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Excavations in the 1990s at the site of Dan in northern Israel, which sits at the foot of Mount Hermon, uncovered three fragments of an inscription from the 9^th century B.C. Written in Old Aramaic the fragments form part of a victory stela of an Aramean king (Hazael?) who claims to have killed the king of Israel and the king of the “House of David,” i.e., Judah. It seems that this stela was erected in connection with the events of the revolt of Jehu (2 Kings 9-10).

From its initial discovery, scholars have noted the significance of this inscription, and especially the mention of the “House of David” with reference to the king of Judah. This is the first ancient inscription that connects the royal house of Judah with David. Moreover, this language, “House (meaning a dynasty) of David,” appears a number of times in the Old Testament.

For example, in 2 Samuel 7, God makes a covenant with David that his heirs will sit on the throne in Jerusalem: “Moreover the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom” (2 Samuel 7:11-12; see also 1 Kings 12:26; 14:8; 2 Kings 17:21; Isaiah 7:2; 22:22; Jeremiah 21:12; Zechariah 12:10; 13:1).

The inscription from Tel Dan indicates that within the 9^th century B.C. the royal house of Judah identified itself as belonging to the House of David, as can be seen from the biblical text. Since the discovery of the Tel Dan stela, an inscription discovered in the 19^th century in Transjordan, the Moabite Stone, which is also a victory stela of Mesha, king of Moab, has been reread, and some scholars have detected a reference to the “House of David” also in the Moabite Stone.

The Tel Dan inscription is also important because, if it refers to the rebellion of Jehu, it provides extrabiblical evidence that can shed light on how we understand this event recorded within the Bible. It suggests that Hazael, king of Aram-Damascus, and Jehu conspired in the rebellion, which may be hinted at in 1 Kings 19:15-18.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“But take care that this freedom of yours does not somehow become a stumbling block to the weak. For if someone sees you, the one who has knowledge, dining in an idol’s temple, will his conscience, if he is weak, not be strengthened to eat things sacrificed to idols? For through your knowledge the one who is weak is ruined, the brother or sister for whose sake Christ died. And so, by sinning against the brothers and sisters and wounding their conscience when it is weak, you sin against Christ. Therefore, if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin” (1 Corinthians 8:9-13 NASB).

The Corinthians had written Paul a letter. In it, they asked him questions about a number of issues, one of them pertaining to food sacrificed to idols. The Greco-Roman world was a polytheistic world. The worship of gods and goddesses was everywhere. It was not only a religious action, but it penetrated into society, into civic life (even going to the theater included sacrifices to the gods). 

In Acts 15, the Jerusalem elders forbade non-Jews eating meat sacrificed to idols. But apparently the Corinthian believers brought it up in their letter to Paul. They no longer believed in the polytheistic gods; they had turned to the one true God. Eating meat offered to idols would enable them to “fit in” within the social and civic life of their city. 

Paul, however, saw a problem. He spoke about those who are “impaired” or “weak” in contrast to the believers in Corinth, who had knowledge. The “impaired” seem to have been people in Corinth who remained polytheists and had not yet turned to belief in the one true God. Paul tells the believers that their liberty cannot be the source of causing those on the outside, who have not yet come to faith, to stumble. 

If the impaired see those with knowledge eating meat sacrificed to an idol, that raises doubt as to whether the message of the believers is true. The believers look like hypocrites. It may even affirm to the impaired that they could simply add the God of Israel and Jesus to their polytheistic pantheon of gods. Paul would not allow this. 

We like to talk about “freedom” and “liberty” in our Western Christian circles today. We often run scared from anything that seems to impinge upon our rights as believers. Paul instructed the Corinthians to curtail their liberty for the sake of those who had yet to come to faith, for whom Christ had died. As believers, we are to live for others, not ourselves. Our lives should reflect the reality of our claim that Jesus Himself lived for us and not Himself. 

Is our freedom worth the stumbling of others, those who have yet to come to faith? The outside world watches us. Do we call them to follow the one true God by our lifestyles? Or do we encourage them to simply add Jesus to the life they currently live, which is not the worship that God demands? 

