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By Arlene Bridges Samuels

Last Friday, Jordan’s King Abdullah II met with President Joe Biden at the White House. Their May 13 meeting focused in part on restoring order after hostilities intensified at the Temple Mount—Judaism’s holiest site for 3,000 years, and the world’s most contentious piece of real estate.

The White House meeting took place just a week after Israel’s Independence Day (May 4) and right before May 15, the date when Arabs annually recall the re-establishment of the Jewish homeland as a “catastrophe” (nakba). Of course, Nakba did not have to be the Arab perception of that day. Had they chosen their own statehood 74 years ago, they could have marked May 15 with celebrations of success all these years. Instead, they continued to view the new Jewish homeland of Israel as a disaster, an intractable opinion that embedded itself into the Arabs’ negative generational narrative.

Indeed, Nakba rightly rests on the shoulders of the Arab League, which rejected an Arab state for their people that had been affirmed by the United Nations Partition Plan vote. Resolution 131 created two independent states—Arabic and Jewish—for two peoples. More than seven decades later, most recent U.S. presidents offer reassurances about their support for the two-state solution that could have been enacted by Arabs in 1947. 

In his meeting with Jordan’s king, Biden did the same. Although the Partition Plan was not perfect (it was more favorable for the Arabs), Jewish leaders nevertheless accepted the plan, deciding to make the best of it. The Arab refusal of the two-state solution, plus their victim mentality and hate, reflected tragically skewed thinking.  Rather than celebrating this newly bestowed independence, the Arab nations declared war on the nascent Jewish nation almost immediately—a choice that to this day has had dreadful consequences. 

The White House readout on May 13 mentioned that Biden also reaffirmed Jordan’s role as the custodian of the Temple Mount and Muslim holy places in Jerusalem. 

If the Temple Mount is Judaism’s holiest site, one might ask why Israeli Prime Minister Bennett was not involved in the meeting between Jordan’s King Abdullah II and President Biden? After all, Solomon’s Temple was completed in 957 B.C. and the Second Temple in 516 B.C.—both clearly predating the Dome of the Rock shrine, which was completed in 692 A.D. and the al-Aqsa Mosque in 715 A.D.

The answer is found in the 1967 Six-Day War—in a consequence unwittingly brought on by Israel itself. After the Israel Defense Forces (IDF) miraculously reunited Jerusalem—their ancient capital—the soldiers were filled with awe when they touched the Western Wall. Triumphantly, they ran the Israeli flag up a pole, and the IDF chaplain sounded his shofar. Yet shortly afterward, the distinguished Israel Defense Minister Moshe Dayan made a magnanimous yet questionable decision. He ordered the Israeli flag to be taken down and gathered the Jewish leadership together. Heated discussions followed. Finally, Dayan finally won out: The Jordanian Muslim Waqf Foundation would continue its administration of the Temple Mount, with Israeli police added to monitor and provide security. 

By making sizable concessions to Muslim worshippers, Dayan believed such actions would ultimately prevent unrest and save lives. His statement at the Western Wall expressed high hopes: “We have returned to the holiest of our places, never to be parted from them again. … We did not come to conquer the sacred sites of others or to restrict their religious rights, but rather to ensure the integrity of the city and to live in it with others in fraternity.” 

Unfortunately, his laudable intentions quickly mutated into more than a half-century of controversy, violence, and defamatory Arab politics and Islamic religious fervor. The 32-acre Temple Mount remains a tinderbox of contention. Not only do Palestinian leaders claim that there was never a Jewish Temple in Jerusalem, but many Arabs also stoke the fires of hate with the blatant lie that the “al-Aqsa Mosque is in danger from the Jews.” This is libel, not fact—libel spread by Muslims wanting to unleash bloodshed against Israelis.

Moshe Dayan’s attempt at allowing religious freedom in his 1967 proposal to the Jordanians unfortunately did not have the exact intended outcomes he and others hoped for. 

Israel had won its War of Independence, although Jewish defenders in the Jewish Quarter in Jerusalem’s Old City could not withstand the Arab League’s superior-quality weapons and greater number of soldiers. On May 27, 1948, the Jews who survived escaped to the “New City,” where Israel held on to four-fifths of the capital. Then in 1950 the Jordanians annexed east Jerusalem, Judea, and Samaria, again a rampage of unending conflict.

Israel has faced its own Nakba, saturated with 74 years of terror and intransigence from past (now present-day) Palestinian Arab leadership that chose victimhood instead of victory.

More of Israel’s own catastrophe had come to light when the IDF liberated the Old City in 1967. In the 19 years between the War of Independence and the Six- Day War, the Waqf Foundation had allowed unfettered destruction in most of the Jewish quarter, including 35 synagogues, with only one left standing. Jordanians desecrated the sacred Mount of Olives cemetery and used the broken stones for roads and latrines. In echoes of Nazi tactics, Jordanians also burned countless books and Torah scrolls. To be sure, in an opposite spirit, now for 55 years the Temple Mount’s Muslim structures have not been vandalized by Jews. It has been and is protected by Israeli police.

Despite Moshe Dayan’s misplaced hope, despite Jordan’s Waqf Foundation, and despite the Palestinian leadership’s unwillingness to match Israeli sacrifices and compromises for peace, Israel is indisputably a land of miracles. Seventy-four years ago, Ben-Gurion’s May 14 announcement in a small Tel Aviv art gallery enshrined God’s promises: 

“I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms” (Ezekiel 37:21-22). 

