Search Results for: "mark gerson"

It is a cliché to say “there is no such thing as a bad question.” But, unlike most clichés, this one is not true. There are some bad questions. One is: “Is he religious?” There are several reasons why this is a bad question. One is that it is imprecise.

In Exodus 5-6, God prepares to free the Jewish people from many years of torturous and murderous slavery. Yet when God’s prophet, Moses, tells the Jews about their impending change of circumstance, their response is not jubilation, exhilaration, gratitude, or hope. In fact, they had to be commanded to prepare

The life of our father Jacob—and with it, the book of Genesis—is coming to an end. On his deathbed, Jacob says perhaps the most beautiful and moving expression of love and gratitude ever spoken, “I had not expected to see [even] your face, and behold, God has shown me your children too.” 

Every Friday evening at sundown, we Jews engage in one of the most sacred experiences of being a Jew—and the happiest of being a person. We cease work, turn off all electronics, and focus entirely on the important matter at hand: welcoming God’s special day, Shabbat. We dress in our finest, light the candles..

The two greatest people in the world meet. The first is the great man of faith, who lives according to the undeniable and clear direction of God. The second is the most powerful ruler in the world. The person who arranges this meeting is the son of the first man, who himself is the most talented person in his

One of the magnificent gifts of the Bible is how multiple interpretations of the same passage, even when they differ significantly, can teach us truths that can help us live better, happier, and more meaningful lives. A classic example is in the great story of Joseph.

We Jews have a concept of the lamed vavnik—that there are 36 people in every generation upon whom the world rests. My family has been deeply fortunate to know many of them.

Parsha Vayishlach is packed with several notable events, including Jacob wrestling with an angel, Jacob marrying Rachel and Leah, Jacob and Esau reuniting, and the rape of Dinah and its aftermath. Each of these, and others, is extraordinary.

In the portion of the Torah (the Parsha) that we Jews will read in synagogue on Saturday, Jacob is, per Genesis 32:24, “left alone” and spends the night wrestling with a man and/or an angel. The man/angel, bested in the fight, tells Jacob to let him go. 

In Leviticus 10, the elder sons of Aaron (the high priest who was the older brother of Moses) bring before God a “strange fire that He had not commanded them.” This act, which seems like an ancient display of religious extremism, earns these two young men a penalty. God sends a fire that consumes them.