PRAYER

Father, help us today to live our lives for others, especially those who do not yet know You. May they see in us a life submitted to You that draws them to You. Amen. 

By Arlene Bridges Samuels

Calling Israel “Palestine” is commonplace today. However, the history of that name goes back millennia. First coined by the ancient Greeks for the five-city area in the Philistine confederacy and then adopted by Roman emperor Hadrian, Palestine was more recently copied by former Palestinian Liberation Organization (PLO) Chairman Yasser Arafat in the last century. Arafat’s use of Palestine and Palestinians has expanded into a propaganda machine that is successfully echoed worldwide, as part of an effort to eradicate all Jews. 

But first let’s consider one of its earlier and notable uses. The Roman emperor Hadrian reigned for 21 years between 117-138 A.D. From 132–136 A.D., a Jewish messianic figure, Bar Kokhba, led a revolt against Hadrian that resulted in the deaths of more than half a million Jews in their desperate bid for independence from their pagan conquerors. But their valiant attempt was in vain against the overwhelming power of Roman legions.

Hadrian’s genocidal ambition intensified when he then decided to strip the Jews of their biblical name. He sought to change their identity and sever them from their ancestry by renaming the land Syria Palestina after the Philistines in the Bible—enemies of Israel, although not Arabs. Hadrian then made it worse. He renamed Jerusalem—the already 1,000-year-old Jewish capital—Aelia Capitolina and turned it into a pagan city.

While Bible translations and methods differ, the name Israel is said to appear in its pages over 2,500 times. In Genesis 32:28, we read an example of God’s official nomenclature when Jacob wrestled with God: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.” The title Palestina or Philistines is only briefly mentioned eight or so times in the Old Testament and nowhere in the New Testament. 

The League of Nations, the precursor to the United Nations, identified Great Britain as a kind of “manager” of Israel after World War I. The Ottoman Empire’s defeat had led to the Sykes-Picot Agreement, where two men—Sykes (a Brit) and Picot (a Frenchman)—were commissioned to carve up the Middle East for Great Britain and France. They kept the name Palestine, although in a 1938 report to the League of Nations, the British made this important distinction: “The name ‘Palestine’ is not a country but a geographic region.” 

In pre-state Israel, when Jewish people began making Aliyah in high numbers, they adopted the name. In 1932, their newspaper was called The Palestine Post. Their first symphony orchestra (1936) was called the Palestine Orchestra. Then, in 1948, the orchestra changed its name to the Israel Philharmonic Orchestra, and The Palestine Post also later became The Jerusalem Post in 1950. 

The world embraced the name Palestine until May 14, 1948, when Israel’s founder and first Prime Minister, David Ben-Gurion, made the historic announcement of modern statehood at a Tel Aviv art gallery (now Independence Hall). He sent a message of reunification and correction between ancient and modern Israel when he announced the name of the world’s re-established Jewish state: Israel.  

Other names had been considered prior to May 14, 1948—names such as Judea and Zion. Ben-Gurion took a vote among his cabinet-in-waiting. After much debate, and with time running out, they voted favorably for the ancient name. Some thought that Ben-Gurion was especially drawn to the name since the Bible is filled with the name Israel. Although Ben-Gurion was an excellent student of the Bible, he was secular in his views. Nevertheless, in naming the modern Jewish country Israel, he recaptured the correct name, rescuing it from Hadrian’s identity theft 2,000 years earlier. My view is that God moved in the minds and hearts of Ben-Gurion and his cabinet.

Yet just two decades later, another identity thief was on the move. The power of Egyptian-born Yasser Arafat began expanding into a 35-year reign of terror that was masked by smiles and lies, although they were obvious to those who saw through his clever smokescreen. Arafat grew up under the tutelage of his great-uncle Haj Amin al-Husayni, a Nazi collaborator who became Grand Mufti in Jerusalem. Arafat learned his lessons well.  

The Committee for Accuracy in Middle East Reporting and Analysis (CAMERA) has created an informative timeline about Arafat’s terrorism. One of Israel’s newspapers, Yediot Ahronot, carried his revealing statement made at a rally near Bethlehem on October 23, 1996: “We know only one word: jihad, jihad, jihad.” Jihad is a struggle or fight against the enemies of Islam.  