Join CBN Israel this week in recalling the reliability of our promise-keeping God:

• Pray for the peace of Jerusalem, the nation of Israel, and the surrounding region. Pray for Israel’s leaders to create strategies to maintain Israel’s sovereignty.
• Pray for the Christian community to remain steadfast in prayer and action on behalf of Israel and the worldwide Jewish community.
• Pray for repair of Israel and Jordan’s relationship as codified in their peace treaty.
• Pray for Palestinian leaders to accept positive influences from Abraham Accords nations.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

Alexander’s family lives in the lovely seacoast city of Ashdod, located in southern Israel. But due to its close proximity to Gaza, it has become a target of rocket attacks from Hamas terrorists. 

At age 37, Alexander is a married father with three children. Over a year ago, his family traded apartments in the same building with his mother-in-law, a move that seemed to work for all of them. They spent the next year updating and renovating the apartment, despite COVID-19 delays, and replacing everything. They were waiting until it was finished before moving in. 

One day, Alexander’s mother-in-law was coming home from work, when suddenly an emergency siren went off. She froze as a rocket hit her family’s building, destroying their home and belongings in an instant. While the family was grateful that no one was hurt, they were severely shaken by losing everything and having to start over. And Alexander’s mother-in-law was traumatized; and still experiences terrible anxiety attacks. Where could this family turn?

Thankfully, friends like you came to their rescue through CBN Israel. Compassionate donors provided emergency funds to cover food and basic essentials. They also offered the family trauma counseling, giving them comfort and encouragement to move forward. Alexander exclaimed, “Thank you for your love and kindness. You have no idea how much it means to us!”

And your gift to CBN Israel can bless other terror victims—while offering groceries, housing, financial assistance, and job training to those in need. Many in the Holy Land are barely surviving. Your gifts can bring hope and crucial aid to refugees, elderly Holocaust survivors, lone soldiers, and more. 

Please help us reach out to those in crisis situations!

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“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. 

But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 

Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart” (Matthew 18:23-35 ESV). 

This parable should trouble us. Why? Because this teaching of Jesus does not fit well with many contemporary theological views about salvation. Yet, Jesus plainly states that if we do not forgive others, God will not forgive us. The debt God forgives us means little if we do not show mercy toward others. That should bother us.

We often live as if what truly matters is God forgiving us—but that is not the message of Jesus. If we do not allow the mercy that God shows us to lead us to show mercy to others, then we should expect God’s wrath against us. This is what happened to the servant who chose not to forgive his fellow servant. According to Jesus, we cannot love God without loving our neighbor.

Think about the world we live in. How much differently would it look if we all showed mercy to others as God has shown mercy to us? The parables of Jesus convey His theology, how He viewed God, and how we should live. But far too often, we misunderstand or gloss over aspects of His teaching, because they do not align with our own theology. Jesus commanded His disciples to “Be merciful, even as your Father is merciful” (Luke 6:36).

Can people look at our lives and see God’s mercy? Is it clear to them that we forgive others because God has forgiven us? If not, can we truly consider ourselves followers of Jesus? 

Forgiveness is not easy; it is a choice. But if we truly appreciate God’s mercy, and our need for that mercy, we must then show mercy toward others in the same way. If we do not, we run the risk of facing His judgement against us. Therefore, extend the mercy you have received.

PRAYER

Father, You have been so merciful to us; may we show that same mercy and forgiveness to others. Amen.

By Arlene Bridges Samuels 

“Those who fail to learn from history are condemned to repeat it.” Winston Churchill’s paraphrase of Santayana’s famous saying could easily be applied to Iran’s malicious behavior in world affairs. 

Much of what we hear about Iran today concerns its obsessive ambition to join the world’s exclusive, nine-nation nuclear club—able to launch deadly attacks against enemies near and far. Whether or not they’re successful in that goal, their Supreme Leader—Ayatollah Ali Khamenei, who rules the Islamic Republic of Iran—cleverly carries out additional evil strategies bolstered by the elite Islamic Revolutionary Guard Corps (IRGC). 

Iran’s constitution instructs the IRGC to pursue “an ideological mission of jihad in God’s way … extending sovereignty of God’s law throughout the world.” Since 1979, the IRGC’s power has expanded worldwide, enabling it to carry out the regime’s revolutionary, militant Shia Islamist religious ideology both inside Iran and out. 

Today, Iran is the world’s largest exporter of terror. We simply cannot ignore its “diplomatic” efforts to recruit more surrogates like Hezbollah, Hamas, and Houthis. And these surrogates are closer than we think. 

The 2015 Obama/Biden Iran deal has failed, and yet the Biden administration insists on trying to resurrect it. Whether the Iran deal lives or dies, our leaders and negotiators must revisit the history books for a refresher course on the past 43 years. They paint a dangerous picture of the Iranian leadership’s patterns of aggression, particularly against our military. The U.S. and other nations could benefit, too, from revisiting one of Islam’s concepts, taqiyah, which gives them permission to conceal their own beliefs for their own benefit.

Even if the Iran deal is abandoned, Iranian threats against our country remain. Let us take a look at Iran’s history with the United States. Beginning in 1979, with the hostage-taking of American embassy civilians in Tehran, the 444-day Iran hostage crisis set off a shocking U.S. (and international) predicament. Finally, the hostages were set free on January 20, 1981, the day of President Ronald Reagan’s inauguration. 

