car plowed off the road. In their frenzied hatred, the killers then fired 22 more shots from their Kalashnikov assault rifle, murdering sisters Maia (20) and Rina (15). The murderers mortally wounded their mother, Leah (48). She died Monday in an Israeli hospital. 

Traveling in another car further ahead, Rabbi Leo Dee and their three other children were unaware of this tragedy. He received a phone call from his sister, who had heard of an accident on that route and was checking to make sure they were all safe. Appalled, Rabbi Dee retraced his route—and discovered his family’s catastrophe. On Sunday, Rabbi Dee and his remaining children buried Maia and Rina together in a double funeral. The funerals took place with Rabbi Dee’s emotional, eloquent remarks. 

Rabbi Dee’s three family members were complete strangers to the murderers. They died for one reason: They were Jewish, viewed as mere objects in the face of coldblooded hatred. Passover ended in Israel on April 12. However, the suffering of the four remaining family members, and the town of Efrat residents who grieve with them, is stamped into the Dees’ hearts for all their days as they walk through their valley of the shadow of these senseless deaths. 

Two of my Israeli friends who live in Efrat attended the funerals. Rabbi Shmuel Bowman is the CEO of Operation Lifeshield, which delivers portable bomb shelters to at-risk communities under rocket attack. Jonathan Feldstein is the creator of the Genesis 123 foundation, which designs meaningful partnerships between Jews and Christians. Both leaders have built outstanding friendships with the Christian community worldwide. I am honored to know them. 

Shmuel observed on the day of the Dee family murders, “The disgusting thing about this tragedy is the response by the Palestinian leadership and also many ordinary Palestinians. As noon prayers ended today [Friday] on al-Aqsa Mosque in Jerusalem’s Temple Mount, hundreds of people chanted in support of the deadly terror attack… How could a human being act joyfully about such an act?”

Two days later, returning home from the double funerals, Shmuel described it as a “difficult, long day,” with thousands at the funeral crying yet reciting psalms about healing and strength “focused on the power of prayer as a force for life.” He emailed me Monday after learning about Leah’s death, revealing, “Now the sacred work of helping my friend Leo and his family, as they navigate the challenging road ahead.”

Jonathan Feldstein had already set up a link at Genesis 123 when Israel came under rocket fire from three different enemies in Gaza, Lebanon, and Syria. Calling the murders “horrific,” Jonathan goes on to say, “Despite the threat of terror and war being real here, there’s an indescribable sense that our children are actually safer here than in most parts of the world.” 

Feldstein cites a study that Israel is the fifth-safest place in the world for tourists, far safer than the U.S. He asks, “How is this paradox possible?” and observes, “We live our lives with purpose. We are here as part of God’s promise to restore us to the Land He gave to Abraham, Isaac, and Jacob and their descendants. That’s us.” He goes on to regale Passover’s festival of freedom, commenting: “Sometimes, there’s a horrible price to pay. It’s not always easy. But even at times of great domestic strife, we come together as we have now.” 

A memorable line from Leon Uris’s Exodus summarizes what Israelis bravely deal with daily: “Why must we fight for the right to live, over and over, each time the sun rises?”

On to the mainstream media, illustrations are plentiful, but a few examples show propaganda-imitating strategies from Hitler’s marketing machine against Jews. Unfortunately, it mostly overrides facts about Israel’s longing for peace 75 years later, demonstrating another malignant escalation of the world’s longest hatred.

Palestinian Media Watch (PMW) is a reliable non-profit Israeli research institute that provides in-depth information about Palestinian society. Here is an example of where innocent Israeli deaths are perpetuated by the Palestinian Authority’s “martyrdom” strategy despite the PA’s abuse of its own innocent children:

“The PA encourages children to see Martyrdom—death fighting Israelis—as something glorious that will bring them honor and popularity. They are told that … people will honor their Martyrdom and their pictures will be everywhere.” Children are brainwashed at summer camps, on children’s TV, and in their schools. 

In an example from CNN on April 7, 2023, Becky Anderson, CNN host of Connect the World, stated, “Earlier this week Israeli police stormed the al-Aqsa Mosque in Jerusalem, one of Islam’s holiest sites. They did that twice. They arrested hundreds of Palestinians.” For a few seconds she mentioned Maia and Rina Dee. “Meanwhile, in the occupied West Bank, two Israeli women were shot and killed and a third critically wounded at what Israeli police are calling a Palestinian terror attack on an Israeli car that was driving in the occupied West Bank.” 

Basically, CNN said twice that Leah, Maia, and Rina Dee were at fault for driving on a main highway in the occupied West Bank. In fact, the area is Samaria and Judea, Israel’s biblical heartland—and one sister was a teenager. 