On February 4, 1969, Arafat took over the PLO. A master of propaganda, he took the name Palestine and turned it into a new group of people—Palestinians—and a new country: Palestine. They were and are Arabs, still living in an Arab dictatorship alongside one and a half million Israeli Arabs who live free in a democracy. 

Then, both directly and indirectly, he advanced numerous terror acts that included airline hijackings and the Black September murders of Israelis at the 1972 Munich Olympics. The world did not know about Arafat’s arrival at the United Nations headquarters November 13, 1974, until minutes before he spoke at the General Assembly. He walked into the lobby wearing a holster and gun. (He was asked to leave the gun at the entrance.) In his speech, he said he “held an olive branch in one hand and a pistol in the other.” It was a half-truth. The olive branch imagery was fake. 

Sadly, every U.S. and Israeli leader failed to reach a peaceful resolution to Arab-Israeli conflicts. Instead, terror went into overdrive during the Second Intifada (2000-2005), when more than 1,000 Israelis were murdered. When Arafat died in 2004, Mahmoud Abbas, his partner in terror for 40 years, took over. Abbas remains intransigent, wielding a corrupt dictatorship over his “Palestinian” population while running a kleptocracy like Arafat’s, pocketing millions of dollars while the terrorist activity he incites continues.

Truth about the PLO’s terrorist intent has leaked out over the years from Arab leaders in that organization. Arab countries that have signed on to the Abraham Accords have grown impatient with the Palestinians. But even before then, in 1977 PLO spokesman Zahir Muhsein made a statement that should be heeded to this day. In an interview with the Dutch newspaper Trouw he declared, “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. … Today there is no difference between Jordanians, Palestinians, Syrians, and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people.” 

Yes, the Palestinians are Arabs. Nothing has changed since Zahir Muhsein’s 1977 statement except that Gazan Arabs are now ruled by Hamas terrorists and much of the Palestinian population under Abbas still suffers from a corrupt leadership that funnels hate for Jews and Israel through their media day and night. 

In conclusion, while Roman Emperor Hadrian, former PLO Chairman Yasser Arafat, Palestinian Authority President Mahmoud Abbas, and all Boycott, Divestment, and Sanctions (BDS) activists shout the name Palestine, it is not a country. 

The Holy Bible, the very words of God, tell a different, profound, and world-changing story. It is an enduring story of God’s land, a land He calls Israel. He deeded it to the Jews and equipped them to serve as the ancient vessels for our Scriptures and our Jewish Savior. Today, Israel and Israelis remain a light to the nations with innovations bordering on the miraculous to bless the world. 

Please join CBN Israel in prayer this week for the Israeli and Palestinian people:

• Pray with thanks that we can trust the Bible as it clearly expresses God’s intent for the land to belong to the Jewish people. 
• Pray for the Arabs suffering under President Abbas and Hamas. 
• Pray for new, fresh leaders who will initiate policies that provide help and hope for Palestinian Arabs. 
• Pray for the Abraham Accords that it will continue to prove to the world that Israel and the Jewish people desire peace with their Arab neighbors. 

Praying for the nation of Israel today, let’s recall the history of Israelite slavery in Egypt. God spoke to Moses saying, “I have surely visited you and seen what is done to you in Egypt; and I have said I will bring you up out of the affliction of Egypt to … a land flowing with milk and honey.” (Exodus 3:16-17). God’s word is eternal.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is now an author at The Blogs-Times of Israel and has traveled to Israel 25 times. She co-edited The Auschwitz Album Revisited by Artist Pat Mercer Hutchens and sits on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

When Monica and her husband immigrated to Israel in 2000 with their infant son, they were full of hope. Settling in Ashkelon, their family grew to nine children, and Monica’s husband worked hard to provide for his wife and kids. But this past year, life took a tragic turn. 