From taking American hostages in Iran until now, the Iran Revolution has relentlessly pursued its goal to reestablish a caliphate to dominate the world. Iran’s combative hatred for Israel extends to the entire Middle East, which views Iran as a threat. They are right to do so. Israel is a prime target, but the Sunni Muslim nations are despised by the Shia Muslim Iranian leaders who want their brand of Islam to dominate the region and the world! 

Indeed, Iran has kept the United States, the most powerful nation in the world, in its crosshairs for the last 43 years. The horrific 1983 suicide truck bombing of the U.S. Marine barracks in Beirut, Lebanon, revealed Iran’s unmistakable fingerprints in causing the deaths of 220 Marines, 16 Navy personnel, and three Army soldiers. 

Some may recall two U.S. embassy bombings in 1998 in Kenya and Tanzania. Iran, again, flexed its deadly terror muscles, resulting in 224 people murdered and thousands more wounded. In 2011, a U.S. federal court determined that “the government of Iran aided, abetted and conspired with Hezbollah, Osama Bin Laden, and al-Qaeda to launch large-scale bombing attacks against the United States.”

Between 2003 and 2011 in the war on terror, Iran targeted our U.S. military members stationed in Iraq by making and using improvised explosive devices (IEDs)—roadside bombs. Iran used its IRGC to carry out their attacks. The losses are irreversible tragedies for American families that led to the alleged injury and death of more than 1,000 U.S. service members. 

In a 2016 article by the nonprofit research group Accuracy in Academia, experts sounded the alarm on Iran’s stealth strategies in establishing Iranian embassies and some 80 Islamic cultural centers, which function as outposts for proselytizing Latinos with Islamic doctrine. Since the 1980s, Latin America has been fertile ground for surrogate recruits taken in by Iranian “diplomacy.” Several of Iran’s key operating bases include Bolivia, Colombia, Nicaragua, Venezuela, and the island nation of Cuba—which is just 90 miles away from the Florida Keys. Right in our back yard.

On January 12, 2021, former Secretary of State Mike Pompeo spoke at the National Press Club in Washington, D.C., where he announced, “The Iran-al-Qaeda axis poses a grave threat to the security of nations and to the American homeland itself, and we are taking action.” Three top al-Qaeda leaders live in a welcoming Iran. They are a perfect match. That same month, the Associated Press reported terror threats against Fort McNair in the U.S. capital and against the Army’s vice chief of staff.

Amid recent ongoing negotiations for a new Iran deal, a 2022 Annual Threat Assessment

from the Office of the Director of National Intelligence (ODNI) reported that Iran is actively developing networks inside the U.S. That said, House Intelligence Committee Chair Adam Schiff and Secretary of State Anthony Blinken agree that they are setting aside those threats for now and will deal with them at another time. 

“These other malign activities of Iran’s, their plots against the U.S. personnel or Americans around the world we can deal with and have to deal with separately, and we should deal with them aggressively,” Schiff told CBS News’ “Face the Nation” on Sunday. “We need to go after all of this, not necessarily in one agreement.”

In April 2022, a group of 502 Iranian-American scientists, academics, and professionals sent a letter to Biden imploring him not to accept a request from Iran to remove the IRGC from the Foreign Terrorist Organization (FTO) designation. These Iranian-Americans are experts on the modern dangers of their former homeland. 

More outcry against the Biden administration from various sectors includes the United States Senate, which voted in a bipartisan manner (62-33) to reject any Iran deal that does not require Iran to stop its terrorist activities and missile production and discontinue its China connections. 

This is good news, but it does not change Iran’s threats to the U.S. with its expansive presence throughout Latin America. “The Iranian regime, for three-and-a-half decades and counting, has been … exporting its revolutionary ideals to your own backyard in Latin America,” Dr. Emanuele Ottolenghi explained during a panel discussion about Israel at the Faith and Freedom Coalition’s “Road to Majority Conference.”

Israel, however, best understands Iran’s terror and takeover motives. Defending the front lines of their freedom, for many nations—including Abraham Accords friends and the United States—they are a bulwark against Iran’s goals to rule the world. Israel is a “freedom friend” yet is vilified at every opportunity by those who attempt to placate the imams. 

Proverbs 14:15 instructs us “The simple believes every word, but the prudent considers well his steps.” The Iranian flag waving in the breeze gives us a visual description of the kind of nation its leaders are promoting at the expense of their own beleaguered citizens and the world. Its tricolor flag of green, white, and red shows Iran’s national emblem in the middle. It is an artistic effect representing the word “Allah” in the shape of a tulip. The tulip, in red, is considered a symbol of martyrdom.

May we in the Christian community keep Psalm 23:4 close in our thoughts as we face the disturbing realities in our nation and around the world. I love this verse best in the King James Version: “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me.”

We invite you to join CBN Israel this week in prayer: 

• Pray for U.S. military families who have sacrificed so much in the loss of their loved ones to Iranian terror. 
• Pray that the Biden administration will act wisely on its Iran policies.
• Pray for Christians to understand the times yet renounce fear.
• Pray for U.S. intelligence to remain successful in stopping terror plots. 
• Pray with thankfulness for Israel and its security value to us.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

“We left Kyiv on the first day after the bombs exploded near our house in a few kilometers, and then we decided to leave Kyiv. But my husband returned to defend it,” says Olga. 