Even worse—with no mention of Jewish murders—here is what Amnesty International added amid layers of lies: that a second consecutive night-time attack on Palestinian worshippers at Jerusalem’s al-Aqsa mosque “illustrates the sheer brutality of Israel’s apartheid. …These orchestrated attacks demonstrate just how far Israeli authorities will go to maintain their cruel system of apartheid. … Once again, Israeli security forces have shown the world what apartheid looks like … turned one of the holiest sites in Islam into a crime scene.” But the exact opposite is true. Cause and effect are rarely well covered by mainstream world media.

Frequently, prior to Jewish holidays, Iran’s nearby proxies circulate lies that Jews are going to “invade and take over” the al-Aqsa mosque. This dangerous ritual is against the rules and protocol of the Muslim authorities themselves. The lies are the beginning of the conflict’s cause yet are almost completely ignored by the media.

Last Friday, after Ramadan prayers ended, dozens of Palestinians remained in the mosque for an overnight. Muslim worshippers at the al-Aqsa Mosque reported the facts, saying that the violent outbreak had been instigated by “Muslim extremists” who barricaded themselves in the mosque, imprisoned the worshippers there, and kept other Muslims from entering the mosque to pray. The perpetrators had backpacks filled with weapons, stones, and fireworks to use against the Israeli police who maintain security atop the Temple Mount. 

After repeatedly trying to negotiate, the Israeli police were then forced to restore order. When they began clearing the mosque, the instigators then used their mobile phones to show that “the Jewish occupation is desecrating the third-holiest mosque in the world.” Thus, they accomplished their intended purpose. Never mind that hundreds of thousands of Palestinians are still praying on the Temple Mount during Ramadan, which ends April 20. 

Some media reported earlier about the Palestinian mosque takeovers. However, when Israeli police cleared out the worshippers from the mosque, mainstream media instantly latched onto that event—excusing perpetrators and terrorists, and instead blaming Israel with outsized lies. 

Cause is now ignored, effect is amplified, and leftist broadcasters covered the murders of Israeli civilians like Leah, Maia, and Rina Dee as if they were not human beings. While Palestinians gave out candy in their streets to celebrate the Jewish sisters’ deaths, Rabbi Leo Dee declared through his tears at the double funeral, “The formula for faith is always to focus on what you do have and not what you do not have. I still have three wonderful children and a wonderful wife.” Today, he cannot claim that last blessing—he is now a widower. 

We urge you to join our CBN Israel team this week to pray repeatedly with Psalm 59:1-3: “Deliver me from my enemies, O God; be my fortress against those who are attacking me. Deliver me from evildoers and save me from those who are after my blood. See how they lie in wait for me! Fierce men conspire against me for no offense or sin of mine, LORD” (NIV).

Prayer Points:

• Pray for the Dee family using Isaiah 42:3—“A bent reed He will not break off
  And a dimly burning wick He will not extinguish; He will faithfully bring forth justice.”
• Pray for the rapidly evolving security challenges Israel is facing where their enemies sense weakness and disunity within the population. 
• Pray for Israeli military for readiness and willingness to lay aside unusual political disputes to defend their nation. 
• Pray for Christians worldwide to become active purveyors of facts about Israel to counteract propaganda.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her part-time as Outreach Director for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel, guest columnist at All Israel News, and has frequently traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a board member for Violins of Hope South Carolina. Arlene attends Israel’s Government Press Office Christian Media Summit and hosts her devotionals, The Eclectic Evangelical, on Facebook.

By Marc Turnage

The traditional location of the crucifixion, burial, and resurrection of Jesus is the Church of the Holy Sepulchre, which sits within the heart of the Christian Quarter of the Old City of Jerusalem. The origin of the church goes back to the Emperor Constantine. His mother the Empress Helena on a visit to the Holy Land (326 A.D.) was shown this location by local Christians and identified as the place where Jesus’ crucifixion and burial took place. Upon that site, her son built the first church, which was called the Church of the Resurrection. 

Archaeological excavations within the church have uncovered the history of the site. In the 8^th-7^th centuries B.C., the location of the Holy Sepulchre was a large limestone quarry to the northwest of the walled city of Jerusalem. According to the excavator, the site continued to be used as a quarry until the first century B.C. when it was filled in with soil and stone flakes from the quarry. The site at this time became a garden or orchard that contained fig, carob, and olive trees. At the same time, it developed into a cemetery. Within the complex of the Holy Sepulchre, tombs dating to the first century have been discovered.

One of the challenges for modern visitors to the church is its location within the modern Old City of Jerusalem and its walls. Jesus was crucified outside of the city walls. The modern Old City walls, built in the 16^th century, however, have nothing to do with the walls of Jesus’ Jerusalem. Jews did not bury within the walls of city, but rather outside. The presence of first century tombs within the Holy Sepulchre complex indicates that this location stood outside the walls of Jerusalem in Jesus’ day. 