As COVID-19 hit, Monica’s husband became extremely ill, and had to be hospitalized. She prayed fervently for his recovery, as she took care of the children at home. Sadly, he died in the hospital at just 50 years old. At age 48, Monica was now a widow with nine children—and no other family in Israel. Too stunned to cry, she said, “I was in deep shock … All that went through my mind was that I have to stay strong for the kids.” 

Then, just months later, Israel endured a constant barrage of rockets from Hamas-ruled Gaza. For 11 days, over 4,000 rockets hurtled into Israel—with Ashkelon as a major target. The effect on this grieving family was traumatic. The children were terrorized, hiding in the bomb shelter for days, with constant sirens and explosions nearby. There was nowhere safe to go. 

Thankfully, CBN Israel offered respite for Monica’s family. We gave them temporary shelter away from the frontlines, as well as nutritious food. It offered the children some peace, and Monica says, “It gave us some needed space to process that pain and grief.” 

As more people in Israel call for help, your gift can also provide them with groceries, housing, essentials, and financial aid—along with hope. At this critical time, your support is greatly needed and appreciated, as we bring aid to lonely refugees, Holocaust survivors, single mothers, and more. 

Please help us bless those who are struggling to survive in the Holy Land!

GIVE TODAY

By Marc Turnage

Lachish was one of the largest cities within the kingdom of Judah. Located in the Judean lowlands (Shephelah), it sat in the southern branch of the Beth Guvrin-Lachish Valley system, which provided an east-west corridor between the hill country (the area around Hebron) to the coastal plain (towards Ashkelon). Ample water meant that settlement prospered at Lachish in all periods and enabled the cultivation of the land around it. Even today it is in a very fertile area of the Judean lowlands known particularly for its cultivation of grapes. 

The ancient site of Lachish encompasses about thirty-one acres. It first appears mentioned within ancient sources in the 18^th century B.C. in an Egyptian document. Excavations at the site have uncovered twenty layers of settlement, which underscores the site’s importance and prominence. 

According to 2 Kings (14:19; 2 Chronicles 25:27), Amaziah, king of Judah, fled to Lachish following a revolt against him in Jerusalem. The rebels killed him at Lachish. During the Assyrian invasion of Judah in 701 B.C., under Sennacherib, the Assyrian army laid siege to Lachish (2 Kings 18:14, 17; Isaiah 36:2; 37:8; 2 Chronicles 32:9). While besieging Lachish, Sennacherib sent a force against Hezekiah in Jerusalem. 

Excavations at Lachish have revealed the extent of the Assyrian siege. In addition to the biblical account, Sennacherib documented his conquest of the city on wall reliefs, with which he decorated his palace in Nineveh. Both Sennacherib’s wall relief and the archaeological excavations show that the Assyrians built an earthen siege ramp that was used to bring siege engines against the walls of Lachish. Excavations uncovered a number of iron military implements like arrow heads. Archaeologists found a large number of slingshot stones. 

The Assyrian siege devastated Lachish and the kingdom of Judah, but they did not conquer Jerusalem. Lachish was rebuilt after the Assyrian siege but was again destroyed by the Babylonian conquest of the kingdom of Judah in the 6^th century B.C. This conquest destroyed Jerusalem as well. During the Babylonian conquest, the prophet Jeremiah notes that the only cities remaining to Judah were Jerusalem, Azekah (in the Elah Valley), and Lachish (34:7). 

Excavations at Lachish uncovered a number of inscriptions written on broken pieces of pottery. One of them, a letter, notes that the people of Lachish could no longer see the signal fires of Azekah, which lay to the north. Azekah had fallen, and the Babylonians were coming to Lachish. 

Excavations at Lachish also yielded a number of royal, Judean, storage jars and jar handles bearing a stamp with the Hebrew phrase, lemelek, meaning “belonging to the king.” These type of storage jars have been found at certain sites throughout Judah and date to the reign of King Hezekiah. Excavations at Lachish have uncovered more of these storage jars than any other site in the kingdom of Judah.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

Website: WITBUniversity.com
Facebook: @witbuniversity
Podcast: Windows into the Bible Podcast

“Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:9-10 NKJV).