You could see the sadness and exhaustion in their eyes as Jewish mothers, children, and elderly men and women stepped off the plane in Israel. The tears streaming down their faces revealed mixed emotions. They were relieved and grateful to be standing in their ancestral homeland, but they also felt sorrow and despair for the loved ones and homes they had left behind. 

The arrival of new immigrants to Israel—something the biblical prophets foretold—is usually a festive celebration. But the war in Ukraine made the homecoming bittersweet for thousands of Jewish refugees who had to flee their homes for safety and freedom in the Promised Land. 

Tragically, the most vulnerable people were hit hardest by the Russian invasion of their country: the elderly, Holocaust survivors, children, and families in poverty. Most of these refugees fled Ukraine with only the clothes on their backs and what little they could carry with them. 

In the face of this catastrophe, friends like you have been there for hundreds of Jewish refugees through CBN Israel and our strategic partners. Thousands of refugees have been evacuated from Ukraine and provided rescue flights to Israel. Compassionate donors also made it possible to give them food, clothing, shelter, and other essentials once they arrived.

Your support can give life-changing help to these refugees as they cope with their world turned upside down—while also extending aid to terror victims, single moms, Holocaust survivors, and other aging seniors. Thank you for your compassion! 

Please join us in blessing Israel and her people in need!

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And again He said, “To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of meal till it was all leavened” (Luke 13:20-21 NKJV). 

A little leaven can leaven a larger amount of dough. Why did Jesus use this image to speak about the kingdom of Heaven?

Jesus told parables to help His audience understand His message. Because the world of the parables is not ours, we often miss His simple yet profound point. For Jesus, like His Jewish contemporaries, the kingdom of Heaven referred to God’s rule or reign. God rules and reigns wherever His people do His will: “Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:10 NKJV). 

Jesus, however, used the kingdom of Heaven to refer to His movement, which He understood as part of God’s redemption that was breaking forth. He expected His followers to exemplify obedience and devotion to God, but He continually spoke about people entering the kingdom.

For Him, one entered the kingdom of Heaven through acts of charity and compassion. He described the kingdom as a treasure in a field—when one finds a thing of such value, he goes and sells all he has to buy the field. He gives everything to acquire it—just as Jesus instructed the rich ruler to do.

So, what’s the connection with leaven? A little has a great impact. It’s easy for us to look down on small acts of kindness and compassion. We figure: Oh, that doesn’t matter much. 

Jesus confronted such limited thinking and conveyed to His followers that little acts of charity and mercy had an ability to dynamically impact the world in which they lived. Those acts unleashed God’s redemptive power. So, do not undervalue them or think lightly of them.

We often think that the big things for God matter most, but Jesus didn’t see it that way. Our little acts of charity and compassion provide the opportunity for God to enter situations and people’s lives; moreover, in as much as we do to the least of these—the poor and naked, the homeless, the sick, those in prison—we do that unto the Lord.

Do we look for opportunities to introduce God into the world around us through small acts of love, mercy, and kindness?

Do we believe that these little acts can take part in God’s redemptive plan? What would happen if each of us sought to bring more of His reign and rule to our broken and hurting world through acts of charity and compassion? How different would our world look?

PRAYER

Father, may we never despise the little things that we can do in the lives of others. May we be faithful and choose daily to take part in releasing Your redemptive power into our world. Amen.

By Arlene Bridges Samuels

Yesterday at sundown, on Israel’s Memorial Day, the Jewish nation and people made an incredible leap from remembering their fallen soldiers and victims of terrorism to celebrating Israel’s Independence Day. This transition from a day of mourning those who gave the ultimate sacrifice for freedom to a day of jubilation over the birth of the modern State of Israel is a perfect example of the resilience of the Jewish people. 

Few might recall that the anniversary of the Warsaw Ghetto Uprising is coming up on May 16. By that date in 1943, some 300,000 Jews imprisoned in the ghetto had already met their deaths after being shipped to the gas chambers. When the SS arrived on April 19 to herd the surviving inhabitants—men, women, and children—into cattle cars to transport them to their deaths, several hundred Jewish fighters resisted.  

It is reported that these heroic fighters, using homemade explosives and other small weapons, managed to kill up to 300 Nazi soldiers that day. Yet they were no match for the tanks that arrived with orders from Heinrich Himmler to set fire to every block of the ghetto, where only 40,000 Jews remained. The uprising, which was the largest by Jews during World War II, ended after 28 days of valiant fighting. It failed, and all survivors were sent to the camps.

Certainly, the ability of the Jewish people to defend themselves has changed dramatically since the Warsaw Ghetto’s brave resistance and the killing of 6 million Jews during the Holocaust. Yet decades later, the Jewish nation and people still face unrelenting dangers from enemies whose sole aim is to eradicate them from the face of the earth. This is not just hatred of Israel as a country; rather, it is a deeply held hatred for Jews. 

The threat against Israel and the Jewish people worldwide seems to be growing stronger and is reminiscent of the decades leading up to the Holocaust. Anti-Semitism is expanding like an aggressive, malignant cancer. Thankfully, due to the birth of the modern State of Israel, the Jewish people now have a place of refuge and are no longer defenseless—as they were in previous decades and centuries. Today, the Jewish nation is in charge of a world-class army, air force, and navy matched with the Mossad, Israeli police, and Shin Bet, Israel’s internal security service. 