Jewish tombs in the first century consisted of two types: kokhim and arcosolia. The most common being the kokhim. A kokh (singular) was a long, narrow recess cut into a rock tomb in which a body, coffin, or ossuary (bone box) could be laid. The typical kokhim tomb was hewn into the hillside and consisted of a square chamber. The entrance to an ordinary kokhim tomb was a small square opening that required a person entering to stoop. The height of the chamber was usually less than that of a person, so they often cut a square pit into the floor of the chamber. This pit created a bench on three sides of the chamber where the bodies of the deceased could be prepared. 

After the chamber and the pit were cut, the kokhim were cut level with the top of the benches and perpendicular to the wall of the tomb in a counter clockwise direction, from right to left, in every wall except the entrance wall. One to three kokhim were usually cut per wall. The kokh had roughly vaulted ceilings and were the length of the deceased or a coffin. After the deceased was placed into the kokh, a blocking stone sealed the square entrance of the tomb. Small stones and plaster helped to further seal the blocking stone. The tomb was sealed in a manner that it blended into the surrounding hillside. 

In addition to the kokhim tomb, arcosolia tombs began to appear sporadically during the first century. The arcosolia is a bench-like aperture with an arched ceiling hewn into the length of the wall. This style of burial was more expensive since only three burial places existed within a tomb chamber instead of six or nine, as typically found within kokhim tombs. Approximately 130 arcosolia tombs have been discovered in Jerusalem and over half of them also contain kokhim. Ossuaries (bone boxes) could be placed on the arcosolia benches.

The tomb identified within the Holy Sepulchre as the tomb of Jesus was originally an arcosolium (singular) with an antechamber; however, the centuries of pilgrims and the various destructions of the church have deformed and obliterated the tomb. What visitors see today is a later structure; nevertheless, the tomb originally contained a first century arcosolium tomb. 

The Roman Emperor Hadrian built on top of the quarry-garden-cemetery a raised platform with another platform on it where he built a temple to Venus/Aphrodite in the second century. This pagan temple was removed when Constantine built his church. 

Constantine built a rotunda around Jesus’ tomb. The rock of Golgotha was exposed to the open air in a garden, and on the other side of the garden, Constantine built a basilica church. 

The question arises whether or not the Holy Sepulchre contains the location of Jesus’ tomb. What we can say is this: 1) The site was a cemetery in the first century with first century tombs. 2) From the second century until the arrival of the Empress Helena, the actual tomb had been covered for 300 years. The fact that the local Christian memory remembered this location, where a first century cemetery existed, even though it was covered by the Hadrianic temple strongly suggests the authenticity of the site. 3) When Helena was shown this site, it sat like now within the walled, urban city of Jerusalem, which would have seemed strange to ancient pilgrims as it does to modern. 

Yet, the memory of the local Christian community remembered that this location once lay outside of the walls of Jerusalem. Ten to fifteen years after Jesus’ death and burial a wall was built in Jerusalem that enclosed this area into the city. 

Pilgrims to Jerusalem often wonder if the Holy Sepulchre marks the site of Jesus’ crucifixion, burial, and resurrection. The archaeology and tradition of the site support its claims. 

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
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“Why are you seeking the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise from the dead” (Luke 24:5-7 NASB).

The Romans crucified thousands of Jews in the first century; Jesus was one of them. His death on a cross was not unique. It proved to be a stumbling block to the Jews and foolishness to the Gentiles (1 Corinthians 1:23). The difference: the resurrection.

The resurrection became the cornerstone of the New Testament message that Jesus was God’s Messiah. He “was born of the seed of David according to the flesh and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:3-4 NKJV).

When Paul was addressing the pagan Athenians, he sought common ground to proclaim his message—an altar to an unknown god, quoting their poets, not quoting the Jewish Scripture—yet the one thing he could not equivocate on was the resurrection.

The resurrection of Jesus served as God’s promise to those who are faithful that they too will participate in the resurrection at the end of the Age (1 Thessalonians 4:13-18; 1 Corinthians 15). It also provided a powerful reversal. The crucifixion and death of Jesus left the hopes of many shattered (Luke 24:21). While Jesus died fully trusting His good and loving Father, His followers did not share the faith of their master. But God specializes in turning the dark into light, making the impossible possible, and bringing life from death.

In the resurrection of Jesus, God triumphed over the grave. He brought life from death; He turned darkness into light. He gave hope. This is why in the midst of our deepest despair, we do not lose faith.

No matter how dark the night, how devastating the diagnosis, how impossible the situation, God will triumph. He will transform death into life and darkness into light; and so, we have hope. Why? Because Jesus walked out of the tomb. 

The Apostle Peter firmly declares the hope we have because of the resurrection: “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable, undefiled, and will not fade away” (1 Peter 1:3-4 NASB).

Even when we come to the end our lives and face our own death, we have nothing to fear. We have extraordinary hope, for ourselves and our loved ones. Why? Because Jesus walked out of the tomb. 

PRAYER

Father, You are our hope. Even in our darkest moments, You bring us light and life, and therefore we trust You. Thank you for the hope we have in the resurrection. Amen.