When Jesus taught His disciples to pray, He instructed them to begin their prayer with these three phrases. Hebrew poetry, like prayers, often utilizes parallelism; it is a way of conveying various nuances of the same idea. The three statements Jesus began His prayer with are a parallelism; they represent variations on the same theme.

In the Bible, God’s name is hallowed—sanctified—either by how He acts or how we act. Since He always acts to sanctify His name, His name is at stake in us. By our actions, we either sanctify His name or profane it. Too often we blame the world around us for God’s name being profaned, but that’s not accurate. His name is profaned when His people live disobediently to His will. The opposite is also true. When we obey Him and do His will, His name is sanctified in the world. 

Jesus’ Jewish contemporaries described God’s kingdom as His reign. They said that whenever Israel did His will in the world, they caused Him to reign. The Bible is written from the standpoint of a king’s court. The king ruled supreme; he made the rules. His subjects followed them. God is King in the Bible. Our job, as His servants, is to do His will. When we do, we establish His reign in the world. Thus, establishing His reign through our obedience also sanctifies His name.

God’s name is sanctified, and His reign is established when we do His will. Is that our deepest passion—our heart’s desire? To seek His Kingdom and do His will? The phrase, “on earth as it is in Heaven” refers to all three requests; it represents the realization that God’s heavenly servants live to do His will perfectly, obediently.

When Jesus taught His disciples to pray, he instructed them to begin with a request that through our obedience God’s name will be sanctified, His reign established, and His will done. They say the same things, but with slight differences. To follow Jesus means that we seek to sanctify God’s name in all we say and do. 

Prayer has little to do with the words we say; prayer is how we live our lives. When we pray, do we tend to focus on ourselves, our families, our situation, even our world? Or do our prayers passionately seek to have God’s name sanctified in our world? Those are the prayers Jesus taught His disciples to pray. 

PRAYER

Father, may Your Holy name be sanctified in our lives and in everything we say and do. Amen.

By Arlene Bridges Samuels

In a stunning upset on October 9, “The Twelfth Man” seemed to play a significant role in the victory in College Station, Texas, when the Texas A&M (Aggies) football team beat the No. 1 University of Alabama Crimson Tide. It ended Alabama’s 19-game winning streak in a game that Aggies and Crimson Tide fans will undoubtedly discuss and dissect for decades.  

Last Saturday, in the last minutes of the fourth quarter, unranked Texas A&M and national champion Alabama tied at 38-38. The Aggies then made football history in a thrilling game from beginning to end when they beat Alabama in the last seconds with a field goal. Final score: 41-38. A big part of their win may have been “The Twelfth Man.” 

Who or what is “The Twelfth Man”? It’s A&M’s entire student body—and fans. The expression goes back a hundred years, when the Aggies were faring badly against a top-ranked school. A&M’s 11-man football team was exhausted, with injuries mounting. Hope of a win grew weaker with every yard played. 

Their coach, Dana X. Bible, remembered that one of his former teammates, E. King Gill, was up in the press box helping reporters identify the players on the field. Bible summoned Gill to play if needed. Gill suited up under the bleachers in an injured player’s uniform. He stood on the sidelines for the entire game. The Aggies won, cheered on by Gill. He later said, “I wish I could say that I went in and ran for the winning touchdown, but I did not. I simply stood by in case my team needed me.” Gill’s attitude of service and support won the hearts of the student body and has grown into a tradition, a trademark, and a legacy that envelops the entire university.

A 6-foot-4-inch bronze sculpture of E. King Gill stands near Kyle Stadium as a reminder that the Aggie fans are “The Twelfth Man.” They stand for the entire game; they chant, shout, and surround their team with roars of high-spirited support. Their war hymn’s lyrics sing about unity whether they are down or up. 

As fans of Israel, our “war hymn” is the Bible. It teaches us how to support the Jewish people—God’s “chosen people”—and His covenants with them that last forever.  

When it comes to Israel, the concept of “The Twelfth Man” is a way to describe Christians as Israel’s Twelfth Man and Woman. Cheering with “Next year in Jerusalem” and being ready to do whatever is necessary to support the Jewish state, Christians stand up against anti-Semitism and for Israel. 