What has not changed is the incredible tenacity of the Jewish people—as was demonstrated by those in the Warsaw Ghetto who bravely fought for life and liberty as well as their Jewish identity, faith, and heritage. Among other culture-sustaining values, they played music, created a newspaper, and celebrated Shabbat despite having only meager food. 

In an article from Yad Vashem’s archives, Yael Weinstock Mashbaum wrote about the Warsaw Ghetto: “They realized that physical sustenance would not be the sole route to survival. Such religious, cultural, and educational activities are termed ‘spiritual resistance,’ for resistance is not only the struggle against, but it is also the struggle for. In ghettos and camps, Jews struggled for humanity, for culture, for normalcy, and for life.”

This is what the Jewish people have done through the centuries during the Diaspora and until now. Today, the people of Israel do not dwell in victimhood despite the threats of war and terror that have been their daily reality—often 24/7—since the rebirth of Israel on May 14, 1948. 

Yes, Israeli life is intensely challenging. It is stressful. It is complicated and sometimes chaotic. Nevertheless, every week Israeli Jews dance and pray at the Western Wall. They celebrate Shabbat, Jewish feasts and festivals, weddings, bar and bat mitzvahs, birthdays, and create innovations almost daily in the areas of medicine, agriculture, technology, and more. Happily, tourists are returning to the Holy Land. The Abraham Accords remain a source of cooperation and success, humanitarian aid teams are active in Ukraine, and Israel is welcoming thousands of Ukrainian Jews to their ancestral homeland.

All this, despite the fact that Iran’s elite military is stationed in Syria, ready to attack. Hezbollah is embedding arsenals in Lebanese civilian areas. Hamas fires rockets from Gaza into Israel and residents wonder when the next big barrage will start. The Temple Mount is a hotbed ready to ignite any moment, whether during Ramadan or not. Terrorists are ramping up murders of innocents. For almost a year, the Biden Administration has tried to resuscitate the failed 2015 Joint Comprehensive Plan of Action—the Iran nuclear agreement—with no clear end in sight. 

How, then, can Israelis maintain their positivity in the face of such unbridled aggression? 

Israelis are role models of “spiritual resistance,” a value and a practice we can all utilize. They have an innate ability to survive and to create beauty amid the worst circumstances. In addition, Israel now has an almost unmatched ability to “defend themselves by themselves”—as they often say—against aggression from multiple directions. I frequently remind others that the Israeli military is named the “Israel Defense Forces” because they are not warmongers. They defend their civilians and their homeland against terror attacks and wars while desperately longing for peace.

Christian support is waning in some sectors but is also intensifying in others. Millions of Christians worldwide still stand beside Israel—funding emergency bomb shelters, giving urgent relief to terror victims, caring for Holocaust survivors, investing in Israel bonds, reaching out to the U.S. Congress, and speaking out against anti-Semitism.

Yad Vashem recognizes almost 27,000 Righteous Among the Nations as “Drops of Love in an Ocean of Poison,” as Golda Meir declared 60 years ago. Christian rescuers were too few—and many died. The brilliant, beloved German theologian Dietrich Bonhoeffer was among them. The Nazis hung Bonhoeffer at Flossenburg a few weeks before liberation for his years-long opposition to Hitler and the Nazi regime.

Christians must pursue an identity of “Drops of Love in an Ocean of Poison.” Recognizing Judaism as the birthplace of our faith we must express our gratitude in action and not just because we want to “be blessed” as Genesis 12:13 tells us. Advocating for Israel is simply the right thing to do. God Himself deeded the Land to the Jewish people, as recorded in the most popular book in world history, the Bible. God’s legal contract codified and far exceeds anything anti-Israel detractors say or do. That includes the hapless United Nations, far-left members of Congress, leaders in the National Council of Churches hierarchy, and the European Union.  

More than 125 years have passed since Theodore Herzl wrote Der Judenstaat (The Jewish State). Herzl, the father of political Zionism, was convinced that if the Jewish people created their own Jewish nation, anti-Semitism would dim in its hatred. He said, “I think the Jews will always have sufficient enemies, such as every nation has. But once fixed in their own land, it will no longer be possible for them to scatter all over the world.” 

He was wrong, unfortunately, about anti-Semitism, which is rising at an alarming rate. Yet due to his activism, his writing, and the Zionist Congresses, Israel became a modern state on May 14, 1948. Herzl’s profound outlook underpinned his rallying cry for a Jewish state: “Zionism is a return to Judaism even before there is a return to the Jewish land.”

Please join CBN Israel in prayer this week for the Jewish nation and people:

• Pray that the people of Israel will be strengthened and encouraged as they celebrate their Independence Day with family and friends. 
• Pray for conflict resolution for Israel’s Prime Minister Bennett and the Knesset during intensified political unrest and strife.
• Pray for Israel’s intelligence services to detect any threats and respond quickly.
• Pray for Israel’s leaders to navigate their complex relationships with Russia and Ukraine. 
• Pray for Christians worldwide to hear God’s voice calling them to stand with the nation and people of Israel “for such a time as this.”  

May our rallying cry echo God’s covenant with the Jewish people: “Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments” (Deuteronomy 7:9).

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

It’s interesting to listen to how people speak about their faith. If you pay attention, you may detect that they speak in a manner of what God has done for them. That’s not wrong. The Bible provides people’s reflections on their encounters with God. 

But if we are not careful, viewing our faith through the lens of ourselves—our own experience—can turn our faith self-centered and egocentric. We who live in Western, democratic societies can be very susceptible to this, where we focus on our liberties and treat God as if He exists for our purpose (even if we wrap it in spiritual expressions).

The biblical mind never lost sight of who God is and what our relationship is to Him. “To you I lift up my eyes, O You who are enthroned in the heavens!” God is King. We are His servants. This is proclaimed throughout the Bible. “As the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to the LORD our God, until He has mercy upon us” (Psalm 123:2, NKJV). 

Within the ancient world, the king took care of his servants, and the servants lived to do the will of their king. The Bible views the world in this way. How different would our lives be if we viewed our relationship with God more as a servant to a king, just like the psalmist? 

We sometimes yearn for such familiarity with God that we can too easily lose sight of His majesty. In our desire for relationship with Him, we can never assume equality with Him; we can never forget that He is the King, and we serve Him.

As the King of the Universe, He takes care of us. He shows mercy to us. We can cry out to Him for assistance and mercy, but we can never forget the nature of our relationship.

He is a good King; therefore, we can look to Him for mercy. We can look to Him for care and provision. But, as servants, we must always stand ready to do His will, for His will matters more than our own.

PRAYER

Father, You are our King, and we are Your servants. We look for Your mercy, and we live to do Your will. Amen. 

By Arlene Bridges Samuels

Eighty-three years ago, the steel-plated treads of 2,500 Nazi tanks clattered ominously over Poland’s border along with a million-and-a-half German soldiers bent on destruction. That same day, 2,000 warplanes flew overhead to help subdue the population. Six years later, with the liberation of Buchenwald in 1945, Europe, the Jewish community, and the world reeled as they grasped the magnitude of Hitler’s legacy: the genocide of 6 million Jewish men, women, and children.

Six million is a familiar number when describing the Holocaust. 

However, Israel’s Central Bureau of Statistics report, which came out in advance of Holocaust Memorial Day, provides a different way to understand the magnitude and horror of that grim period of history. When Nazis launched their first assault into Poland, the worldwide Jewish population was 16.6 million. Today, the worldwide population stands at approximately 15.2 million—a net loss of 1.4 million. It is a tragedy driven by anti-Semitism that has no end. Nevertheless, the good news is that the Jewish population within the land of Israel has grown from a low of about a half-million in 1945 to around 7 million today.

On Holocaust Memorial Day (Yom HaShoah), Israelis should be seen as role models of victory, not victimhood. Their population has climbed due to hard work and determination. They have become world leaders in medicine, technology, agriculture, business, and technology. Many of Israel’s brilliant innovations are wrapped into one of their cultural values to “repair the world” (tikkun olam) with humanitarian aid and generosity. 

Another improvement to mention is that evangelicals have become more informed about the Holocaust. They want to join their voices with the Jewish community to proclaim, “Never Again.” 

In fact, evangelicals and Jews are cooperating in a variety of ways here in the United States and globally, with Holocaust education and events growing in frequency. Right now, a splendid example of such efforts is unfolding in South Carolina, where a 10-member board composed of both Jews and Christians launched an ambitious project three years ago: They planned a four-week tour in four cities and 11 smaller towns in the state. Their goal from the beginning was to use the arts to inspire and educate audiences with musical stories of hope and heroism to renew the plea of “never again.” 

The board engaged Varna International and Israel’s Violins of Hope—two artistic institutions that share much more than magnificent instrumental and vocal performances. They also entwine Holocaust stories with musical reminders that vigilance against anti-Semitism must rise and hatreds must fall. 

Violins of Hope was founded by Israeli Amnon Weinstein, one of the most respected violin makers in the world. He lovingly restores violins that were played by their Jewish owners in the concentration camps and that survived the Holocaust. In the 1930s, Weinstein’s parents made Aliyah to Israel from Poland, where he had been born. However, the Weinsteins lost 400 family members in Europe during the Holocaust. Since 1996, when Weinstein founded Violins of Hope, he and his son Avshi have skillfully restored the violins in their Tel Aviv workshop.

The Violins of Hope restorations now include more than 80 instruments, donated primarily by family members who visited his workshop. Weinstein’s work honors the memory not only of his family, but of all those who perished or survived. Played by violinists in many countries, the 80- to 100-year-old instruments sing again in concerts that have won international accolades. The Weinsteins’ private collection of Holocaust violins serves as an educational message for all ages. 

“Our violins represent the victory of the human spirit over evil and hatred,” says Weinstein.

Headquartered in Columbia, South Carolina, Varna International specializes in large-scale, artistically rich, and customized choral-orchestral concerts. Their “Songs of Life” tells the World War II story of Bulgaria, which in 1943 rescued all its 49,000 Jewish citizens from trains bound for the concentration camps. It was the largest rescue in Europe. “Songs of Life” is based on a personal story about Varna International founders Sharon and Kalin Tchonev, who commissioned the music. Kalin describes their beautiful connection. “Our passion for the Songs of Life Festival comes out of the realization that had it not been for the miraculous rescue of Bulgaria’s Jews, I (a Bulgarian) would not have my wife and son today since Sharon’s maternal grandparents were among the 49,000 Bulgarian Jews rescued during the Holocaust.” After their rescue, Sharon’s grandparents made Aliyah to Israel, where Sharon was born. 