Christians’ obvious support for Israel has grown exponentially in the last 30 to 40 years. We are some of the Jewish nation’s most enthusiastic fans! God has given us a second chance to stand with His people after centuries of well-founded Jewish suspicions leading up to and after the Holocaust. Suspicions and fears about Christians intensified in 1930s-40s Germany.

Putting it in simple terms, during Hitler’s rise to power, German pastors and priests believed Hitler’s March 23, 1933, speech where he outrageously claimed that Christianity was the “foundation” for German values. Silence reigned even as evil broke out into the open. Deportation trains rumbling through German towns and villages sounding with cries of anguish were ignored. Like a twelfth man for Jews, German theologian Dietrich Bonhoeffer was eventually hanged in Flossenbürg concentration camp for his outspoken opposition to the evil regime. The fact of Jews distancing themselves from Christians may be even better understood knowing that the SS sang Christmas carols about baby Jesus while daily acting as murderous thugs.

Nevertheless, thousands of courageous moments stand out during the Nazi oppression, as catalogued by Yad Vashem, the World Holocaust Remembrance Center in Jerusalem. For the last 50 years, they have undertaken a project of thankfulness and honor to recognize the Righteous Among the Nations. Presently nearly 28,000 Gentiles, who saved Jews in many nations, are honored. Each of them acted as “The Twelfth Man.”

Good signs have indeed emerged, but opposition to those of us who support Israel is growing. This is why we need more and more leaders like Pat Robertson, founder of The Christian Broadcasting Network (CBN), who made a solemn vow to God in 1974 that he and the organizations he headed would always stand with Israel—no matter the cost. For nearly 50 years, Robertson and CBN have kept that promise and have influenced millions of Christians worldwide to support the Jewish nation and people.   

Then  in 1980, when International Christian Embassy Jerusalem (ICEJ) came into being, Israeli hearts began to warm up to Christians backing the State of Israel. Forty years of their trustworthiness has blossomed into multi-level blessings, including their annual Jerusalem March, which in non-COVID years is one of the biggest events in Israel—another manifestation of The Twelfth Man, with 7,000 Christians waving flags and singing in the streets of Jerusalem. 

Evangelical fact-based media has made a considerable difference, with the CBN News Middle East bureau established 20 years ago and Erick Stakelbeck’s popular program, The Watchman, on Trinity Broadcasting Network. Smaller media outlets likewise retain their importance in their commitment; they are The Twelfth Man, too.

Another manifestation of Christian support occurred during the Second Intifada (Palestinian uprising) of 2000-2005, when Arab terrorists murdered more than 1,000 Jewish men, women, and children. Although many Jews fled their country and most Israel tours were canceled, many groups of Christians decided to come anyway. Israelis noticed.

The years since the end of the Second Intifada have accelerated and deepened ties between Israelis and Christians. An historically Jewish institution, the American Israel Public Affairs Committee (AIPAC) began proactively welcoming evangelical Christians into their ranks in 2005. They have become expert advocates with the U.S. Congress to strengthen the U.S.-Israel relationship legislatively. In 2006, Reverend John Hagee founded Christians United for Israel (CUFI)—now with more than 10 million members—which launches important petitions to Congress and holds educational events across the U.S. 

AIPAC and CUFI are considered leaders in educating and reaching out to the 535 members of the U.S. Congress on legislation that benefits the United States and Israel, especially in our mutual security interests. 

Congressional support is significant with votes on our annual security aid to Israel. As Iran’s threats via surrogates Hamas, Hezbollah, and Syria are relentless in their anti-Israel hatred, multiple Christian individuals and organizations are active in supporting, I daresay, thousands of prayer groups, humanitarian aid, donations, tours, and fact-based media. They are also loyal in their opposition to the Boycott, Divestment and Sanctions (BDS) movement, which promotes economic warfare against Israel. Individual and small group relationships between Israelis, Christians, and Jews worldwide undergird the bigger landscape of tangible pro-Israel support. 

The question must be asked, though: Will Evangelical Christians—an estimated 600 million worldwide—turn our numbers into a far greater Twelve Man/Woman operation with anti-Semitism surging in so many parts of the world? 