Four prominent concerts across the state are already underway. The first concert took place last Sunday in Myrtle Beach, South Carolina, where an audience of 1,400 people listened to a glorious concert performed by the local Long Bay Symphony. At this event, the violinists made sure the Jewish violinists who played their instruments while trapped in hell on earth were beautifully remembered since Nazis forced them to play in agony while their friends and families marched to their last moments. 

The South Carolina team also included two more inspiring additions to the four-week tour. Bulgaria’s National Folklore Ensemble—a colorful, beautifully costumed part of the production—sang with voices that seemed like previews of heaven. Featured last weekend in Myrtle Beach, and now in North Charleston on Holocaust Remembrance Day, a poignant art exhibit of 40 oil paintings is on display. Called the Auschwitz Album Revisited, the exhibit was created by Christian fine artist Pat Mercer Hutchens (1927-2014), who left a remarkable legacy. Her artwork is based on an album of stark black and white photos, The Auschwitz Album, which is the only surviving photographic evidence of Jews arriving by train from Hungary to Auschwitz, one of the most notorious Nazi death camps. She devoted herself to honoring them by recreating the photos in sensitively colored oil paintings.

South Carolinian’s Violins of Hope Board and Advisory Committee members, both Christian and Jewish, are doing what they can through the Violins of Hope tour to push back against another dark chapter of anti-Semitism. Their hope is that through the music and art exhibit (running April 18 – May 14), audiences will leave with a renewed purpose to stand up for the Jewish community, the Jewish homeland, and other communities facing challenges.

Ellen Benik Thompson, South Carolina’s Violins of Hope liaison, has voiced a memorable quote for her board’s ambitious and heartfelt project: “Violins of Hope is more than music. Their sounds bring lost dreams to life, creating beauty from ashes and strength for future generations.” 

When it comes to opposing what is wrong and standing for what is right, former Bulgarian President Plevneliev offered an important reminder. “We Bulgarians made it clear that it is within the power of the civil society and ordinary people to change history; that through unwavering determination and resolute resistance even the worst of evils may be averted. [In 1943] the Bulgarian society saved not just its Jewish population, it also saved itself.”  

 Join CBN Israel this week remembering this Bible verse in Psalm 46:1: “God is our refuge and strength, a very present help in trouble.”

• Pray for the Jewish community to find refuge in the God of Abraham, Isaac, and Jacob.
• Pray for Christians’ willingness to be God’s vessels of help for those who are in trouble.
• Pray for courage among Christians to stand bravely against anti-Semitism by educating their churches and communities.
• Pray for Israel’s vigilance during recent outbreaks of terror.

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.

By Arlene Bridges Samuels

Joyful Christian tourists once again arrived in Israel for this year’s Holy Week observances after two years of Israel’s strict COVID-19 lockdown policies had kept them away.

Tour itineraries always include Israel’s capital, Jerusalem. Although visits to the city’s Temple Mount are sparse because of too few visiting hours and too many restrictions, the 36-acre compound is treasured among Bible-focused believers. The Temple Mount is the holiest site in Judaism, yet it is under the authority of the Jordanian Waqf Foundation. 

Here’s how that came about: After Israel unified Jerusalem following its victory in the Six-Day War, in a gesture of religious tolerance the Israelis decided to allow the Waqf to continue as the site’s administrative body. Today the Waqf, combined with rabbinical law—which is also restrictive toward Jews—can make walking around the Mount more than a bit strained. On one of my visits to the Temple Mount with a friend, we were followed by a Palestinian “minder.” Neither Christians nor Jews are allowed to pray there. Our minder often shook his finger in an accusing way, although we were dressed appropriately and doing nothing wrong. The atmosphere was tense and felt somewhat sterile.

Regardless, biblical narratives and historical facts keep the Temple Mount as a true treasure of the Jewish faith. 

Some may wonder why Christians would care about visiting the Temple Mount when it can be such a turbulent spot. In fact, the Temple Mount is often referred to as “ground zero” in the religious and territorial conflict between Israelis and their Arab neighbors. And, as the holy site for the three major monotheistic faiths, there are so many possibilities for clashes and offenses to various sensibilities. Often, this 36-acre landscape of holy sites is vulnerable to a mere word, a visit, or a mindset of hatred that erupts into a blaze of violence. This year it’s especially volatile because, in a rare convergence of the three monotheistic faiths, their celebrations are now taking place at virtually the same time this year: Holy Week for Christians, Passover for Jews, and Ramadan for Muslims. Unfortunately, what is not rare is the violence that breaks out on and around the Temple Mount. 

Violence erupted once again just last week on April 15, which was the first day of Passover and the Christian observance of Good Friday. Following Muslim prayers at dawn, several hundred young Palestinian men launched a rock-throwing campaign against Israeli police, whose job is to keep the peace on the Temple Mount. Waiting until Muslim prayers ended, Israeli police entered the al-Aqsa Mosque and arrested 470 men to quell the violence. 

Many of the global mainstream media ignored how the violence flared up. Nevertheless, the Committee for Accuracy in Middle East Reporting and Analysis describes the facts: “Around 4 a.m. on Friday morning, dozens of Palestinians began marching around al-Aqsa Mosque (some carrying banners associated with Hamas), started breaking stones and then throwing them at police and Jewish worshipers at the Western Wall below—while stockpiling more rocks at the mosque to prepare for further attacks. Palestinians later barricaded themselves inside the mosque and hurled stones and fireworks toward officers. The violence prevented large numbers of Muslims from worshiping at al-Aqsa.”

Christians living outside Israel may not easily comprehend the trauma of terrorism. Yet violence on the Temple Mount or any part of Israel is of deep concern. And hopefully, my thoughts will help explain our reverence for the Temple Mount and its surroundings.

Because Jesus was born into a Jewish culture, we know He grew up celebrating major Jewish feasts—Passover, Pentecost, and Tabernacles (Pesach, Shavuot, and Sukkot). Luke records a fascinating encounter in chapter 2, verses 41-47. In the Temple, when Jesus was 12 years old, He and the Jewish scholars engaged in theological discussions for three days that “astonished” the learned men. I have often wondered if this was a version of Jesus becoming bar mitzvahed, where young men read from Torah publicly for the first time at 12 or 13 years old. 

Whether believers visiting Israel walk on the Pilgrim Road or sit on the southern steps that led up to the Temple, the realization that our Jewish Savior walked countless thousands of footsteps in Jerusalem is profoundly meaningful. 

Two different Temples stood on the Temple Mount. King Nebuchadnezzar destroyed Solomon’s Temple in 586 B.C. The Romans destroyed the Second Temple in A.D. 70, and Muslims built their sites on the grounds some 600 years later. History does not reveal that a church ever stood on the Temple Mount. However, Jesus’ teaching, walking, and healing makes the area a sacred location for those of us who follow and worship Him. Remembering what happened on the day of His crucifixion, though, is the most powerful magnet drawing Christians to the Temple Mount.

In a physical feat only the mighty Hands of God could achieve, He tore in two the purple, scarlet, and blue veil/curtain (parochet) in the Temple when the Perfect Passover Lamb breathed His last breath on the tree. Luke 23:44-45 relates, “It was now about the sixth hour, and darkness came over the whole land until the ninth hour, for the sun stopped shining. And the curtain of the temple was torn in two.”

Keep in mind, this massive curtain was 60 feet high, 30 feet wide, and four inches thick. The curtain hid the Holy of Holies, God’s Court. Although the Ark of the Covenant and the Mercy Seat were not in the Second Temple, the Holy of Holies was treated the same. Jews viewed the Holy of Holies as the place of God’s Shekinah glory, the dwelling of His divine presence. Only the High Priest could enter the Holy of Holies, and he could do that just once a year on the Day of Atonement, Yom Kippur. Throughout the centuries—from the movable Tabernacle in the desert, to Shiloh for 369 years, to the First and Second Temples—the Jewish people revered the Holy of Holies with a profound sense of awe, respect, and fear. 

It is easy to imagine the priests’ terror when they saw the curtain rent in two. It was incomprehensible. Yet when God tore the veil in two, He welcomed us into the Holy of Holies through the blood of His Perfect Lamb so that we could step inside to fellowship with Him, both Gentile and Jew! Jesus’ substitutionary death for us, and God Himself tearing the veil, meant that we were no longer separated.

The physical rending of the curtain was certainly spectacular, and the result is eternal. Our repentance—recognizing His sacrifice and inviting the Lord Jesus to come into our hearts—bridged the impassable gap between Holy God the Father and us. 

We are familiar with Jesus’ last words on the Cross: “It is finished.” The Greek word tetelestai supplies more insights, meaning as it does “to end, to pay or discharge,” as in a debt. In ancient times, tetelestai was stamped or written on important documents in the New Testament era to show that a bill had been paid in full. 

On a hill outside Jerusalem’s walls, Jesus proclaimed, “It is finished.” His death on the cross coincided with God the Father tearing the veil on the Temple Mount opening the Holy of Holies. Jesus paid our sin debts in full. He took our place. 

Somewhere atop the Temple Mount, the Second Temple stood. The magnificent veil was torn from top to bottom. And we know our risen Lord will one day return!

Please join CBN Israel in praying for Israel, the Middle East, and believers worldwide:

• Pray that all believers will gain a deeper understanding of the depth of Jesus’ sacrifice. 
• Pray with gratitude that Jesus loves us enough that He willingly died as our substitute. 
• Pray for those in our nation and world who have rejected the fact of Jesus’ resurrection.
• Pray for peace in Jerusalem as tensions have been high, especially as holidays for the three major religions overlapped for the first time in three decades.
• Pray for the nations within the Abraham Accords to stand firm in their peace agreement with Israel—even amid the ongoing conflict between Israelis and Palestinians.

Now, more than ever, may we continue to pray for “the peace of Jerusalem” (Psalm 122:6).

Arlene Bridges Samuels pioneered Christian outreach for the American Israel Public Affairs Committee (AIPAC). After she served nine years on AIPAC’s staff, International Christian Embassy Jerusalem USA engaged her as Outreach Director part-time for their project, American Christian Leaders for Israel. Arlene is an author at The Blogs-Times of Israel and has traveled to Israel since 1990. She co-edited The Auschwitz Album Revisited and is a volunteer on the board of Violins of Hope South Carolina. Arlene has attended Israel’s Government Press Office Christian Media Summit three times and hosts her devotionals, The Eclectic Evangelical, on her website at ArleneBridgesSamuels.com.