We have plenty of options for supporting Israel. I have mentioned only a few of them. So let us keep in mind the unity, support, and longevity of Texas A&M’s Twelfth Man.

Eli Gold, known as the “radio voice of Alabama Crimson Tide football,” summed up the concept of “The Twelfth Man,” saying in the last two seconds of the game, “Let the crowd tell the story.” Gold remained silent, and when the stadium echoed the roar of fans overcome with joy, every listener knew that their home team in College Station, Texas, had won! Gold is now in the Alabama Sports Hall of Fame, not because he played in the game, but because he contributed via his own popular broadcasts. In an interview, he observed that he was thrilled that a “Jewish kid from Brooklyn with zero athletic talent would make it into the Alabama Sports Hall of Fame.”

As Christians, may we stand strong as enthusiastic fans of the world’s only Jewish state, unified and active on behalf of Israel. We don’t have to be the star on the field. Like E. King Gill, we can cheer on the sidelines for Israel—by encouraging them with our support in multiple ways. 

Think of what we can accomplish with the example of “The Twelfth Man”—to cheer Israel on in word and deed as they confront the unrelenting hostility from the U.N. and global mainstream media, are singled out for condemnation, boycott, divestment, and sanctions, and endure the constant threats of war and terror along their dangerous borders.

Please join with CBN Israel this week in praying that Christians will support Israel like never before:

• Pray for an exponential increase for Christians to get in the game and stand up for the Jewish nation and people.
• Pray with deep gratitude that God is enabling Christians to support Israel in thousands of effective and impactful ways.
• Pray that Christians will gain strength and not grow weary in their steadfast commitment to support Israel and the Jewish people.
• Pray that CBN Israel will continue to successfully mobilize thousands of Christians worldwide to stand with Israel and bless her people in need. 

As we join together in prayer, may we reflect upon Ephesians 6:11: “Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.”

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is now an author at The Blogs-Times of Israel and has traveled to Israel 25 times. She co-edited The Auschwitz Album Revisited by Artist Pat Mercer Hutchens and sits on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

Kalia and Havier became Israeli citizens in 2000, and lived in Beersheva with their four children. Havier has been the full-time pastor of a large Spanish-speaking congregation for years—but when money was tight during the pandemic, he tried to find additional work. Being in his fifties and living in a rural area, jobs were scarce. However, he was an excellent carpenter. 

So, he took out a loan, bought tools and equipment, and opened his own small business. Tragically, soon after, someone broke into his workshop and stole everything. Havier was devastated. He is still paying back the loans, and now manages on a small government pension.  

Meanwhile, during an onslaught of rockets from Gaza into Israel, Kalia’s health took a turn. She had surgery, and while resting at home, she endured pain and panic attacks. One evening, the emergency siren sounded, and the family hurried to their bomb shelter. When they emerged, they were horrified to see that a rocket had hit their home. The water pipes had burst, flooding the interior, and all their belongings were destroyed. The couple was overwhelmed.

But CBN Israel was there to help. We provided emergency rent for a temporary place to stay, while their home is repaired. And we offered them trauma counseling from local professionals. Havier exclaimed, “We have been so blessed by your kindness and compassion!” 

Your gift to CBN Israel can rush relief to more terror victims—while supplying groceries, housing, financial help, medical aid, and essentials to those in need. So many are hurting in Israel. Your support can reach out to single mothers, refugees, Holocaust survivors, and others who are struggling. 

Please join us in bringing hope to those in crisis!

GIVE TODAY

 By Marc Turnage

The Galilean village of Yodfat lies in the hills three miles north of Nazareth, Jesus’ hometown, across Beit Netofa Valley, an easy day’s walk. Its primary industries were textiles and pottery manufacturing. The inhabitants of Yodfat herded sheep and goats for the purpose of converting their wool into fabrics and textiles. Archaeologists discovered a number of loom weights in the area, which indicates that an industry of textiles came from Yodfat.

Yodfat provides an important window into the world of Jesus. During the First Jewish Revolt (A.D. 66-73), the first century Jewish historian Josephus relates that he commanded the Jewish forces in Galilee. He fortified villages throughout Galilee including Yodfat. 

The Roman army laid siege to the village building a siege ramp for soldiers to cross over its wall. As the Roman forces besieged Yodfat, Josephus and some of his men hid in a nearby cave. He convinced them to commit suicide rather than surrender to Rome. When the moment came for his death, however, he changed his mind and surrendered to Rome. He was taken to the camp of the general Vespasian. Roman forces destroyed Yodfat. It was never rebuilt.

Yodfat provides a time capsule into the Galilean world of Jesus in the first century. Archaeological excavations at Yodfat show the social strata of a Galilean village. A home with beautifully painted frescoes was discovered similar to other wealthy homes excavated in Jerusalem. The finds also indicate the presence of both merchant and artisan classes, who owned and distributed, manufactured and produced textiles and pottery. We can also assume the presence of poor people as well, but they do not leave remains within the archaeological record.

The excavations at Yodfat speak to the religious life of first century Galileans. While a synagogue has not yet been discovered, archaeologists uncovered Jewish ritual immersion pools (mikva’ot). These stone vessels indicate a concern for Jewish ritual purity laws. The animal bones discovered at the village show a distinct avoidance of pigs in accordance with Jewish law. The archaeology of Yodfat indicates that the people living in this area were Jews concerned with observance of Jewish law.

These were the Galileans to whom Jesus taught, healed, and ministered. Yodfat was destroyed a little over 30 years after Jesus’ crucifixion. When we touch the site of Yodefat, we touch the Galilee of Jesus and his disciples. The pottery that litters the ground of this site is the kind of pottery used by Mary in Nazareth. Yodfat’s close proximity to Nazareth suggests that Jesus would have known this Galilean village, and likely visited it. And it offers a view of the hills and valleys that Jesus and his disciples traveled.

Marc Turnage is President/CEO of Biblical Expeditions. He is an authority on ancient Judaism and Christian origins. He has published widely for both academic and popular audiences. His most recent book, Windows into the Bible, was named by Outreach Magazine as one of its top 100 Christian living resources. Marc is a widely sought-after speaker and a gifted teacher. He has been guiding groups to the lands of the Bible—Israel, Jordan, Egypt, Turkey, Greece, and Italy—for over twenty years.

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“If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world” (James 1:26-27 NASB).

Within our Western society, even among Christians, the term “religion” has gained a negative connotation. Such thinking was foreign to the biblical mind. James outlines what true religion is. Notice, it pertains to how we treat others: bridling our tongues, caring for widows and orphans, and keeping ourselves from being soiled by the world. This is a pure and undefiled religion before God. 

We often describe our faith and relationship with God as pertaining primarily with how we relate to God. Yet James focused it on how we relate to others. Our treatment of others is what ultimately demonstrates our relationship with God. So, let’s look at this for a minute. 

Our social media world encourages us to communicate, to share our thoughts and opinions, to comment on others’ thoughts and opinions. As such, it has greatly contributed to the division and contempt expressed in our world today. How many use such platforms to “set others straight”? 

Is that bridling our tongues? Just because we can say it and have the platform to do so, does that mean we should? James says about those who cannot control their words that their religion is worthless. If we evaluated our relationship with God using James’s criteria, how would we fare?

He then mentions that pure and undefiled religion before God is that which takes care of widows and orphans in their distress. Ancient religions, like Judaism, valued ritual purity in their worship. When one approached the Temple in Jerusalem, you had to ritually immerse; in that way, your worship, your religion, would be pure. 

Since we don’t tend to look at worship in that manner today, we don’t feel the full impact of James’s words. James, however, says that true, pure religion is not something you do ritually; rather, it’s how you care for the outsiders of society who are in need. 

James, like his brother Jesus, recognized that the evidence of a sound relationship with God is how we relate to others, particularly the less fortunate. He reserved harsh words for those who do not bridle their tongue. He defined what religion truly mattered to God: our treatment of others. We relate to God by how we relate to others.

PRAYER

Father, help me to guard my lips today, and may I keep myself pure and love those around me, especially those in distress. Amen.